Blackwood's Edinburgh Magazine, Volume 68, No. 421, November 1850

Mr Egerton, smiling. – "Unquestionably, Mr Mayor."

Mr Mayor. – "And I can do it, Mr Egerton. I may say I have the town in my pocket; so I ought, I spend a great deal of money in it. Now, you see, Mr Egerton, I have passed a part of my life in a land of liberty – the United States – and I come to the point when I speak to a man of the world. I'm a man of the world myself, sir. And if so be the Government will do something for me, why, I'll do something for the Government. Two votes for a free and independent town like ours – that's something, isn't it?"

Mr Egerton, taken by surprise. – "Really, I – "

Mr Mayor, advancing his chair still nearer, and interrupting the official. – "No nonsense, you see, on one side or the other. The fact is that I've taken it into my head that I should be knighted. You may well look surprised, Mr Egerton – trumpery thing enough, I dare say; still, every man has his weakness, and I should like to be Sir Richard. Well, if you can get me made Sir Richard, you may just name your two members for the next election – that is, if they belong to your own set, enlightened men, up to the times. That's speaking fair and manful, isn't it?"

Mr Egerton, drawing himself up. – "I am at a loss to guess why you should select me, sir, for this very extraordinary proposition."

Mr Mayor, nodding good-humouredly. – "Why, you see, I don't go all along with the Government; you're the best of the bunch. And maybe you'd like to strengthen your own party. This is quite between you and me, you understand; honour's a jewel!"

Mr Egerton, with great gravity. – "Sir, I am obliged by your good opinion; but I agree with my colleagues in all the great questions that affect the government of the country, and – "

Mr Mayor, interrupting him. – "Ah, of course, you must say so; very right. But I guess things would go differently if you were Prime Minister. However, I have another reason for speaking to you about my little job. You see you were member for Lansmere once, and I think you came in but by two majority, eh?"

Mr Egerton. – "I know nothing of the particulars of that election; I was not present."

Mr Mayor. – "No; but, luckily for you, two relatives of mine were, and they voted for you. Two votes, and you came in by two! Since then, you have got into very snug quarters here, and I think we have a claim on you – "

Mr Egerton. – "Sir, I acknowledge no such claim; I was and am a stranger to Lansmere; and, if the electors did me the honour to return me to Parliament, it was in compliment rather to – "

Mr Mayor, again interrupting the official. – "Rather to Lord Lansmere, you were going to say; unconstitutional doctrine that, I fancy. Peer of the realm. But, never mind, I know the world; and I'd ask Lord Lansmere to do my affair for me, only I hear he is as proud as Lucifer."

Mr Egerton, in great disgust, and settling his papers before him. – "Sir, it is not in my department to recommend to his Majesty candidates for the honour of knighthood, and it is still less in my department to make bargains for seats in Parliament."

Mr Mayor. – "Oh, if that's the case, you'll excuse me; I don't know much of the etiquette in these matters. But I thought that, if I put two seats in your hands, for your own friends, you might contrive to take the affair into your department, whatever it was. But, since you say you agree with your colleagues, perhaps it comes to the same thing. Now, you must not suppose I want to sell the town, and that I can change and chop my politics for my own purpose. No such thing! I don't like the sitting members; I'm all for progressing, but they go too much a-head for me; and, since the Government is disposed to move a little, why I'd as lief support them as not. But, in common gratitude, you see, (added the Mayor, coaxingly,) I ought to be knighted! I can keep up the dignity, and do credit to his Majesty."

Mr Egerton, without looking up from his papers. – "I can only refer you, sir, to the proper quarter."

Mr Mayor, impatiently. – "Proper quarter! Well, since there is so much humbug in this old country of ours, that one must go through all the forms and get at the job regularly, just tell me whom I ought to go to."

Mr Egerton, beginning to be amused as well as indignant. – "If you want a knighthood, Mr Mayor, you must ask the Prime Minister; if you want to give the Government information relative to seats in Parliament, you must introduce yourself to Mr – the Secretary of the Treasury."

Mr Mayor. – "And if I go to the last chap, what do you think he'll say?"

