The Intelligent Warrior: Command Personal Power with Martial Arts Strategies

So, we must first build a robust state of awareness so that opening doors, depressive thoughts, abusive parents or bosses, or physical attacks do not surprise us and we become aware of their presence at the earliest opportunity. We must then build a presence that is strong enough to deal with the situation, as opposed to an absence (a symptom of which is the aforementioned daydreaming). Then and only then will we be able to rely on any technique that we may have learned to deal with the attack.

The Four Main Areas of Study

Having studied Martial Art now for over 25 years, it has become clear to me that there are four main areas of study that need to be addressed. These areas make up as it were the anatomy of a martial artist. They are each linked and interdependent on one another, and provide a different perspective of the same picture. A practical understanding of each area is essential if one is hoping to study Martial Art authentically. The four main studies are:

1 Meditation: This is really about the relationship you have with yourself and it opens the lines of communication between your mind and your body via sensation. This develops a state of awareness sensitive to both the inner (Yin) and outer (Yang) aspects of your life and strengthens the balance between your body, mind and spirit; I will refer to this balance as your presence. Awareness and presence form your first and second lines of defence respectively.

2 Chi Kung: The practice of Chi Kung harmonizes breath and movement. It is, if you like, a moving form of Meditation. It develops internal energy, strengthens the natural breath processes and develops freedom of movement. Chi Kung enables you to meditate whilst moving.

3 Martial Science: This is the study of body mechanics and the laws that govern human aggression. It is the study of techniques and their applications. It introduces various strategies based on common patterns of attack. By studying Martial Science, you will learn how to meditate whilst in relation to another human being.

4 Martial Art: Martial Art trains your ability to express yourself in all kinds of conflict situations. This is the culmination of the previous areas of study. It allows you to find areas in your life where you can apply your self-defence skills. Martial Art enables you to meditate whilst dealing with real situations in your life (as opposed to the artificial setting of a dojo or gym).

An Energetic Language

An Intelligent Warrior needs to develop an energetic language, a communication with his/her own body that allows them to experience their study from the perspectives of the body, mind and spirit. It is only by working from this perspective that we can make the written word come alive, and the process of embodiment can take place. Over time, Westerners have become increasingly more divorced from their own bodies; they view it from the outside, looking back at themselves as if in a mirror and asking questions such as: ‘Am I desirable?’ ‘Are they better than me?’ ‘Are they better looking than I am?’ This is a symptom of a materially based society, and in such a society, it is inevitable that we start to see our own bodies as material objects and begin to have attitudes towards them. This in turn may bring feelings of isolation, of separation from ourselves and the world around us; we are wary of people, suspicious of ulterior motives, anxious about the future or afraid of being alone. In this way we become strangers to ourselves, always commenting and judging with our internal conversation and becoming increasingly vulnerable to one of the most powerful fears in man: the fear of loneliness or from another perspective the fear of not being loved. We have lost the ability to sense our bodies from the inside, to connect, appreciate and celebrate the feeling of life itself within us. Therefore, perhaps the greatest benefit of studying Martial Art is to regain the ability to connect with one's own life and the energies that animate it.

PART ONE

MEDITATION

In terms of meaning, consciousness (mind), energy, and the body are clearly defined as three facets or cooperating functions within one indivisible system. Among these, mind is the initiator of systematic movement, so it is the directorate, or high command. Energy is the capacity of systematic movement. The body is the army. Ming and Weijia (1994: 11)

Before your opponent can strike you they must first rummage around to find an available hand to do so. Sun Li

Introduction

The word ‘Meditation’ conjures up many different images in people's minds, from shaven-headed Buddhist monks to stoned hippies to New Age dilettantes. Therefore, before beginning our study of Meditation we must clearly define what it is. The word ‘Medi-tation’ originates from the same root as the words ‘mediate’, ‘medi-um’, ‘medi-an’ and, most interestingly, ‘medi-cine’. This is significant, not as an etymological exercise, but as a clue as to why the word was first used to describe the practice. We find signposts pointing towards a sense of balance (mediate) and of being in the middle (medium, median), and a hint that somehow this has a part to play in healing (medicine). So, what exactly are we ‘mediating’ between when we engage in the practice of Meditation? Moreover, what part does it play in Martial Art?

