The Atlantic Monthly, Volume 06, No. 34, August, 1860

 
  "She dwelt among the untrodden ways,
  Beside the springs of Dove,
  A maid whom there were none to praise,
  And very few to love."
 

The first line, romantically treated, would include description, soliloquy, and narrative, to show that in solitude the maiden had habits, duties, something to think about and be interested in. The accidental approach of some cosmopolitan visitor would give occasion to illustrate dramatically the contrast between life in retirement and in society. Some novelists also would inflict, either by direct lecture or by conversation of the actors, very admirable reflections on the comparative advantages of the two conditions. The second line would perhaps suggest only geographical lore and descriptions of scenery, though historical episodes might be added. The third line would involve a minute description of dress, complexion, stature, and wild gracefulness. In a psychological investigation it would come out what strange and simple notions she entertained of the great world, and what charming qualities of unsophisticated character belonged to her as she merrily or pensively went through her accustomed tasks. The fourth line, in which love is the text, would swell into mammoth proportions. New characters would be especially necessary in this culminating part of the story; and though they should be "very few," they would long occupy the novelist with their diverse excellencies or villanies, their rivalries and strategies. It is probable that the complete development of the stanza à la romance would give a circumstantial history of the maiden from her birth, with glimpses more or less clear of all the remarkable people who dwelt near or occasionally visited the springs of Dove. Thus the same conception would become a stanza or a volume, according as its treatment were lyrical or romantic.

It need hardly be shown that the novel is not a drama, not a history, nor fable, nor any sort of philosophical treatise. It may have sentences, paragraphs, or perhaps chapters, in every style and of the highest excellence, as a shapeless architectural pile may rejoice in some exquisite features or ornaments; but combined passages, though they were the collected charms of literature, do not make a work of art. The styles are mixed,—a certain sign, according to Lessing, of corruption of taste. Novels present the anomaly of being fiction, but not poetry,—of being fruits of imagination, but of imagination improvising its creations from local and temporal things, instead of speaking from a sublime stand-point and linking series of facts with processions of ideas. Sources of history, guides of philosophical retrospection, they may come some time to be; yet one cannot check a feeling of pity for the future historian who, in searching the "Pickwick Papers" for antiquities, finds himself bothered and confused by all the undisciplined witches of Mr. Dickens's imagination.

If the novel be thus excluded from all the classical orders of literature, a trembling question is suggested, whether it may not be nevertheless a legitimate work of art. Though it be a mélange of styles, a story told, in literature what the story-teller is in society, yet why should it not have the honor among readers which the story-teller in all ages has had among listeners? Though by its escutcheon it assume a place among the amusing rather than the instructive class of books, why should not its nobility be recognized?

The answer is found in the essential nature of art, in the almost eternal distinction between life and thought, between actual and ideal realities. Unity amid diversity is the type of intellectual beauty and the law of the universe; to comprehend it is the goal of science, and to reproduce it in human works is the aim of art. Yet how hard it is to find the central and essential idea in a world of apparent accidents and delusions! to chase the real and divine thing as it plays among cheats and semblances! Hence the difficulty of thorough thought, of faithful intellectual performance, of artistic creation. To the thoughtless man life is merely the rough and monotonous exterior of the cameo-stone; but the artist sees through its strata, discerns its layers of many colors, and from its surface to its vital centre works them all together into varied beauty. To live is common; but art belongs only to the finest minds and the best moments. Life is a burden of present multitudinous phenomena; but art has the simple unity of perfect science, and is a goal and aspiration. Life comes by birth, art by thought, and the travail that produces art is ofttimes the severer. The fashions of life are bubbles on the surface, and pass away with the season; but the creations of art belong to the depths of the spiritual world, where they shine like stars and systems in the physical universe.

