Apostrophizing the genius of America in the supreme hour of victory, he says: —
"No poem proud, I, chanting, bring to thee – nor mastery's rapturous verse: —
But a little book containing night's darkness and blood-dripping wounds,
And psalms of the dead."
The collection is also remarkable for the absence of all sectional or partisan feeling. Under the head of "Reconciliation" are these lines: —
"Word over all, beautiful as the sky!
Beautiful that war, and all its deeds of carnage, must in time be utterly lost!
That the hands of the sisters Death and Night incessantly, softly wash again, and ever again, this soil'd world;
… For my enemy is dead – a man divine as myself is dead;
I look where he lies, white-faced and still, in the coffin – I draw near;
I bend down, and touch lightly with my lips the white face in the coffin."
Perhaps the most noteworthy of Whitman's war poems is the one called "When Lilacs last in the Door-yard bloomed," written in commemoration of President Lincoln.
The main effect of this poem is of strong, solemn, and varied music; and it involves in its construction a principle after which perhaps the great composers most work, – namely, spiritual auricular analogy. At first it would seem to defy analysis, so rapt is it, and so indirect. No reference whatever is made to the mere fact of Lincoln's death; the poet does not even dwell upon its unprovoked atrocity, and only occasionally is the tone that of lamentation; but, with the intuitions of the grand art, which is the most complex when it seems most simple, he seizes upon three beautiful facts of nature, which he weaves into a wreath for the dead President's tomb. The central thought is of death, but around this he curiously twines, first, the early-blooming lilacs which the poet may have plucked the day the dark shadow came; next the song of the hermit thrush, the most sweet and solemn of all our songsters, heard at twilight in the dusky cedars; and with these the evening star, which, as many may remember, night after night in the early part of that eventful spring, hung low in the west with unusual and tender brightness. These are the premises whence he starts his solemn chant.
The attitude, therefore, is not that of being bowed down and weeping hopeless tears, but of singing a commemorative hymn, in which the voices of nature join, and fits that exalted condition of the soul which serious events and the presence of death induce. There are no words of mere eulogy, no statistics, and no story or narrative; but there are pictures, processions, and a strange mingling of darkness and light, of grief and triumph: now the voice of the bird, or the drooping lustrous star, or the sombre thought of death; then a recurrence to the open scenery of the land as it lay in the April light, "the summer approaching with richness and the fields all busy with labor," presently dashed in upon by a spectral vision of armies with torn and bloody battle-flags, and, again, of the white skeletons of young men long afterward strewing the ground. Hence the piece has little or nothing of the character of the usual productions on such occasions. It is dramatic; yet there is no development of plot, but a constant interplay, a turning and returning of images and sentiments.
The poet breaks a sprig of lilac from the bush in the door-yard, – the dark cloud falls on the land, – the long funeral sets out, – and then the apostrophe: —
"Coffin that passes through lanes and streets,
Through day and night, with the great cloud darkening the land,
With the pomp of the inloop'd flags, with the cities draped in black,
With the show of the States themselves, as of crape-veiled women, standing,
With processions long and winding, and the flambeaus of the night,
With the countless torches lit – with the silent sea of faces, and the unbared heads,
With the waiting depot, the arriving coffin, and the sombre faces,
With dirges through the night, with the thousand voices rising strong and solemn;
With all the mournful voices of the dirges, pour'd around the coffin,
To dim-lit churches and the shuddering organs – Where amid these you journey,
With the tolling, tolling bells' perpetual clang;
Here! coffin that slowly passes,
I give you my sprig of lilac.
"(Nor for you, for one alone;
Blossoms and branches green to coffins all I bring;
For fresh as the morning – thus would I chant a song for you, O sane and sacred death.
"All over bouquets of roses,
O death! I cover you over with roses and early lilies;
But mostly and now the lilac that blooms the first,
Copious, I break, I break the sprigs from the bushes;
With loaded arms I come, pouring for you,
For you and the coffins all of you, O death.)"
Then the strain goes on: —
"O how shall I warble myself for the dead one there I loved?
And how shall I deck my song for the large sweet soul that has gone?
And what shall my perfume be, for the grave of him I love?
