The Atlantic Monthly, Volume 07, No. 42, April, 1861

He let her in. Wolfe did not see her. She crept into a corner of the cell, and stood watching him. He was scratching the iron bars of the window with a piece of tin which he had picked up, with an idle, uncertain, vacant stare, just as a child or idiot would do.

"Tryin' to get out, old boy?" laughed Haley. "Them irons will need a crowbar beside your tin, before you can open 'em."

Wolfe laughed, too, in a senseless way.

"I think I'll get out," he said.

"I believe his brain's touched," said Haley, when he came out.

The puddler scraped away with the tin for half an hour. Still Deborah did not speak. At last she ventured nearer, and touched his arm.

"Blood?" she said, looking at some spots on his coat with a shudder.

He looked up at her. "Why, Deb!" he said, smiling,—such a bright, boyish smile, that it went to poor Deborah's heart directly, and she sobbed and cried out loud.

"Oh, Hugh, lad! Hugh! dunnot look at me, when it wur my fault! To think I brought hur to it! And I loved hur so! Oh, lad, I dud!"

The confession, even in this wretch, came with the woman's blush through the sharp cry.

He did not seem to hear her,—scraping away diligently at the bars with the bit of tin.

Was he going mad? She peered closely into his face. Something she saw there made her draw suddenly back,—something which Haley had not seen, that lay beneath the pinched, vacant look it had caught since the trial, or the curious gray shadow that rested on it. That gray shadow,—yes, she knew what that meant. She had often seen it creeping over women's faces for months, who died at last of slow hunger or consumption. That meant death, distant, lingering: but this—Whatever it was the woman saw, or thought she saw, used as she was to crime and misery, seemed to make her sick with a new horror. Forgetting her fear of him, she caught his shoulders, and looked keenly, steadily, into his eyes.

"Hugh!" she cried, in a desperate whisper,—"oh, boy, not that! for God's sake, not that!"

The vacant laugh went off his face, and he answered her in a muttered word or two that drove her away. Yet the words were kindly enough. Sitting there on his pallet, she cried silently a hopeless sort of tears, but did not speak again. The man looked up furtively at her now and then. Whatever his own trouble was, her distress vexed him with a momentary sting.

It was market-day. The narrow window of the jail looked down directly on the carts and wagons drawn up in a long line, where they had unloaded. He could see, too, and hear distinctly the clink of money as it changed hands, the busy crowd of whites and blacks shoving, pushing one another, and the chaffering and swearing at the stalls. Somehow, the sound, more than anything else had done, wakened him up,—made the whole real to him. He was done with the world and the business of it. He let the tin fall, and looked out, pressing his face close to the rusty bars. How they crowded and pushed! And he,—he should never walk that pavement again! There came Neff Sanders, one of the feeders at the mill, with a basket on his arm. Sure enough, Neff was married the other week. He whistled, hoping he would look up; but he did not. He wondered if Neff remembered he was there,—if any of the boys thought of him up there, and thought that he never was to go down that old cinder-road again. Never again! He had not quite understood it before; but now he did. Not for days or years, but never!—that was it.

How clear the light fell on that stall in front of the market! and how like a picture it was, the dark-green heaps of corn, and the crimson beets, and golden melons! There was another with game: how the light flickered on that pheasant's breast, with the purplish blood dripping over the brown feathers! He could see the red shining of the drops, it was so near. In one minute he could be down there. It was just a step. So easy, as it seemed, so natural to go! Yet it could never be—not in all the thousands of years to come—that he should put his foot on that street again! He thought of himself with a sorrowful pity, as of some one else. There was a dog down in the market, walking after his master with such a stately, grave look!—only a dog, yet he could go backwards and forwards just as he pleased: he had good luck! Why, the very vilest cur, yelping there in the gutter, had not lived his life, had been free to act out whatever thought God had put into his brain; while he—No, he would not think of that! He tried to put the thought away, and to listen to a dispute between a countryman and a woman about some meat; but it would come back. He, what had he done to bear this?

