Za darmo

Campobello: An Historical Sketch

Tekst
0
Recenzje
iOSAndroidWindows Phone
Gdzie wysłać link do aplikacji?
Nie zamykaj tego okna, dopóki nie wprowadzisz kodu na urządzeniu mobilnym
Ponów próbęLink został wysłany

Na prośbę właściciela praw autorskich ta książka nie jest dostępna do pobrania jako plik.

Można ją jednak przeczytać w naszych aplikacjach mobilnych (nawet bez połączenia z internetem) oraz online w witrynie LitRes.

Oznacz jako przeczytane
Czcionka:Mniejsze АаWiększe Aa

Eastport. Another favorite pastime with the summer visitor is to row across to Eastport. It is the great shopping place, not only of Campobello, but of its own county. Most excellent and tasteful are its shops, whose proprietors have a courtesy of manner which city merchants might well emulate. The drives from Eastport are pleasant, each one different from the other. Go along the water up to Pleasant Point, where a few Indians live under the care of the kindly sisters of the Catholic Church, and where Rev. John Cheverus once visited, or over to Pembroke with its mills, and up and down long hills.

Meddy Bemps. Best of all is it to forsake the viands of the hotels, drive up to Meddy Bemps, and camp there for two or three days; catch what early fish you can, bass and pickerel; eat as big and as sweet blueberries as ever grow; pull up the water lilies by their long stems; buy rag mats; and enjoy the quiet and beauty of the lake and its shores.

The North Road. On Campobello itself the most lonesome and picturesque drive is that along the North Road, over stony and narrow ways, up rough hills, and by beaches which seem close to the houses. The view framed by the New Brunswick hills is ever changing, while the St. Croix River extends off into an unrimmed distance. From Head Harbor, lines of fishing boats, brilliant with the red flannel shirts of the men, stretch out into the bay. Eastport seems near and far. Part of the North Road is gay with gardens, for dearly do the Islanders love their dahlias, their princely flowers, and all the lesser floral dignitaries. Here stands the Baptist Church, against which the lambs crouch as if in sacrificial symbol. Far beyond it is Mallock's Beach, sentinelled by high cliffs, reverenced for generations as the baptismal beach. Then come the desolate, low peaks of bare, purple rock, which shut out all but gloom, when suddenly appear the bright, laughing waters of Havre de Lutre—Harbor of the Otter—and its opposite wooded shores, leading to Head Harbor. Let your horse find his own way homeward, and climb home yourself along the shores of Havre de Lutre, which will bring you out at the head of the harbor, near where William Owen first settled.

Head Harbor. The longest drive on the Island is to Head Harbor,—the Queen's Highway, as it is called,—past Cold Spring, Cranberry and Bunker Hills. Climb both, and you will never forget the view. Drive on past Conroy's Bridge, the schoolhouses, the church, Wilson's settlement (where do not fail to buy sticks of checkerberry candy), up and down the hills to Head Harbor River (where, report says, the Admiral once built a brig), to Head Harbor Beach, and there picnic. Then, refreshed by a lunch, which tastes better in the open air than indoors, walk over to the Fog Horn House, and, if the tide is right, go down a rocky hill, across a rocky ford, up a short iron ladder and on to Head Harbor Lighthouse. Never start on any excursion at Campobello until you have adjusted your hours to the tides, or else your plans will fail.

Mill Cove. This waiting upon the tide is of special importance at Mill Cove, the road to which branches off from Head Harbor road. There is no place on the Island equal to this for surprises. When the fog is "in" half of it is non-existent, as it were. At high tide you see an island which you cannot reach by carriage. At low tide you urge your horse up a short, pebbly beach, down into the water, and up on to an island. By permission of its occupant, you drive through his land out into a broad green field, with the Bay of Fundy fronting you, and the Wolves looking hopelessly lonely. Give a whole day to the weird and sunny beauty of the cove and its nooks.

Nancy Head. Between Mill and Schooner Coves are the White Rocks and Nancy Head, so called from a ship that was wrecked there.

