This explosive statement was made one June morning on the banks of the Kootenai, and the speaker, after a steady gaze, relinquished his field-glass to the man beside him.

“Can she make it?” he asked.

A grunt was the only reply given him. The silent watcher was too much interested in the scene across the water.

Shouts came to them – the yells of frightened Indian children; and from the cone-shaped dwellings, up from the water, the Indian women were hurrying. One, reaching the shore first, sent up a shrill cry, as she perceived that, from the canoe where the children played, one had fallen over, and was being swept away by that swift-rushing, chill water, far out from the reaching hands of the others.

Then a figure lolling on the shore farther down stream than the canoe sprang erect at the frightened scream.

One quick glance showed the helplessness of those above, and another the struggling little form there in the water – the little one who turned such wild eyes toward the shore, and was the only one of them all who was not making some outcry.

The white men, who were watching from the opposite side, could see shoes flung aside quickly; a jacket dropped on the shore; and then down into the water a slight figure darted with the swiftness of a kingfisher, and swam out to the little fellow who had struggled to keep his head above water, but was fast growing helpless in the chill of the mountain river.

Then it was that Mr. Maxwell Lyster commented on the physical help lent by the gods of the red people, as the ability of any female to swim thus lustily in spite of that icy current seemed to his civilized understanding a thing superhuman. Of course, bears and other animals of the woods swam it at all seasons, when it was open; but to see a woman dash into it like that! Well, it sent a shiver over him to think of it.

“They’ll both get chilled and drop to the bottom!” he remarked, with irritated concern. “Of course there are enough of the red vagabonds in this new El Dorado of yours, without that particular squaw. But it would be a pity that so plucky a one should be translated.”

Then a yell of triumph came from the other shore. A canoe had been loosened, and was fairly flying over the water to where the child had been dragged to the surface, and the rescuer was holding herself up by the slow efforts of one arm, but could make no progress with her burden.

“That’s no squaw!” commented the other man, who had been looking through the glass.

“Why, Dan!”

“It’s no squaw, I tell you,” insisted the other, with the superior knowledge of a native. “Thought so the minute I saw her drop the shoes and jacket that way. She didn’t make a single Indian move. It’s a white woman!”

“Queer place for a white woman, isn’t it?”

The man called Dan did not answer. The canoe had reached that figure in the water and the squaw in it lifted the now senseless child and laid him in the bottom of the light craft.

A slight altercation seemed going on between the woman in the water and the one in the boat. The former was protesting against being helped on board – the men could see that by their gestures. She finally gained her point, for the squaw seized the paddle and sent the boat shoreward with all the strength of her brown arms, while the one in the water held on to the canoe and was thus towed back, where half the Indian village had now swarmed to receive them.

“She’s got sand and sense,” and Dan nodded his appreciation of the towing process; “for, chilled as she must be, the canoe would more than likely have turned over if she had tried to climb into it. Look at the pow-wow they are kicking up! That little red devil must count for big stakes with them.”

“But the woman who swam after him. See! they try to stand her on her feet, but she can’t walk. There! she’s on the ground again. I’d give half my supper to know if she has killed herself with that ice-bath.”

“Maybe you can eat all your supper and find out, too,” observed the other, with a shrug of his shoulders, and a quizzical glance at his companion, “unless even the glimpse of a petticoat has chased away your appetite. You had better take some advice from an old man, Max, and swear off approaching females in this country, for the specimens you’ll find here aren’t things to make you proud they’re human.”

“An old man!” repeated Mr. Lyster with a smile of derision. “You must be pretty near twenty-eight years old – aren’t you, Dan? and just about five years older than myself. And what airs you do assume in consequence! With all the weight of those years,” he added, slowly, “I doubt, Mr. Dan Overton, if you have really lived as much as I have.”

One glance of the dark eyes was turned on the speaker for an instant, and then the old felt hat again shaded them as he continued watching the group on the far shore. The swimmer had been picked up by a stalwart Indian woman, and was carried bodily up to one of the lodges, while another squaw – evidently the mother – carried the little redskin who had caused all the commotion.

