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First Principles

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Silently and insensibly their experiences have been pressing men on towards the conclusion thus drawn. Not out of a conscious regard for these abstract reasons, but from a habit of thought which these abstract reasons formulate and justify, all minds have been advancing towards a belief in the constancy of surrounding coexistences and sequences. Familiarity with special uniformities, has generated the abstract conception of uniformity – the idea of Law; and this idea has been in successive generations slowly gaining fixity and clearness. Especially has it been thus among those whose knowledge of natural phenomena is the most extensive – men of science. The Mathematician, the Physicist, the Astronomer, the Chemist, severally acquainted with the vast accumulations of uniformities established by their predecessors, and themselves daily adding new ones as well as verifying the old, acquire a far stronger faith in Law than is ordinarily possessed. With them this faith, ceasing to be merely passive, becomes an active stimulus to inquiry. Wherever there exist phenomena of which the dependence is not yet ascertained, these most cultivated intellects, impelled by the conviction that here too there is some invariable connexion, proceed to observe, compare, and experiment; and when they discover the law to which the phenomena conform, as they eventually do, their general belief in the universality of law is further strengthened. So overwhelming is the evidence, and such the effect of this discipline, that to the advanced student of nature, the proposition that there are lawless phenomena, has become not only incredible but almost inconceivable.

Hence we may see how inevitably there must spread among mankind at large, this habitual recognition of law which already distinguishes modern thought from ancient thought. Not only is it that each conquest of generalization over a region of fact hitherto ungeneralized, and each merging of lower generalizations in a higher one, adds to the distinctness of this recognition among those immediately concerned – not only is it that the fulfilment of the predictions made possible by every new step, and the further command so gained of nature’s forces, prove to the uninitiated the validity of these generalizations and the doctrine they illustrate; but it is that widening education is daily diffusing among the mass of men, that knowledge of generalizations which has been hitherto confined to the few. And as fast as this diffusion goes on, must the belief of the scientific become the belief of the world at large. The simple accumulation of instances, must inevitably establish in the general mind, a conviction of the universality of law; even were the influence of this accumulation to be aided by no other.

§ 40. But it will be aided by another. From the evidence above set forth, it may be inferred that a secondary influence will by and by enforce this primary one. That law is universal, will become an irresistible conclusion when it is perceived that the progress in the discovery of laws itself conforms to law; and when it is hence understood why certain groups of phenomena have been reduced to law, while other groups are still unreduced. When it is seen that the order in which uniformities are recognized, must depend upon the frequency and vividness with which they are repeated in conscious experience; when it is seen that, as a matter of fact, the most common, important, conspicuous, concrete and simple uniformities were the earliest recognized, because they were experienced oftenest and most distinctly; when it is further seen that from the beginning the advance has been to the recognition of uniformities which, from one or other circumstance, were less often experienced; it will by implication be seen that long after the great mass of phenomena have been generalized, there must remain phenomena which, from their rareness, or unobtrusiveness, or seeming unimportance, or complexity, or abstractness, are still ungeneralized. Thus will be furnished a solution to a difficulty sometimes raised. When it is asked why the universality of law is not already fully established, there will be the answer that the directions in which it is not yet established are those in which its establishment must necessarily be latest. That state of things which is inferable beforehand, is just the state which we find to exist. If such coexistences and sequences as those of Biology and Sociology are not yet reduced to law, the presumption is not that they are irreducible to law, but that their laws elude our present means of analysis. Having long ago proved uniformity throughout all the lower classes of relations; and having been step by step proving uniformity throughout classes of relations successively higher and higher; if we have not at present succeeded with the highest classes, it may be fairly concluded that our powers are at fault, rather than that the uniformity does not exist. And unless we make the absurd assumption that the process of generalization, now going on with unexampled rapidity, has reached its limit, and will suddenly cease, we must infer that ultimately mankind will discover a constant order of manifestation even in the most involved, obscure, and abstract phenomena.