Then came the sudden picture of what might have been, and now. He knew what it was to be in the penitentiary,—how it went with men there. He knew how in these long years he should slowly die, but not Until soul and body had become corrupt and rotten,—how, when he came out, if he lived to come, even the lowest of the mill-hands would jeer him,—how his hands would be weak, and his brain senseless and stupid. He believed he was almost that now. He put his hand to his head, with a puzzled, weary look. It ached, his head, with thinking. He tried to quiet himself. It was only right, perhaps; he had done wrong. But was there right or wrong for such as he? What was right'? And who had ever taught him? He thrust the whole matter away. A dark, cold quiet crept through his brain. It was all wrong; but let it be! It was nothing to him more than the others. Let it be!

The door grated, as Haley opened it.

"Come, my woman! Must lock up for t'night. Come, stir yerself!"

She went up and took Hugh's hand.

"Good-night, Deb," he said, carelessly.

She had not hoped he would say more; but the Sired pain on her mouth just then was bitterer than death. She took his passive hand and kissed it.

"Hur 'll never see Deb again!" she ventured, her lips growing colder and more bloodless.

What did she say that for? Did he not know it'! Yet he would not impatient with poor old Deb. She had trouble of her own, as well as he.

"No, never again," he said, trying to be cheerful.

She stood just a moment, looking at him. Do you laugh at her, standing there, with her hunchback, her rags, her bleared, withered face, and the great despised love tugging at her heart?

"Come, you!" called Haley, impatiently.

She did not move.

"Hugh!" she whispered.

It was to be her last word. What was it?

"Hugh, boy, not THAT!"

He did not answer. She wrung her hands, trying to be silent, looking in his face in an agony of entreaty. He smiled again, kindly.

"It is best, Deb. I cannot bear to be hurted any more."

"Hur knows," she said, humbly.

"Tell my father good-bye; and—and kiss little Janey."

She nodded, saying nothing, looked in his face again, and went out of the door. As she went, she staggered.

"Drinkin' to-day?" broke out Haley, pushing her before him. "Where the Devil did you get it? Here, in with ye!" and he shoved her into her cell, next to Wolfe's, and shut the door.

Along the wall of her cell there was a crack low down by the floor, through which she could see the light from Wolfe's. She had discovered it days before. She hurried in now, and, kneeling down by it, listened, hoping to hear some sound. Nothing but the rasping of the tin on the bars. He was at his old amusement again. Something in the noise jarred on her ear, for she shivered as she heard it. Hugh rasped away at the bars. A dull old bit of tin, not fit to cut korl with.

He looked out of the window again. People were leaving the market now. A tall mulatto girl, following her mistress, her basket on her head, crossed the street just below, and looked up. She was laughing; but, when she caught sight of the haggard face peering out through the bars, suddenly grew grave, and hurried by. A free, firm step, a clear-cut olive face, with a scarlet turban tied on one side, dark, shining eyes, and on the head the basket poised, filled with fruit and flowers, under which the scarlet turban and bright eyes looked out half-shadowed. The picture caught his eye. It was good to see a face like that. He would try to-morrow, and cut one like it. To-morrow! He threw down the tin, trembling, and covered his face with his hands. When he looked up again, the daylight was gone.

Deborah, crouching near by on the other side of the wall, heard no noise. He sat on the side of the low pallet, thinking. Whatever was the mystery which the woman had seen on his face, it came out now slowly, in the dark there, and became fixed,—a something never seen on his face before. The evening was darkening fast. The market had been over for an hour; the rumbling of the carts over the pavement grew more infrequent: he listened to each, as it passed, because he thought it was to be for the last time. For the same reason, it was, I suppose, that he strained his eyes to catch a glimpse of each passer-by, wondering who they were, what kind of homes they were going to, if they had children,—listening eagerly to every chance word in the street, as if—(God be merciful to the man! what strange fancy was this?)—as if he never should hear human voices again.

It was quite dark at last. The street was a lonely one. The last passenger, he thought, was gone. No,—there was a quick step: Joe Hill, lighting the I Joe was a good old chap; never passed a fellow without some joke or other. He remembered once seeing the place where he lived with his wife. "Granny Hill" the boys called her. Bedridden she was; but so kind as Joe was to her! kept the room so clean!—and the old woman, when he was there, was laughing at "some of t' lad's foolishness." The step was far down the street; but he could see him place the ladder, run up, and light the gas. A longing seized him to be spoken to once more.

"Joe!" he called, out of the grating. "Good-bye, Joe!"