Story-telling is the most charming of occupations, and, whatever its relation to literary art, it is one of the graces of the art of life. Old as the race, it has always been in fashion on the earth, the delight of every clime from the Orient to the Occident, and of every age from childhood to second childhood. We live in such a concatenation of things,—our hopes, fears, loves, hates, struggles, sympathies, defeats, and triumphs make such a medley, with a sort of divine fascination about it,—that we are always interested to hear how anybody has borne himself through whatever varieties of fortune. At the basis of every other character which can be assumed by man lie the conceiver and the teller of stories; story-telling is the primá facie quality of an intelligent and sociable being leading a life full of events in a universe full of phenomena. The child believes the wonders of romance by a right instinct; narratives of love and peril and achievement come home to the spirit of the youth; and the mystical, wonder-expecting eye of childhood returns to old age. The humor, wit, piety, and pathos of every age abound in the written stories of its people and children.

Yet between the vocal story and the story in literature there is an immense difference, like that between talking and writing, between life and art. The qualities which in the story-teller make even frivolity weighty and dulness significant—the play of the eye, the lips, the countenance, the voice, the whole sympathetic expression of the person—are wanting to the novel; it has passed from the realm of life to that of art; it loses the charm which personal relations give even to trifles; it must have the charm which the mind can lend only to its cherished offspring.

Considered as a thing of literature, no other sort of book admits of such variety of topics, style, and treatment as the novel. As diverse in talent and quality as the story-teller himself,—now harlequin, now gossip, now threnodist,—with weird ghostliness, moping melancholy, uncouth laughter, or gentle serious smile,—now relating the story, with childlike interest in it, now with a good heart and now with a bad heart ridiculing mankind, now allegorical with rich meanings, now freighting the little story-cricket that creeps along from page to page with immense loads of science, history, politics, ethics, religion, criticism, and prophecy,—always regarded with kindness, always welcomed in idleness, always presenting in a simple way some spectacle of merriment or grief, as changeful as the seasons or the fashions,—with all its odd characteristics, the novel is remarkably popular, and not lightly to be esteemed as an element in our social and mental culture.

There is probably no other class of books, with literary pretensions, that contain so little thinking, in proportion to their quantity of matter, as novels. They can scarcely be called organic productions, for they may be written and published in sections, like one of the lowest classes of animals, which have no organization, but live equally well in parts, and run off in opposite directions when cut in halves. Thoughts and books, like living creatures, have their grades, and it is only those which stand lowest in respect of intellectuality that admit of fractional existence. A finished work of the mind is so delicately adjusted and closely related, part to part, that a fracture would be fatal. Conceive of Phidias sending off from his studio at Athens his statue of Jupiter Olympius in monthly numbers,—despatching now the feet, now the legs, now the trunk, in successive pieces, now the shoulders, and at last crowning the whole with a head!

The composition of novels must be reckoned, in design at least, one of the fine arts, but in fact they belong rather to periodical than to immortal literature. They do not submit to severity of treatment, abide by no critical laws, but are the gypsies and Bohemians of literature, bringing all the savagery of wild genius into the salons of taste. Though tolerated, admired, and found to be interesting, they do not belong to the system of things, play no substantial part in the serious business of life, but, as the world moves on, give place to their successors, not having developed any principle, presented any picture, or stated any fact, in a way to suggest ideas more than social phenomena. They are not permanent, therefore, because finally only ideas, and not facts, are generally remembered; the past is known to us more, and exclusively as it becomes remote, by the conceptions of poets and philosophic historians, the myriads of events which occupied a generation being forgotten, and all the pith and meaning of them being transmitted in a stanza or a chapter. Poetry never grows old, and whatsoever masterpieces of thought always win the admiration of the enlightened; but many a novel that has been the lion of a season passes at once away, never more to be heard of here. With few exceptions, the splendid popularity that greets the best novels fades away in time slowly or rapidly. A half-century is a fatal trial for the majority; few are revived, and almost none are read, after a century; will anybody but the most curious antiquary be interested in them after one or two thousand years? Without delaying to give the full rationale of exceptions which vex this like every other general remark, it may be added briefly that fairy stories are in their nature fantastic mythological poems, most proper to the heroic age of childhood, that historical romances may be in essence and dignity fantastic histories or epics, and that, from whatever point of view, Cervantes remains hardly less admirable than Ariosto, or the "Bride of Lammermoor" than the "Lay of the Last Minstrel."

