But leaving this, let us remark one thing which is very plain: That whatever be the uses and duties, real or supposed, of a Secretary in Parliament, his faculty to accomplish these is a point entirely unconnected with his ability to get elected into Parliament, and has no relation or proportion to it, and no concern with it whatever. Lord Tommy and the Honorable John are not a whit better qualified for Parliamentary duties, to say nothing of Secretary duties, than plain Tom and Jack; they are merely better qualified, as matters stand, for getting admitted to try them. Which state of matters a reforming Premier, much in want of abler men to help him, now proposes altering. Tom and Jack, once admitted by the Queen's writ, there is every reason to suppose will do quite as well there as Lord Tommy and the Honorable John. In Parliament quite as well: and elsewhere, in the other infinitely more important duties of a Government Office, which indeed are and remain the essential, vital and intrinsic duties of such a personage, is there the faintest reason to surmise that Tom and Jack, if well chosen, will fall short of Lord Tommy and the Honorable John? No shadow of a reason. Were the intrinsic genius of the men exactly equal, there is no shadow of a reason: but rather there is quite the reverse; for Tom and Jack have been at least workers all their days, not idlers, game-preservers and mere human clothes-horses, at any period of their lives; and have gained a schooling thereby, of which Lord Tommy and the Honorable John, unhappily strangers to it for most part, can form no conception! Tom and Jack have already, on this most narrow hypothesis, a decided superiority of likelihood over Lord Tommy and the Honorable John.
But the hypothesis is very narrow, and the fact is very wide; the hypothesis counts by units, the fact by millions. Consider how many Toms and Jacks there are to choose from, well or ill! The aristocratic class from whom Members of Parliament can be elected extends only to certain thousands; from these you are to choose your Secretary, if a seat in Parliament is the primary condition. But the general population is of Twenty-seven Millions; from all sections of which you can choose, if the seat in Parliament is not to be primary. Make it ultimate instead of primary, a last investiture instead of a first indispensable condition, and the whole British Nation, learned, unlearned, professional, practical, speculative and miscellaneous, is at your disposal! In the lowest broad strata of the population, equally as in the highest and narrowest, are produced men of every kind of genius; man for man, your chance of genius is as good among the millions as among the units;—and class for class, what must it be! From all classes, not from certain hundreds now but from several millions, whatsoever man the gods had gifted with intellect and nobleness, and power to help his country, could be chosen: O Heavens, could,—if not by Tenpound Constituencies and the force of beer, then by a Reforming Premier with eyes in his head, who I think might do it quite infinitely better. Infinitely better. For ignobleness cannot, by the nature of it, choose the noble: no, there needs a seeing man who is himself noble, cognizant by internal experience of the symptoms of nobleness. Shall we never think of this; shall we never more remember this, then? It is forever true; and Nature and Fact, however we may rattle our ballot-boxes, do at no time forget it.
From the lowest and broadest stratum of Society, where the births are by the million, there was born, almost in our own memory, a Robert Burns; son of one who "had not capital for his poor moor-farm of Twenty Pounds a year." Robert Burns never had the smallest chance to got into Parliament, much as Robert Burns deserved, for all our sakes, to have been found there. For the man—it was not known to men purblind, sunk in their poor dim vulgar element, but might have been known to men of insight who had any loyalty or any royalty of their own—was a born king of men: full of valor, of intelligence and heroic nobleness; fit for far other work than to break his heart among poor mean mortals, gauging beer! Him no Tenpound Constituency chose, nor did any Reforming Premier: in the deep-sunk British Nation, overwhelmed in foggy stupor, with the loadstars all gone out for it, there was no whisper of a notion that it could be desirable to choose him,—except to come and dine with you, and in the interim to gauge. And yet heaven-born Mr. Pitt, at that period, was by no means without need of Heroic Intellect, for other purposes than gauging! But sorrowful strangulation by red-tape, much tighter then than it now is when so many revolutionary earthquakes have tussled it, quite tied up the meagre Pitt; and he said, on hearing of this Burns and his sad hampered case, "Literature will take care of itself."—"Yes, and of you too, if you don't mind it!" answers one.