Schooner Cove. Schooner Cove is another surprise, but a single one. After you have reached it, put on your rubbers and take the mile walk to the left along the cliffs. Ten years ago it was the most solemn trail that you could follow. Now, as civilization has come nearer, and sunlight has penetrated it, the grey moss hangs less heavily from the close branches, leafless even in summer, while the water dashes up over the rocks on the other side of the narrow path. On the right of the cove go with care, and at your peril, over the headlands, along the coves, and in through the almost untrodden forest to Herring Cove.

Here is the longest beach in Campobello, with curiously tinted and marked pebbles. It is but a mile through the woods, starting from the Tyn-Y-Coed, and is the favorite walk and drive of all those who like smooth and shady roads and an air laden with "spicy fragrance." On the left is Eastern Head, never to be forgotten as a place of exploration, with wonderful views from its points and down its ravines.

Herring Cove. A unique pleasure, which, though obtained by driving, cannot properly be counted among the drives, is the visit at night to Herring Cove, to see the men "driving the herring." Each wherry has a ball of cotton wool, or a roll of bark, on a stick saturated with kerosene, or else it is put into an iron cradle fastened to an iron pole. As the cotton or bark burns, the moving boats look like a fitful procession of lights. The brightness attracts the herring, and, as one man rows, while another "drives," the nets are hauled up full of wriggling, shining fish.

Lake Glen Severn, so called after the Owen place in Wales, is separated by a short bridge from the high beach before it slopes down to the water.

Meadow Brook Cove. Beyond Herring Cove is Meadow Brook Cove, an ideal place for the scene of a summer idyl. Into it runs a tiny brook which starts somewhere near the head of Havre de Lutre, marking the division which once took place in the Island, according to geologists. The ruins of a stone wall which runs along the brook are no longer supposed to have been built by the Northmen, for the Admiral erected it as part of his scheme in draining the meadow.

Branching off from the Herring Cove Road is the Fitz-William road, where many lots have been sold, and also the road to Raccoon Beach. This drive is along another wonderful tangle of forest skirted by beaches. It leads to Liberty Point, the cable line from Welsh Pool to Grand Manan passing by it, on to Skillet Cove, where there is a split rock, on again to Owen Head, desolate and vengeful in its height, down to Chalybeate Spring,—a fortune for the future,—across beaches too rough for a single team with four people, to Cranberry Point, and back to where you started. At Deep Cove, near the Point, is a rock bearing pronounced glacial marks. Take the drive at low tide, and feel its gloom, with the fog drifting across your face. Take it at high tide, on a sunny morning, and feel its cheerfulness.

Once more drive down to the Narrows, past the cottages; stop at Friar's Head, whose Indian name was Skedapsis, the Stone Manikin. Go to the pagoda-like structure on top of the hill, climb down its side, and at low tide go walk between the Friar and the hill; then at high tide wonder how you ever did it. Retrace your steps. Go along the road, past Snug Cove and the schoolhouse, till you come to the Narrows, where runs the swift current which only the experienced boatman can cross in his flat-bottomed boat, that carries alike the passenger or his horse, or brings over from Lubec the funeral hearse.

Yet these are not all the drives. Subdivisions of them lead you into marshes, plains, and woods, though they are preferable as bridle paths or walks. They began as cow-paths, and may end as country roads. Adventures can still be sought over dangerous cliffs. It is more than easy to get lost in the woods. Still, no matter where you go, you cannot help coming out somewhere near water and a fisherman's hut; for Campobello,—in Indian dialect Ebauhuit, signifying by or near the mainland,—having an area of twenty square miles, and a circumference of twenty-five miles, is ten miles long and two to three miles wide. Remember in all these drives to turn to the left, and when you walk not to be afraid of cows.

Perhaps it is the water excursions which render Campobello most famous. Among these is the sail to St. Andrews, which offers modern Wedgewood ware for sale, and where is the far-famed Algonquin Hotel and Cobscook Mountain. The West Isles and Le Tete Canal make another pleasant sail. To go around the Island on a calm day is delightful. Very exquisite in its limited beauty is the sail up St. George's River, the trees on either side arching their branches over the little steamer. St. George's Falls and the stone quarry should also be visited on landing at the pier.