In the mental as in the physical world, art, diamonds and gems come by long elaboration. A thoughtless man may write perennially, while the result of silent meditation and a long tortured soul may be expressed in a minute. The work of the former is akin to conversation, one of the fugitive pleasures of a day; that of the latter will, perchance, be a star in the firmament of the mind. Eugène Sue and Béranger both wished to communicate their reflections on society. The former dissipated his energies in the salons, was wise and amusing over wine, exchanged learning and jests, studied the drawing-room as if it were the macrocosm, returned to his chamber, put on kid gloves, and from the odds and ends of his dishevelled wits wrote at a gallop, without ever looking back, his "Mystères de Paris." The latter lived in an attic year after year, contemplated with cheerful anxiety the volatile world of France and the perplexed life of man, and elaborated word by word, with innumerable revisions, his short songs, which are gems of poetry, charming at once the ear and the heart. Novels are perhaps too easily written to be of lasting value. An unpremeditated word, in which the thoughts of years are exploded, may be one of the most admirable of intellectual phenomena, but an unpremeditated volume can only be a demonstration of human weakness.

The argument thus far has been in favor of the Muses. Hellenic taste and the principles of high art ratify the condemnation passed on the novel by the aesthetic goddesses. A wider view, however, will annul the sentence, giving in its stead a warning and a lesson. If the prose romance be not Hellenic, it is nevertheless humane, and has been in honor almost universally throughout the Orient and the Occident. Its absence from the classical literature was a marvel and exception, a phenomenon of the clearest-minded and most active of races, who thought, but did not contemplate,—whose ideal world consisted only of simple, but stately legends of bright-limbed gods and heroes. A felicitous production of high art, also, is among the rarest of exceptions, and will be till the Millennium. Myriads of comparative failures follow in the suite of a masterpiece. We have, therefore, judged the novel by an impracticable standard, by a comparison with the highest aims rather than the usual attainments of other branches of literary art. Human weakness makes poetry, philosophy, and history imperfect in execution, though they aspire to absolute beauty and truth; human weakness suggested the novel, which is imperfect in design, written as an amusement and relief, in despair of sounding the universe. A novel is in its nature and as a matter of necessity an artistic failure; it pretends to nothing higher; but under the slack laws which govern its composition, multitudes of fine and suggestive characters, incidents, and sayings may be smuggled into it, contrary to all the usages and rules of civilized literature. Hence the secret of its popularity, that it is the organ of average as distinguished from highest thought. Science and art are the goals of destiny, but rarely is there a thinker or writer who has an eye single to them. It is an heroic, self-sacrificing, and small platoon which in every age brunts Fate, and, fighting on the shadowy frontier, makes conquests from the realm of darkness. Their ideas are passed back from hand to hand, and become known in fragments and potent as tendencies among the mass of the race, who live in the circle of the attained and travel in the routine of ages. The novelist is one of the number who half comprehend them, and borrows them from all quarters to introduce into the rich mélange of his work. To solve a social problem, to reproduce an historical age or character, or to develop the truth and poetry latent in any event, is difficult, and not many will either lead or follow a severe attempt; but the novelist will merrily chronicle his story and link with it in a thousand ways some salient reminiscences of life and thought.

