ARTILLERY TACTICS
Cannon took their name from the French word Canne, a reed. Before their invention, machines were used for throwing enormous stones. These were imitated from the Arabs, and called ingenia, whence engineer. The first cannon were made of wood, wrapped up in numerous folds of linen, and well secured by iron hoops. The true epoch of the use of metallic cannon cannot be ascertained; it is certain, however, that they were in use about the middle of the 14th century. The Engraving beneath represents a field-battery gun taking up its position in a canter. The piece of ordnance is attached, or "limbered up" to an ammunition carriage, capable of carrying two gunners, or privates, whilst the drivers are also drilled so as to be able to serve at the gun in action, in case of casualties.
Having reached its destination, and been detached or "unlimbered" from the front carriage, we next see the action of loading; the ramrod having at its other extremity a sheep-skin mop, larger than the bore of the piece, and called "a sponge." This instrument, before loading, is invariably used, whilst the touch-hole or "vent" is covered by the thumb of the gunner especially numbered off for this important duty; and the air being thus excluded, the fire, which often remains within the bore, attached to either portions of cartridge-case or wadding, is extinguished. Serious accidents have been known to occur from a neglect of this important preliminary to loading; as a melancholy instance, a poor fellow may be seen about the Woolwich barracks, both of whose arms were blown off above the elbow joint, whilst ramming home a cartridge before the sponge had been properly applied.
If it is deemed essential to keep up a fire upon the enemy during a temporary retreat, or in order to avoid an overwhelming body of cavalry directed against guns unsupported by infantry, in that case the limber remains as close as possible to the field-piece, as shown in the Engraving above.
Skilful provisions are made against the various contingencies likely to occur in action. A wheel may he shattered by the enemy's shot, and the gun thereby disabled for the moment: this accident is met by supporting the piece upon a handspike, firmly grasped by one or two men on each side, according to the weight of the gun, whilst a spare wheel, usually suspended at the back of "the tumbril," or ammunition waggon, is obtained, and in a few moments made to remedy the loss, as represented above.
The extraordinary rapidity with which a gun can be dislodged from its carriage, and every portion of its complicated machinery scattered upon the ground, is hardly to be believed unless witnessed; but the wonder is increased tenfold, on seeing with what magical celerity the death-dealing weapon can be put together again. These operations will be readily understood by an examination of the Illustrations. In that at the foot of page 175 the cannon is lying useless upon the earth; one wheel already forms the rude resting-place of a gunner, whilst the other is in the act of being displaced. By the application of a rope round the termination of the breech, and the lifting of the trail of the carriage, care being previously taken that the trunnions are in their respective sockets, a very slight exertion of manual labour is required to put the gun into fighting trim. That we may be understood, we will add that the trunnions are the short round pieces of iron, or brass, projecting from the sides of the cannon, and their relative position can be easily ascertained by a glance at the gun occupying the foreground of the Illustration where the dismantling is depicted. To perform the labour thus required in managing cannon, is called to serve the guns.
Cannon are cast in a solid mass of metal, either of iron or brass; they are then bored by being placed upon a machine which causes the whole mass to turn round very rapidly. The boring tool being pressed against the cannon thus revolving, a deep hole is made in it, called the bore.
THE TREE KANGAROO AND BLACK LEOPARD
The ordinary mode in which the Kangaroos make their way on the ground, as well as by flight from enemies, is by a series of bounds, often of prodigious extent. They spring from their hind limbs alone, using neither the tail nor the fore limbs. In feeding, they assume a crouching, hare-like position, resting on the fore paws as well as on the hinder extremities, while they browse on the herbage. In this attitude they hop gently along, the tail being pressed to the ground. On the least alarm they rise on the hind limbs, and bound to a distance with great rapidity. Sometimes, when excited, the old male of the great kangaroo stands on tiptoe and on his tail, and is then of prodigious height. It readily takes to the water, and swims well, often resorting to this mode of escape from its enemies, among which is the dingo, or wild dog of Australia.
