The Atlantic Monthly, Volume 14, No. 82, August, 1864

Theoretically, also, the election of the Pope is made by the special intervention of the Holy Ghost, although the doings of most conclaves fill many pages of very unholy history. Intrigues begin the moment the Pope's health is known to be failing, and grow thicker and more intricate with each unfavorable bulletin. There are few among the cardinals who do not feel that they have at least a chance of election; and not one, perhaps, but enters the conclave prepared to make the most of his individual pretensions. Some even, like Consalvi at the conclave of Leo XII., set their hearts so strongly upon it that they have been supposed to have died of the disappointment. Great services are not always the best recommendation; for it is difficult to serve the public well without making some private enemies. Little griefs, long forgotten by the offender, but carefully treasured up in the more tenacious memory of the offended, have more than once proved insurmountable obstacles in the path to the throne. Each, too, of the great Catholic powers has a right to exclude one among the candidates, if the exclusion be announced before the votes are all given in: a privilege which, as it narrows the circle of the eligible and increases individual chances, seldom fails to be faithfully exercised. Indeed, up to the last moment, no one can tell who may and who may not be chosen. The most prominent candidates are often the first to be set aside; and the election, like all elections, from that of a President of the United States to that of a village-constable, is oftener decided by a combination of personal ambitions and interests than by those pure and elevated motives which look so attractive in the programme.

The death of the Pope is announced by the tolling of the great bell of the Capitol, and with all convenient haste the nine days' funeral begins. Everybody that has been at Rome will remember the beautiful little chapel on the right hand as you enter St. Peter's; for in the niche above the altar is the group of the Virgin with the dead Christ on her knees, one of the few works which the volcanic genius of Michel Angelo could bring itself to finish in marble. In this chapel, directly in front of this marvellous group, the body of the dead Pope, embalmed and clad in Pontifical robes, is laid on a sumptuous bier, amid a blaze of tapers, with sentinels from the Swiss guard at his feet, leaning on their long halberds, and officers of the household in official costume, and all that imposing mixture of sacred and profane which Rome knows so well how to use upon all great occasions. And here, day after day, the faithful still crowd to take the last look of their "Holy Father," and kiss the cross on his slipper, and repeat a prayer for his soul. And hundreds among them, especially the very young and the very old, go a few yards farther on to the bronze statue of St. Peter, once the bronze statue of Jupiter, and with equal faith imprint a fervent kiss on the well-worn toe, and repeat a prayer for themselves.

On the opposite side, over the doorway that leads to the dome, is a large sarcophagus of white marble, looking down, if marble can be supposed to look, upon the monument of the last of the Stuarts: dead Pope and dead King almost face to face; crown and tiara mouldering within a few paces of each other; for in that sarcophagus Pope after Pope has silently taken his place, till summoned by the death of his successor to go down to the darker slumbers of the vaults below. And at the close of the ninth day of the funeral, when the crowd is gone, and the doors are closed, and the evening shadows begin to fall upon chapel and altar, and the votive tapers twinkle like dim stars through the gathering gloom, the sarcophagus is opened, the coffin taken out and examined and then carried down to the vault, the newly dead is raised to his temporary resting-place, and amid a silence seldom broken by lamentation the apostolic notary writes by flickering torchlight that once more the successor of the throne has become the successor of the grave.

Then begins the conclave. Each cardinal comes in state with his two conclavistas, or conclave-companions, usually prelates, and always chosen with a view to the services they may be able to render in the approaching struggle; the mass of the Holy Spirit is solemnly said, if not always devoutly listened to; the ambassadors of the Catholic powers utter their official exhortations to harmony and a single eye to the good of the Church; and when they withdraw, the mason of the conclave steps gravely forth, trowel in hand, to build up a solid wall of brick and mortar betwixt the electors and that world which still looks forward with curious interest, although with diminished faith, to the result of the election.

The conclave, as the name indicates, is a room, and when the constitution of the customary circular letters announcing his election, the new Pope, John XXI., better known, if known at all, by his "Thesaurus Pauperum" than by his administration of the Holy See, issued a Bull confirming the suspension of the obnoxious constitution, as containing things "obscure, impracticable, and opposed to the acceleration of the election." The next conclave lasted six months and eight days.