What, then, is the highest excellence that the novel can attain? It is the carnival of literary art. It deals sympathetically and humorously, not philosophically and strictly, with the panorama and the principles of life. A transcript, but not a transfiguration of Nature, it assumes a thousand forms, surpassing all other books in the immense latitude left to the writer, in the wild variety of things which it may touch, but need not grasp. Its elements are the forests, the cities, and the seven ages of man,—characters and fortunes how diversified! All species of thinkers and actors, of ideas and passions, all the labyrinthine complications and scenery of existence, may be illustrated in persons or introduced by-the-by; into whatever colors make up the phantasmagoria of collective humanity the novelist may dip his brush, in painting his moving picture. Yet problems need not be fully appreciated, nor characters or actions profoundly understood. It must be an engrossing story, but the theme and treatment are as lawless as the conversation of an evening party. The mind plays through all the realm of its knowledge and experience, and sheds sparks from all the torches of thought, as scenes and topics succeed each other. The pure forms of literature may be reminiscences present to the imagination, the germs of new truths and social arrangements may occupy the reason; but the novelist is neither practical, nor philosophical, nor artistic; he is simply in a dream; and pictures of the world and fragments of old ideas pass before him, as the sacred meanings of religion flitted about the populace in a grotesque mediæval festival of the Church. Conceive the stars dropped from their place in the apparent heavens, and playing at shuttlecock with each other and with boys, and having a heyday of careless joyousness here below, instead of remaining in sublime dignity to guide and inspire men who look up to them by night! Even such are the epic, the lyric, the drama, the history, and the philosophy, as collected together in the revelries of the novel. To state the degree of excellence possible to a style as perverse as it is entertaining, to measure the wisdom of essential folly, is difficult; and yet it may be said that the strength of the novel is in its lawlessness, which leaves the author of genius free to introduce his creations just as they occur to him, and the author of talent free to range through all books and all time and reproduce brilliant sayings and odd characters,—which, with no other connecting thread than a story, freaks like a spirit through every shade of feeling and region of thought, from the domestic hearth to the ultimate bounds of speculative inquiry,—and which, by its daring and careless combinations of incongruous elements, exhibits a free embodiment in prose of the peculiar genius of the romantic.

And some philosophers have styled romance the special glory of Christianity. It is certainly the characteristic of critical as distinguished from organic periods,—of the mind acting mystically in a savage and unknown universe, rather than of the mind that has reduced the heavens and earth to its arts and sciences. The novel, therefore, as the wildest organ of romance, is most appropriate to a time of great intellectual agitation, when intellectual men are but half-conscious of the tendencies that are setting about them, and consequently cease to propose to themselves final goals, do not attempt scrupulous art, but play jubilantly with current facts. Hence, perhaps, its popularity since the first conflicts of the Protestant Reformation, and especially since the great French Revolution, when amid new inventions and new ideas mankind has contemplatively looked for the coming events, the new historical eras, which were casting their shadows before.

When, some time, Christian art shall become classical, and Christian ideas be developed by superior men as fairly as the Hellenic conceptions were, the novel may either assume to itself some peculiar excellency, or may cease to hold the comparative rank in literature which it enjoys at present. Then the numberless prose romances which occupy the present generation of readers will, perhaps, be collected in some immense corpus, like the Byzantine historians, will be reckoned among the curiosities of literature, and will at least have the merit of making the study of antiquities easy and interesting. There is an old couplet,—

 
Of all those arts in which the wise excel,
Nature's chief masterpiece is writing well.
 

At a time when extemporaneous composition and thoughtless reading are much in fashion, it will not be amiss to invoke profounder studies, and slower, but more useful and permanent results. Let it be remembered that even the Divine Mind first called into being the chaos of creation, and then in seven days reviewed and elaborated it into a beautiful order.

* * * * *

A LEGEND OF MARYLAND

"AN OWRE TRUE TALE."

[Concluded.]

CHAPTER VII

THE OLD CITY

Let me now once more shift the scene. In the summer of 1684, the peaceful little port of St. Mary's was visited by a phenomenon of rare occurrence in those days. A ship of war of the smaller class, with the Cross of St. George sparkling on her broad flag, came gliding to an anchorage abreast the town. The fort of St. Inigoes gave the customary salute, which I have reason to believe was not returned. Not long after this, a bluff, swaggering, vulgar captain came on shore. He made no visit of respect or business to any member of the Council. He gave no report of his character or the purpose of his visit, but strolled to the tavern,—I suppose to that kept by Mr. Cordea, who, in addition to his calling of keeper of the ordinary, was the most approved shoemaker of the city,—and here regaled himself with a potation of strong waters. It is likely that he then repaired to Mr. Blakiston's, the King's Collector,—a bitter and relentless enemy of the Lord Proprietary,—and there may have met Kenelm Chiseldine, John Coode, Colonel Jowles, and others noted for their hatred of the Calvert family, and in such company as this indulged himself in deriding Lord Baltimore and his government, During his stay in the port, his men came on shore, and, imitating their captain's unamiable temper, roamed in squads about the town and its neighborhood, conducting themselves in a noisy, hectoring manner towards the inhabitants, disturbing the repose of the quiet burghers, and shocking their ears with ribald abuse of the authorities. These roystering sailors—I mention it as a point of historical interest—had even the audacity to break into Alderman Garret Van Swearingen's garden, and to pluck up and carry away his cabbages and other vegetables, and—according to the testimony of Mr. Cordea, whose indignation was the more intense from his veneration for the Alderman, and from the fact that he made his Worship's shoes—they would have killed one of his Worship's sheep, if his (Cordea's) man had not prevented them; and after this, as if on purpose more keenly to lacerate his feelings, they brought these cabbages to Cordea's house, and there boiled them before his eyes,—he being sick and not able to drive them away.