“I suppose, by living, you mean the life of settlements – or, to condense the question still more, the life of cities,” continued Overton, stretching himself lazily on the bank. “You mean the life of a certain set in one certain city – New York, for instance,” and he grinned at the expression of impatience on the face of the other. “Yes, I reckon New York is about the one, and a certain part of the town to live in. A certain gang of partners, who have a certain man to make their clothes and boots and hats, and stamp his name on the inside of them, so that other folks can see, when you take off your coat, or your hat, or your gloves, that they were made at just the right place. This makes you a man worth knowing – isn’t that about the idea? And in the afternoon, at just about the right hour, you rig yourself out in a certain cut of coat, and stroll for an hour or so on a certain street! In the evening – if a man wants to understand just what it is to live – he must get into other clothes and drop into the theater, making a point of being introduced to any heavy swell within reach, so you can speak of it afterward, you know. Just as your chums like to say they had a supper with a pretty actress, after the curtain went down; but they don’t go into details, and own up that the ’actress’ maybe never did anything on a stage but walk on in armor and carry a banner. Oh, scowl if you want to! Of course it sounds shoddy when a trapper outlines it; but it doesn’t seem shoddy to the people who live like that. Then, about the time that all good girls are asleep, it is just the hour for a supper to be ordered, at just the right place for the wine to be good, and the dishes served in A1 shape, with a convenient waiter who knows how dim to make the lights, and how to efface himself, and let you wait on your ’lady’ with your own hands. And she’ll go home wearing a ring of yours – two, if you have them; and you’ll wake up at noon next day, and think what a jolly time you had, but with your head so muddled that you can’t remember where it was you were to meet her the next night, or whether it was the next night that her husband was to be home, and she couldn’t see you at all.” Overton rolled over on his face and grunted disdainfully, saying: “That’s about the style of thing you call living, don’t you, sonny?”

“Great Scott, Dan!” and the “sonny” addressed stared at him in perplexity, “one never knows what to expect of you. Of course there is some truth in the sketch you make; but – but I thought you had never ranged to the East?”

“Did you? Well, I don’t look as if I’d ever ranged beyond the timber, do I?” and he stretched out his long legs with their shabby coverings, and stuck his fingers through a hole in his hat. “This outfit doesn’t look as if the hands of a Broadway tailor had ever touched it. But, my boy, the sketch you speak of would be just as true to life among a certain set in any large city of the States; only in the West, or even in the South, those ambitious sports would know enough to buy a horse on their own judgment, if they wanted to ride. Or would bet on the races without hustling around to find some played-out jockey who would give them tips.”

“Well, to say the least, your opinion is not very flattering to us,” remarked the young man, moodily. “You’ve got some grudge against the East, I guess.”

“Grudge? Not any. And you’re all right, Max. You will find thousands willing to keep to your idea of life, so we won’t split on that wedge. My old stepdad would chime in with you if he were here. He prates about civilization and Eastern culture till I get weary sometimes. Culture! Wait till you see him. He’s all right in his way, of course; but as I cut loose from home when only fifteen, and never ran across the old man again until two years ago – well, you see, I can make my estimates in that direction without being biased by family feeling. And I reckon he does the same thing. I don’t know what to expect when I go back this time; but, from signs around camp when I left, I wouldn’t be surprised if he presented me with a stepmother on my return.”

“A stepmother? Whew!” whistled the other. “Well, that shows there are some white women in your region, anyway.”

“Oh, yes, we have several. This particular one is a Pennsylvania product; talks through her nose, and eats with her knife, and will maybe try to make eyes at you and keep you in practice. But she is a good, square woman; simply one of the many specimens that drift out here. Came up from Helena with the ’boom,’ and started a milliner store – a milliner store in the bush, mind you! But after the Indians had bought all the bright feathers and artificial flowers, she changed her sign, and keeps an eating-house now. It is the high-toned corner of the camp. She can cook some; and I reckon that’s what catches the old man.”

“Any more interesting specimens like that?”

“Not like that,” returned Overton; “but there are some more.”

Then he arose, and stood listening to sounds back in the wild forests.

“I hear the ’cayuse’ bell,” he remarked; “so the others are coming. We’ll go back up to the camp, and, after ’chuck,’ we’ll go over and give you a nearer view of the tribe on the other shore, if you want to add them to the list of your sight-seeing.”