Mr Egerton, the amusement preponderating over the indignation. – "He will say, I suppose, that you must not put the thing in the light in which you have put it to me; that the Government will be very proud to have the confidence of yourself and your brother electors; and that a gentleman like you, in the proud position of Mayor, may well hope to be knighted on some fitting occasion. But that you must not talk about the knighthood just at present, and must confine yourself to converting the unfortunate political opinions of the town."

Mr Mayor. – "Well, I guess that chap there would want to do me! Not quite so green, Mr Egerton. Perhaps I'd better go at once to the fountain-head. How d'ye think the Premier would take it?"

Mr Egerton, the indignation preponderating over the amusement. – "Probably just as I am about to do."

Mr Egerton rang the bell; the attendant appeared.

"Show Mr Mayor the way out," said the Minister.

The Mayor turned round sharply, and his face was purple. He walked straight to the door; but, suffering the attendant to precede him along the corridor, he came back with a rapid stride, and, clenching his hands, and, with a voice thick with passion, cried, "Some day or other I will make you smart for this, as sure as my name's Dick Avenel!"

"Avenel!" repeated Egerton, recoiling, "Avenel!"

But the Mayor was gone.

Audley fell into a deep and musing reverie which seemed gloomy, and lasted till the attendant announced that the horses were at the door.

He then looked up, still abstractedly, and saw his letter to Harley L'Estrange open on the table. He drew it towards him, and wrote, "A man has just left me, who calls himself Aven – " in the middle of the name his pen stopped. "No, no," muttered the writer, "what folly to reopen the old wounds there," and he carefully erased the words.

Audley Egerton did not ride in the Park that day, as was his wont, but dismissed his groom; and, turning his horse's head towards Westminster Bridge, took his solitary way into the country. He rode at first slowly, as if in thought; then fast, as if trying to escape from thought. He was later than usual at the House that evening, and he looked pale and fatigued. But he had to speak, and he spoke well.

THE RISE, POWER, AND POLITICS OF PRUSSIA. ¹

If there is such a thing in diplomacy as a natural ally, Prussia is the natural ally of England. Each possesses exactly what the other wants – the power of Prussia consisting in an immense army, the power of England in an unrivalled fleet: for though the British troops have shown themselves at least equal to any troops in the world, the genius of the nation looks chiefly to naval pre-eminence; and though, in the course of time, Prussia may be in possession of naval honours, nothing can be clearer than that its present strength depends on its soldiery.

The close alliance of England with Prussia is now a century old. We find the great Lord Chatham taking the most open interest in the successes of Frederick II., and establishing the principle that the independence of Prussia is essential to the balance of Europe. At the beginning of the eighteenth century, the north of Germany was divided among a cluster of petty sovereignties – of all forms of a national system the surest to foster political intrigues, to invite the intermeddling of foreigners, the one to offer the strongest inducements to invasion, and to provide the feeblest means of defence. The formidable power of France, within twenty miles of England, must always fix the eye of the English statesman; and no more essential operation for our national tranquillity could be conceived than the solid establishment of a kingdom on the northern frontier of France, which might make that proverbially impetuous and ambitious nation aware, that an attempt to assault England could not be made without incurring the hazard of an assault on her own most exposed frontier.

But another power had arisen to render the balance of Europe still more precarious. Russia, at the beginning of the century, known but as a land of semi-barbarism, had suddenly started into a massive force, which threatened the absorption of Germany. Possessing the highest advantages for a great military empire, with harbours commanding the North, a population of sixty millions, a territory almost boundless and almost unassailable, and a government which, under all the changes of individual character in its princes, has retained in its policy the same character of continual progress, of restless interference in European politics, and of bold ambition – Russia must, in all the views of the English statesman, assume an interest of the most pressing order. To interpose an iron barrier to the ambition of Russia necessarily became the principle of English policy, and the English politician naturally looked for that barrier in the vigorous administration and steady strength of the resources of Prussia.

The eighteenth century may be called the Century of Sovereigns. There was no period, before or since, in which so many remarkable personages sat on the thrones of Europe – William III., Louis XIV., Charles XII., the Czar Peter, Maria Theresa of Austria, Catherine II., and Frederick II. of Prussia – each possessed either of great intellectual or great political qualities; all capable of distinction, if they had been born in the humbler conditions of mankind; but all developing, in the duties and labours of thrones, those qualities in a degree which made them, for their day, the great impulses of Europe, and which have placed them in an immovable rank among the high recollections of history.