Man is, however, the most unrelenting foe of this inoffensive animal. It is a native of New Holland and Van Diemen's Land, and was first discovered by the celebrated navigator Captain Cook, in 1770, while stationed on the coast of New South Wales. In Van Diemen's Land the great kangaroo is regularly hunted with fox-hounds, as the deer or fox in England.
The Tree Kangaroo, in general appearance, much resembles the common kangaroo, having many of that animal's peculiarities. It seems to have the power of moving very quickly on a tree; sometimes holding tight with its fore feet, and bringing its hind feet up together with a jump; at other times climbing ordinarily.
In the island of Java a black variety of the Leopard is not uncommon, and such are occasionally seen in our menageries; they are deeper than the general tint, and the spots show in certain lights only. Nothing can exceed the grace and agility of the leopards; they bound with astonishing ease, climb trees, and swim, and the flexibility of the body enables them to creep along the ground with the cautious silence of a snake on their unsuspecting prey.
In India the leopard is called by the natives the "tree-tiger," from its generally taking refuge in a tree when pursued, and also from being often seen among the branches: so quick and active is the animal in this situation, that it is not easy to take a fair aim at him. Antelopes, deer, small quadrupeds, and monkeys are its prey. It seldom attacks a man voluntarily, but, if provoked, becomes a formidable assailant. It is sometimes taken in pitfalls and traps. In some old writers there are accounts of the leopard being taken in trap, by means of a mirror, which, when the animal jump against it, brings a door down upon him.
CHARITY
Did sweeter sounds adorn my flowing tongue,
Than ever man pronounced or angel sung;
Had I all knowledge, human and divine
That thought can reach, or science can define;
And had I power to give that knowledge birth,
In all the speeches of the babbling earth,
Did Shadrach's zeal my glowing breast inspire,
To weary tortures, and rejoice in fire;
Or had I faith like that which Israel saw,
When Moses gave them miracles and law:
Yet, gracious Charity, indulgent guest,
Were not thy power exerted in my breast,
Those speeches would send up unheeded pray'r;
That scorn of life would be but wild despair;
A cymbal's sound were better than my voice;
My faith were form, my eloquence were noise.
Charity, decent, modest, easy, kind,
Softens the high, and rears the abject mind;
Knows with just reins, and gentle hand, to guide
Betwixt vile shame and arbitrary pride.
Not soon provoked, she easily forgives;
And much she suffers, as she much believes.
Soft peace she brings wherever she arrives;
She builds our quiet, as she forms our lives;
Lays the rough paths of peevish nature even,
And opens in each heart a little heaven.
Each other gift, which God on man bestows,
Its proper bounds, and due restriction knows;
To one fix'd purpose dedicates its power;
And finishing its act, exists no more.
Thus, in obedience to what Heaven decrees,
Knowledge shall fail, and prophecy shall cease;
But lasting Charity's more ample sway,
Nor bound by time, nor subject to decay,
In happy triumph shall for ever live,
And endless good diffuse, and endless praise receive.
As through the artist's intervening glass,
Our eye observes the distant planets pass,
A little we discover, but allow
That more remains unseen than art can show;
So whilst our mind its knowledge would improve,
Its feeble eye intent on things above,
High as we may we lift our reason up,
By faith directed, and confirm'd by hope;
Yet are we able only to survey
Dawnings of beams and promises of day;
Heav'n's fuller effluence mocks our dazzled sight—
Too great its swiftness, and too strong its light.
But soon the mediate clouds shall be dispell'd;
The Son shall soon be face to face beheld,
In all his robes, with all his glory on,
Seated sublime on his meridian throne.
Then constant Faith, and holy Hope shall vie,
One lost in certainty, and one in joy:
Whilst thou, more happy pow'r, fair Charity,
Triumphant sister, greatest of the three,
Thy office, and thy nature still the same,
Lasting thy lamp, and unconsumed thy flame,
Shall still survive—
Shall stand before the host of heav'n confest,
For ever blessing, and for ever blest.
Prior.