§ 41. Not even yet, however, have we exhausted the evidence. The foregoing arguments have to be merged in another, still more cogent, which fuses all fragmentary proofs into one general proof.

Thus far we have spoken of laws that are more or less special; and from the still-continuing disclosure of special laws, each formulating some new class of phenomena, have inferred that eventually all classes of phenomena will be formulated. If, now, we find that there are laws of far higher generality, to which those constituting the body of Science are subordinate; the fact must greatly strengthen the proof that Law is universal. If, underneath different groups of concrete phenomena, Mechanical, Chemical, Thermal, Electric, &c., we discern certain uniformities of action common to them all; we have a new and weighty reason for believing that uniformity of action pervades the whole of nature. And if we also see that these most general laws hold not only of the inorganic but of the organic worlds – if we see that the phenomena of Life, of Mind, of Society, whose special laws are yet unestablished, nevertheless conform to these most general laws; the proof of the universality of Law amounts to demonstration.

That there are laws of this transcendant generality, has now to be shown. To specify and illustrate them, will be the purpose of the succeeding chapters. And while, in contemplating them, we shall perceive how irresistible is the conclusion that the workings of the Unknowable are distinguished from those of finite agents by their absolute uniformity; we shall at the same time familiarize ourselves with those primary facts through which all other facts are to be interpreted.

CHAPTER II.
THE LAW OF EVOLUTION. 8

§ 42. The class of phenomena to be considered under the title of Evolution, is in a great measure co-extensive with the class commonly indicated by the word Progress. But the word Progress is here inappropriate, for several reasons. To specify these reasons will perhaps be the best way of showing what is to be understood by Evolution.

In the first place, the current conception of Progress is shifting and indefinite. Sometimes it comprehends little more than simple growth – as of a nation in the number of its members and the extent of territory over which it has spread. At other times it has reference to quantity of material products – as when the advance of agriculture and manufactures is the topic. Now the superior quality of these products is contemplated; and then the new or improved appliances by which they are produced. When, again, we speak of moral or intellectual progress, we refer to the state of the individual or people exhibiting it; while, when the progress of Knowledge, of Science, of Art, is commented upon, we have in view certain abstract results of human thought and action. In the second place, besides being more or less vague, the ordinary idea of Progress is in great measure erroneous. It takes in not so much the reality as its accompaniments – not so much the substance as the shadow. That progress in intelligence seen during the growth of the child into the man, or the savage into the philosopher, is commonly regarded as consisting in the greater number of facts known and laws understood; whereas the actual progress consists in those internal modifications of which this increased knowledge is the expression. Social progress is supposed to consist in the produce of a greater quantity and variety of the articles required for satisfying men’s wants – in the increasing security of person and property – in widening freedom of action; whereas, rightly understood, social progress consists in those changes of structure in the social organism which have entailed these consequences. The interpretation is a teleological one. The phenomena are contemplated solely as bearing on human happiness. Only those changes are held to constitute progress, which directly or indirectly tend to heighten human happiness. And they are thought to constitute progress simply because they tend to heighten human happiness. In the third place, in consequence of its teleological implications, the term Progress is rendered scarcely applicable to a wide range of phenomena which are intrinsically of the same nature as those included under it. The metamorphoses of an insect are only by analogy admitted within the scope of the word, as popularly accepted; though, considered in themselves, they have as much right there as the changes which constitute civilization. Having no apparent bearing on human interests, an increasing complication in the arrangement of ocean-currents, would not ordinarily be regarded as progress; though really of the same character as phenomena which are so regarded.

 

Hence the need for another word. Our purpose here is to analyze the various class of changes usually considered as Progress, together with others like them which are not so considered; and to see what is their intrinsic peculiarity – what is their essential nature apart from their bearings on our welfare. And that we may avoid the confusion of thought likely to result from pre-established associations, it will be best to substitute for the term Progress, the term Evolution. Our question is then – what is Evolution?