Johnson's Bay. For a short outing, row across Friar's Bay to Johnson's Bay; climb the little hill to the pleasant, neat, and hospitable farm-house; go through a grove to the wooden look-out, and clamber upwards. For wondrous beauty of beach and land-locked bay, of great headlands and brown hay-cocks, of the mystery of nature's secretiveness in South Bay, the view is unsurpassed.

South Bay. Then, inspired by its loveliness, come home to the hotel, engage Tomar and his canoes, paddle across the wide bay, and in and out of the islands and crannies of South Bay, the happiest, sunniest, cosiest bay on the Maine coast. Go through the canal at high tide; paddle everywhere around till the tide turns, and you can pass back through this narrow and again water-filled canal into Friar's Bay, the cottages at Campobello serving as guide in steering the homeward course.

The Tides. But truly there never is any guide among the tides and currents setting in from the different islands and headlands save that of correct knowledge of their ways. To lose an oar in these waters might mean drifting for hours; and then if the fog sets in! That fog, which is the basis of conversation on first acquaintance, the spoiler of picnics, and the promoter of a beauty of landscape so infinite and varied that one only wonders how any summer place can be without it.

 

Dennysville. Yet, if any one chances to feel that he is too much a part of the fog in a row-boat, take the little steamer to Dennysville. The ebb and flow along the coast in this region is so marked, that in going up the Denny River the pilot carefully guides the steamer through the whirlpools and maelstroms, which are dangerous only in winter. The river grows very narrow, till at its source it seems to be set in meadow lands, along which one wanders, through the quiet village roads,—for the town is fifty miles from any railroad,—trying to comprehend why anybody should forsake a spot so soothing to the spirit and so simple in its loveliness for the confusion of city life.

Grand Manan. Of all the water excursions that to Grand Manan is by far the most rich in reward. The best way is to take the steamer Flushing, which runs three times a week from Campobello to Grand Manan, and spend two nights and one day there,—longer, if you wish. There is little fear of sea-sickness on board the big steamer. The extraordinary cliffs and the sixteen-mile drive to Southern Head are scenes never to be forgotten, but which beggar words to describe. The sternness of nature stands here revealed, and the moans of the sea-gulls tell of even their need of sympathy.

The Friar. Beside these cliffs the noted one of the Friar at Campobello seems comparatively short; yet it is the prominent rock of the Island as one approaches it, and its importance is increased by the legendary lore that has gathered around it. Mr. Charles G. Leland tells the story in this wise:—

"Once there was a young Indian who had married a wife of great beauty, and they were attached to each other by a wonderful love. They lived together on the headland which rises so boldly and beautifully above the so-called Friar. Unfortunately her parents lived with the young married couple, and acted as though they were still entitled to all control over her. One summer the elder couple wished to go up the St. John River, while the young man was determined to remain on Passamaquoddy Bay. Then the parents bade the daughter to come with them, happen what might. She wished to obey her husband, yet greatly feared her father, and was in dire distress. Now the young man grew desperate. He foresaw that he must either yield to the parents—which all his Indian stubbornness and sense of dignity forbade—or else lose his wife. Now, he was m'teūlin, and, thinking that magic could aid him, did all he could to increase his supernatural power. Then, feeling himself strong, he said to his wife one morning, 'Sit here until I return.' She said, 'I will,' and obeyed. But no sooner was she seated than the m'teūlin spell began to work, and she, still as death, soon hardened into stone. Going to the point of land directly opposite, over the bay, the husband called his friends, with his father-in-law and mother-in-law, and told them that he was determined never to part from his wife nor to lose sight of her for an instant to the end of time, and yet withal they would never quit Passamaquoddy. On being asked sneeringly by his wife's father how he would effect this, he said: 'Look across the water. There sits your daughter, and she will never move. Here am I gazing on her. Farewell!' And as he spoke the hue of stone came over his face, and in a few minutes he was a rock. And there they stood for ages, until, some years ago, several fishermen, prompted by the spirit which moves the Anglo-Saxon everywhere to wantonly destroy, rolled the husband with great effort into the bay. As for the bride, she still exists as the Friar; although she has long been a favorite object for artillery practice by both English and American vandal captains, who have thus far, however, only succeeded in knocking off her head."

