II
MUCH ASTONISHMENT ON THE WESTERN COAST
The full moon rose at ten o'clock on the following night; but however fine the night, however favourable the wind and sea, no fisherman thought of going out that evening either from Hogue la Perre, or Bourdeaux harbour, or Houmet Benet, or Platon, or Port Grat, or Vazon Bay, or Perrelle Bay, or Pezeries, or the Tielles or Saints' Bay, or Little Bo, or any other port or little harbour in Guernsey; and the reason was very simple. A cock had been heard to crow at noonday.
When the cock is heard to crow at an extraordinary hour, fishing is suspended.
At dusk on that evening, however, a fisherman returning to Omptolle, met with a remarkable adventure. On the height above Houmet Paradis, beyond the Two Brayes and the Two Grunes, stands to the left the beacon of the Plattes Tougères, representing a tub reversed; and to the right, the beacon of St. Sampson, representing the face of a man. Between these two, the fisherman thought that he perceived for the first time a third beacon. What could be the meaning of this beacon? When had it been erected on that point? What shoal did it indicate? The beacon responded immediately to these interrogations. It moved, it was a mast. The astonishment of the fisherman did not diminish. A beacon would have been remarkable; a mast was still more so: it could not be a fishing-boat. When everybody else was returning, some boat was going out. Who could it be? and what was he about?
Ten minutes later the vessel, moving slowly, came within a short distance of the Omptolle fisherman. He did not recognise it. He heard the sound of rowing: there were evidently only two oars. There was probably, then, only one man aboard. The wind was northerly. The man, therefore, was evidently paddling along in order to take the wind off Point Fontenelle. There he would probably take to his sails. He intended then to double the Ancresse and Mount Crevel. What could that mean?
The vessel passed, the fisherman returned home. On that same night, at different hours, and at different points, various persons scattered and isolated on the western coast of Guernsey, observed certain facts.
As the Omptolle fisherman was mooring his bark, a carter of seaweed about half-a-mile off, whipping his horses along the lonely road from the Clôtures near the Druid stones, and in the neighbourhood of the Martello Towers 6 and 7, saw far off at sea, in a part little frequented, because it requires much knowledge of the waters, and in the direction of North Rock and the Jablonneuse, a sail being hoisted. He paid little attention to the circumstance, not being a seaman, but a carter of seaweed.
Half-an-hour had perhaps elapsed since the carter had perceived this vessel, when a plasterer returning from his work in the town, and passing round Pelée Pool, found himself suddenly opposite a vessel sailing boldly among the rocks of the Quenon, the Rousse de Mer, and the Gripe de Rousse. The night was dark, but the sky was light over the sea, an effect common enough; and he could distinguish a great distance in every direction. There was no sail visible except this vessel.
A little lower, a gatherer of crayfish, preparing his fish wells on the beach which separates Port Soif from the Port Enfer, was puzzled to make out the movements of a vessel between the Boue Corneille and the Moubrette. The man must have been a good pilot, and in great haste to reach some destination to risk his boat there.
Just as eight o'clock was striking at the Catel, the tavern-keeper at Cobo Bay observed with astonishment a sail out beyond the Boue du Jardin and the Grunettes, and very near the Susanne and the Western Grunes.
Not far from Cobo Bay, upon the solitary point of the Houmet of Vason Bay, two lovers were lingering, hesitating before they parted for the night. The young woman addressed the young man with the words, "I am not going because I don't care to stay with you: I've a great deal to do." Their farewell kiss was interrupted by a good sized sailing boat which passed very near them, making for the direction of the Messellettes.
Monsieur le Peyre des Norgiots, an inhabitant of Cotillon Pipet, was engaged about nine o'clock in the evening in examining a hole made by some trespassers in the hedge of his property called La Jennerotte, and his "friquet planted with trees." Even while ascertaining the amount of the damage, he could not help observing a fishing-boat audaciously making its way round the Crocq Point at that hour of night.
On the morrow of a tempest, when there is always some agitation upon the sea, that route was extremely unsafe. It was rash to choose it, at least, unless the steersman knew all the channels by heart.
At half-past nine o'clock, at L'Equerrier, a trawler carrying home his net stopped for a time to observe between Colombelle and the Soufleresse something which looked like a boat. The boat was in a dangerous position. Sudden gusts of wind of a very dangerous kind are very common in that spot. The Soufleresse, or Blower, derives its name from the sudden gusts of wind which it seems to direct upon the vessels, which by rare chance find their way thither.