The old man stopped a moment, listening uncertainly; then hurried on. The prisoner thrust his hand out of the window, and called again, louder; but Joe was too far down the street. It was a little thing; but it hurt him,—this disappointment.

"Good-bye, Joe!" he called, sorrowfully enough.

"Be quiet!" said one of the jailers, passing the door, striking on it with his club.

Oh, that was the last, was it?

There was an inexpressible bitterness on his face, as he lay down on the bed, taking the bit of tin, which he had rasped to a tolerable degree of sharpness, in his hand,—to play with, it may be. He bared his arms, looking intently at their corded veins and sinews. Deborah, listening in the next cell, heard a slight clicking sound, often repeated. She shut her lips tightly, that she might not scream; the cold drops of sweat broke over her, in her dumb agony.

"Hur knows best," she muttered at last, fiercely clutching the boards where she lay.

If she could have seen Wolfe, there was nothing about him to frighten her. He lay quite still, his arms outstretched, looking at the pearly stream of moonlight coming into the window. I think in that one hour that came then he lived back over all the years that had gone before. I think that all the low, vile life, all his wrongs, all his starved hopes, came then, and stung him with a farewell poison that made him sick unto death. He made neither moan nor cry, only turned his worn face now and then to the pure light, that seemed so far off, as one that said, "How long, O Lord? how long?"

The hour was over at last. The moon, passing over her nightly path, slowly came nearer, and threw the light across his bed on his feet. He watched it steadily, as it crept up, inch by inch, slowly. It seemed to him to carry with it a great silence. He had been so hot and tired there always in the mills! The years had been so fierce and cruel! There was coming now quiet and coolness and sleep. His tense limbs relaxed, and settled in a calm languor. The blood ran fainter and slow from his heart. He did not think now with a savage anger of what might be and was not; he was conscious only of deep stillness creeping over him. At first he saw a sea of faces: the mill-men,—women he had known, drunken and bloated,—Janeys timid and pitiful,—poor old Debs: then they floated together like a mist, and faded away, leaving only the clear, pearly moonlight.

Whether, as the pure light crept up the stretched-out figure, it brought with it calm and peace, who shall say? His dumb soul was alone with God in judgment. A Voice may have spoken for it from far-off Calvary, "Father, forgive them, for they know not what they do!" Who dare say? Fainter and fainter the heart rose and fell, slower and slower the moon floated from behind a cloud, until, when at last its full tide of white splendor swept over the cell, it seemed to wrap and fold into a deeper stillness the dead figure that never should move again. Silence deeper than the Night! Nothing that moved, save the black, nauseous stream of blood dripping slowly from the pallet to the floor!

There was outcry and crowd enough in the cell the next day. The coroner and his jury, the local editors, Kirby himself, and boys with their hands thrust knowingly into their pockets and heads on one side, jammed into the corners. Coming and going all day. Only one woman. She came late, and outstayed them all. A Quaker, or Friend, as they call themselves. I think this woman was known by that name in heaven. A homely body, coarsely dressed in gray and white. Deborah (for Haley had let her in) took notice of her. She watched them all—sitting on the end of the pallet, holding his head in her arms—with the ferocity of a watch-dog, if any of them touched the body. There was no meekness, sorrow, in her face; the stuff out of which murderers are made, instead. All the time Haley and the woman were laying straight the limbs and cleaning the cell, Deborah sat still, keenly watching the Quaker's face. Of all the crowd there that day, this woman alone had not spoken to her,—only once or twice had put some cordial to her lips. After they all were gone, the woman, in the same still, gentle way, brought a vase of wood-leaves and berries, and placed it by the pallet, then opened the narrow window. The fresh air blew in, and swept the woody fragrance over the dead face. Deborah looked up with a quick wonder.

"Did hur know my boy wud like it? Did hur know Hugh?"

"I know Hugh now."

The white fingers passed in a slow, pitiful way over the dead, worn face. There was a heavy shadow in the quiet eyes.

"Did hur know where they'll bury Hugh?" said Deborah in a shrill tone, catching her arm.

This had been the question hanging on her lips all day.

"In t' town-yard? Under t'mud and ash? T'lad 'll smother, woman! He wur born on t'lane moor, where t'air is frick and strong. Take hur out, for God's sake, take hur out where t'air blows!"

