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Chambers's Edinburgh Journal, No. 446

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Enough has now been said to shew, that in a certain condition of the brain, when it is deprived of the wakefulness and activity necessary for the free use of reason, the effects of imagination may far exceed any that are displayed during a normal, waking state of the intellectual faculties. The question now remains: Are the means employed by the professors of electro-biology sufficient to produce that peculiar condition to which we refer? We believe that they are; and shall proceed to give reasons for such belief.

3. What are these means? or rather let us ask, 'Amid the various means employed, which is the real agent?' We observe that, in the different processes by which—under the names of electro-biology or mesmerism—a peculiar cerebral condition is induced, such means as the following are employed:—Fixed attention on one object—it may be a metallic disk said to have galvanic power, or a sixpence, or a cork; silence, and a motionless state of the body are favourable to the intended result; monotonous movements by the experimenter, called 'passes,' may be used or not. The process may be interrupted by frequent winking, to relieve the eyes; by studying over some question or problem; or, if the patient is musical, by going through various pieces of music in his imagination; by anything, indeed, which tends to keep the mind wakeful. Now, when we find among the various means one invariably present, in some form or another—monotony of attention producing a partial exhaustion of the nervous energy, we have reason to believe that this is the real agent.

But how can the 'fixed gaze upon the disk' affect reason? Certainly, it does not immediately affect reason; but through the nerves of the eye it very powerfully operates on the organ of reason, the brain, and induces an impressive, passive, and somnolent condition.

Such a process as the 'fixed gaze on a small disk for about the space of a quarter of an hour,' must not be dismissed as a trifle. It is opposed to the natural wakeful action of the brain and the eye. Let it be observed that, in waking hours, the eye is continually in play, relieving itself, and guarding against weariness and exhaustion by unnumbered changes of direction. This is the case even during such an apparently monotonous use of the eye as we find in reading. As sleep approaches, the eye is turned upwards, as we find it also in some cases of disease—hysteria, for example; and it should be noticed, that this position of the eye is naturally connected with a somnolent and dreaming condition of the brain. In several of the subjects of the so-called electro-biological experiments, we observed that the eyes were partially turned upward. It is curious to notice that this mode of acting on the brain is of very ancient date, at least among the Hindoos. In their old poem, the Bhagavad-Gita, it is recommended as a religious exercise, superior to prayer, almsgiving, attendance at temples, &c.; for the god Crishna, admitting that these actions are good, so far as they go, says: 'but he who, sitting apart, gazes fixedly upon one object until he forgets home and kindred, himself, and all created things—he attains perfection.' Not having at hand any version of the Bhagavad-Gita, we cannot now give an exact translation of the passage; but we are quite sure that it recommends a state of stupefaction of the brain, induced by a long-continued fixed gaze upon one object.

We have now stated, 1st, That such an act of long-fixed attention upon one object, has a very remarkable effect on the brain; 2d, That in the cerebral condition thus induced, the mental powers are not free to maintain their normal relations to each other; especially, will, comparison, and judgment, appear to lose their requisite power and promptitude of action, and are thus made liable to be overruled by the suggestions of imagination or the commands of the experimenter.

To this explanation we can only add, that all who doubt it may easily put it to an experimental test. If it is thought that the mere 'fixed gaze,' without electric or galvanic agency, is not sufficient to produce the phenomena in question, then the only way of determining our dispute must be by fair experiment. But here we would add a word of serious caution, as we regard the process as decidedly dangerous, especially if frequently repeated on one subject.

To conclude: we regard the exhibitions now so common under the name of electro-biology as delusions, so far as they are understood to have any connection with the facts of electricity; so far as they are real, we regard them as very remarkable instances of a mode of acting on the brain which is, we believe, likely to prove injurious. As we have no motive in writing but simply to elicit the truth, we will briefly notice two difficulties which seem to attend our theory. These are—1. The rapid transition from the state of illusion to an apparently wakeful and normal condition of mind. The patient who has been making snow-balls in a warm room, and has pulled the moon down, comes from the platform, recognises his friends, and can laugh at the visions which to him seemed realities but a few minutes since. 2. The apparently slight effects left, in some cases, after the experiments. Among the subjects whom we have questioned on this point, one felt 'rather dizzy' all the next day after submitting to the process; another felt 'a pressure on the head;' but a third, who was one of the most successful cases, felt 'no effects whatever' afterwards; while a fourth thinks he derived 'some benefit' to his health from the operation. We leave these points for further inquiry.