After a few days spent in this manner, the swaggering captain—whose name, it was soon bruited about, was Thomas Allen, of his Majesty's Navy—went on board of his ketch,—or brig, as we should call it,—the Quaker, weighed anchor, and set sail towards the Potomac, and thence stood down the Bay upon the coast of Virginia. Every now and then, after his departure, there came reports to the Council of insults offered by Captain Allen to the skippers of sundry Bay craft and other peaceful traders on the Chesapeake; these insults consisting generally in wantonly compelling them to heave to and submit to his search, in vexatiously detaining them, overhauling their papers, and offending them with coarse vituperation of themselves, as well as of the Lord Proprietary and his Council.

About a month later the Quaker was observed to enter the Patuxent River, and cast anchor just inside of the entrance, near the Calvert County shore, and opposite Christopher Rousby's house at Drum Point. This was—says my chronicle—on Thursday, the 30th of October, in this year 1684. As yet Captain Allen had not condescended to make any report of his arrival in the Province to any officer of the Proprietary.

On Sunday morning, the 2d of November, the city was thrown into a state of violent ebullition—like a little red-hot tea-kettle—by the circulation of a rumor that got wind about the hour the burghers were preparing to go to church. It was brought from Patuxent late in the previous night, and was now whispered from one neighbor to another, and soon came to boil with an extraordinary volume of steam. Stripping it of the exaggeration natural to such an excitement, the rumor was substantially this: That Colonel Talbot, hearing of the arrival of Captain Allen in the Patuxent on Thursday, and getting no message or report from him, set off on Friday morning, in an angry state of mind, and rode over to Patuxent, determined to give the unmannerly captain a lesson upon his duty. That as soon as he reached Mattapony House, he took his boat and went on board the ketch. That there he found Christopher Rousby, the King's Collector, cronying with Captain Allen, and upholding him in his disrespect to the government. That Colonel Talbot was very sharp upon Rousby, not liking him for old grudges, and more moved against him now; and that he spoke his mind both to Captain Allen and Christopher Rousby, and so got into a high quarrel with them. That when he had said all he desired to say to them, he made a move to leave the ketch in his boat, intending to return to Mattapony House; but they who were in the cabin prevented him, and would not let him go. That thereupon the quarrel broke out afresh, and became more bitter; and it being now in the night, and all in a great heat of passion, the parties having already come from words to blows, Talbot drew his skean, or dagger, and stabbed Rousby to the heart. That nothing was known on shore of the affray till Saturday evening, when the body was brought to Rousby's house; after which it became known to the neighborhood; and one of the men of Major Sewall's plantation, which adjoined Rousby's, having thus heard of it, set out and rode that night over to St. Mary's with the news, which he gave to the Major before midnight. It was added, that Colonel Talbot was now detained on board of the ketch, as a prisoner, by Captain Allen.

This was the amount of the dreadful story over which the gossips of St. Mary's were shaking their wise heads and discoursing on "crowner's quest law" that Sunday morning.