The Quaker hesitated, but only for a moment. She put her strong arm around Deborah and led her to the window.

"Thee sees the hills, friend, over the river? Thee sees how the light lies warm there, and the winds of God blow all the day? I live there,—where the blue smoke is, by the trees. Look at me." She turned Deborah's face to her own, clear and earnest. "Thee will believe me? I will take Hugh and bury him there to-morrow."

Deborah did not doubt her. As the evening wore on, she leaned against the iron bars, looking at the hills that rose far off, through the thick sodden clouds, like a bright, unattainable calm. As she looked, a shadow of their solemn repose fell on her face: its fierce discontent faded into a pitiful, humble quiet. Slow, solemn tears gathered in her eyes: the poor weak eyes turned so hopelessly to the place where Hugh was to rest, the grave heights looking higher and brighter and more solemn than ever before. The Quaker watched her keenly. She came to her at last, and touched her arm.

"When thee comes back," she said, in a low, sorrowful tone, like one who speaks from a strong heart deeply moved with remorse or pity, "thee shall begin thy life again,—there on the hills. I came too late; but not for thee,—by God's help, it may be."

Not too late. Three years after, the Quaker began her work. I end my story here. At evening-time it was light. There is no need to tire you with the long years of sunshine, and fresh air, and slow, patient Christ-love, needed to make healthy and hopeful this impure body and soul. There is a homely pine house, on one of these hills, whose windows overlook broad, wooded slopes and clover-crimsoned meadows,—niched into the very place where the light is warmest, the air freest. It is the Friends' meeting-house. Once a week they sit there, in their grave, earnest way, waiting for the Spirit of Love to speak, opening their simple hearts to receive His words. There is a woman, old, deformed, who takes a humble place among them: waiting like them: in her gray dress, her worn face, pure and meek, turned now and then to the sky. A woman much loved by these silent, restful people; more silent than they, more humble, more loving. Waiting: with her eyes turned to hills higher and purer than these on which she lives,—dim and far off now, but to be reached some day. There may be in her heart some latent hope to meet there the love denied her here,—that she shall find him whom she lost, and that then she will not be all-unworthy. Who blames her? Something is lost in the passage of every soul from one eternity to the other,—something pure and beautiful, which might have been and was not: a hope, a talent, a love, over which the soul mourns, like Esau deprived of his birthright. What blame to the meek Quaker, if she took her lost hope to make the hills of heaven more fair?

Nothing remains to tell that the poor Welsh puddler once lived, but this figure of the mill-woman cut in korl. I have it here in a corner of my library. I keep it hid behind a curtain,—it is such a rough, ungainly thing. Yet there are about it touches, grand sweeps of outline, that show a master's hand. Sometimes,—to-night, for instance,—the curtain is accidentally drawn back, and I see a bare arm stretched out imploringly in the darkness, and an eager, wolfish face watching mine: a wan, woful face, through which the spirit of the dead korl-cutter looks out, with its thwarted life, its mighty hunger, its unfinished work. Its pale, vague lips seem to tremble with a terrible question, "Is this the End?" they say,—"nothing beyond?—no more?"

Why, you tell me you have seen that look in the eyes of dumb brutes,—horses dying under the lash. I know.

The deep of the night is passing while I write. The gas-light wakens from the shadows here and there the objects which lie scattered through the room: only faintly, though; for they belong to the open sunlight. As I glance at them, they each recall some task or pleasure of the coming day. A half-moulded child's head; Aphrodite; a bough of forest-leaves; music; work; homely fragments, in which lie the secrets of all eternal truth and beauty. Prophetic all! Only this dumb, woful face seems to belong to and end with the night. I turn to look at it Has the power of its desperate need commanded the darkness away? While the room is yet steeped in heavy shadow, a cool, gray light suddenly touches its head like a blessing hand, and its groping arm points through the broken cloud to the far East, where, in the nickering, nebulous crimson, God has set the promise of the Dawn.