“Certainly I do. They’ll be a relief after the squads of railroad section hands we’ve been having for company lately. They knocked all the romance out of the wildly beautiful country we’ve been coming through since we left the Columbia River.”

“Come back next year; then a boat will be puffing up here to the landing, and you can cross to the Columbia in a few hours, for the road will be completed then.”

“And you – will you be here then?”

“Well – yes; I reckon so. I never anchor anywhere very long; but this country suits me, and the company seems to need me.”

The young fellow looked at him and laughed, and dropped his hand on the broad shoulder with a certain degree of affection.

“Seems to need you?” he repeated. “Well, Mr. Dan Overton, if the day ever comes when I’m necessary to the welfare of a section as large as a good-sized State, I hope I’ll know enough to appreciate my own importance.”

“Hope you will,” said Overton, with a kindly smile. “No reason why you should not be of use. Every man with a fair share of health and strength ought to be of use somewhere.”

“Yes, that sounds all right and is easy to grasp, if you have been brought up with the idea. But suppose you had been trained by a couple of maiden aunts who only thought to give you the manners of a gentleman, and leave you their money to get through the world with? I guess, under such circumstances, you, too, might have settled into the feathery nest prepared for you, and thought you were doing your duty to the world if you were only ornamental,” and the dubious smile on his really handsome face robbed the speech of any vanity.

“You’re all right, I tell you,” returned the other. “Don’t growl at yourself so much. You’ll find your work and buckle down to it, some of these days. Maybe you’ll find it out here – who knows? Of course Mr. Seldon would see to it that you got any post you would want in this district.”

“Yes, he’s a jolly old fellow, and has shown me a lot of favors. Seems to me relatives mean more to folks out here than they do East, because so few have their families or relatives along, I guess. If it had not been for Seldon, I rather think I would not have had the chance of this wild trip with you.”

“Likely not. I don’t generally want a tenderfoot along when I’ve work to do. No offense, Max; but they are too often a hindrance. Now that you have come, though, I’ll confess I’m glad of it. The lonely trips over this wild region tend to make a man silent – a bear among people when he does reach a camp. But we’ve talked most of the time, and I reckon I feel the better of it. I know I’ll miss you when I go over this route again. You’ll be on your way East by that time.”

The “cayuse” bell sounded nearer and nearer, and directly from the dense forest a packhorse came stepping with care over the fallen logs, where the sign of a trail was yet dim to any eyes but those of a woodsman. A bell at its neck tinkled as it walked, and after it four others followed, all with heavy loads bound to their backs. It looked strange to see the patient animals thus walk without guide or driver through the dense timber of the mountains; but a little later voices were heard, and two horsemen came out of the shadows of the wood, and followed the horses upward along the bank of the river to where a little stream of fresh water tumbled down to the Kootenai. There a little camp was located, an insignificant gathering of tents, but one that meant a promising event to the country, for it was to be the connecting point of the boats that would one day float from the States on the river, and the railroad that would erelong lead westward over the trail from which the packhorses were bringing supplies.

The sun was setting and all the ripples of the river shone red in its reflected light. Forests of pine loomed up black and shadowy above the shores; and there, higher up – up where the snow was, all tips of the river range were tinged a warm pink, and where the shadows lay, the lavender and faint purples drifted into each other, and bit by bit crowded the pink line higher and higher until it dared touch only the topmost peaks with its lingering kiss.

Lyster halted to look over the wild beauty of the wilderness, and from the harmony of river and hills and sky his eyes turned to Overton.

“You are right, Dan,” he said, with an appreciative smile, a smile that opened his lips and showed how perfect the mouth was under the brown mustache – “you are right enough to keep close to all these beauties. You seem in some way to belong to them – not that you are so much ’a thing of beauty’ yourself,” and the smile widened a little; “but you have in you all the strength of the hills and the patience of the wilderness. You know what I mean.”

“Yes, I guess so,” answered Overton. “You want some one to spout verses to or make love to, and there is no subject handy. I can make allowances for you, though. Those tendencies are apt to stick to a man for about a year after a trip to Southern California. I don’t know whether it’s the girls down there, or the wine that is accountable for it; but whatever it is, you have been back from there only three months. You’ve three-quarters of a year to run yet – maybe more; for I’ve a notion that you have a leaning in that direction even in your most sensible moments.”