And so, like Apollo taken for a Neat-herd, and perhaps for none of the best on the Admetus establishment, this new Norse Thor had to put up with what was going; to gauge ale, and be thankful; pouring his celestial sunlight through Scottish Song-writing,—the narrowest chink ever offered to a Thunder-god before! And the meagre Pitt, and his Dundasses and red-tape Phantasms (growing very ghastly now to think of), did not in the least know or understand, the impious, god-forgetting mortals, that Heroic Intellects, if Heaven were pleased to send such, were the one salvation for the world and for them and all of us. No; they "had done very well without" such; did not see the use of such; went along "very well" without such; well presided over by a singular Heroic Intellect called George the Third: and the Thunder-god, as was rather fit of him, departed early, still in the noon of life, somewhat weary of gauging ale!—O Peter, what a scandalous torpid element of yellow London fog, favorable to owls only and their mousing operations, has blotted out the stars of Heaven for us these several generations back,—which, I rejoice to see, is now visibly about to take itself away again, or perhaps to be dispelled in a very tremendous manner!
For the sake of my Democratic friends, one other observation. Is not this Proposal the very essence of whatever truth there is in "Democracy;" this, that the able man be chosen, in whatever rank be is found? That he be searched for as hidden treasure is; be trained, supervised, set to the work which he alone is fit for. All Democracy lies in this; this, I think, is worth all the ballot-boxes and suffrage-movements now going. Not that the noble soul, born poor, should be set to spout in Parliament, but that he should be set to assist in governing men: this is our grand Democratic interest. With this we can be saved; without this, were there a Parliament spouting in every parish, and Hansard Debates to stem the Thames, we perish,—die constitutionally drowned, in mere oceans of palaver.
All reformers, constitutional persons, and men capable of reflection, are invited to reflect on these things. Let us brush the cobwebs from our eyes; let us bid the inane traditions be silent for a moment; and ask ourselves, like men dreadfully intent on having it done, "By what method or methods can the able men from every rank of life be gathered, as diamond-grains from the general mass of sand: the able men, not the sham-able;—and set to do the work of governing, contriving, administering and guiding for us!" It is the question of questions. All that Democracy ever meant lies there: the attainment of a truer and truer Aristocracy, or Government again by the Best.
Reformed Parliaments have lamentably failed to attain it for us; and I believe will and must forever fail. One true Reforming Statesman, one noble worshipper and knower of human intellect, with the quality of an experienced Politician too; he, backed by such a Parliament as England, once recognizing him, would loyally send, and at liberty to choose his working subalterns from all the Englishmen alive; he surely might do something? Something, by one means or another, is becoming fearfully necessary to be done! He, I think, might accomplish more for us in ten years, than the best conceivable Reformed Parliament, and utmost extension of the suffrage, in twice or ten times ten.
What is extremely important too, you could try this method with safety; extension of the suffrage you cannot so try. With even an approximately heroic Prime Minister, you could get nothing but good from prescribing to him thus, to choose the fittest man, under penalties; to choose, not the fittest of the four or the three men that were in Parliament, but the fittest from the whole Twenty-seven Millions that he could hear of,—at his peril. Nothing but good from this. From extension of the suffrage, some think, you might get quite other than good. From extension of the suffrage, till it became a universal counting of heads, one sees not in the least what wisdom could be extracted. A Parliament of the Paris pattern, such as we see just now, might be extracted: and from that? Solution into universal slush; drownage of all interests divine and human, in a Noah's-Deluge of Parliamentary eloquence,—such as we hope our sins, heavy and manifold though they are, have not yet quite deserved!