Tomar. Many an Indian legend of doubtful authority still clings to various points on the Island; yet only the Indians themselves are persistent and real. Each summer day they bring their baskets for sale. Tomar, at one time governor of his tribe, on a small salary with large work to do, is one of the few thoroughbred Indians who still live in this region. He is a man of integrity, skill, and gentleness. Each visitor is eager to gain his companionship and guidance in his canoe, as he paddles into nooks where one less experienced might hesitate to penetrate. Greater than his skill in paddling is Tomar's ingenuity in scraping pictures on birch bark symbolical of Indian life.

His Tribe. The Passamaquoddy Indians, or Openangoes, were a branch of the Etechemin nation, and apparently of comparatively recent origin. Their earliest village near Campobello was at Joe's Point, near St. Andrews. The majority of the remnants of the tribe are found at Pleasant Point, near Eastport, at Peter Dana's Point, near Princeton, and at The Camps, on the border of Calais. Their language is fast dying out; but their traditions and customs have been carefully studied and collected largely by Mrs. W. Wallace Brown, of Calais, and also by Professor J. Walter Fewkes, who has taken down on the wax cylinders of the phonograph many of their songs and stories.

The following original poem by one of the tribe was written for a sale that was held on August, 1883, for the benefit of a new rectory on the Island, in which Miss Lucy Derby was interested, and through whose efforts the rectory was built, the Company giving the land.

AMWES-WINTO-WAGEN
 
Amwézik 'klithwon ya skedabe zogel;
Skedap tatchuwi melan kekousé kiziolgweh.
Ulzee-ik 'lee madjhé goltook kizosook;
Tatchuuwi tewebn'm nenwel kthlee-tahazoo wagenen woolsum'kik.
Piyemee absegékook beskwaswesuk tchicook
Pèmee woolip p'setawkqu'm'see you wen.
P'skèdab tatchuwè oolazoo weeahl m'pseeoo-wenil.
Amwess ooktee-in aboozek;
Uppes kootee-in hedlègit;
Beskwas'wess lookquem hahze;
Nojeemeeko gèmit chooiwigeou:
Weejokègem wee you'h.
Piel John Gabriel kweezee-toon yoot lin to wagun.
Kee zee skee jin wih tun;
Whu-titli keezeetoon Ebawg'hwit,
Wè jee kissi tahzik wenoch chigwam.
N'paowlin kweezee Iglesmani tun.
 
THE SONG OF THE BEES
 
The bees make honey for man;
Man should give something to God.
The trees lift their tops to the sun;
We should lift up our hearts to our father.
The smallest flower in the forest
Gives out a perfume for all.
Man should do good unto all men.
The bee has a tree (for a home);
The tree has a place to grow;
The flower has a stem;
The clergyman must have a house:
May this song help it.
Peter John Gabriel made this song.
He made it in Indian;
He made it in Campobello (the island by the shore),
To help to build the house.
1N'pow-o-lin (the scholar, or man learned in mysteries) put it into English.
 

The Fenians. Among the Islanders are many whom it is delightful to know. They are all interested in affairs of church, school, and state, and eager for the future commercial prosperity of the Island. Excitement in local politics often runs high, but only once—in 1886—has there been resort to arms. Then the Fenians were at Eastport and Lubec. From the latter place some came over to low water mark, but were driven back "by the shine of the rifles"; for Captain Luke Byron, with one hundred and fifty Islanders, duly equipped, was stationed at the Narrows, Havre de Lutre, and Wilson's Beach. Though the Fenians were at Eastport but little more than a month, the Campobello committee of safety remained on guard three months. But when an English man-of-war came into the harbor, the Fenians, to avoid capture, sank their own vessel off the Narrows, beyond the lighthouse, and escaped themselves towards Machias.

1Mr. Charles G. Leland.