“H’m! You must have made a trip to that wine country yourself sometime,” observed Lyster. “Your theory suggests practice. Were there girls and wine there then?”

“Plenty,” returned Overton, briefly. “Come on. There’s the cook shouting supper.”

“And after supper we’re to go over to the Kootenai camp. Say! what is the meaning of that name, anyway? You know all their jargons up here; do you know that, too?”

“Nobody does, I reckon; there are lots of theories flying around. The generally accepted one is that they were called the ‘Court Nez’ by the French trappers long ago, and that Kootenai is the result, after generations of Indian pronunciation. They named the ‘Nez Perces,’ too – the ’pierced noses,’ you know; but that name has kept its meaning better. You’ll find the trail of the French all through the Indian tribes up here.”

“Think that was a Frenchwoman in the river back there? You said she was white.”

“Yes, I did. But it’s generally the Frenchmen you find among the reds, and not the women; though I do know some square white women across the line who have married educated Indians.”

“But they are generally a lazy, shiftless set?”

The tone was half inquiring, and Overton grimaced and smiled.

“They are not behind the rest, when it comes to a fight,” he answered. “And as to lazy – well, there are several colors of people who are that, under some circumstances. I have an Indian friend across in the States, who made eight thousand dollars in a cattle deal last year, and didn’t sell out, either. Now, when you and I can do as well on capital we’ve earned ourselves, then maybe we’ll have a right to criticise some of the rest for indolence. But you can’t do much to improve Indians, or any one else, by penning them up in so many square miles and bribing them to be good. The Indian cattleman I speak of kept clear of the reservation, and after drifting around for a while, settled down to the most natural civilized calling possible to an Indian – stock-raising. Dig in the ground? No; they won’t do much of that, just at first. But I’ve eaten some pretty good garden truck they’ve raised.”

Lyster whistled and arched his handsome brows significantly.

“So your sympathies run in that direction, do they? Is there a Kootenai Pocahontas somewhere in the wilderness accountable for your ideas? That is about the only ground I could excuse you on, for I think they are beastly, except in pictures.”

They had reached a gathering of men who were seated at a table in the open air – some long boards laid on trestles.

Overton and his friend were called to seats at the head of the table, where the “boss” of the construction gang sat. The rough pleasantries of the men, and the way they made room for him, showed that the big bronzed ranger was a favorite visitor along the “works.”

They looked with some curiosity at his more finely garbed companion, but he returned their regard with a good deal of careless audacity, and won their liking by his independence. But in the midst of the social studies he was making of them, he heard Overton say:

“And you have not heard of a white girl in this vicinity?”

“Never a girl. Are you looking for one? Old Akkomi, the Indian, has gone into camp across the river, and he might have a red one to spare.”

“Perhaps,” agreed Overton. “He’s an old acquaintance of mine – a year old. But I’m not looking for red girls just now, and I’m going to tell the old man to keep the families clear of your gang, too.” Then to Lyster he remarked:

“Whether these people know it or not, there is a white girl in the Indian camp – a young girl, too; and before we sleep, we’ll see who she is.”

CHAPTER II.
IN THE LODGE OF AKKOMI

The earliest stars had picked their way through the blue canopy, when the men from the camp crossed over to the fishing village of the Indians; for it was only when the moon of May, or of June, lightened the sky that the red men moved their lodges to the north – their winter resort was the States.

“Dan – umph! How?” grunted a tall brave lounging at the opening of the tepee. He arose, and took his pipe from his lips, glancing with assumed indifference at the handsome young stranger, though, in reality, Black Bow was not above curiosity.

“How?” returned Overton, and reached out his hand. “I am glad to see that the lodges by the river hold friends instead of strangers,” he continued. “This, too, is a friend – one from the big ocean where the sun rises. We call him Max.”

“Umph! How?” and Lyster glanced in comical dismay at his friend as his hand was grasped by one so dirty, so redolent of cooked fish, as the one Black Bow was gracious enough to offer him.