Still the conclave is a kind of imprisonment, which nothing but that love of power which reconciles man to so many things he hates, and those hopes that never die in hearts that have once cherished them, could induce seventy men accustomed to lives of luxury and indulgence to submit to. The usual place of holding it is the Quirinal, a cooler and healthier palace than the Vatican; and, in a spirit very different from that of the Gregorian constitution, everything is done to make it as comfortable as is consistent with narrow space and walled-up doors. Each cardinal has four small rooms for himself and his two companions, and the number and quality of the dishes at his dinner and supper depend upon his own habits and the skill of his cook. The approaches are guarded by the senators and conservatori, patriarchs and bishops, and at meal-times, a judge of the Rota is stationed at the dumb-waiter to examine the dishes as they are brought up, and make sure that the intrigues within get no help from the intrigues without. Daily mass forms, of course, a part of the daily routine, and is followed by the morning vote.

The voting usually begins with the scrutinio, or, as we should term it, the ballot. Each cardinal writes his own name and that of his candidate on a ticket. Then, with many ceremonies and genuflections, not very edifying to profane eyes, if profane eyes were permitted to see them, but each of which has its mystical interpretation, he ascends to the altar and lays his ticket on the communion-plate, whence it is transferred to the chalice,—communion-plate and communion-cup playing a part in the ceremony which has made more than one good Catholic groan deeply in spirit. The votes are then counted, care being taken that they correspond in number to the number of cardinals present, and if any candidate is found to have two-thirds of the votes cast, the election is complete. If, however, the legal two-thirds are not reached, any voter may change his vote by saying that he accedes to the votes thrown in favor of any other candidate. This mode of election is called accession, and has often been found successful where the prominence of any candidate was sufficient to make it evident that two or three votes would secure a choice.

Inspiration is another mode of election, not so common as the ballot, but which, whenever any candidate has succeeded in forming a strong party, is not without its advantages. Several cardinals call out together the name of their candidate, and if many of them agree in calling the same name, the rest are seldom willing to hold out in open opposition to a choice which after all may be made without them: the successful candidate always being expected to remember those who favored, and seldom known to forget those who opposed his election.

A fourth and last mode, never resorted to except in desperate straits, and when the contest seems interminable, is by delegation: the power of choice being delegated by the cardinals to one or more of their number, and all solemnly pledging themselves to abide by the decision. It was thus that Gregory X. was chosen by a delegation of six,—and that John XXII. became Pope after two years of regular voting had failed to procure a successor to the Prince of the Apostles. It has been said, however, that John, who, partly by his talents and partly by fraud, had raised himself from the lowest walks of life, had no sooner secured a pledge of concurrence than he announced his own name as that of the candidate of his choice. Surprised, but not edified, the cardinals made no opposition to his elevation, for Christendom and folio crammed with projects and reports: bishops and missionaries transport him in a moment from England to China, from Egypt to Peru. If you could look into those piles of papers which are awaiting his signature, you would find petitions and remonstrances, death-warrants and pardons, political processes and criminal processes, schemes for a new bishopric or a new canonization, plans for a cathedral in New York or a convent in Syria, for a new prison in the Patrimony or a new tax in the Marches, architecture and law, finance and theology, sacred and profane all jumbled together: and what wonder they should keep jumbled, from the beginning to the end, from his coronation to his funeral, leaving him, even with the best intentions and the most untiring industry, a helpless prey to intrigues and cabals and all the artifices and deceptions which beset a throne? Gioja and Romagnosi are under the ban, and he has no wish to ask them for the clue to the labyrinth he is wandering in, even if he had the time. He has no time to read the newspapers. His knowledge of them is derived from abstracts prepared for him by a clerk in the Governor's office,—containing, therefore, what the minister allows to be put there, and nothing more; while their living pictures, those columns of advertisements which bring before you day by day the wants and hopes and pursuits of so many of your fellow-creatures, carrying you, as it were, into hundreds of families, and laying open to your scrutiny hundreds of human hearts, the different lights in which men and things appear to the organs of different parties, and the proof which, in the midst of their contradictions, they all concur in giving that there is a spirit abroad which cannot be lulled to sleep, are lessons all lost for him, and which, perhaps, would be equally lost, even if he had the leisure and the knowledge to study them.