In the practice of Meditation, we are trying, via our attention, to facilitate a connection between the mind and body, which is the foundation that holistic self-defence is built upon. It has been said, in various ways and in many different traditions and teachings, that humans have two bodies: the physical body and, for want of a better phrase, ‘the body of attention’. Our physical bodies are rooted in the present moment and, as the laws of time and space govern them, cannot be anywhere else. However, the body of attention is not rooted in the present moment but has the ability to project itself into the past, the future (through use of the memory or imagination) and/or to a different place (than the physical body). This is commonly known as daydreaming and occurs frequently, for example, how many times have you found yourself turning the page in the book that you are reading to find that, while your eyes read the words, your mind was elsewhere and did not register them? Your physical body had not moved but had remained sitting, continuing the task it had been given (reading), but your body of attention had disappeared to another place in time. The work of the meditative process is to bring the body of attention back into the physical body and to strengthen their connection so that they are less likely to separate so easily. It is only when the physical body and the body of attention are together that we can truly enter into the present moment and receive the many and varied impressions, both from inside and outside, available to us. I cannot emphasize enough the profoundness of this connection and its importance in applying Martial Art to life.

Awareness and Presence

The type of Meditation that is presented here is what I would call Dynamic Meditation and has been specifically developed for the purpose of holistic self-defence. Unlike most usual forms of Meditation, which are done in a sitting or lying position, Dynamic Meditation is done supporting your own weight in a standing position. It is broken down into two complementary halves: Inner and Outer Meditation. Inner Meditation deals with the connection to various aspects of our physicality via our attention – each aspect brings a particular quality or skill to self-defence techniques. Outer Meditation develops the devices we use to receive impressions from the outside world: the senses. Before bringing the two halves together to form one whole awareness, they should first be studied and developed separately, but together they form the basis for the first two lines of defence: awareness and presence.

1 Awareness, along with presence, is the first line of defence. If we are not aware that something is attacking us then we cannot apply any intelligence to protect ourselves from it. Awareness is twofold – we have awareness of the physical world around us, but also an awareness of what is going on inside ourselves, such as muscular tension, emotional agitation or internal conversation. By meditating we are bringing the inner and outer aspects together into what the American Indians sometimes describe as a ‘seamless web of awareness’. This web functions as an early warning system so that we are not surprised by an attack; it is like radar, or a scout listening to the ground for the sound of approaching hooves. A certain degree of awareness will always be present in the body – many of our instinctive defence mechanisms are triggered by an almost unconscious awareness but this unconscious awareness only goes so far. In terms of what we are trying to study in this book, we wish to understand the mechanics of awareness and to develop this potential.

2 Presence is really the aforementioned balance between the body, mind and spirit, for when these three aspects of our being come into harmony and we are ‘present’, a tangible force emanates. Presence starts with the ability to allow some degree of attention to return to your physical body (“come to our senses”), not daydreaming or engaging in internal conversations but feeling your body at this moment in time. This is suggested in the very word ‘presence’: to be ‘present’, or ‘presense’ (what comes before the senses). Thus, without attention in the body, in other words if the attention is not connected to the senses, you cannot ‘open’ to the present moment, which is the only place that the relationship between your body, mind and spirit can be forged and maintained.

 

Through the process of Meditation we aim to strengthen this heightened state of awareness and presence. We aim to bring the body, mind and spirit into a state of integration to act as a safeguard, because when we feel fearful, anxious or stressed the relationship between the body, mind and spirit has a tendency to disintegrate. An example of this occurred when I was younger and living in Oxford, England. One day I was sitting on a bus when it stopped outside Queen’s College and a then quite famous mathematician boarded. In those days it was imperative to have ready the exact price of the bus ticket, but the professor fumbled in his pocket for the change and took a little longer then the driver would have liked, and was informed of this in no uncertain terms. Immediately, the professor became visibly agitated, mumbling half apologies, turning bright red and sweating. He peered intensely into the hand that held his change and finally handed over the money to the bus driver. However, he had counted the money incorrectly, which further irritated the driver who, cursing, grabbed our poor professor's hand and counted the money out. Here was a bus driver counting for an Oxford professor of mathematics! The impression of this exchange struck me greatly and seemed to really illustrate the debilitating effects that fear can have on us. The poor professor became so disintegrated that he could not even perform the most basic of mathematical calculations. When he was verbally attacked by the bus driver he went into a mild state of shock that disturbed the balance between his body, mind and spirit and rendered his formidable intellect useless.