Thereupon they were asked to seat themselves on the blanket of that dignitary – no small favor in the eyes of an Indian. Overton talked of the fish, and the easy markets there would soon be for them, when the boats and the cars came pushing swiftly through the forests; of the many wolves Black Bow had killed in the winter past; of how well the hunting shirt of deer-skin had worn that Black Bow’s squaw had sold him when he met them last on the trail; of any and many things but the episode of the evening of which Lyster was waiting to hear.

As the dusk fell, Lyster fully appreciated the picturesque qualities of the scene before him. The many dogs and their friendly attentions disturbed him somewhat, but he sat there feeling much as if in a theater; for those barbarians, in their groupings, reminded him of bits of stage setting he had seen at some time or another.

One big fire was outside the lodges, and over it a big kettle hung, and the steam drifted up and over the squaws and children gathered there. Some of them came over and looked at him, and several grunted at Overton. Black Bow would order them away once in a while with a lordly “Klehowyeh,” much as he did the dogs; and, like the dogs, they would promptly return, and gaze with half-veiled eyes at the elegance of the high boots covering the shapely limbs of Mr. Lyster.

The men were away on a hunt, Black Bow explained; only he and Akkomi, the head chief, had not gone. Akkomi was growing very old and no longer led the hunts; therefore a young chief must ever be near to his call; so Black Bow was also absent from the hunt.

“We stay until two suns rise,” and Overton pointed across to the camp of the whites. “To-morrow I would ask that Black Bow and the chief Akkomi eat at our table. This is the kinsman —tillicums– of the men who make the great work where the mines are and the boats that are big and the cars that go faster than the horses run. He wants that the two great chiefs of the Kootenais eat of his food before he goes back again to the towns of the white people.”

Lyster barely repressed a groan as he heard the proposal made, but Overton was blandly oblivious of the appealing expression of his friend; the thing he was interested in was to bring Black Bow to a communicative mood, for not a sign could he discover of a white woman in the camp, though he was convinced there was or had been one there.

The invitation to eat succeeded. Black Bow would tell the old chief of their visit; maybe he would talk with them now, but he was not sure. The chief was tired, his thoughts had been troubled that day. The son of his daughter had been near death in the river there. He was only a child, and could not swim yet; a young squaw of the white people had kept him from drowning, and the squaw of Akkomi had been making medicines for her ever since.

“Young squaw! Where comes a white squaw from to the Kootenai lakes?” asked Overton, incredulously. “Half white, half red, maybe.”

“White,” affirmed their host. “Where? Humph! Where come the sea-birds from that get lost when they fly too far from shore? Kootenai not know, but they drop down sometimes by the rivers. So this one has come. She has talked with Akkomi; but he tell nothing; only maybe we will all dance a dance some day, and then she will be Kootenai, too.”

“Adopt her,” muttered Overton, and glanced at Lyster; but that gentleman’s attention was given at the moment to a couple of squaws who walked past and looked at him out of the corners of their eyes, so he missed that portion of Black Bow’s figurative information.

“I have need to see the chief Akkomi,” said Overton, after a moment’s thought. “It would be well if I could see him before sleeping. Of these,” producing two colored handkerchiefs, “will you give one to him, that he may know I am in earnest, the other will you not wear for Dan?”

The brave grunted a pleased assent, and carefully selecting the handkerchief with the brightest border, thrust it within his hunting shirt. He then proceeded to the lodge of the old chief, bearing the other ostentatiously in his hand, as though he were carrying the fate of his nation in the gaudy bit of silk and cotton weaving.

“What are you trading for?” asked Lyster, and looked like protesting, when Overton answered:

“An audience with Akkomi.”

“Great Cæsar! is one of that sort not enough? I’ll never feel that my hand is clean again until I can give it a bath with some sort of disinfectant stuff. Now there’s another one to greet! I’ll not be able to eat fish again for a year. Why didn’t luck send the old vagabond hunting with the rest? I can endure the women, for they don’t sprawl around you and shake hands with you. Just tell me what I’m to donate for being allowed to bask in the light of Akkomi’s countenance? Haven’t a thing over here but some cigars.”

Overton only laughed silently, and gave more attention to the lodge of Akkomi than to his companion’s disgust. When Black Bow emerged from the tent, he watched him sharply as he approached, to learn from the Indian’s countenance, if possible, the result of the message.