§ 43. In respect to that evolution which individual organisms display, this question has been answered. Pursuing an idea which Harvey set afloat, Wolff, Goethe, and Von Baer, have established the truth that the series of changes gone through during the development of a seed into a tree, or an ovum into an animal, constitute an advance from homogeneity of structure to heterogeneity of structure. In its primary stage, every germ consists of a substance that is uniform throughout, both in texture and chemical composition. The first step is the appearance of a difference between two parts of this substance; or, as the phenomenon is called in physiological language, a differentiation. Each of these differentiated divisions presently begins itself to exhibit some contrast of parts; and by and by these secondary differentiations become as definite as the original one. This process is continuously repeated – is simultaneously going on in all parts of the growing embryo; and by endless such differentiations there is finally produced that complex combination of tissues and organs, constituting the adult animal or plant. This is the history of all organisms whatever. It is settled beyond dispute that organic evolution consists in a change from the homogeneous to the heterogeneous.

Now I propose in the first place to show, that this law of organic evolution is the law of all evolution. Whether it be in the development of the Earth, in the development of Life upon its surface, in the development of Society, of Government, of Manufactures, of Commerce, of Language, Literature, Science, Art, this same advance from the simple to the complex, through successive differentiations, holds uniformly. From the earliest traceable cosmical changes down to the latest results of civilization, we shall find that the transformation of the homogeneous into the heterogeneous, is that in which Evolution essentially consists.

§ 44. With the view of showing that if the Nebular Hypothesis be true, the genesis of the solar system supplies one illustration of this law, let us assume that the matter of which the sun and planets consist was once in a diffused form; and that from the gravitation of its atoms there resulted a gradual concentration. By the hypothesis, the solar system in its nascent state existed as an indefinitely extended and nearly homogeneous medium – a medium almost homogeneous in density, in temperature, and in other physical attributes. The first advance towards consolidation resulted in a differentiation between the occupied space which the nebulous mass still filled, and the unoccupied space which it previously filled. There simultaneously resulted a contrast in density and a contrast in temperature, between the interior and the exterior of this mass. And at the same time there arose throughout it, rotatory movements, whose velocities varied according to their distances from its centre. These differentiations increased in number and degree until there was evolved the organized group of sun, planets, and satellites, which we now know – a group which presents numerous contrasts of structure and action among its members. There are the immense contrasts between the sun and the planets, in bulk and in weight; as well as the subordinate contrasts between one planet and another, and between the planets and their satellites. There is the similarly marked contrast between the sun as almost stationary, and the planets as moving round him with great velocity; while there are the secondary contrasts between the velocities and periods of the several planets, and between their simple revolutions and the double ones of their satellites, which have to move round their primaries while moving round the sun. There is the yet further strong contrast between the sun and the planets in respect of temperature; and there is reason to suppose that the planets and satellites differ from each other in their proper heat, as well as in the heat they receive from the sun. When we bear in mind that, in addition to these various contrasts, the planets and satellites also differ in respect to their distances from each other and their primary; in respect to the inclinations of their orbits, the inclinations of their axes, their times of rotation on their axes, their specific gravities, and their physical constitutions; we see what a high degree of heterogeneity the solar system exhibits, when compared with the almost complete homogeneity of the nebulous mass out of which it is supposed to have originated.

§ 45. Passing from this hypothetical illustration, which must be taken for what it is worth, without prejudice to the general argument, let us descend to a more certain order of evidence.