NEW MOTIVE-POWER

We copy the following from an American newspaper, without vouching for the accuracy of the statement:—'The Cincinnati Atlas announces a wonderful invention in that city. Mr Solomon, a native of Prussia, is the inventor. He is a gentleman of education, and was professor of a college in his native land at the age of twenty-five. In Cincinnati, he prosecuted his scientific researches and experiments, which now promise to result in fame, wealth, and honour to himself, and incalculable benefit to the whole human family. The invention of a new locomotive and propelling power by Mr Solomon was mentioned some six months ago; and a few days ago, his new engine, in course of construction for many months, was tested, and the most sanguine expectations of the inventor more than realised. The Atlas says: "On Monday last, the engine was kept in operation during the day, and hundreds of spectators witnessed and were astonished at its success. The motive-power is obtained by the generation and expansion, by heat, of carbonic acid gas. Common whiting, sulphuric acid, and water, are used in generating this gas, and the 'boiler' in which these component parts are held, is similar in shape and size to a common bomb-shell. A small furnace, with a handful of ignited charcoal, furnishes the requisite heat for propelling this engine of 25 horsepower. The relative power of steam and carbonic acid is thus stated:—Water at the boiling-point gives a pressure of 15 pounds to the square inch. With the addition of 30 degrees of heat, the power is double, giving 30 pounds; and so on, doubling with every additional 30 degrees of heat, until we have 4840 pounds under a heat of 452 degrees—a heat which no engine can endure. But with the carbon, 20 degrees of heat above the boiling-point give 1080 pounds; 40 degrees give 2160 pounds; 80 degrees, 4320 pounds; that is, 480 pounds greater power with this gas, than 451 degrees of heat give by converting water into steam! Not only does this invention multiply power indefinitely, but it reduces the expense to a mere nominal amount. The item of fuel for a first-class steamer, between Cincinnati and New Orleans, going and returning, is between 1000 and 1200 dollars, whereas 5 dollars will furnish the material for propelling the boat the same distance by carbon. Attached to the new engine is also an apparatus for condensing the gas after it has passed through the cylinders, and returning it again to the starting-place, thus using it over and over, and allowing none to escape. While the engine was in operation on Monday, it lifted a weight of 12,000 pounds up the distance of five feet perpendicular, five times every minute. This weight was put on by way of experiment, and does by no means indicate the full power of the engine."'

GOOD-NIGHT

 
Good-night! a word so often said,
The heedless mind forgets its meaning;
'Tis only when some heart lies dead
On which our own was leaning,
We hear in maddening music roll
That lost 'good-night' along the soul.
 
 
'Good-night'—in tones that never die
It peals along the quickening ear;
And tender gales of memory
For ever waft it near,
When stilled the voice—O crush of pain!—
That ne'er shall breathe 'good-night' again.
 
 
Good-night! it mocks us from the grave—
It overleaps that strange world's bound
From whence there flows no backward wave—
It calls from out the ground,
On every side, around, above,
'Good-night,' 'good-night,' to life and love!
 
 
Good-night! Oh, wherefore fades away
The light that lived in that dear word?
Why follows that good-night no day?
Why are our souls so stirred?
Oh, rather say, dull brain, once more,
'Good-night!'—thy time of toil is o'er!
 
 
Good-night!—Now cometh gentle sleep,
And tears that fall like welcome rain.
Good-night!—Oh, holy, blest, and deep,
The rest that follows pain.
How should we reach God's upper light
If life's long day had no 'good-night?'
 
O.

ENGLISH INDEPENDENCE

Somebody—and we know not whom, for it is an old faded yellow manuscript scrap in our drawer—thus rebukes an Englishman's aspiration to be independent of foreigners: A French cook dresses his dinner for him, and a Swiss valet dresses him for his dinner. He hands down his lady, decked with pearls that never grew in the shell of a British oyster, and her waving plume of ostrich-feathers certainly never formed the tail of a barn-door fowl. The viands of his table are from all countries of the world; his wines are from the banks of the Rhine and the Rhone. In his conservatory, he regales his sight with the blossoms of South American flowers; in his smoking-room, he gratifies his scent with the weed of North America. His favourite horse is of Arabian blood, his pet dog of the St Bernard breed. His gallery is rich with pictures from the Flemish school and statues from Greece. For his amusement, he goes to hear Italian singers warble German music followed by a French ballet. The ermine that decorates his judges was never before on a British animal. His very mind is not English in its attainments—it is a mere picnic of foreign contributions. His poetry and philosophy are from ancient Greece and Rome, his geometry from Alexandria, his arithmetic from Arabia, and his religion from Palestine. In his cradle, in his infancy, he rubbed his gums with coral from Oriental oceans; and when he dies, he is buried in a coffin made from wood that grew on a foreign soil, and his monument will be sculptured in marble from the quarries of Carrara. A pretty sort of man this to talk of being independent of foreigners!—Harper's Magazine.