We all have a certain balance between these three primary energies in the body but, for the most part, the balance is very fragile and we know little to nothing about how it operates. Everyone has one of these areas that is more active than the others, some people are considered intellectual, others more emotional, while still others are more physical. If you have not already started to do so, think about some of the people in your life, including yourself, and you will begin to see what I mean. It is possible through the process of Meditation to become aware of how these forces behave within you and to participate in the process of balancing them. This is one of the reasons why in traditional Kung Fu training, emphasis was placed not only on the fighting skills but also on skills such as calligraphy, music and healing, each demanding a slightly different emphasis on the body, mind and spirit. Whenever we are attacked in any way there is a tendency for the relationship between the body, mind and spirit to disconnect; sometimes we can manage to ‘pull ourselves together’, but at other times we cannot and we ‘go to pieces’, ‘fall apart’, ‘come unstuck’ or ‘lose our head’. If through the regular practice of Meditation we can develop a movement towards integration, strengthening our attention in the body, then we will have a very useful tool that we can call upon when we need it in our lives. The point is that we can strengthen this relationship between the body, mind and spirit just as we would a muscle and by so doing we add a very real and tangible weapon to our arsenal. Therefore, I am not presenting Meditation as a vague notion or practice, but as a practical study. For this to occur you must first gain some understanding of the internal aspect of Meditation.

The Basic Stance

Before beginning the practice of Meditation it is important to define the physical stance that you are going to adopt in order to meditate. The Chinese call this stance the ‘Mar Bou’ or ‘horse-riding stance’, and a variation of it exists in every martial art that I have ever studied. As my Martial Art studies continued, I realized that there was only one correct way for this stance to be taken in order to locate the body’s centre of gravity at the Tan T'ien, channel gravity correctly through the skeleton and finely tune the physiological balancing mechanisms in the body. When you stand correctly in Mar Bou the force of gravity holding you to the planet and your bodies center of gravity are brought together. The force of gravity holds us to the planet and holds the planets in orbit to each other and is a force of incomprehensible magnitude yet we can experience it directly as it flows through us. Every physical object has a center of gravity that is a place where the force of gravity predominates or concentrates when these two aspects (the force of gravity and it’s center of gravity) are not aligned then the object will be imbalanced. This is what occurs when you lean forward or back, the force of gravity moves up and away from your center of gravity. If you stand correctly in Mar Bou the force of gravity locates down into the Tan Tien (your center of gravity). Moreover the force of gravity has a tremendous effect on our blood supply when we stand correctly with a strong foundation the upper body can relax more which allows the force of gravity to pull the blood down in your body which induces a different blood circulation which helps to stop energy rising in your body. When Bodidharma (see here) originally instructed the monks in this stance he was quite specific: the feet should be parallel, the fists held upwards at the level of the waist, the knees slightly bent and the weight evenly distributed. In the original Kung Fu schools it was not uncommon for a new student to practice nothing but the Basic Stance for a year or longer, such was the importance that was placed upon it. It is the most balanced posture that a human being can stand in and by taking this physical posture you begin to affect your balance, which through the Principle of Resonation affects other areas of your functioning such as your mind and emotions. What follows is a description of this stance starting from the feet and working upwards to the top of the head. I will go into various aspects of ‘Mar Bou’ in more detail as you progress through the Meditation exercises, but for now follow the description whilst referring to Photographs 1 and 2. There are also instructional videos available for this and other techniques throughout the course of the book. Please click on the hyperlink next to the relevant technique to view it.

An introduction to the instructional videos can be found here: http://bmsmartialart.com/iwv

Marbou or the Basic Stance:

http://bmsmartialart.com/marbou-horse-riding-stance-iwv

1 Stand with your feet slightly wider than shoulder width apart to provide a wider base and therefore more stability to your upright structure (see Align the Body). The wider you put your feet the more leverage you can get from the ground, but you lose mobility; the closer your feet are together the more mobility you can get, but you lose leverage.

2 Make sure that your feet are parallel to each other. This is crucial for correct alignment of the body – having your feet parallel is the natural placement for them, which means that the ligaments in the feet and the knees will be strengthened and balanced correctly in accordance with gravity (see The Art of Walking).

3 Bend slightly at the knees. Bending at the knees lowers the centre of gravity in the body, locating it to the Tan T'ien. Bending the knees works closely with the width of your stance to give you balance between power (from the ground) and mobility. The bend in the knees should allow you to drop your centre by approximately 6 inches, which is the optimum place for the centre of gravity to be located and also makes the body feel more grounded, which affects the mind and the emotions.

4 Make sure your spine is straight. A straight spine is the most essential ingredient in maintaining our biomechanical health. It also allows us to judge distance accurately (an indispensable self-defence skill).

5 Make sure you are not leaning forwards as in Photograph 3, or backwards as in Photograph 4.

6 Adjust the angle of your head by tucking your chin in slightly; try to feel that there is a string pulling you up from the top of your head.