Who, then, is to be the Reforming Statesman, and begin the noble work for us? He is the preliminary; one such; with him we may prosecute the enterprise to length after length; without him we cannot stir in it at all. A true king, temporary king, that dare undertake the government of Britain, on condition of beginning in sacred earnest to "reform" it, not at this or that extremity, but at the heart and centre. That will expurgate Downing Street, and the practical Administration of our Affairs; clear out its accumulated mountains of pendantries and cobwebs; bid the Pedants and the Dullards depart, bid the Gifted and the Seeing enter and inhabit. So that henceforth there be Heavenly light there, instead of Stygian dusk; that God's vivifying light instead of Satan's deadening and killing dusk, may radiate therefrom, and visit with healing all regions of this British Empire,—which now writhes through every limb of it, in dire agony as if of death! The enterprise is great, the enterprise may be called formidable and even awful; but there is none nobler among the sublunary affairs of mankind just now. Nay tacitly it is the enterprise of every man who undertakes to be British Premier in these times;—and I cannot esteem him an enviable Premier who, because the engagement is tacit, flatters himself that it does not exist! "Show it me in the bond," he says. Your Lordship, it actually exists: and I think you will see it yet, in another kind of "bond" than that sheepskin one!
But truly, in any time, what a strange feeling, enough to alarm a very big Lordship, this: that he, of the size he is, has got to the apex of English affairs! Smallest wrens, we know, by training and the aid of machinery, are capable of many things. For this world abounds in miraculous combinations, far transcending anything they do at Drury Lane in the melodramatic way. A world which, as solid as it looks, is made all of aerial and even of spiritual stuff; permeated all by incalculable sleeping forces and electricities; and liable to go off, at any time, into the hugest developments, upon a scratch thoughtfully or thoughtlessly given on the right point:—Nay, for every one of us, could not the sputter of a poor pistol-shot shrivel the Immensities together like a burnt scroll, and make the Heavens and the Earth pass away with a great noise? Smallest wrens, and canary-birds of some dexterity, can be trained to handle lucifer-matches; and have, before now, fired off whole powder-magazines and parks of artillery. Perhaps without much astonishment to the canary-bird. The canary-bird can hold only its own quantity of astonishment; and may possibly enough retain its presence of mind, were even Doomsday to come. It is on this principle that I explain to myself the equanimity of some men and Premiers whom we have known.
This and the other Premier seems to take it with perfect coolness. And yet, I say, what a strange feeling, to find himself Chief Governor of England; girding on, upon his moderately sized new soul, the old battle-harness of an Oliver Cromwell, an Edward Longshanks, a William Conqueror. "I, then, am the Ablest of English attainable Men? This English People, which has spread itself over all lands and seas, and achieved such works in the ages,—which has done America, India, the Lancashire Cotton-trade, Bromwicham Iron-trade, Newton's Principia, Shakspeare's Dramas, and the British Constitution,—the apex of all its intelligences and mighty instincts and dumb longings: it is I? William Conqueror's big gifts, and Edward's and Elizabeth's; Oliver's lightning soul, noble as Sinai and the thunders of the Lord: these are mine, I begin to perceive,—to a certain extent. These heroisms have I,—though rather shy of exhibiting them. These; and something withal of the huge beaver-faculty of our Arkwrights, Brindleys; touches too of the phoenix-melodies and sunny heroisms of our Shakspeares, of our Singers, Sages and inspired Thinkers all this is in me, I will hope,—though rather shy of exhibiting it on common occasions. The Pattern Englishman, raised by solemn acclamation upon the bucklers of the English People, and saluted with universal 'God save THEE!'—has now the honor to announce himself. After fifteen hundred years of constitutional study as to methods of raising on the bucklers, which is the operation of operations, the English People, surely pretty well skilled in it by this time, has raised—the remarkable individual now addressing you. The best-combined sample of whatsoever divine qualities are in this big People, the consummate flower of all that they have done and been, the ultimate product of the Destinies, and English man of men, arrived at last in the fulness of time, is—who think you? Ye worlds, the Ithuriel javelin by which, with all these heroisms and accumulated energies old and new, the English People means to smite and pierce, is this poor tailor's-bodkin, hardly adequate to bore an eylet-hole, who now has the honor to"—Good Heavens, if it were not that men generally are very much of the canary-bird, here, are reflections sufficient to annihilate any man, almost before starting!
But to us also it ought to be a very strange reflection! This, then, is the length we have brought it to, with our constitutioning, and ballot-boxing, and incessant talk and effort in every kind for so many centuries back; this? The golden flower of our grand alchemical projection, which has set the world in astonishment so long, and been the envy of surrounding nations, is—what we here see. To be governed by his Lordship, and guided through the undiscovered paths of Time by this respectable degree of human faculty. With our utmost soul's travail we could discover, by the sublimest methods eulogized by all the world, no abler Englishman than this?
