In Xanadu did Kubla Khan
A stately pleasure-dome decree:
Where Alph, the sacred river, ran
Through caverns measureless to man
Down to a sunless sea.
So twice five miles of fertile ground
With walls and towers were girdled round:
And there were gardens bright with sinuous rills
Where blossomed many an incense-bearing tree;
And here were forests ancient as the hills,
Enfolding sunny spots of greenery.
But oh! that deep romantic chasm which slanted
Down the green hill athwart a cedarn cover!
A savage place! as holy and enchanted
As e'er beneath a waning moon was haunted
By woman wailing for her demon-lover!
· · · · · · ·
Five miles meandering with a mazy motion
Through wood and dale the sacred river ran,
Then reached the caverns measureless to man,
And sank in tumult to a lifeless ocean:
And 'mid this tumult Kubla heard from far
Ancestral voices prophesying war!
Such, in fact, was the dual capacity of Coleridge's mind, – such its ability to commingle the actual and the imaginary, that whilst he could at one moment paint the gentle English landscape in which he dwelt, —
Low was our pretty Cot; our tallest Rose
Peeped at the chamber-window. We could hear
At silent noon, and eve, and early morn,
The Sea's faint murmur. In the open air
Our Myrtles blossom'd; and across the Porch
Thick Jasmins twin'd: the little landscape round,
Was green and woody, and refresh'd the eye.
It was a spot which you might aptly call
The Valley of Seclusion!
he was enabled to describe, with the verisimilitude of perfect memory, the dim sea-reaches where, —
… Now there came both mist and snow,
And it grew wondrous cold:
And ice, mast-high, came floating by,
As green as emerald.
And through the drifts the snowy clifts
Did send a dismal sheen:
Nor shapes of men nor beasts we ken —
The ice was all between.
The ice was here, the ice was there,
The ice was all around:
It cracked and growled, and roared and howled,
Like noises in a swound!
At length did cross an Albatross, —
Through the fog it came;
As if it had been a Christian soul,
We hailed it in God's name.
It ate the food it ne'er had eat,
And round and round it flew.
The ice did split with a thunder-fit;
The helmsman steered us through!
But now, while the sun poured down hotter and still hotter rays upon the unaccustomed back of Coleridge, he heard the hearty voice of Tom Poole, summoning him to the bark-built arbour under the big elm-trees. A jug of egg-flip and a delightful chat were awaiting him: the bees were humming round in the "lime-tree bower" of the garden: and the deep, vibrating voice of the poet, roused to unwonted exhilaration, was presently moved to declaim one of his own magnificent imitations from Schiller, The Visit of the Gods. His recitation rose like a chant in its music and sonority.
Never, believe me,
Appear the Immortals,
Never alone:
Scarce had I welcomed the Sorrow-beguiler,
Iacchus! but in came Boy Cupid the Smiler;
Lo! Phoebus the Glorious descends from his Throne!
They advance, they float in, the Olympians all!
With Divinities fills my
Terrestrial Hall!
How shall I yield you
Due entertainment,
Celestial Quire?
Me rather, bright guests! with your wings of upbuoyance
Bear aloft to your homes, to your banquets of joyance,
That the roofs of Olympus may echo my lyre!
Ha! we mount! on their pinions they waft up my soul!
O give me the Nectar!
O fill me the Bowl!
THE ALBATROSS BREAKS THE ICE-SPELL
"At length did cross an Albatross, —
Through the fog it came;
As if it had been a Christian soul,
We hailed it in God's name."
(The Ancient Mariner).
"Indeed, one might easily forget all mundane matters upon a day like this," mused the poet as he became rested and refreshed. "It is not a day for doing, Poole, – for digging and forking and stooping, – it was meant for dreaming, for endless reveries of eternal beauty."
"That is not likely ever to be my lot," said the matter-of-fact Poole, "Too much to see after."
"It might be mine, perhaps, did I choose…" observed Coleridge, with the abstracted air of one talking in his sleep, "Have I ever told you, Poole, of the offer I have had from the Wedgwood brothers?"
"The china-man's sons?" Poole queried.
"The same," said Coleridge. "They have offered me an annuity for life, of £140 a year, to prevent my being obliged to abandon poetry and philosophy, as I must do if I take up preaching professionally."
"It is a vastly fine offer!" exclaimed the astonished Poole.
"On the other hand," continued his friend, "the Unitarian Chapel people at Shrewsbury will pay me £120 a year to become their preacher: and that means that I give up literary work. I cannot combine both. Hitherto, as you know, I have refused to accept any remuneration for my sermons: to be a hireling is against my principles: when I go to Taunton or Bridgewater, I do it freely. But here are these two proposals, and I know not which to accept. I freely confess to you, Poole, what you probably know already, – that I am very seriously worried over money matters, and that I perceive I can never support my family by manual labour. My play Osorio, which Sheridan requested me to write for Drury Lane, has been rejected: I have no talent, I fear, for the drama. I am too tired after work in an evening to do any reviewing or writing. And now I am threatened by the prospect of Lloyd leaving us – that means the loss of our main income. A sort of calm hopelessness diffuses itself over my heart. Indeed, every mode of life which promised me bread and cheese has been torn away from me: but God remains."
This long speech was not without effect upon the kind-hearted Poole. Pocketing certain twinges of what in Charles Lloyd he had defined as jealousy, he asked, "And what does your friend Mr. Wordsworth say? You are so constantly in his company, that I should suppose he would be a very fit judge of the best course for you to take."
"Oh, Wordsworth, – well, need you ask? Of course he urges me to accept the Wedgwoods' generosity, and devote myself to poetical work alone. But my mind misgives me, lest in doing that I should be turning my back upon the service of God. Am I not more efficacious for good as a preacher than as a versifier?"
"We-ell, I don't know," muttered Poole, "We can all read your poems, you see, but we can't all follow you about the west-country to listen to you, – we can't track you to chapels at Taunton, or Bridgewater, or Shrewsbury, however eloquent you may be. Not but what," he added with a sly twinkle, "you do a pretty fairish deal of preaching in private."
"That's what Lamb said," remarked Coleridge, "I asked him if he had ever heard me preach, and he said, 'M-my d-dear f-fellow, I n-n-never heard you do anything else!' A trifle flippant at times, is our good Lamb… But who's this?" – and he sprang from his seat with unwonted energy.
"Oh, it's your friends from Alfoxden," said Poole: and, with the resigned expression of one relegated to a back seat, he picked up the empty flip-jug and glasses, and returned to his own domain.
Two people were coming down Coleridge's garden, – a "gaunt and Don-Quixote-like" man in striped pantaloons and a brown fustian jacket, and a slender, pleasing, dark-haired woman in her early twenties. They were William and Dorothy Wordsworth: names dearer than any to the contemplative heart of Coleridge. For nearly a year they had been tenants of Alfoxden Manor-house, about a mile away among the hills: for nearly a year they had been his constant companions, his solace, his inspiration. To their example and society he owed, as he allowed, the awakening and consummation of his genius: for although the "magic and melody" of his verse were all his own, – that magic unsurpassed and unsurpassable, "altogether beyond price," and that melody, yet it was Wordsworth who had helped him to "find himself," and it was Dorothy whose influence on both men called out their best and deepest. "Three people but one soul," Coleridge had called this ideally-united trio of himself and his friends; and as "three people with one soul," they "walked on seaward Quantock's heathy hills," and had every thought in common.