As soon as Major Sewall received these unhappy midnight tidings, he went instantly to his colleague, Colonel Darnall, and communicated them to him; and they, being warm friends of Talbot's, were very anxious to get him out of the custody of this Captain Allen. They therefore, on Sunday morning, issued a writ directed to Roger Brooke, the sheriff of Calvert County, commanding him to arrest the prisoner and bring him before the Council. Their next move was to ride over—the same morning—to Patuxent, taking with them Mr. Robert Carvil, and John Llewellin, their secretary. Upon reaching the river, all four went on board the ketch to learn the particulars of the quarrel. These particulars are not preserved in the record; and we have nothing better than our conjectures as to what they disclosed. We know nothing specific of the cause or character of the quarrel. The visitors found Talbot loaded with irons, and Captain Allen in a brutal state of exasperation, swearing that he would not surrender his prisoner to the authorities of the Province, but would carry him to Virginia and deliver him to the government there, to be dealt with as Lord Effingham should direct. He was grossly insulting to the two members of the Council who had come on this inquiry; and after they had left his vessel, in the pinnace, to return to the shore, he affected to believe that they had some concealed force lying in wait to seize the pinnace and its crew, and so ordered them back on board, but after a short detention thought better of it, and suffered them again to depart.

The contumacy of the captain, and the declaration of his purpose to carry away Talbot out of the jurisdiction of the Province within which the crime was committed, and to deliver him to the Governor of Virginia, was a grave assault upon the dignity of the government and a gross contempt of the public authorities, which required the notice of the Council. A meeting of this body was therefore held on the Patuxent, at Rich Neck, on the morning of the 4th of November. I find that five members were present on that occasion. Besides Colonel Darnall and Major Sewall, there were Counsellor Tailler and Colonels Digges and Burgess. Here the matter was debated and ended in a feeble resolve,—that, if this Captain Allen should persist in his contumacy and take Talbot to Virginia, the Council should immediately demand of Lord Effingham his redelivery into this Province. Alas, they could only scold! This resolution was all they could oppose to the bullying captain and the guns of the troublesome little Quaker.

Allen, after hectoring awhile in this fashion, and raising the wrath of the Colonels of the Council until they were red in the cheeks, defiantly took his departure, carrying with him his prisoner, in spite of the vehement indignation of the liegemen of the Province.

We may imagine the valorous anger of our little metropolis at this act or crime of lese-majesty. I can see the group of angry burghers, collected on the porch of Cordea's tavern, in a fume as they listen to Master John Llewellin's account of what had taken place,—Llewellin himself as peppery as his namesake when he made Ancient Pistol eat his leek; and I fancy I can hear Alderman Van Swearingen's choleric explosion against Lord Effingham, supposing his Lordship should presume to slight the order of the Council in respect to Talbot's return.

But these fervors were too violent to last. Christopher Rousby was duly deposited under the greensward upon the margin of Harper's Creek, where I found him safe, if not sound, more than a hundred and fifty years afterwards. The metropolis gradually ceased to boil, and slowly fell to its usual temperature of repose, and no more disturbed itself with thoughts of the terrible captain. Talbot, upon being transferred to the dominion of Virginia, was confined in the jail of Gloucester County, in the old town of Gloucester, on the northern bank of York River.

The Council now opened their correspondence with Lord Effingham, demanding the surrender of their late colleague. On their part, it was marked by a deferential respect, which, it is evident, they did not feel, and which seems to denote a timid conviction of the favor of Virginia and the disgrace of Maryland in the personal feelings of the King. It is manifest they were afraid of giving offence to the lordly governor of the neighboring Province. On the part of Lord Effingham, the correspondence is cavalier, arrogant, and peremptory.

The Council write deploringly to his Lordship. They "pray"—as they phrase it—"in humble, civil, and obliging terms, to have the prisoner safely returned to this government." They add,—"Your Excellency's great wisdom, prudence, and integrity, as well as neighborly affection and kindness for this Province, manifested and expressed, will, we doubt not, spare us the labor of straining for arguments to move your Excellency's consideration to this our so just and reasonable demand." Poor Colonel Darnall, Poor Colonel Digges, and the rest of you Colonels and Majors,—to write such whining hypocrisy as this! George Talbot would not have written to Lord Effingham in such phrase, if one of you had been unlawfully transported to his prison and Talbot were your pleader!