But, to the Englishman, whether politician or philosopher, Prussia is the most important, from its position, the nature of its connexion with our country, the singularity of its origin, and the especial dependence of its early advance to sovereignty on the vigour of an individual mind.

Gibbon remarks that the oldest royal genealogy of Europe scarcely ascends to the eighth century. The genealogy of the Prussian throne, whether by the zeal of the herald, or the truth of the historian, nearly reaches that cloudy period. Its pedigree is dubiously traced up to the founder of the great Swabian family of Hohenzollern, of whom the first supposed ancestor was a Count Thalasso of Zollern. The family then either fell into obscurity, or rested in contentment with its ancestral possessions, until the thirteenth century, when it started on the national eye as the Burgraves of Nurnberg. But it again slumbered for eight generations, until the difficulties of the Emperor Sigismund drove him to apply to the resources of the family, then probably grown rich, as the chief personages of an opulent German community. The service was repaid by the Viceroyalty of Brandenburg, and the subsequent donation of the actual territory, with the title of Elector, and the office of archchamberlain of the empire.

The imperial gratitude probably continued to be reminded of its duties by fresh loans, for the electorate continued to receive frequent additions of territory, until, early in the seventeenth century, the annexation of the duchy of Prussia placed the Elector in an imposing rank among the dependant princes of the Continent. In the middle of this century a man of distinguished ability, fortunately for Prussia, ascended the electoral throne. Germany was then ravaged by the memorable Thirty Years' War. Frederick the Great afterwards expressed the embarrassments of the new reign in a few pithy words, as was his custom: "My great ancestor," said this graphic describer, "was a prince without territory, an elector without power, and an ally without a friend."

But talent and time are the true elements of success in every condition of life. By economy the Elector restored his finances; by common sense he reclaimed his half-savage subjects; and by sound policy he continued to augment his dominions, without doing violence to his neighbours. The peace of Westphalia, (1648,) which established the imperial system, gave him the additional importance attached to the possession of the archbishopric of Magdeburg, of Halberstadt, and of the actual sovereignty of ducal Prussia, hitherto held as a Polish fief.

But those were the victories of peace; he was at length forced to exhibit his qualities for war. In 1674, as a prince of the empire, he was compelled to furnish his contingent to its army against France. Louis XIV., in revenge, let loose the Swedes in Pomerania to invade Brandenburg. The reputation of the Swedish troops had risen to the highest rank in the Thirty Years' War, and they were regarded as all but invincible. The Prussian Elector, justly alarmed at this new peril of his dominions, appealed to his allies. But German alliances (in those days at least) were slippery, and German succours are habitually slow. Wearied by their delays, the Elector determined to act for himself. Breaking up from Franconia, he transferred his little army of eight thousand men suddenly to Magdeburg. The Swedes, encamped on the Havel, and contemptuous of Prussian strategy, took no trouble to ascertain his movements. The whole expedition was conducted with equal vigour and dexterity. On his arrival in Magdeburg, the gates were kept shut for four-and-twenty hours: thus all intelligence to the enemy was cut off. At nightfall he sallied forth; by daybreak he reached and assaulted the Swedish headquarters, took their baggage and cannon, and hunted the troops from post to post until their dispersion was total.

This battle was one of the instances in which the most important results have followed from slight events. The battle would have been in later times scarcely more than an affair of advanced guards, for the Swedes had but eight thousand, and the Prussians engaged were but five thousand five hundred. But, to have beaten the most distinguished soldiery in Europe, to have surprised the most disciplined, and to have gained the victory with inferior numbers, instantly drew the eyes of Europe on the Elector. His dominions were subjected to no further insult; the character of the Prussian army was raised; and Prussia made the first actual stride to northern supremacy.