Really it should make us pause upon the said sublime methods, and ask ourselves very seriously, whether, notwithstanding the eulogy of all the world, they can be other than extremely astonishing methods, that require revisal and reconsideration very much indeed! For the kind of "man" we get to govern us, all conclusions whatsoever centre there, and likewise all manner of issues flow infallibly therefrom. "Ask well, who is your Chief Governor," says one: "for around him men like to him will infallibly gather, and by degrees all the world will be made in his image." "He who is himself a noble man, has a chance to know the nobleness of men; he who is not, has none. And as for the poor Public,—alas, is not the kind of 'man' you set upon it the liveliest symbol of its and your veracity and victory and blessedness, or unveracity and misery and cursedness; the general summation and practical outcome of all else whatsoever in the Public and in you?"
Time was when an incompetent Governor could not be permitted among men. He was, and had to be, by one method or the other, clutched up from his place at the helm of affairs, and hurled down into the hold, perhaps even overboard, if he could not really steer. And we call those ages barbarous, because they shuddered to see a Phantasm at the helm of their affairs; an eyeless Pilot with constitutional spectacles, steering by the ear mainly? And we have changed all that; no-government is now the best; and a tailor's foreman, who gives no trouble, is preferable to any other for governing? My friends, such truly is the current idea; but you dreadfully mistake yourselves, and the fact is not such. The fact, now beginning to disclose itself again in distressed Needlewomen, famishing Connaughts, revolting Colonies, and a general rapid advance towards Social Ruin, remains really what it always was, and will so remain!
Men have very much forgotten it at present; and only here a man and there a man begins again to bethink himself of it: but all men will gradually get reminded of it, perhaps terribly to their cost; and the sooner they all lay it to heart again, I think it will be the better. For in spite of our oblivion of it, the thing remains forever true; nor is there any Constitution or body of Constitutions, were they clothed with never such venerabilities and general acceptabilities, that avails to deliver a Nation from the consequences of forgetting it. Nature, I assure you, does forevermore remember it; and a hundred British Constitutions are but as a hundred cobwebs between her and the penalty she levies for forgetting it. Tell me what kind of man governs a People, you tell me, with much exactness, what the net sum-total of social worth in that People has for some time been. Whether they have loved the phylacteries or the eternal noblenesses; whether they have been struggling heavenward like eagles, brothers of the radiances, or groping owl-like with horn-eyed diligence, catching mice and balances at their banker's,—poor devils, you will see it all in that one fact. A fact long prepared beforehand; which, if it is a peaceably received one, must have been acquiesced in, judged to be "best," by the poor mousing owls, intent only to have a large balance at their banker's and keep a whole skin.
Such sordid populations, which were long blind to Heaven's light, are getting themselves burnt up rapidly, in these days, by street-insurrection and Hell-fire;—as is indeed inevitable, my esteemed M'Croudy! Light, accept the blessed light, if you will have it when Heaven vouchsafes. You refuse? You prefer Delolme on the British Constitution, the Gospel according to M'Croudy, and a good balance at your banker's? Very well: the "light" is more and more withdrawn; and for some time you have a general dusk, very favorable for catching mice; and the opulent owlery is very "happy," and well-off at its banker's;—and furthermore, by due sequence, infallible as the foundations of the Universe and Nature's oldest law, the light returns on you, condensed, this time, into lightning, which there is not any skin whatever too thick for taking in!
No. IV. THE NEW DOWNING STREET
[April 15, 1850.]
In looking at this wreck of Governments in all European countries, there is one consideration that suggests itself, sadly elucidative of our modern epoch. These Governments, we may be well assured, have gone to anarchy for this one reason inclusive of every other whatsoever, That they were not wise enough; that the spiritual talent embarked in them, the virtue, heroism, intellect, or by whatever other synonyms we designate it, was not adequate,—probably had long been inadequate, and so in its dim helplessness had suffered, or perhaps invited falsity to introduce itself; had suffered injustices, and solecisms, and contradictions of the Divine Fact, to accumulate in more than tolerable measure; whereupon said Governments were overset, and declared before all creatures to be too false.