He dines alone,—for in the city, in the dearth of publicans and sinners, no one can sit at table with the Vicar of Christ; and thus dinner-hour, the open-hearted hour, puts him almost more absolutely in the hands of his immediate attendants than any hour of the twenty-four. If he walks, it is in the garden or library; if he rides, it is surrounded by guards and followed by his household train. He took his last walk in the streets when he was a prelate, and thenceforth knows no more of the city than he can see through his carriage-windows; and now even that imperfect view is more than half cut off by the officers of the guard, who ride their great black horses close to the carriage-door.

But enough of the Pope, and much more than I had intended when I first took up my pen. That, even when he has studied them most, the temporal interests of his people must suffer in his hands, has been proved by the sufferings of millions through centuries of oppression and misrule. And must it not always be so, when the interests of husbands and fathers are intrusted to men cut off by education and profession from the domestic sympathies wherein these interests have birth, and that domestic hearth which is at once the source and the emblem and the purifier of the State?

The electors and advisers of the Pope form the College of Cardinals, seventy in number, when full: six bishops, fifty priests, and fourteen deacons; once merely the parish priests of Rome, then princes of the Church and electors of its visible head. In this body, formerly so important and on which so much still depends, all Catholic Europe has its representatives, although it is mainly composed of native Italians. Many of them are men of exemplary piety, many of them eminent for talent and learning, but some, too, mere worldlings, raised by intrigue or favor or the necessities of birth to a position too exalted for weak heads, and too much beset with temptation for corrupt hearts.

The path that leads to the sacred college is neither a straight nor a narrow one. There are no prescribed qualifications of age or of rank. Leo X. was cardinal at thirteen; and although no such premature appointment to the gravest duties has been made since, or will ever, probably, be made again, yet there is always a salutary sprinkling of youth in this eminent body, if priests and prelates can ever be said to be truly young. And although families of a certain rank are sure of the speedy promotion of any child whom they may see fit to dedicate to the Church, yet the representative of untainted blood has often found himself side by side with the son of a peasant or of an artisan. The cardinal is not necessarily even a priest. Adrian V. died without ordination; and Leo X. held the keys of St. Peter four days with unconsecrated hands. He may even have been married, but must be single again when he puts on the red hat.

The appointment is made by the Pope, and, although announced to the whole body assembled in consistory, requires no confirmation to make it valid. Certain offices lead to it, and are known as cardinalate offices. Every prelate looks forward to it with hope, and every priest with longing; and besides the priests and prelates, the regular orders also, the monks and friars, claim a representation in the college. But whatever the pretensions or expectations of individuals may be, the decision rests with the Pope, whose good-will, adroitly managed, has often let fall the coveted honor upon men who had little else to recommend them. It was certainly honorable to this reverend body in our own day that they numbered Mai and Mezzofante among their brethren; but in Rome the story ran that neither the palimpsestic labors of the one nor the fifty languages of the other would have won him the well-earned promotion, if the Pope's favorite servant had not set his heart upon making his children's tutor assistant-librarian of the Vatican.

Although nominally the council of the Pope, the consistory or official assembly of the cardinals has few of the characteristics of a deliberative body. The Pope addresses them from his throne; but the substance of his address is already known to most of them beforehand, and his opinion upon the subject, as well as theirs, made up before they come together. They have no constituents to enlighten, nothing to hope and nothing to fear from public opinion. They are all so near the topmost round that each of them is justified in feeling as if he already had his hand upon it; but to whichever of them that envied preëminence may be destined, it is neither the favor nor the gratitude of the people that can raise him to it. What they already hold they are sure of; and it is only to the good-will of their colleagues that they are to look for more.