7 Hold your hands in a loose fist at about the same level as the navel, gently touching the sides of the body. Tuck your thumbs outside the fist. The hands and arms are not essential for maintaining uprightness but we need to give them an exact form and place when meditating.

Take your time to learn the Basic Stance correctly. It might seem a bit boring but its effects on your health and your ability to practice holistic self-defence are far-reaching. It is this physical stance that forms the root of all other physical positions and techniques; also, by giving a precise form to our physicality we take a great step in bringing form to our thoughts and emotions.

Inner Meditiation

Centring the Body

Balance is the all-important factor in a fighter's attitude or stance. Without balance at all times, he can never be effective. Bruce Lee (1975)

Centring the body involves connecting the mind to the physical centre of gravity of the body (the Tan T'ien). This centre is approximately one and a half inches below the navel, in the centre of the pelvis. It is the place that you were first nourished from via the umbilical cord and is at the level of the sacrum, which is the first bone made in the body. Both Eastern and Western medicine define the physical centre at this point, and to build a connection with your centre is to communicate with the very core and origins of your being. From a self-defence point of view, having a strong connection with the centre increases your balance and power and reduces the risk of falling.

To start with, this connection (referring back to the quotation at the beginning of this chapter) is made by our ‘intention’ from the mind (initiator) sending our ‘attention’ (capacity) to the area of the body (army) that is its centre. From there we begin to ‘play’ with the two primary mechanisms that allow us to have a sense of where the centre is exactly: pressure sensitivity in the legs and the balancing mechanisms in the inner ear. The placement of the centre is defined in three dimensions: left and right, forwards and back, up and down. By working with these three dimensions we can pinpoint an exact place inside the body that is the centre. These directions correspond to the three semicircular canals in the inner ear, which are filled with fluid and aligned to these dimensions.

FIGURE 6

FIGURE 7

1 Left to Right If you look at the exercise to centre the body (here), you will see that the first movement oscillates between the left and right leg; this stimulates the pressure sensitivity in both legs. Pressure sensitivity in the legs is one of the main ways that we remain upright; the brain constantly uses the information from each leg to balance itself (it does this by sensing the amount of muscle tension present in each leg). If you think about walking, the pressure is passed from one foot to the other, and as you make your stride the pressure is balanced on each side to form an equal gait. If you have ever injured your foot you will have been reminded of this pressure moving from one side to the other – the moment you stand upright your body uses the pressure in the two legs to maintain its balance. As a martial artist you must develop sensitivity to this so that you become increasingly skilled at keeping a balance between the two legs.

 

2 Forwards and Back The next movement oscillates forwards and back (standing in the Basic Stance leaning forwards and leaning back), which stimulates the inner ear, one of the most extraordinary pieces of engineering in the body. As we lean forwards and back the fluid in the inner ear acts much like a builder's spirit level, providing vital information as to whether the head is level or not. The brain stem and the cerebellum (two of the areas of the brain that control reflex movement) are continually monitoring this information from the ear. If we lean too far forwards or back, the brain immediately makes us shift our feet and hands to ‘catch’ our balance. By evolving our sensitivity to this inner movement of energy, we protect the centre from being lost; if we lose the centre then very soon we will fall over and have to fight or defend ourselves from the ground.

3 Up and Down The last dimension is up and down (the vertical axis), arguably the most significant of them all as not only is it the most common way that we lose our centre but also the connection to this area helps to work against the body’s most powerful symptom of the fight-or-flight response: energy travelling upwards in your body. You will see in the exercise on centring the body that the vertical axis is found by relaxing and ‘sitting’ (similar to sitting down on a chair) into the Basic Stance, so it is a movement of relaxing where you instruct the muscles not necessary for standing to turn ‘off’. This is of tremendous significance because in any conflict situation our inner energy travels up and backwards simultaneously turning the muscles ‘on’ (tension). This type of reaction is the root of many popular sayings such as ‘to blow one’s lid’, or ‘to lose one's head’. Becoming in touch with the absolute truth of this statement is one of the keys to self-defence.

In any conflict situation (and we have gone to some length to describe what we mean by conflict) the first movement of self-defence must always be a relaxation and dropping towards the centre. This is not as easy as it would first appear because the aforementioned effect of fear in the body is of always moving the energy up and turning the muscles on. Therefore, by working with the exercise of centring, the body creates a deeper connection or movement towards the centre, and once we have found our centre everything else can orientate itself around it. The stronger the connection with the centre, the more of an anchor we have against this movement upwards of fear in the body.