* * * * *

THE REIGN OF KING COTTON

To every age and to all nations belong their peculiar maxims and political or religious cries, which, if collected by some ingenious philosopher, would make a striking compendium of universal history. Sometimes a curious outward similarity exists between these condensed national sentences of peoples dissimilar in every other respect. Thus, to-day is heard in the senescent East the oft-repeated formula of the Mussulman's faith, "There is no God but Allah, and Mahomet is his Prophet," while in the youthful West a new cry, as fully believed, not less devout, and scarcely less often repeated, arises from one great and influential portion of the political and social thinkers of this country,—the cry that "There is no King but Cotton, and the African is its High-Priest." According to the creed of philosophy, philanthropy, and economy in vogue among the sect whose views take utterance in this formula, King Cotton has now reigned supreme over the temporal affairs of the princes, potentates, and people of this earth for some thirty years. Consequently, it is fair to presume that its reign has fully developed its policy and tendencies and is producing its fruit for good or evil, especially in the land of its disciples. It is well, therefore, sometimes to withdraw a little from the dust and smoke of the battle, which, with us at least, announces the spread of this potentate's power, and to try to disentangle the real questions at issue in the struggle from the eternal complications produced by short-sighted politicians and popular issues. Looking at the policy and tendency of the reign of King Cotton, as hitherto developed and indicated by its most confidential advisers and apostles and by the lapse of time in the so-called Slave States, to what end does it necessarily tend? to what results must it logically lead?

What is coarsely, but expressively, described in the political slang of this country as "The Everlasting Nigger Question" might perhaps fairly be considered exhausted as a topic of discussion, if ever a topic was. Is it exhausted, however? Have not rather the smoke and sweat and dust of the political battle in which we have been so long and so fiercely engaged exercised a dimming influence on our eyes as to the true difficulty and its remedy, as they have on the vision of other angry combatants since the world began? It is easy to say, in days like these, that men seem at once to lose their judgment and reason when they approach this question,—to look hardly an arm's length before them,—to become mere tools of their own passions; and all this is true, and, in conceding it all, no more is conceded than that the men of the present day are also mortal. How many voters in the last election, before they went to the polls, had seriously thought out for themselves the real issue of the contest, apart from party names and platforms and popular cries and passionate appeals to the conscience and the purse? In all parties, some doubtless were impelled by fanaticism,—many were guided by instinct,—more by the voice of their leaders,—most by party catchwords and material interests,—but how many by real reflection and the exercise of reason? Was it every fifth man, or every tenth? Was it every fiftieth? Let every one judge for himself. The history of the reigning dynasty, its policy and tendency, are still open questions, the discussion of which, though perhaps become tedious, is not exhausted, and, if conducted in a fair spirit, will at least do no harm. What, then, is all this thirty years' turmoil, of which the world is growing sick, about? Are we indeed only fighting, as the party-leaders at the North seem trying to persuade us, for the control, by the interests of free labor or of slave-labor, of certain remaining national territories into which probably slavery never could be made to enter?—or rather is there not some deep innate principle,—some strong motive of aggrandizement or preservation,—some real Enceladus,—the cause of this furious volcano of destructive agitation? If, indeed, the struggle be for the possession of a sterile waste in the heart of the continent,—useless either as a slave-breeding or a slave-working country,—clearly, whatever the politician might say to the contrary, the patriot and the merchant would soon apply to the struggle the principle, that sometimes the game is not worth the candle. If, however, there be an underlying principle, the case is different, and the cost of the struggle admits of no limit save the value of the motive principle. He who now pretends to discuss this question should approach it neither as a Whig, a Democrat, nor a Republican, but should look at it by the light of political philosophy and economy, forgetful of the shibboleth of party or appeals to passion. So far as may be, in this spirit it is proposed to discuss it here.

"By its fruits ye shall know it." Look, then, for a moment, at the fruits of the Cotton dynasty, as hitherto developed in the working of its policy and its natural tendency,—observe its vital essence and logical necessities,—seek for the result of its workings, when brought in contact with the vital spirits and life-currents of our original policy as a people,—and then decide whether this contest in which we are engaged is indeed an irrepressible and inextinguishable contest, or whether all this while we have not been fighting with shadows. King Cotton has now reigned for thirty years, be the same less or more. To feel sure that we know what its policy has wrought in that time, we must first seek for the conditions under which it originally began its work.