“If he sends a royal request that we partake of supper, I warn you, I shall be violently and immediately taken ill – too ill to eat,” whispered Lyster, meaningly.

Black Bow seated himself, filled his pipe, handed it to a squaw to light, and then sent several puffs of smoke skyward, ere he said:

“Akkomi is old, and the time for his rest has come. He says the door of his lodge is open – that Dan may go within and speak what there is to say. But the stranger – he must wait till the day comes again.”

“Snubbed me, by George!” laughed Lyster. “Well, am I then to wait outside the portals, and be content with the crumbs you choose to carry out to me?”

“Oh, amuse yourself,” returned Overton, carelessly, and was on his feet at once. “I leave you to the enjoyment of Black Bow.”

A moment later he reached the lodge of the old chief and, without ceremony, walked in to the center of it.

A slight fire was there, – just enough to kill the dampness of the river’s edge, and over it the old squaw of Akkomi bent, raking the dry sticks, until the flames fluttered upward and outlined the form of the chief, coiled on a pile of skins and blankets against the wall.

He nodded a welcome, said “Klehowyeh,” and motioned with his pipe that his visitor should be seated on another pile of clothing and bedding, near his own person.

Then it was that Overton discovered a fourth person in the shadows opposite him – the white woman he had been curious about.

And it was not a woman at all, – only a girl of perhaps sixteen years instead – who shrank back into the gloom, and frowned on him with great, dark, unchildlike eyes, and from under brows wide and straight as those of a sculptor’s model for a young Greek god; for, if any beauty of feature was hers, it was boyish in its character. As for beauty of expression, she assuredly did not cultivate that. The curved red mouth was sullen and the eyes antagonistic.

One sharp glance showed Overton all this, and also that there was no Indian blood back of the rather pale cheek.

“So you got out of the water alive, did you?” he asked, in a matter of fact way, as though the dip in the river was a usual thing to see.

She raised her eyes and lowered them again with a sort of insolence, as though to show her resentment of the fact that he addressed her at all.

“I rather guess I’m alive,” she answered, curtly, and the visitor turned to the chief.

“I saw to-day your child’s child in the waters of the Kootenai. I saw the white friend lifting him up out of the river, and fighting with death for him. It would have been a good thing for a man to do, Akkomi. I crossed the water to-night, to see if your boy is well once more, or if there is any way I can do service for the young white squaw who is your friend.”

The old Indian smoked in silence for a full minute. He was a sharp-eyed, shrewd-faced old fellow. When he spoke, it was in the Chinook jargon, and with a significant nod toward the girl, as though she was not to hear or understand his words.

“It is true, the son of my daughter is again alive. The breath was gone when the young squaw reached him, but she was in time. Dan know the young squaw, maybe?”

“No, Akkomi. Who?”

The old fellow shook his head, as if not inclined to give the information required.

“She tell white men if she want white men to know,” he observed. “The heart of Akkomi is heavy for her – heavy. A lone trail is a hard one for a squaw in the Kootenai land – a white squaw who is young. She rests here, and may eat of our meat all her days if she will.”

Overton glanced again at the girl, who was evidently, from the words of the chief, following some lone trail through the wilderness, – a trail starting whence, and leading whither? All that he could read was that no happiness kept her company.

“But the life of a red squaw in the white men’s camps is a bad life,” resumed the old man, after a season of deliberation; “and the life of the white squaw in the red man’s village is bad as well.”

Overton nodded gravely, but said nothing. By the manner of Akkomi, he perceived that some important thought was stirring in the old man’s mind, and that it would develop into speech all the sooner if not hurried.

“Of all the men of the white camps it is you Akkomi is gladdest to talk to this day,” continued the chief, after another season of silence; “for you, Dan, talk with a tongue that is straight, and you go many times where the great towns are built.”

“The words of Akkomi are true words,” assented Overton, “and my ears listen to hear what he will say.”

“Where the white men live is where this young white squaw should live,” said Akkomi, and the listening squaw of Akkomi grunted assent. It was easy to read that she looked with little favor on the strange white girl within their lodge. To be sure, Akkomi was growing old; but the wife of Akkomi had memories of his lusty youth and of various wars she had been forced to wage on ambitious squaws who fancied it would be well to dwell in the lodge of the head chief.