SARDIS
Sardis, the ancient capital of the kingdom of Lydia, is situated on the river Pactolus, in the fertile plain below Mount Tmolus. Wealth, pomp, and luxury characterised this city from very ancient times. The story of Croesus, its last King, is frequently alluded to by historians, as affording a remarkable example of the instability of human greatness. This Monarch considered himself the happiest of human beings, but being checked by the philosopher Solon for his arrogance, he was offended, and dismissed the sage from his Court with disgrace. Not long afterwards, led away by the ambiguous answers of the oracles, he conducted a large army into the field against Cyrus, the future conqueror of Babylon, but was defeated, and obliged to return to his capital, where he shut himself up. Hither he was soon followed and besieged by Cyrus, with a far inferior force; but, at the expiration of fourteen days, the citadel, which had been deemed impregnable, was taken by a stratagem, and Croseus was condemned to the flames. When the sentence was about to be executed, he was heard to invoke the name of Solon, and the curiosity of Cyrus being excited, he asked the cause; and, having heard his narrative, ordered him to be set free, and subsequently received him into his confidence.
Under the Romans, Sardis declined in importance, and, being destroyed by an earthquake, for some time lay desolate, until it was rebuilt by the Roman Emperor Tiberius.
The situation of Sardis is very beautiful, but the country over which it looks is almost deserted, and the valley is become a swamp. The hill of the citadel, when seen from the opposite bank of the Hermus, appears of a triangular form; and at the back of it rise ridge after ridge of mountains, the highest covered with snow, and many of them bearing evident marks of having been jagged and distorted by earthquakes. The citadel is exceedingly difficult of ascent; but the magnificent view which it commands of the plain of the Hermus, and other objects of interest, amply repays the risk and fatigue. The village, small as it is, boasts of containing one of the most remarkable remains of antiquity in Asia; namely, the vast Ionic temple of the heathen goddess Cybele, or the earth, on the banks of the Pactolus. In 1750, six columns of this temple were standing, but four of them have since been thrown down by the Turks, for the sake of the gold which they expected to find in the joints.
Two or three mills and a few mud huts, inhabited by Turkish herdsmen, contain all the present population of Sardis.
MARTELLO TOWERS
At a time when there appeared to be good reason for believing that the invasion of England was contemplated, the Government turned their attention to the defence of such portions of the coast as seemed to present the greatest facility for the landing of a hostile force. As the Kentish coast, from East Were Bay to Dymchurch, seemed more especially exposed, a line of Martello Towers was erected between these two points, at a distance from each other of from one-quarter to three-quarters of a mile. Other towers of the same kind were erected on various parts of the coast where the shore was low, in other parts of England, but more particularly in the counties of Sussex and Suffolk. Towers of this construction appear to have been adopted, owing to the resistance that was made by the Tower of Martella, in the Island of Corsica, to the British forces under Lord Hood and General Dundas, in 1794. This tower which was built in the form of an obtruncated cone—like the body of a windmill—was situated in Martella, or Martle Bay. As it rendered the landing of the troops difficult, Commodore Linzee anchored in the bay to the westward, and there landed the troops on the evening of the 7th of February, taking possession of a height that commanded the tower. As the tower impeded the advance of the troops, it was the next day attacked from the bay by the vessels Fortitude and Juno; but after a cannonade of two hours and a half, the ships were obliged to haul off, the Fortitude having sustained considerable damage from red-hot shot discharged from the tower. The tower, after having been cannonaded from the height for two days, surrendered; rather, it would appear, from the alarm of the garrison, than from any great injury that the tower had sustained. The English, on taking possession of the fort, found that the garrison had originally consisted of thirty-three men, of whom two only were wounded, though mortally. The walls were of great thickness, and bomb-proof; and the parapet consisted of an interior lining of rush matting, filled up to the exterior of the parapet with sand. The only guns they had were two 18-pounders.
The towers erected between East Were Bay and Dymchurch (upwards of twenty) were built of brick, and were from about 35 feet to 40 feet high: the entrance to them was by a low door-way, about seven feet and a half from the ground; and admission was gained by means of a ladder, which was afterwards withdrawn into the interior. A high step of two feet led to the first floor of the tower, a room of about thirteen feet diameter, and with the walls about five feet thick. Round this room were loopholes in the walls, at such an elevation, that the men would be obliged to stand on benches in the event of their being required to oppose an attack of musketry. Those benches were also used as the sleeping-places of the garrison. On this floor there was a fire-place, and from the centre was a trap-door leading downwards to the ammunition and provision rooms. The second floor was ascended by similar means.