Ever since Adam and Eve were forced, on their expulsion from Paradise, to try the first experiment at self-government, their descendants have been pursuing a course of homoeopathic treatment. It was the eating of the fruit of the tree of knowledge which caused all their woes; and in an increased consumption of the fruit of that tree they have persistently looked for alleviation of them. Experience seems to prove the wisdom of the treatment. The greater the consumption of the fruit, the greater the happiness of man. Knowledge has at last become the basis of all things,—of power, of social standing, of material prosperity, and, finally, in America, of government itself. Until within a century past, political philosophy in the creation of government began at the wrong end. It built from the pinnacle downward. The stability of the government depended on the apex,—the one or the few,—and not on the base,—the foundation of the many. At length, in this country, fresh from the hand of Nature, the astonished world saw a new experiment tried,—a government systematically built up from the foundation of the many,—a government drawing its being from, and dependent for its continued existence on, the will and the intelligence of the governed. The foundation had first been laid deep and strong, and on it a goodly superstructure of government was erected. Yet, even to this day, the very subjects of that government itself do not realize that they, and not the government, are the sources of national prosperity. In times of national emergency like the present,—amid clamors of secession and of coercion,—angry threats and angrier replies,—wars and rumors of wars,—what is more common than to hear sensible men—men whom the people look to as leaders—picturing forth a dire relapse into barbarism and anarchy as the necessary consequence of the threatened convulsions? They forget, if they ever realized, that the people made this government, and not the government the people. Destroy the intelligence of the people, and the government could not exist for a day;—destroy this government, and the people would create another, and yet another, of no less perfect symmetry. While the foundations are firm, there need be no fears of the superstructure, which may be renewed again and again; but touch the foundations, and the superstructure must crumble at once. Those who still insist on believing that this government made the people are fond of triumphantly pointing to the condition of the States of Mexico, as telling the history of our own future, let our present government be once interrupted in its functions. Are Mexicans Yankees? Are Spaniards Anglo-Saxons? Are Catholicism and religious freedom, the Inquisition and common schools, despotism and democracy, synonymous terms? Could a successful republic, on our model, be at once instituted in Africa on the assassination of the King of Timbuctoo? Have two centuries of education nothing to do with our success, or an eternity of ignorance with Mexican failure? Was our government a lucky guess, and theirs an unfortunate speculation? The one lesson that America is destined to teach the world, or to miss her destiny in failing to teach, has with us passed into a truism, and is yet continually lost sight of; it is the magnificent result of three thousand years of experiment: the simple truth, that no government is so firm, so truly conservative, and so wholly indestructible, as a government founded and dependent for support upon the affections and good-will of a moral, intelligent, and educated community. In our politics, we hear much of State-rights and centralization,—of distribution of power,—of checks and balances,—of constitutions and their construction,—of patronage and its distribution,—of banks, of tariffs, and of trade,—all of them subjects of moment in their sphere; but their sphere is limited. Whether they be decided one way or the other is of comparatively little consequence: for, however they are decided, if the people are educated and informed, the government will go on, and the community be prosperous, be they decided never so badly,—and if decided badly, the decision will he reversed; but let the people become ignorant and debased, and all the checks and balances and wise regulations which the ingenuity of man could in centuries devise would, at best, but for a short space defer the downfall of a republic. A well-founded republic can, then, be destroyed only by destroying its people,—its decay need be looked for only in the decay of their intelligence; and any form of thought or any institution tending to suppress education or destroy intelligence strikes at the very essence of the government, and constitutes a treason which no law can meet, and for which no punishment is adequate.

Education, then, as universally diffused as the elements of God, is the life-blood of our body politic. The intelligence of the people is the one great fact of our civilization and our prosperity,—it is the beating heart of our age and of our land. It is education alone which makes equality possible without anarchy, and liberty without license. It is this—which makes the fundamental principles of our Declaration of Independence living realities in New England, while in France they still remain the rhetorical statement of glittering generalities. From this source flow all our possibilities. Without it, the equality of man is a pretty figure of speech; with it, democracy is possible. This is a path beaten by two hundred years of footprints, and while we walk it we are safe and need fear no evil; but if we diverge from it, be it for never so little, we stumble, and, unless we quickly retrace our steps, we fall and are lost. The tutelary goddess of American liberty should be the pure marble image of the Professor's Yankee school-mistress. Education is the fundamental support of our system. It was education which made us free, progressive, and conservative; and it is education alone which can keep us so.