But it is in those public meetings that the Roman court puts on all its splendor. The very hall has a grave and imposing air about it that inspires serious thoughts in serious minds, and checks, for a moment, the frivolous vivacity of lighter ones. You cannot look at the walls without feeling a solemn sadness steal over you, as you think of the thousands of your fellow-creatures who have gazed on them with the same freshness and fulness of life with which you now gaze on them, since Raphael and Michel Angelo first clothed them with their own immortal conceptions, three hundred years ago. It was in an assembly like this, and perhaps in this very room, that the condemnation of Luther was pronounced, that Henry was proclaimed "Defender of the Faith," and that Cardinal Pole rejoiced with his brethren of the purple over the approaching return of England to the bosom of the Church. And as you are musing on these things, and centuries seem to pass before you like the figures of a dream, the room gradually fills, the cardinals come in and take their places, each clad in the simple majesty of the purple, and last of all comes the Pope himself, the steel sabres of his guard ringing on the marble floor with a clang that breaks the harmonious silence most discordantly. Then in a moment all is hushed again. The cardinals go one by one to pay their homage to their spiritual father, kneeling and kissing the cross on his mantle, he blessing them all, as duteous children, in return. If you are an American and a Catholic, you look on devoutly, feeling, perhaps, at moments, although you take good care not to say so, that, although highly edifying, it is a little dull; if an American and a Protestant, you think of the morning prayer in Congress, and members with newspapers or half-read letters in their hands, a very busy one now and then forgetting that he is standing with his hat on, and all of them in a hurry to have it over and enter upon the business of the day,—or of a reception-night, perhaps, at the White House, with the President shaking hands as fast as they can be held out, and trying hard to smile each new-comer into the belief that the "present incumbent" is the very best man he can vote for at the next election.

But hush! the Pope is speaking,—not always as orators speak, it is true, but gravely, at least, and with that indefinable air of dignity which the habit of command seldom fails to impart. The language is sonorous, and if you have had the good sense to unlearn your barbarous application of English sounds—cunningly devised by Nature herself to keep damp fogs and cold winds out of the mouth—to Italian vowels, which the same judicious mother framed with equal cunning to let soft and odoriferous airs into it, you will probably understand what he says, for his speech is generally in Latin, and very good Latin too.²

But still you grow tired, and, like the actors in the splendid pageant, are heartily glad when it is all over,—well pleased to have seen it, but, unless a sight-seer by nature, equally pleased to feel that you will never be compelled by your duty to your guide-book and cicerone to see it again.

There are three kinds of consistory,—the private, the public, and the semi-public. The most interesting are those in which ambassadors are received, for the ambassador's speech gives some variety to the routine. But in substance they are all equally splendid, equally formal, and—now that the world no longer looks to the Vatican for its creeds—all equally insignificant and dull.

Thus it is not as a deliberative body that the cardinals take part in the government. Their collective functions are for the most part purely formal, and the great wheel turns steadily on its axle without any direct help from them. But as sole electors of the sovereign, whom they are not only to choose, but to choose from among themselves, and as the body from which the highest functionaries of the State are drawn, their individual influence is always very considerable, often whatever they have the tact and skill to make it.

Another body which shares with the "Sacred College" the privilege of furnishing the instruments of government is the Prelacy,—a term which must be taken in its restricted sense, of men, whether laymen or ecclesiastics, destined by profession to various offices of dignity and trust in the civil and ecclesiastical administration, some of which lead directly to the cardinalate, and all of them to personal privileges and a competent income. Their education is often less exclusive than that of the priests, for many of them have belonged to the world before they gave themselves up to the Church, and profane studies have employed some of the time which might otherwise have been devoted to Bellarmino and his brethren. In dress they are distinguished by the color of their stockings and hat-band. When they walk out, a liveried servant follows them a few paces in the rear; and while the cardinals, from "Illustrious" have become "Eminent," these aspirants to the purple are always addressed as "Monsignore," or "My Lord."