It is now generally agreed among geologists that the Earth was at first a mass of molten matter; and that it is still fluid and incandescent at the distance of a few miles beneath its surface. Originally, then, it was homogeneous in consistence, and, because of the circulation that takes place in heated fluids, must have been comparatively homogeneous in temperature; and it must have been surrounded by an atmosphere consisting partly of the elements of air and water, and partly of those various other elements which assume a gaseous form at high temperatures. That slow cooling by radiation which is still going on at an inappreciable rate, and which, though originally far more rapid than now, necessarily required an immense time to produce any decided change, must ultimately have resulted in the solidification of the portion most able to part with its heat; namely, the surface. In the thin crust thus formed, we have the first marked differentiation. A still further cooling, a consequent thickening of this crust, and an accompanying deposition of all solidifiable elements contained in the atmosphere, must finally have been followed by the condensation of the water previously existing as vapour. A second marked differentiation must thus have arisen; and as the condensation must have taken place on the coolest parts of the surface – namely, about the poles – there must thus have resulted the first geographical distinction of parts.

To these illustrations of growing heterogeneity, which, though deduced from the known laws of matter, may be regarded as more or less hypothetical, Geology adds an extensive series that have been inductively established. Its investigations show that the Earth has been continually becoming more heterogeneous through the multiplication of the strata which form its crust; further, that it has been becoming more heterogeneous in respect of the composition of these strata, the latter of which, being made from the detritus of the older ones, are many of them rendered highly complex by the mixture of materials they contain; and that this heterogeneity has been vastly increased by the action of the Earth’s still molten nucleus upon its envelope: whence have resulted not only a great variety of igneous rocks, but the tilting up of sedimentary strata at all angles, the formation of faults and metallic veins, the production of endless dislocations and irregularities. Yet again, geologists teach us that the Earth’s surface has been growing more varied in elevation – that the most ancient mountain systems are the smallest, and the Andes and Himalayas the most modern; while, in all probability, there have been corresponding changes in the bed of the ocean. As a consequence of these ceaseless differentiations, we now find that no considerable portion of the Earth’s exposed surface is like any other portion, either in contour, in geologic structure, or in chemical composition; and that in most parts it changes from mile to mile in all these characteristics.

Moreover, it must not be forgotten that there has been simultaneously going on a gradual differentiation of climates. As fast as the Earth cooled and its crust solidified, there arose appreciable differences in temperature between those parts of its surface most exposed to the sun and those less exposed. Gradually, as the cooling progressed, these differences became more pronounced; until there finally resulted the marked contrasts between regions of perpetual ice and snow, regions where winter and summer alternately reign for periods varying according to the latitude, and regions where summer follows summer with scarcely an appreciable variation. At the same time, the successive elevations and subsidences of different portions of the Earth’s crust, tending as they have done to the present irregular distribution of land and sea, have entailed various modifications of climate beyond those dependent on latitude; while a yet further series of such modifications have been produced by increasing differences of elevation in the land, which have in sundry places brought arctic, temperate, and tropical climates to within a few miles of each other. And the general result of these changes is, that not only has every extensive region its own meteorologic conditions, but that every locality in each region differs more or less from others in those conditions: as in its structure, its contour, its soil.

Thus, between our existing Earth, the phenomena of whose varied crust neither geographers, geologists, mineralogists nor meteorologists have yet enumerated, and the molten globe out of which it was evolved, the contrast in heterogeneity is sufficiently striking.