Physical Imbalance

When we become physically imbalanced we lose our centre in a combination of the above dimensions (left, right, up, down, etc.). If you recall a time when you tripped and fell forwards, or jerked your head back away from something coming towards your head, you will already have a very real impression of physical imbalance. The Basic Stance is the most balanced position a human body can take, and relaxation is fundamental in order to adopt it correctly. When we relax, the body accepts the force of gravity through it (see Align the Body) and naturally begins to find its point of balance. We have evolved by nature an upright spine, so by relaxing and entering into this most balanced of postures we once again move closer to a natural state of being. That does not mean that we have to always walk around with a lowered centre of gravity, but in terms of applying self-defence techniques, the lowered centre is essential. When standing or moving generally in life we can still have this movement of relaxation and dropping down by connecting to our sense of the centre even if our legs are not bent and we are fully upright.

Mental Imbalance

Working with the physicality of the body is very tangible and we can feel it if we are in the present moment; by the Principle of Resonation this sense of balance then begins to teach the other areas of our being: the mind and emotions. Therefore, we begin to feel when our minds become imbalanced; the classic symptoms of this imbalance are a heightened internal conversation and projection into the future or the past with daydreams. For most of us this imbalance goes on all the time inside our heads, but when humans for one reason or another become chronically imbalanced we see this internal conversation starting to manifest itself outside ourselves. When this happens people talk aloud to themselves and actually begin to see their daydreams in the form of delusions and hallucinations. In this situation the internal imaginings take over control of the physical body and start to change its position correspondingly; this process happens in much more subtle ways with regular daydreaming. The balancing point for the mind is the present moment, which is the fulcrum between the past and future. To maintain this balance you as an Intelligent Warrior must develop the ability to quieten internal conversation and direct internal energy away from the part of the mind that generates daydreams.

Emotional Imbalance

Emotional imbalance always has a positive or negative charge so we either become overexcited, silly or ‘over the top’ or we indulge in negative emotions such as anger, self-pity, depression or self-loathing. Emotion is the quickest and most powerful energy in the body and for this reason it is the most ‘expensive’. If we become extremely enraged at something, it can take days for the body to rebalance itself. Recall a time when you became extremely emotional about something and remember how the emotional energy took over your physical body, perhaps contorting it into various positions, and how any rational thought was severely impaired. When we find the balancing point for emotions, which is always a sense of stillness, then we can begin to develop or evolve the emotions into feelings and allow them to take a more subtle form such as the composition of a piece of music, poetry or painting or the selection and execution of an appropriate self-defence technique.

The Three-Dimensional Point of Balance

The process of searching for balance can be well illustrated by the movement of a pendulum. To start with the pendulum swings in quite large movements from side to side and then gradually, as the force of gravity takes over, the movement decreases until it finds the point of balance (pointing straight down) and it comes to rest. This point of rest is a defining characteristic of your balance but it is not a complete point of rest or stagnation as it is always oscillating in tiny movements between the three dimensions. Think about a tightrope walker making very fine adjustments to stay on the tightrope or a child learning to ride a bike, wobbling from one side to the other until he or she finds a point of balance and stability. In humans the point of balance has many different expressions but the three primary characteristics are relaxation in the body, quietness in the mind and stillness in the emotions. The gradual development of balance through Meditation brings these characteristics to the surface and each can only truly be found in the present moment.

The Exercise of Centring

http://bmsmartialart.com/centring-exercise-iwv

Centring the body is an essential skill for the Intelligent Warrior for it allows you to hold two opposing forces in your awareness and find a balancing point between them. This is critical for applying intelligence to emotionally charged situations.

Left to Right

This exercise opens awareness to pressure sensitivity in the legs, a device the brain uses continuously to keep us upright, especially when walking.

1 Stand in the Basic Stance (see here) and close your eyes.

2 Direct your intention down towards the area of the Tan T'ien (an inch and a half below the navel).

3 Slowly shift your weight from the left leg to the right in quite large motions, leaning quite far out over each leg (see Photograph 5).

4 Relax and be open to the impressions of the pressure as it increases in each leg as you move over it.

5 Gradually begin to decrease the movements. Perhaps think of the pendulum swinging from side to side as it begins to move to a point of rest.

6 Continue until you are only making very small movements but can still feel the pressure changing in the legs.

7 Finally, try to come to rest at the exact balancing point between the two legs.

Forwards and Back

This movement primarily stimulates the balance-sensing mechanism of the inner ear.