The first set of wheels in this complicated machine is composed of the twenty-three Congregations, a kind of executive and deliberative committees, consisting of cardinals and prelates, and first used by Sixtus V., as a speedier and more effective method of eliciting the opinions of his counsellors and bringing their administrative talents into play than the deliberations in full consistory which had obtained till his time. Sixteen of them are ecclesiastical, the remaining seven civil, although the number may at any time be restricted or enlarged according to the wants and the views of the reigning Pontiff. They have their stated meetings, their regular offices and officers; and while theoretically under the immediate direction of the sovereign, they actually relieve him from many of the details and not a few of the direct responsibilities of sovereignty.

The first of these Congregations bears a name which sounds harshly in Protestant ears, although but a shadow of that fearful power which once carried terror to every fireside, and made even princes tremble and turn pale on their thrones. The Holy Office still retains the form and authority conferred upon it by Paul III., if not the spirit breathed into it by the grasping Innocent and fiery Dominic. Its dark walls, which so long shrouded darkest deeds, stand close to St. Peter's, under the very eye of the Pope, as he looks from his bedroom-window,—within ear-shot of the thousands whom curiosity or devotion brings yearly to the church or to the palace, little heeding, as they gaze on the dome of Michel Angelo or climb the stairway of Bernini, that almost beneath the pavement they tread on are dungeons and chains and victims.

But the Inquisition, you say, is no longer the Inquisition of three hundred years ago. Bunyan tells us that Christian, on his pilgrimage to the Celestial City, saw, among other memorable sights, a cave hard by the way-side, wherein sat an old man, grinning at pilgrims as they passed by, and biting his nails because he could not get at them. And now let me tell you a story of the Inquisition which I know to be true.

Some twenty-five years ago there lived in Rome a physician well known for his professional skill, and still better for his good companionship and ready wit. He was, in fact, a pleasant companion, fond of a good story, fonder still of his dog and gun, fondest of all of talking about poetry and reciting verses, which he could do by the hour,—sometimes repeating whole pages from Dante or Petrarch or Tasso or his favorite of all, Alfieri,—and sometimes extemporizing sonnets, or terzine, or odes, with that wonderful facility which Nature has given to the Italian improvvisatore and denied to the rest of mankind. It has often been remarked that the study of medicine goes hand in hand with a certain boldness of speculation not altogether in harmony with the lessons of the priest. No one who has lived in Italy long enough to get at the true character of the people can have failed to observe this in Italian physicians; and our doctor, like many of his brethren, was suspected of carrying his speculations into forbidden fields. Still, his practice was large, and went on increasing. Laymen, if they must needs be sick, were glad to have him at their bedsides; and there were even men with purple on their shoulders who had strong faith in his skill, if they had strong doubts of his orthodoxy. Externally he conformed to the requirements of the Church: heard mass of Sundays, and went once a year to the confessional; for this much is a police regulation, a tax upon conscience which every Roman is bound to pay. But he was too much behind the scenes to do it with a good will, and saw professionally too much of the daily life of the clergy, looked too freely and too closely at some of their "pleasant vices," to feel much reverence either for them or for their teachings.

Suddenly his chair, for he was professor in the medical college, was taken from him: a warning, thought his friends, that unfriendly eyes were upon him; and so, also, thought some of his patients, and called in a new physician. Still his general practice continued large; and although he found a little more time for his wife,—for a father to sit in, in darkness and silence, and recall the sunny faces and sweet prattle of his children. But he felt that unseen eyes might be watching him even there, and that a sigh, though breathed never so softly, might reach the ears of some who would rejoice in it and come all the more confidently to the work they had resolved to do upon him. So, setting down his lamp, he made two or three turns across the room, and then, drawing out his watch, as if to assure himself that it was bedtime, deliberately undressed and went to bed.

And to sleep?

You will not call him coward, if with closed eyes he lay wakeful upon his pillow, thinking over the last hour with a heart that beat quick, though it faltered not, listening vainly for some sound to break the unearthly silence, and longing for daylight, if, indeed, the light of day was permitted to visit that lonely cell. It came at last, the daylight,—though not as it was wont to come to him in his own dear home, with a fresh morning breath and a fresher song of birds, waking familiar voices and greeted with endearing accents. How would it be in that home this morning? How had it been there through the slow hours of that feverish night? How was it to be thenceforth with those precious ones, and with him too, whom they all looked to for guidance and counsel?