This is a reflection sad but important to the modern Governments now fallen anarchic, That they had not spiritual talent enough. And if this is so, then surely the question, How these Governments came to sink for want of intellect? is a rather interesting one. Intellect, in some measure, is born into every Century; and the Nineteenth flatters itself that it is rather distinguished that way! What had become of this celebrated Nineteenth Century's intellect? Surely some of it existed, and was "developed" withal;—nay in the "undeveloped," unconscious, or inarticulate state, it is not dead; but alive and at work, if mutely not less beneficently, some think even more so! And yet Governments, it would appear, could by no means get enough of it; almost none of it came their way: what had become of it? Truly there must be something very questionable, either in the intellect of this celebrated Century, or in the methods Governments now have of supplying their wants from the same. One or other of two grand fundamental shortcomings, in regard to intellect or human enlightenment, is very visible in this enlightened Century of ours; for it has now become the most anarchic of Centuries; that is to say, has fallen practically into such Egyptian darkness that it cannot grope its way at all!
Nay I rather think both of these shortcomings, fatal deficits both, are chargeable upon us; and it is the joint harvest of both that we are now reaping with such havoc to our affairs. I rather guess, the intellect of the Nineteenth Century, so full of miracle to Heavyside and others, is itself a mechanical or beaver intellect rather than a high or eminently human one. A dim and mean though authentic kind of intellect, this; venerable only in defect of better. This kind will avail but little in the higher enterprises of human intellect, especially in that highest enterprise of guiding men Heavenward, which, after all, is the one real "governing" of them on this God's-Earth:—an enterprise not to be achieved by beaver intellect, but by other higher and highest kinds. This is deficit first. And then secondly, Governments have, really to a fatal and extraordinary extent, neglected in late ages to supply themselves with what intellect was going; having, as was too natural in the dim time, taken up a notion that human intellect, or even beaver intellect, was not necessary to them at all, but that a little of the vulpine sort (if attainable), supported by routine, red-tape traditions, and tolerable parliamentary eloquence on occasion, would very well suffice. A most false and impious notion; leading to fatal lethargy on the part of Governments, while Nature and Fact were preparing strange phenomena in contradiction to it.
These are two very fatal deficits;—the remedy of either of which would be the remedy of both, could we but find it! For indeed they are vitally connected: one of them is sure to produce the other; and both once in action together, the advent of darkness, certain enough to issue in anarchy by and by, goes on with frightful acceleration. If Governments neglect to invite what noble intellect there is, then too surely all intellect, not omnipotent to resist bad influences, will tend to become beaverish ignoble intellect; and quitting high aims, which seem shut up from it, will help itself forward in the way of making money and such like; or will even sink to be sham intellect, helping itself by methods which are not only beaverish but vulpine, and so "ignoble" as not to have common honesty. The Government, taking no thought to choose intellect for itself, will gradually find that there is less and less of a good quality to choose from: thus, as in all impieties it does, bad grows worse at a frightful double rate of progression; and your impiety is twice cursed. If you are impious enough to tolerate darkness, you will get ever more darkness to tolerate; and at that inevitable stage of the account (inevitable in all such accounts) when actual light or else destruction is the alternative, you will call to the Heavens and the Earth for light, and none will come!
Certainly this evil, for one, has not "wrought its own cure;" but has wrought precisely the reverse, and has been hourly eating away what possibilities of cure there were. And so, I fear, in spite of rumors to the contrary, it always is with evils, with solecisms against Nature, and contradictions to the divine fact of things: not an evil of them has ever wrought its own cure in my experience;—but has continually grown worse and wider and uglier, till some good (generally a good man) not able to endure the abomination longer, rose upon it and cured or else extinguished it. Evil Governments, divested of God's light because they have loved darkness rather, are not likelier than other evils to work their own cure out of that bad plight.