TURKISH CUSTOMS
Characteristically indolent, the fondness for a sedentary life is stronger, perhaps, with the Turks, than with any other people of whom we read. It is difficult to describe the gravity and apathy which constitute the distinguishing features of their character: everything in their manners tends to foster in them, especially in the higher classes, an almost invincible love of ease and luxurious leisure. The general rule which they seem to lay down for their guidance, is that taking the trouble to do anything themselves which they can possibly get others to do for them; and the precision with which they observe it in some of the minutest trifles of domestic life is almost amusing. A Turkish gentleman, who has once composed his body upon the corner of a sofa, appears to attach a certain notion of grandeur to the keeping of it there, and it is only something of the gravest importance that induces him to disturb his position. If he wishes to procure anything that is within a few steps of him, he summons his slaves by clapping his hands (the Eastern mode of "ringing the bell"), and bids them bring it to him: his feelings of dignity would be hurt by getting up to reach it himself. Of course, this habit of inac tion prevails equally with the female sex: a Turkish lady would not think of picking up a fallen handkerchief, so long as she had an attendant to do it for her. As may be supposed, the number of slaves in a Turkish household of any importance is very great.
The position of women in Eastern countries is so totally unlike that which they hold in our own happy land, that we must refer expressly to it, in order that the picture of domestic life presented to us in the writings of all travellers in the East may be understood. Amongst all ranks, the wife is not the friend and companion, but the slave of her husband; and even when treated with kindness and affection, her state is still far below that of her sisters in Christian lands. Even in the humblest rank of life, the meal which the wife prepares with her own hands for her husband, she must not partake of with him. The hard-working Eastern peasant, and the fine lady who spends most of her time in eating sweet-meats, or in embroidery, are both alike dark and ignorant; for it would be accounted a folly, if not a sin, to teach them even to read.
Numerous carriers, or sellers of water, obtain their living in the East by supplying the inhabitants with it. They are permitted to fill their water-bags, made of goat-skins, at the public fountains. This goat-skin of the carrier has a long brass spout, and from this the water is poured into a brass cup, for any one who wishes to drink. Many of these are employed by the charitable, to distribute water in the streets; and they pray the thirsty to partake of the bounty offered to them in the name of God, praying that Paradise and pardon may be the lot of him who affords the refreshing gift.
The Dancing Dervises are a religious order of Mohamedans, who affect a great deal of patience, humility, and charity. Part of their religious observance consists in dancing or whirling their bodies round with the greatest rapidity imaginable, to the sound of a flute; and long practice has enabled them to do this without suffering the least inconvenience from the strange movement.
In Eastern countries, the bread is generally made in the form of a large thin cake, which is torn and folded up, almost like a sheet of paper; it can then be used (as knives and forks are not employed by the Orientals) for the purpose of rolling together a mouthful of meat, or supping up gravy and vegetables, at the meals.
ON STUDY
Studies serve for delight, for ornament, and for ability. The chief use for delight is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars one by one; but the general counsels, and the plots, and marshalling of affairs, come best from those that are learned. To spend too much time in studies, is sloth; to use them too much for ornament, is affectation; to make judgment wholly by their rules, is the humour of a scholar. They perfect nature, and are perfected by experience; for natural abilities are like natural plants, that need pruning by duty; and studies themselves do give forth directions too much at large, except they be bounded in by experience. Crafty men contemn studies, simple men admire them, and wise men use them: for they teach not their own use, but that is a wisdom without them, and above them, won by observation. Read not to contradict and confute, nor to believe and take for granted; not to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested: that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others; but that should be only in the less important arguments, and the meaner sorts of books; else distilled books are like common distilled waters, flashy things. Reading maketh a full man; conference a ready man; and writing an exact man. And, therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not.
Bacon.