This eminent man died in 1688, after a career which earned the panegyric even of his fastidious descendant, Frederick II., who thus described him, almost a hundred years after: —

"He possessed all the qualities which can make a man great, and Providence afforded him abundant opportunities of developing them. He gave proofs of prudence at an age when youth, in general, exhibits nothing but errors. He never abused the heroic virtues, but applied his valour to the defence of his dominions, and the assistance of his allies. He had a sound judgment, which made him a great statesman; and was active and affable, which made him a good sovereign. His soul was the seat of virtue; prosperity could not inflate, nor adversity depress it. He was the restorer of his country, the arbiter of his equals, and the founder of the power of Brandenburg. His life was his panegyric."

Frederick, the eldest son of the great elector, by his marriage with a sister of George I. then Elector of Hanover, became connected with English politics; sent six thousand men to the assistance of the Prince of Orange in his invasion of England; joined the Allies, with twenty thousand men, in revenging the havoc of the Palatinate; and, in the Grand Alliance of 1691, sent fifteen thousand troops to join the army of William III.

But Prussia was continually progressive, and in 1700 she was to make that advance in rank of which nations are as ambitious as their princes. In this year Prussia obtained from the Emperor the long-coveted title of kingdom; and the monarch, as Frederick I., took his place among European sovereigns. He died in 1713, and was succeeded by the prince-royal, Frederick-William. The character of the deceased monarch was, long after, given with epigrammatic contemptuousness by Frederick II.

"In person short and deformed, with a haughty manner and a commonplace countenance, violent from temper, mild from carelessness, he confounded vanities with acts of greatness, and was fonder of show than of utility. He sold the blood of his subjects to England and Holland, as the Tartars sell their cattle to the Podolian butchers for slaughter; he oppressed the poor to make the rich fatter still. He wished to pledge the royal domains to buy the Pitt diamond; and he sold to the Allies twenty thousand men, to have it said that he kept thirty thousand."

Royal extravagance is never pardoned, and the memory of this princely spendthrift prepared popularity for his rigid successor. The Memoirs of the Margravine of Bareith have thrown that successor into ridicule; and it must be acknowledged, that his early acts were calculated to throw all the courtiers of Europe into mingled astonishment and indignation. Immediately on his accession, he ordered the grand-marshal of the palace to bring him the list of the royal establishment. The king took a pen, and crossed out the whole. The grand-marshal, in horror at this sweeping style of reform, lost his speech, and fled from the royal presence. Meeting an officer in the antechamber, the latter, seeing his countenance of consternation, asked what had happened. The grand-marshal showed him the list, and the officer translated it for the benefit of the levée – "Gentlemen, our good master is dead, and the new king sends you all to the d – l!"

The twenty-six trumpeters, who supplied the place of conversation at the royal dinners, were scattered among the regiments. The hundred Swiss – the decorated slaves, whom Switzerland, with all her boast of freedom, was in the habit of sending to play the menial to the European sovereigns – were dismissed to do duty in the ranks of the line. The hoards of pearls and diamonds, and gold and silver plate, which it had been the pride and the folly of the late king to amass, were sold to pay his debts and to raise troops.

The old court had been overrun with French fashions, the French language – everything French. The king set about reforming those anti-national propensities: he dressed the regimental provosts, or army floggers and executioners, in the full French costume, to render it ridiculous; the embroidered coats and huge wigs of his privy councillors and chamberlains he ordered to be worn by the court fool on gala days.

But the discipline of the Prussian army was the peculiar distinction of this singular reign. Of all European nations, Prussia is the one to which an army is the most important. The exposed condition of a long and irregular territory, wholly without a natural frontier, with neither mountain range nor bordering river for its protection, and surrounded by warlike and powerful nations, required an army, to keep it in existence. The Alps or Pyrenees, the Rhine and the Danube, the Dniester and the Po, might protect their several countries from invasion; but the levels of Prussia required a force always on foot, prompt and prepared. To frontierless Prussia a powerful army was as peculiarly essential as a Royal Navy is to the British Isles. In all the early difficulties of his predecessor's debt, the king had raised the Prussian army to upwards of forty thousand men; and, before he died, his muster-roll amounted to nearly eighty thousand of the finest troops on the Continent. It gives a curious contrast of the nature of belligerency in the nineteenth century, to know that the Prussian army now reckons three hundred thousand men, and that, on the first rumour of war, it would probably number half-a-million.