At the moment when the moon was rising, the tide being high and the sea being quiet, in the little strait of Li-Hou, the solitary keeper of the island of Li-Hou was considerably startled. A long black object slowly passed between the moon and him. This dark form, high and narrow, resembled a winding-sheet spread out and moving. It glided along the line of the top of the wall formed by the ridges of rock. The keeper of Li-Hou fancied that he had beheld the Black Lady.
The White Lady inhabits the Tau de Pez d'Amont; the Grey Lady, the Tau de Pez d'Aval; the Red Lady, the Silleuse, to the north of the Marquis Bank; and the Black Lady, the Grand Etacré, to the west of Li-Houmet. At night, when the moon shines, these ladies stalk abroad, and sometimes meet.
That dark form might undoubtedly be a sail. The long groups of rocks on which she appeared to be walking, might in fact be concealing the hull of a bark navigating behind them, and allowing only her sail to be seen. But the keeper asked himself, what bark would dare, at that hour, to venture herself between Li-Hou and the Pécheresses, and the Anguillières and Lérée Point? And what object could she have? It seemed to him much more probable that it was the Black Lady.
As the moon was passing the clock-tower of St. Peter in the Wood, the serjeant at Castle Rocquaine, while in the act of raising the drawbridge of the castle, distinguished at the end of the bay beyond the Haute Canée, but nearer than the Sambule, a sailing-vessel which seemed to be steadily dropping down from north to south.
On the southern coast of Guernsey behind Pleinmont, in the curve of a bay composed entirely of precipices and rocky walls rising peak-shaped from the sea, there is a singular landing-place, to which a French gentleman, a resident of the island since 1855, has given the name of "The Port on the Fourth Floor," a name now generally adopted. This port, or landing-place, which was then called the Moie, is a rocky plateau half-formed by nature, half by art, raised about forty feet above the level of the waves, and communicating with the water by two large beams laid parallel in the form of an inclined plane. The fishing-vessels are hoisted up there by chains and pulleys from the sea, and are let down again in the same way along these beams, which are like two rails. For the fishermen there is a ladder. The port was, at the time of our story, much frequented by the smugglers. Being difficult of access, it was well suited to their purposes.
Towards eleven o'clock, some smugglers – perhaps the same upon whose aid Clubin had counted – stood with their bales of goods on the summit of this platform of the Moie. A smuggler is necessarily a man on the look out, it is part of his business to watch. They were astonished to perceive a sail suddenly make its appearance beyond the dusky outline of Cape Pleinmont. It was moonlight. The smugglers observed the sail narrowly, suspecting that it might be some coast-guard cutter about to lie in ambush behind the Great Hanway. But the sail left the Hanways behind, passed to the north-west of the Boue Blondel, and was lost in the pale mists of the horizon out at sea.
"Where the devil can that boat be sailing?" asked the smuggler.
That same evening, a little after sunset, some one had been heard knocking at the door of the old house of the Bû de la Rue. It was a boy wearing brown clothes and yellow stockings, a fact that indicated that he was a little parish clerk. An old fisherwoman prowling about the shore with a lantern in her hand, had called to the boy, and this dialogue ensued between the fisherwoman and the little clerk, before the entrance to the Bû de la Rue: —
"What d'ye want, lad?"
"The man of this place."
"He's not there."
"Where is he?"
"I don't know."
"Will he be there to-morrow?"
"I don't know."
"Is he gone away?"
"I don't know."
"I've come, good woman, from the new rector of the parish, the Reverend Ebenezer Caudray, who desires to pay him a visit."
"I don't know where he is."
"The rector sent me to ask if the man who lives at the Bû de la Rue would be at home to-morrow morning."
"I don't know."
III
A QUOTATION FROM THE BIBLE
During the twenty-four hours which followed, Mess Lethierry slept not, ate nothing, drank nothing. He kissed Déruchette on the forehead, asked after Clubin, of whom there was as yet no news, signed a declaration certifying that he had no intention of preferring a charge against anyone, and set Tangrouille at liberty.
All the morning of the next day he remained half supporting himself on the table of the office of the Durande, neither standing nor sitting: answering kindly when anyone spoke to him. Curiosity being satisfied, the Bravées had become a solitude. There is a good deal of curiosity generally mingled with the haste of condolences. The door had closed again, and left the old man again alone with Déruchette. The strange light that had shone in Lethierry's eyes was extinguished. The mournful look which filled them after the first news of the disaster had returned.
