The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 381, July 18, 1829

SPIRIT OF THE PUBLIC JOURNALS

THE TOYMAN IS ABROAD

"En fait d'inutilités, il ne faut que le nécessaire."

CHAMPFORT.

There is no term in political philosophy more ambiguous and lax in its meaning than Luxury. In Ireland, salt with a potato is, by the peasant, placed in this category. Among the Cossacks, a clean shirt is more than a luxury—it is an effeminacy; and a Scotch nobleman is reported to have declared, that the act of scratching one's self is a luxury too great for any thing under royalty. The Russians (there is no disputing on tastes) hold train-oil to be a prime luxury; and I remember seeing a group of them following an exciseman on the quays at Dover to plunder the oil casks, as they were successively opened for his operations. A poor Finland woman, who for her sins had married an Englishman and followed him to this country, was very glad to avail herself of her husband's death to leave a land where the people were so unhappy as to be without a regular supply of seal's flesh for their dinner. While the good man lived, her affection for him somewhat balanced her hankering after this native luxury; but no sooner was the husband dead, than her lawyer-like propensity re-assumed its full force, and, like Proteus released from his chains, she abandoned civilized life to get back to her favourite shores, to liberty, and the animals of her predilection. "If I were rich," said a poor farmer's boy, "I would eat fat pudding, and ride all day on a gate;" which was evidently his highest idea of human luxury. But it is less with the quality of our indulgences, than their extent, that I have now to treat. Diogenes, who prided himself on cutting his coat according to his cloth, and thought himself a greater man, in proportion as he diminished his wants, placed his luxuries in idleness and sunshine, and seems to have relished these enjoyments with as much sensuality as Plato did his fine house and delicate fare. Even he was more reasonable than those sectarians, who have prevailed in almost all religions, and who, believing that the Deity created man for the express purpose of inflicting upon him every species of torture, have inveighed against the most innocent gratifications, and have erected luxury into a deadly sin. These theologians will not allow a man to eat his breakfast with a relish; and impute it as a vice if he smacks his lips, though it be but after a draught of water. Nay, there have been some who have thought good roots and Adam's ale too great luxuries for a Christian lawfully to indulge in; and they have purposely ill-cooked their vegetables, and mixed them with ashes, and even more disgusting things, to mortify the flesh, as they called it—i.e. to offer a sacrifice of their natural feelings to the demon of which they have made a god.

Of late years, more especially, our ideas on this subject have much enlarged; and all ranks of Englishmen hold an infinity of objects as prime necessaries, which their more modest ancestors ranked as luxuries, fit only for their betters to enjoy. This should be a matter of sincere rejoicing to all true patriots; because it affords indubitable evidence of the progress of civilization. A civilized gentleman differs from a savage, principally in the multiplicity of his wants; and Mandeville, in his fable of the bees, has proved to demonstration that extravagance is the mother of commerce. What, indeed, are steam-engines, macadamized roads, man-traps that break no bones, patent cork-screws, and detonating fowling-pieces, safety coaches and cork legs, but luxuries, at which a cynic would scoff; yet how could a modern Englishman get on without them? It is perfectly true that our Henries and Edwards contrived to beat their enemies unassisted by these inventions. Books, likewise, which were a luxury scarcely known to the wisdom of our ancestors, are a luxury now so indispensable, that there is hardly a mechanic who has not his little library: while a piano forte also has become as necessary to a farm-house as a mangle or a frying-pan; and there are actually more copies printed of "Cherry ripe," than of Tull's husbandry. Is not a silver fork, moreover, an acknowledged necessary in every decent establishment? while the barbarous Mussulman dispenses with knives and forks altogether, and eats his meal, like a savage as he is, with his fingers. Nor can it be deemed an objection to this hypothesis, that the Turk, who rejects all the refinements of European civilization, excepting only gunpowder, esteems four wives to be necessary to a decent establishment; while the most clear-sighted Englishmen think one more than enough for enjoyment. The difference is more formal than real.

Henry the fourth of France had but one coach between himself and his queen; whereas no respectable person can now dispense at the least with a travelling chariot, a barouche, a cab, and a dennet. Civilization, which received a temporary check during the revolutionary war, has resumed its march in double-quick time since the Continent has been opened. Champaigne and ices have now become absolute necessaries at tables where a bottle of humble port and a supernumerary pudding were esteemed luxuries, fit only for honouring the more solemn rites of hospitality. I say nothing of heads of hair, and false (I beg pardon—artificial) teeth; without which, at a certain age, there is no appearing. A bald head, at the present day, is as great an indecency as Humphrey Clinker's unmentionables; and a dismantled mouth is an outrage on well-bred society. Then, again, how necessary is a cigar and a meerschaum to a well-appointed man of fashion, and how can a gentleman possibly show at Melton without at least a dozen hunters, and two or three hacks, to ride to cover! Yet no one in his senses would tax these things as luxuries; or would blame his friend for getting into the King's Bench for their indulgence. Even the most austere judges of the land, and the most jealous juries of tradesmen, have borne ample testimony to the reasonableness of this modern extension of the wants of life, by the liberal allowance of necessaries which they have sanctioned in the tailors' bills of litigating minors. This liberality, indeed, follows, as consequence follows cause. Some one has found, or invented, a story of a shipwrecked traveller's hailing the gallows as the sure token of a civilized community. But the jest is by no means a

ben trovato

; the member of gibbets being inversely as the perfection of social institutions; and if any one object, that England, while it is the best-governed country in Europe—its envy and admiration—is also a hanging community

par excellence

, I must beg to remind him of the intense interest which an English public feels in the victims of capital punishment, in the Thurtells and the Fauntleroys; as also of the universal conviction prevailing in England, that the gallows is a short and sure cut to everlasting happiness. From all this, if there is any force in logic, we must conclude, that hanging, in this country, is only applied

honoris causâ

, as an ovation, in consideration of the great and magnanimous daring of the Alexanders and Caesars on a small scale, to whom the law adjudges the "palmam qui meruit ferat." The real and true test of a refined polity is not the gallows; but is to be found rather in such well-imagined insolvent laws, as discharge a maximum of debt with a minimum of assets; and rid a gentleman