§ 46. When from the Earth itself we turn to the plants and animals that have lived, or still live, upon its surface, we find ourselves in some difficulty from lack of facts. That every existing organism has been developed out of the simple into the complex, is indeed the first established truth of all; and that every organism which has existed was similarly developed, is an inference that no physiologist will hesitate to draw. But when we pass from individual forms of life to Life in general, and inquire whether the same law is seen in the ensemble of its manifestations, – whether modern plants and animals are of more heterogeneous structure than ancient ones, and whether the Earth’s present Flora and Fauna are more heterogeneous than the Flora and Fauna of the past, – we find the evidence so fragmentary, that every conclusion is open to dispute. Two-thirds of the Earth’s surface being covered by water; a great part of the exposed land being inaccessible to, or untravelled by, the geologist; the greater part of the remainder having been scarcely more than glanced at; and even the most familiar portions, as England, having been so imperfectly explored, that a new series of strata has been added within these few years, – it is manifestly impossible for us to say with any certainty what creatures have, and what have not, existed at any particular period. Considering the perishable nature of many of the lower organic forms, the metamorphosis of many sedimentary strata, and the gaps that occur among the rest, we shall see further reason for distrusting our deductions. On the one hand, the repeated discovery of vertebrate remains in strata previously supposed to contain none, – of reptiles where only fish were thought to exist, – of mammals where it was believed there were no creatures higher than reptiles; renders it daily more manifest how small is the value of negative evidence. On the other hand, the worthlessness of the assumption that we have discovered the earliest, or anything like the earliest, organic remains, is becoming equally clear. That the oldest known aqueous formations have been greatly changed by igneous action, and that still older ones have been totally transformed by it, is becoming undeniable. And the fact that sedimentary strata earlier than any we know, have been melted up, being admitted, it must also be admitted that we cannot say how far back in time this destruction of sedimentary strata has been going on. Thus it is manifest that the title Palæozoic, as applied to the earliest known fossiliferous strata, involves a petitio principii; and that, for aught we know to the contrary, only the last few chapters of the Earth’s biological history may have come down to us.

 

All inferences drawn from such scattered facts as we find, must thus be extremely questionable. If, looking at the general aspect of evidence, a progressionist argues that the earliest known vertebrate remains are those of Fishes, which are the most homogeneous of the vertebrata; that Reptiles, which are more heterogeneous, are later; and that later still, and more heterogeneous still, are Mammals and Birds; it may be replied that the Palæozoic deposits, not being estuary deposits, are not likely to contain the remains of terrestrial vertebrata, which may nevertheless have existed at that era. The same answer may be made to the argument that the vertebrate fauna of the Palæozoic period, consisting so far as we know, entirely of Fishes, was less heterogeneous than the modern vertebrate fauna, which includes Reptiles, Birds and Mammals, of multitudinous genera; or the uniformitarian may contend with great show of truth, that this appearance of higher and more varied forms in later geologic eras, was due to progressive immigration – that a continent slowly upheaved from the ocean at a point remote from pre-existing continents, would necessarily be peopled from them in a succession like that which our strata display. At the same time the counter-arguments may be proved equally inconclusive. When, to show that there cannot have been a continuous evolution of the more homogeneous organic forms into the more heterogeneous ones, the uniformitarian points to the breaks that occur in the succession of these forms; there is the sufficient answer that current geological changes show us why such breaks must occur, and why, by subsidences and elevations of large area, there must be produced such marked breaks as those which divide the three great geologic epochs. Or again, if the opponent of the development hypothesis cites the facts set forth by Professor Huxley in his lecture on “Persistent Types” – if he points out that “of some two hundred known orders of plants, not one is exclusively fossil,” while “among animals, there is not a single totally extinct class; and of the orders, at the outside not more than seven per cent. are unrepresented in the existing creation” – if he urges that among these some have continued from the Silurian epoch to our own day with scarcely any change – and if he infers that there is evidently a much greater average resemblance between the living forms of the past and those of the present, than consists with this hypothesis; there is still a satisfactory reply, on which in fact Prof. Huxley insists; namely, that we have evidence of a “pre-geologic era” of unknown duration. And indeed, when it is remembered, that the enormous subsidences of the Silurian period show the Earth’s crust to have been approximately as thick then as it is now – when it is concluded that the time taken to form so thick a crust, must have been immense as compared with the time which has since elapsed – when it is assumed, as it must be, that during this comparatively immense time the geologic and biologic changes went on at their usual rates; it becomes manifest, not only that the palæontological records which we find, do not negative the theory of evolution, but that they are such as might rationally be looked for.