Déruchette, anxious for his sake, had, on the advice of Grace and Douce, laid silently beside him a pair of stockings, which he had been knitting, sailor fashion, when the bad news had arrived.
He smiled bitterly, and said:
"They must think me foolish."
After a quarter of an hour's silence, he added:
"These things are well when you are happy."
Déruchette carried away the stockings, and took advantage of the opportunity to remove also the compass and the ship's papers which Lethierry had been brooding over too long.
In the afternoon, a little before tea-time, the door opened and two strangers entered, attired in black. One was old, the other young.
The young one has, perhaps, already been observed in the course of this story.
The two men had each a grave air; but their gravity appeared different. The old man possessed what might be called state gravity; the gravity of the young man was in his nature. Habit engenders the one; thought the other.
They were, as their costume indicated, two clergymen, each belonging to the Established Church.
The first fact in the appearance of the younger man which might have first struck the observer was, that his gravity, though conspicuous in the expression of his features, and evidently springing from the mind, was not indicated by his person. Gravity is not inconsistent with passion, which it exalts by purifying it; but the idea of gravity could with difficulty be associated with an exterior remarkable above all for personal beauty. Being in holy orders, he must have been at least four-and-twenty, but he seemed scarcely more than eighteen. He possessed those gifts at once in harmony with, and in opposition to, each other. A soul which seemed created for exalted passion, and a body created for love. He was fair, rosy-fresh, slim, and elegant in his severe attire, and he had the cheeks of a young girl, and delicate hands. His movements were natural and lively, though subdued. Everything about him was pleasing, elegant, almost voluptuous. The beauty of his expression served to correct this excess of personal attraction. His open smile, which showed his teeth, regular and white as those of a child, had something in it pensive, even devotional. He had the gracefulness of a page, mingled with the dignity of a bishop.
His fair hair, so fair and golden as to be almost effeminate, clustered over his white forehead, which was high and well-formed. A slight double line between the eyebrows awakened associations with studious thought.
Those who saw him felt themselves in the presence of one of those natures, benevolent, innocent, and pure, whose progress is in inverse sense with that of vulgar minds; natures whom illusion renders wise, and whom experience makes enthusiasts.
His older companion was no other than Doctor Jaquemin Hérode. Doctor Jaquemin Hérode belonged to the High Church; a party whose system is a sort of popery without a pope. The Church of England was at that epoch labouring with the tendencies which have since become strengthened and condensed in the form of Puseyism. Doctor Jaquemin Hérode belonged to that shade of Anglicanism which is almost a variety of the Church of Rome. He was haughty, precise, stiff, and commanding. His inner sight scarcely penetrated outwardly. He possessed the letter in the place of the spirit. His manner was arrogant; his presence imposing. He had less the appearance of a "Reverend" than of a Monsignore. His frock-coat was cut somewhat in the fashion of a cassock. His true centre would have been Rome. He was a born Prelate of the Antechamber. He seemed to have been created expressly to fill a part in the Papal Court, to walk behind the Pontifical litter, with all the Court of Rome in abitto paonazzo. The accident of his English birth and his theological education, directed more towards the Old than the New Testament, had deprived him of that destiny. All his splendours were comprised in his preferments as Rector of St. Peter's Port, Dean of the Island of Guernsey, and Surrogate of the Bishop of Winchester. These were, undoubtedly, not without their glories. These glories did not prevent M. Jaquemin Hérode being, on the whole, a worthy man.
As a theologian he was esteemed by those who were able to judge of such matters; he was almost an authority in the Court of Arches – that Sorbonne of England.
He had the true air of erudition; a learned contraction of the eyes; bristling nostrils; teeth which showed themselves at all times; a thin upper lip and a thick lower one. He was the possessor of several learned degrees, a valuable prebend, titled friends, the confidence of the bishop, and a Bible, which he carried always in his pocket.
Mess Lethierry was so completely absorbed that the entrance of the two priests produced no effect upon him, save a slight movement of the eyebrows.
M. Jaquemin Hérode advanced, bowed, alluded in a few sober and dignified words to his recent promotion, and mentioned that he came according to custom to introduce among the inhabitants, and to Mess Lethierry in particular, his successor in the parish, the new Rector of St. Sampson, the Rev. Ebenezer Caudray, henceforth the pastor of Mess Lethierry.
Déruchette rose.
The young clergyman, who was the Rev. Ebenezer, saluted her.