The new school of finance makes inquiries of this kind important; for since every country must be prepared to defend itself, and troops require to be paid, the whole question of national safety depends on the national force. The Manchester financiers tell us that reduction is the true secret of strength, and that fleets and armies are only provocatives to war. The older school held, that to be prepared for war was the best security for peace; that the reduction which extinguished the national force was only an invitation to insult; and that it was a wiser policy to give the soldier his pay for our protection, than to give an invader every shilling we were worth in the shape of plunder. Frederick-William was of the old school; and, by showing that he was always prepared for war, he secured peace, even in the most quarrelsome of all countries, Germany, through a reign of twenty-seven years. The organisation of the Prussian army was even then a phenomenon in Europe: its provision, its government, its recruiting, and, above all, its manœuvring, attracted universal admiration, and doubled the impression of its numbers on the general mind.

These facts have an interest beyond their mere effect at the time; they are the testimonials of talent, evidences of the power of mind, encouragements to original conception, substantial declarations that men should always try to invigorate, improve, and advance inventions, however apparently perfect. There is always a field beyond.

Why a German duchy was suffered thus to rise into European influence – to extend from a province into a territory, now containing sixteen millions of souls, and to change from a dependent electorate into a kingdom, now acting as the barrier of Northern Germany against the gigantic monarchy of St Petersburg – is a question which ought to be asked by the politician, and which may well excite the study of the philosopher.

The true value of history consists in developing principles. Memoirs and biographies, the anecdotes of vigorous minds, and the narratives of leading events, all have their obvious value; but history has a distinction of its own. It is more than a tissue of striking recollections; it is superior to a fine arrangement of facts; it is the spirit of great facts, a system displaying the science of influential things.

Events are, of course, its material, but it is only as the materials of architecture furnish the means of erecting the palace or the temple: the mind of the architect must supply the beauty and grandeur of the edifice. Without that constructive genius, history is only a compilation.

It is certainly in no superstition, that we strongly incline to account for the rise of Prussia in the necessity of a protection for Protestantism in Northern Germany. The whole tenor of its annals substantiates the conception. Prussia, at an early period, felt a singular sympathy with the Protestantism of Germany. The especial scene of persecution was Poland, where neither royal compact nor popular declaration was able to secure the faith of the Scriptures from the outrages of Romanism. The Treaty of Oliva, in 1660, had, like the Edict of Nantes, been the charter of Protestantism; but, like the Edict, it had been broken, and the life of the Polish Protestant was a scene of suffering. The "Great Elector" had signalised his Christianity, and perhaps raised his country, by giving protection to the sufferers. His descendant, Frederick-William, followed his honourable example. When the Starost Umruh, in 1715, was sentenced to have his tongue cut out, and to be beheaded, for his Protestant opinions, he fled to Prussia, and was protected by Frederick-William. The Diet of Grodno commenced a persecution by declaring the Polish Protestants to have forfeited both their civil and religious privileges. Frederick-William answered this act of infidelity and tyranny by a royal remonstrance to the diet, and by a letter to the King of England, advocating the persecuted cause. In the Treaty of Stockholm, in 1720, he inserted a stipulation, binding the Swedish Government to make common cause with the Protestants of Germany. In Western Germany, persecution had long exhibited its irrational policy, and exercised its cruel power. At Heidelberg, Popish advisers and confessors had poisoned the mind of the Elector, and acts of violence had taken place. The Protestants, in their distress, applied to Prussia. The King, in conjunction with the British monarch, and the Elector of Hesse, adopted their defence; issuing, at the same time, the effective menace that, if the persecution in the Palatinate were not stopped, he would shut up every Romish chapel, convent, and institution, and sequestrate every dollar of their revenue in Prussia, while the persecution lasted.

The same impulse acted throughout the century. Frederick II. was an infidel: the national policy continued unchanged. As a Voltairist, he was an ostentatious advocate of toleration, which, though in both Frederick and his teacher the work of the scoffer, yet produced the effect of forbidding all religious tyranny. Even the war for the possession of Silesia, though difficult to be explained in its question of right, had the result of weakening the Popish influence in Germany. Maria-Theresa was the prop of Popery, while Frederick II. was universally regarded as the champion of Protestantism; and his final success, by enfeebling the supremacy of the empress, showed that a kingdom of Protestantism possessed the means of resisting an empire of Popery hitherto supposed irresistible. If Prussia had been crushed in that contest, the prestige of Popery would again have risen to its old height in Germany, Protestantism would unquestionably have felt the blow to its foundations, and the probable consequence would have been to throw the Continent at the feet of Rome.