It is urgent upon all Governments to pause in this fatal course; persisted in, the goal is fearfully evident; every hour's persistence in it is making return more difficult. Intellect exists in all countries; and the function appointed it by Heaven,—Governments had better not attempt to contradict that, for they cannot! Intellect has to govern in this world and will do it, if not in alliance with so-called "Governments" of red-tape and routine, then in divine hostility to such, and sometimes alas in diabolic hostility to such; and in the end, as sure as Heaven is higher than Downing Street, and the Laws of Nature are tougher than red-tape, with entire victory over them and entire ruin to them. If there is one thinking man among the Politicians of England, I consider these things extremely well worth his attention just now.
Who are available to your Offices in Downing Street? All the gifted souls, of every rank, who are born to you in this generation. These are appointed, by the true eternal "divine right" which will never become obsolete, to be your governors and administrators; and precisely as you employ them, or neglect to employ them, will your State be favored of Heaven or disfavored. This noble young soul, you can have him on either of two conditions; and on one of them, since he is here in the world, you must have him. As your ally and coadjutor; or failing that, as your natural enemy: which shall it be? I consider that every Government convicts itself of infatuation and futility, or absolves and justifies itself before God and man, according as it answers this question. With all sublunary entities, this is the question of questions. What talent is born to you? How do you employ that? The crop of spiritual talent that is born to you, of human nobleness and intellect and heroic faculty, this is infinitely more important than your crops of cotton or corn, or wine or herrings or whale-oil, which the Newspapers record with such anxiety every season. This is not quite counted by seasons, therefore the Newspapers are silent: but by generations and centuries, I assure you it becomes amazingly sensible; and surpasses, as Heaven does Earth, all the corn and wine, and whale-oil and California bullion, or any other crop you grow. If that crop cease, the other crops—please to take them also, if you are anxious about them. That once ceasing, we may shut shop; for no other crop whatever will stay with us, nor is worth having if it would.
To promote men of talent, to search and sift the whole society in every class for men of talent, and joyfully promote them, has not always been found impossible. In many forms of polity they have done it, and still do it, to a certain degree. The degree to which they succeed in doing it marks, as I have said, with very great accuracy the degree of divine and human worth that is in them, the degree of success or real ultimate victory they can expect to have in this world.—Think, for example, of the old Catholic Church, in its merely terrestrial relations to the State; and see if your reflections, and contrasts with what now is, are of an exulting character. Progress of the species has gone on as with seven-league boots, and in various directions has shot ahead amazingly, with three cheers from all the world; but in this direction, the most vital and indispensable, it has lagged terribly, and has even moved backward, till now it is quite gone out of sight in clouds of cotton-fuzz and railway-scrip, and has fallen fairly over the horizon to rearward!
In those most benighted Feudal societies, full of mere tyrannous steel Barons, and totally destitute of Tenpound Franchises and Ballot-boxes, there did nevertheless authentically preach itself everywhere this grandest of gospels, without which no other gospel can avail us much, to all souls of men, "Awake ye noble souls; here is a noble career for you!" I say, everywhere a road towards promotion, for human nobleness, lay wide open to all men. The pious soul,—which, if you reflect, will mean the ingenuous and ingenious, the gifted, intelligent and nobly-aspiring soul,—such a soul, in whatever rank of life it were born, had one path inviting it; a generous career, whereon, by human worth and valor, all earthly heights and Heaven itself were attainable. In the lowest stratum of social thraldom, nowhere was the noble soul doomed quite to choke, and die ignobly. The Church, poor old benighted creature, had at least taken care of that: the noble aspiring soul, not doomed to choke ignobly in its penuries, could at least run into the neighboring Convent, and there take refuge. Education awaited it there; strict training not only to whatever useful knowledge could be had from writing and reading, but to obedience, to pious reverence, self-restraint, annihilation of self,—really to human nobleness in many most essential respects. No questions asked about your birth, genealogy, quantity of money-capital or the like; the one question was, "Is there some human nobleness in you, or is there not?" The poor neat-herd's son, if he were a Noble of Nature, might rise to Priesthood, to High-priesthood, to the top of this world,—and best of all, he had still high Heaven lying high enough above him, to keep his head steady, on whatever height or in whatever depth his way might lie!