Moreover, it must not be forgotten that though the evidence suffices neither for proof nor disproof, yet some of its most conspicuous facts support the belief, that the more heterogeneous organisms and groups of organisms, have been evolved from the less heterogeneous ones. The average community of type between the fossils of adjacent strata, and still more the community that is found between the latest tertiary fossils and creatures now existing, is one of these facts. The discovery in some modern deposits of such forms as the Palæotherium and Anaplotherium, which, if we may rely on Prof. Owen, had a type of structure intermediate between some of the types now existing, is another of these facts. And the comparatively recent appearance of Man, is a third fact of this kind, which possesses still greater significance. Hence we may say, that though our knowledge of past life upon the Earth, is too scanty to justify us in asserting an evolution of the simple into the complex, either in individual forms or in the aggregate of forms; yet the knowledge we have, not only consists with the belief that there has been such an evolution, but rather supports it than otherwise.

§ 47. Whether an advance from the homogeneous to the heterogeneous is or is not displayed in the biological history of the globe, it is clearly enough displayed in the progress of the latest and most heterogeneous creature – Man. It is alike true that, during the period in which the Earth has been peopled, the human organism has grown more heterogeneous among the civilized divisions of the species; and that the species, as a whole, has been made more heterogeneous by the multiplication of races and the differentiation of these races from each other. In proof of the first of these positions, we may cite the fact that, in the relative development of the limbs, the civilized man departs more widely from the general type of the placental mammalia, than do the lower human races. Though often possessing well-developed body and arms, the Papuan has extremely small legs: thus reminding us of the quadrumana, in which there is no great contrast in size between the hind and fore limbs. But in the European, the greater length and massiveness of the legs has become very marked – the fore and hind limbs are relatively more heterogeneous. Again, the greater ratio which the cranial bones bear to the facial bones, illustrates the same truth. Among the vertebrata in general, evolution is marked by an increasing heterogeneity in the vertebral column, and more especially in the segments constituting the skull: the higher forms being distinguished by the relatively larger size of the bones which cover the brain, and the relatively smaller size of those which form the jaws, &c. Now, this characteristic, which is stronger in Man than in any other creature, is stronger in the European than in the savage. Moreover, judging from the greater extent and variety of faculty he exhibits, we may infer that the civilized man has also a more complex or heterogeneous nervous system than the uncivilized man; and indeed the fact is in part visible in the increased ratio which his cerebrum bears to the subjacent ganglia. If further elucidation be needed, we may find it in every nursery. The infant European has sundry marked points of resemblance to the lower human races; as in the flatness of the alæ of the nose, the depression of its bridge, the divergence and forward opening of the nostrils, the form of the lips, the absence of a frontal sinus, the width between the eyes, the smallness of the legs. Now, as the developmental process by which these traits are turned into those of the adult European, is a continuation of that change from the homogeneous to the heterogeneous displayed during the previous evolution of the embryo, which every physiologist will admit; it follows that the parallel developmental process by which the like traits of the barbarous races have been turned into those of the civilized races, has also been a continuation of the change from the homogeneous to the heterogeneous. The truth of the second position – that Mankind, as a whole, have become more heterogeneous – is so obvious as scarcely to need illustration. Every work on Ethnology, by its divisions and subdivisions of races, bears testimony to it. Even were we to admit the hypothesis that Mankind originated from several separate stocks, it would still remain true that as, from each of these stocks, there have sprung many now widely different tribes, which are proved by philological evidence to have had a common origin, the race as a whole is far less homogeneous than it once was. Add to which, that we have, in the Anglo-Americans, an example of a new variety arising within these few generations; and that, if we may trust to the descriptions of observers, we are likely soon to have another such example in Australia.

8The substance of this chapter is nearly identical with the first half of an essay on “Progress: its Law and Cause,” which was originally published in the Westminster Review for April 1857: only a few unimportant additions and alterations have been made. The succeeding chapter, however, in which the subject is continued, is, with the exception of a fragment embodied in it, wholly new.