Mess Lethierry regarded Monsieur Ebenezer Caudray, and muttered, "A bad sailor."
Grace placed chairs. The two visitors seated themselves near the table.
Doctor Hérode commenced a discourse. It had reached his ears that a serious misfortune had befallen his host. The Durande had been lost. He came as Lethierry's pastor to offer condolence and advice. This shipwreck was unfortunate, and yet not without compensations. Let us examine our own hearts. Are we not puffed up with prosperity? The waters of felicity are dangerous. Troubles must be submitted to cheerfully. The ways of Providence are mysterious. Mess Lethierry was ruined, perhaps. But riches were a danger. You may have false friends; poverty will disperse them, and leave you alone. The Durande was reported to have brought a revenue of one thousand pounds sterling per annum. It was more than enough for the wise. Let us fly from temptations; put not our faith in gold; bow the head to losses and neglect. Isolation is full of good fruits. It was in solitude that Ajah discovered the warm springs while leading the asses of his father Zibeon. Let us not rebel against the inscrutable decrees of Providence. The holy man Job, after his misery, had put faith in riches. Who can say that the loss of the Durande may not have its advantages even of a temporal kind. He, for instance, Doctor Jaquemin Hérode had invested some money in an excellent enterprise, now in progress at Sheffield. If Mess Lethierry, with the wealth which might still remain to him, should choose to embark in the same affair, he might transfer his capital to that town. It was an extensive manufactory of arms for the supply of the Czar, now engaged in repressing insurrection in Poland. There was a good prospect of obtaining three hundred per cent. profit.
The word Czar appeared to awaken Lethierry. He interrupted Dr. Hérode.
"I want nothing to do with the Czar."
The Reverend Jaquemin Hérode replied:
"Mess Lethierry, princes are recognised by God. It is written, 'Render unto Cæsar the things which are Cæsar's.' The Czar is Cæsar."
Lethierry partly relapsed into his dream and muttered:
"Cæsar? who is Cæsar? I don't know."
The Rev. Jaquemin Hérode continued his exhortations. He did not press the question of Sheffield.
To contemn a Cæsar was republicanism. He could understand a man being a republican. In that case he could turn his thoughts towards a republic. Mess Lethierry might repair his fortune in the United States, even better than in England. If he desired to invest what remained to him at great profit, he had only to take shares in the great company for developing the resources of Texas, which employed more than twenty thousand negroes.
"I want nothing to do with slavery," said Lethierry.
"Slavery," replied the Reverend Hérode, "is an institution recognised by Scripture. It is written, 'If a man smite his slave, he shall not be punished, for he is his money.'"
Grace and Douce at the door of the room listened in a sort of ecstacy to the words of the Reverend Doctor.
The doctor continued. He was, all things considered, as we have said, a worthy man; and whatever his differences, personal or connected with caste, with Mess Lethierry, he had come very sincerely to offer him that spiritual and even temporal aid which he, Doctor Jaquemin Hérode, dispensed.
If Mess Lethierry's fortune had been diminished to that point that he was unable to take a beneficial part in any speculation, Russian or American, why should he not obtain some government appointment suited to him? There were many very respectable places open to him, and the reverend gentleman was ready to recommend him. The office of Deputy-Vicomte was just vacant. Mess Lethierry was popular and respected, and the Reverend Jaquemin Hérode, Dean of Guernsey and Surrogate of the Bishop, would make an effort to obtain for Mess Lethierry this post. The Deputy-Vicomte is an important officer. He is present as the representative of His Majesty at the holding of the Sessions, at the debates of the Cohue, and at executions of justice.
Lethierry fixed his eye upon Doctor Hérode.
"I don't like hanging," he said.
Doctor Hérode, who, up to this point, had pronounced his words with the same intonation, had now a fit of severity; his tone became slightly changed.
"Mess Lethierry, the pain of death is of divine ordination. God has placed the sword in the hands of governors. It is written, 'An eye for an eye, a tooth for a tooth.'"
The Reverend Ebenezer imperceptibly drew his chair nearer to the Reverend Doctor and said, so as to be heard only by him:
"What this man says, is dictated to him."
"By whom? By what?" demanded the Reverend Jaquemin Hérode, in the same tone.
The young man replied in a whisper, "By his conscience."
The Reverend Jaquemin Hérode felt in his pocket, drew out a thick little bound volume with clasps, and said aloud:
"Conscience is here."
The book was a Bible.