Frederick the Great was born on the 24th of January 1712, in the palace at Berlin. At his baptism, the sponsors were at least sufficiently numerous and stately; they were the Emperor Charles VI., the Dowager-empress, the Czar Peter, the States-general of Holland, the Canton of Berne, the Electant Prince of Hanover, and the Dowager-duchess of Mecklenburg.

Frederick was born Prince of Prussia and Orange; but after the cession of Orange to France, by the Peace of Utrecht, the name was given up, though the Crown of Prussia retained the title and the arms.

The popular feeling, on this occasion, was connected with a simple yet curious circumstance. An American Aloe, which had been forty-four years in the royal garden, suddenly threw out a profusion of blossoms. Thousands flocked to see this fine production of nature, which, on a stem thirty-one feet high, exhibited 7277 blossoms! The multitude gave it an almost mystic meaning, and conceived the plant (which, in all this profusion of beauty, was decaying) to be emblematic of the failing health of the old king, and the new prospects of honour under his grandson. Poems and pictures of the Aloe were spread through the kingdom. The omen was as imaginative as one of the poetic superstitions of Greece, and the imagination was realised.

The education of the future possessor of a sceptre is an important topic. In Germany the education of the higher orders generally embraces a sort of encyclopædia of accomplishments. The young heir to the throne thus learned music and painting, in addition to mathematics and languages. In music he became a proficient, and with his favourite instrument, the flute, could sustain his part in an orchestra. But, the chief object of his education, as that of all the German princes, being military, he learned all of the art of war that could be taught; the perfection of the art he was yet to learn in the field, and give evidence of his acquirement only in his memorable victories.

One misfortune of this education possessed and perverted him through life. Germany was, in literature, but a province of France. The licentiousness of French sentiment had tempted the rising generation to abandon the manly feelings of the Reformers. It is to the honour of our country that the principles of true religion, like those of true liberty, then found their defence within her borders; and in the existing, and still darker, period of German infidelity, the battle is still fought by the theology of England.

Adversity seems essential to the education of all great princes. Frederick was not without his share of this stern pupillage. The eccentricities of his royal father, his own waywardness, and the roughness of court discipline, produced continual collisions in the royal family, and the prince remained for some years in a kind of honourable exile from Berlin. During this period, however, he cultivated his powerful understanding to its height; but made the singular mistake of believing that he was born for a hermit, a sentimentalist, and a writer of French verses. In this fantastic spirit, he gave his immediate friends names from Greece and Rome; and was surrounded by Hephæstion, Diophanes, Cæsarion, and Quintus Icilius. Even the place of his retirement, Rheinsberg, was transformed into Remusberg, to meet a tradition that Remus was not killed by Romulus, but, flying from Rome, had settled in the spot which was afterwards to teach sentiment and solitude to the Prince of Prussia.

Those are traits worth remembering in the history of human nature. Who could have conceived the most daring of warriors, the most subtle of politicians, and the most ambitious of kings, in the writer of letters such as these? —

"My house, indeed, is not a place for those who are fond of noisy pleasures; but are not tranquillity, quiet, and the search for truth, to be preferred to the giddy and turbulent diversions of this world?

"On the 25th I am going to Amaltheu, my beloved garden at Ruppin. I am quite impatient to see again my vines, my cherries, and my melons; there, free from all useless cares, I shall live entirely for myself. My whole soul is now intent on philosophy. It renders me incomparable services, and I am deeply indebted to it. My spirit is less agitated by impetuous emotions. I repress the first working of my passions, and I never make a choice until I have maturely considered it."

All his letters are in the same strain of studious quiet, of steady self-control, and of systematic love of retirement. He sometimes even turns enthusiast, and he thus writes to Voltaire, then known chiefly as the author of the Henriade– (his worse celebrity, as the impugner of all religion, was still at a distance.) In a letter, in 1738, he addresses the Frenchman in this rapturous effusion: —