He got up and dressed himself a little more carefully than usual, resolved that there should be no outside telltales of the thoughts that were struggling within. He had hardly finished dressing when the door opened. Neither footsteps in the corridor nor the turning of the key had he heard, but there stood a familiar of the Inquisition, friar in dress, and with the stony face of a man accustomed to live by lamp-light and talk in whispers. He brought the prisoner's breakfast,—coffee and bread. "You have been listening," thought M–; "but I will be even with you." And to make a fair start, he refused to touch either the bread or the coffee until the familiar had tasted both.

The morning passed slowly, though he helped it along as well as he could by repeating verses and writing a sonnet on the wall with his pencil. Dinner came: a good meal, more substantial than dungeon-air could give an appetite for; but he ate it. Supper followed,—brought by the same silent familiar who had served breakfast and dinner, and who still came with the same noiseless step, set the dishes upon the table, tasted the food as the Doctor bade him, and then went silently away.

Five days passed, slowly, monotonously, wearily. Five nights of unwelcome dreams and sleep that brought no rest. The close air and narrow bounds began to tell upon his appetite and strength. He had soon gone over his poets. Fortunately, they were well chosen and would bear repeating. The fountain in his own mind, too, was still full, and he found great relief in declaiming extempore verses in a loud voice, and writing out those that pleased him best. But could he hold out? for it was evidently intended to wear him down by anxiety and solitude, and when they had broken his spirits bring him to an examination.

At last a new face appeared: not cold like that of the familiar, nor wreathed in smiles like that of a successful enemy, but wearing a decent expression of gravity tempered by compassion. And "How do you do, Doctor?" asked the visitor in a soothing voice, trained like his face to tell lies at his bidding.

"Well, Father, perfectly well."

"I am very glad to hear it. I was afraid your appetite might have suffered from the sudden change in your mode of life."

"Not in the least. I have a sound stomach, and can digest anything you send me."

"And how do you contrive to pass your time? For so active a man, the change is very great."

"Oh, that is easy enough. I am very fond of poetry, and have such a good memory that I know volumes of it by heart. There is nothing pleasanter than repeating verses that you like,—except, perhaps, making verses yourself."

"Do you ever compose?"

"I? It has always been my favorite pastime. Would you like to hear some of my verses?"

The sympathizing father was, of course, too happy; and M– recited, in his most effective manner, a sonnet, not very complimentary to eavesdroppers and spies. A shadow passed over the monk's face; but he was too well trained to let out his feelings prematurely; and resuming the conversation as if nothing had occurred to disturb his equanimity, he told M– in his softest tone that he hoped there had been nothing in his treatment to complain of. M– sprang to his feet.

"Oh, this, by Heaven, is too much, even from you! Nothing to complain of! To tear the father of a family from the arms of his wife and children, a physician from patients who are looking to him for life and health,—and nothing to complain of!"

It was just the question he wanted; and partly from design, and partly from irrepressible indignation, he poured out a torrent of invective and reproach which soon sent his visitor away, perfectly convinced that the spirit they had undertaken to break had not yet begun to bend.

Five more weary days, and then began the examination,—cautious, minute, perplexing: questions framed to entangle; charges advanced, not for discussion, but for conviction; a review of the whole course and tenor of his past life; his stories and verses; his jests among friends; sayings that he had forgotten; things that he had done years before, mixed up with things that he had never done; all adroitly commingled, and so skilfully arranged, that, while each seemed comparatively unimportant in itself, each had its place prepared for it with malignant craft and wondrous subtlety; and all taken together forming a network of harmonious evidence from which there seemed no possibility of escape. Familiar as he was with the history of the Holy Office, and aware as he had always been that his steps, like those of every man upon whom suspicion had ever fallen, were dogged by spies, he had never supposed that his daily life had been tracked with such persistence, and so carefully treasured up against him.