Then Doctor Hérode's tone became softer. "His wish was to render a service to Mess Lethierry, whom he respected much. As his pastor, it was his right and duty to offer counsel. Mess Lethierry, however, was free."
Mess Lethierry, plunged once more in his overwhelming absorption, no longer listened. Déruchette, seated near him, and thoughtful, also did not raise her eyes, and by her silent presence somewhat increased the embarrassment of a conversation not very animated. A witness who says nothing is a species of indefinable weight. Doctor Hérode, however, did not appear to feel it.
Lethierry no longer replying, Doctor Hérode expatiated freely. Counsel is from man; inspiration is from God. In the counsels of the priests there is inspiration. It is good to accept, dangerous to refuse them. Sochoh was seized by eleven devils for disdaining the exhortations of Nathaniel. Tiburianus was struck with a leprosy for having driven from his house the Apostle Andrew. Barjesus, a magician though he was, was punished with blindness for having mocked at the words of St. Paul. Elxai and his sisters, Martha and Martena, are in eternal torments for despising the warnings of Valentianus, who proved to them clearly that their Jesus Christ, thirty-eight leagues in height, was a demon. Aholibamah, who is also called Judith, obeyed the Councils, Reuben and Peniel listened to the counsels from on high, as their names indeed indicate. Reuben signifies son of the vision; and Peniel, "the face of God.":
Mess Lethierry struck the table with his fist.
"Parbleu!" he cried; "it was my fault."
"What do you mean?" asked M. Jaquemin Hérode.
"I say that it is my fault."
"Your fault? Why?"
"Because I allowed the Durande to return on Fridays."
M. Jaquemin Hérode whispered in Caudray's ear:
"This man is superstitious."
He resumed, raising his voice, and in a didactic tone:
"Mess Lethierry, it is puerile to believe in Fridays. You ought not to put faith in fables. Friday is a day just like any other. It is very often a propitious day. Melendez founded the city of Saint Augustin on a Friday; it was on a Friday that Henry the Seventh gave his commission to John Cabot; the Pilgrims of the Mayflower landed at Province Town on a Friday. Washington was born on Friday, the 22nd of February 1732; Christopher Columbus discovered America on Friday, the 12th of October 1492."
Having delivered himself of these remarks, he rose.
Caudray, whom he had brought with him, rose also.
Grace and Douce, perceiving that the two clergymen were about to take their leave, opened the folding-doors.
Mess Lethierry saw nothing; heard nothing.
M. Jaquemin Hérode said, apart to M. Caudray:
"He does not even salute us. This is not sorrow; it is vacancy. He must have lost his reason."
He took his little Bible, however, from the table, and held it between his hands outstretched, as one holds a bird in fear that it may fly away. This attitude awakened among the persons present a certain amount of attention. Grace and Douce leaned forward eagerly.
His voice assumed all the solemnity of which it was capable.
"Mess Lethierry," he began, "let us not part without reading a page of the Holy Book. It is from books that wise men derive consolation in the troubles of life. The profane have their oracles; but believers have their ready resource in the Bible. The first book which comes to hand, opened by chance may afford counsel; but the Bible, opened at any page, yields a revelation. It is, above all, a boon to the afflicted. Yes, Holy Scripture is an unfailing balm for their wounds. In the presence of affliction, it is good to consult its sacred pages – to open even without choosing the place, and to read with faith the passage which we find. What man does not choose is chosen by God. He knoweth best what suiteth us. His finger pointeth invisibly to that which we read. Whatever be the page, it will infallibly enlighten. Let us seek, then, no other light; but hold fast to His. It is the word from on high. In the text which is evoked with confidence and reverence, often do we find a mysterious significance in our present troubles. Let us hearken, then, and obey. Mess Lethierry, you are in affliction, but I hold here the book of consolation. You are sick at heart, but I have here the book of spiritual health."
The Reverend Jaquemin Hérode touched the spring of the clasp, and let his finger slip between the leaves. Then he placed his hand a moment upon the open volume, collected his thoughts, and, raising his eyes impressively, began to read in a loud voice.
The passage which he had lighted on was as follows:
"And Isaac went out to meditate in the field at the eventide, and he lifted up his eyes and saw and beheld the camels were coming.
"And Rebekah lifted up her eyes, and when she saw Isaac she lighted off the camel.
"For she had said unto the servant, What man is this that walketh in the field to meet us?
"And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife, and he loved her; and Isaac was comforted after his mother's death."
Caudray and Déruchette glanced at each other.