"Sea-winds, blown from east and west,
Blown from the eastern sea, and blown from the western sea, till there on the prairies meeting:
These, and with these, and the breath of my chant,
I perfume the grave of him I love."
The poem reaches, perhaps, its height in the matchless invocation to Death: —
"Come, lovely and soothing Death,
Undulate round the world, serenely arriving, arriving,
In the day, in the night, to all, to each,
Sooner or later, delicate Death.
"Prais'd be the fathomless universe,
For life and joy, and for objects and knowledge curious;
And for love, sweet love – but praise! O praise and praise,
For the sure-enwinding arms of cool-enfolding Death.
"Dark Mother, always gliding near, with soft feet,
Have none chanted for thee a chant of fullest welcome?
Then I chant it for thee – I glorify thee above all;
I bring thee a song that when thou must indeed come, come unfalteringly.
"Approach, encompassing Death – strong Deliveress!
When it is so – when thou hast taken them, I joyously sing the dead,
Lost in the loving, floating ocean of thee,
Laved in the flood of thy bliss, O Death.
"From me to thee glad serenades,
Dances for thee I propose, saluting thee – adornments and feastings for thee;
And the sights of the open landscape, and the high-spread sky are fitting,
And life and the fields, and the huge and thoughtful night.
The night, in silence, under many a star;
The ocean shore, and the husky whispering wave, whose voice I know;
And the soul turning to thee, O vast and well-veil'd Death,
And the body gratefully nestling close to thee."
IV
Whitman despised riches, and all mere worldly success, as heartily as ever did any of the old Christians. All outward show and finery were intensely distasteful to him. He probably would not have accepted the finest house in New York on condition that he live in it. During his hospital experiences he cherished the purpose, as soon as the war was over, of returning to Brooklyn, buying an acre or two of land in some by-place on Long Island, and building for himself and his family a cheap house. When his brother Jeff contemplated building, he advised him to build merely an Irish shanty. After what he had seen the soldiers put up with, he thought anything was good enough for him or his people. In one of his letters to his mother, he comments upon the un-American and inappropriate ornamentation of the rooms in the Capitol building, "without grandeur and without simplicity," he says. In the state the country was in, and with the hospital scenes before him, the "poppy-show goddesses" and the Italian style of decoration, etc., sickened him, and he got away from it all as quickly as he could.
V
During the war and after, I used to see a good deal of Whitman in Washington. Summer and winter he was a conspicuous figure on Pennsylvania Avenue, where he was wont to walk for exercise and to feed his hunger for faces. One would see him afar off, in the crowd but not of it, – a large, slow-moving figure, clad in gray, with broad-brimmed hat and gray beard, – or, quite as frequently, on the front platform of the street horse-cars with the driver. My eye used to single him out many blocks away.
There were times during this period when his aspect was rather forbidding, – the physical man was too pronounced on first glance; the other man was hidden beneath the broad-brimmed hat. One needed to see the superbly domed head and classic brow crowning the rank physical man.
In his middle manhood, judging from the photos, he had a hirsute, kindly look, but very far removed from the finely cut traditional poet's face.
VI
I have often heard Whitman say that he inherited most excellent blood from his mother, – the old Dutch Van Velser strain, – Long Island blood filtered and vitalized through generations by the breath of the sea. He was his mother's child unmistakably. With all his rank masculinity, there was a curious feminine undertone in him which revealed itself in the quality of his voice, the delicate texture of his skin, the gentleness of his touch and ways, the attraction he had for children and the common people. A lady in the West, writing to me about him, spoke of his "great mother-nature." He was receptive, sympathetic, tender, and met you, not in a positive, aggressive manner, but more or less in a passive or neutral mood. He did not give his friends merely his mind, he gave them himself. It is not merely his mind or intellect that he has put into his poems, it is himself. Indeed, this feminine mood or attitude might be dwelt upon at much length in considering his poems, – their solvent, absorbing power, and the way they yield themselves to diverse interpretations.
The sea, too, had laid its hand upon him, as I have already suggested. He never appeared so striking and impressive as when seen upon the beach. His large and tall gray figure looked at home, and was at home, upon the shore. The simple, strong, flowing lines of his face, his always clean fresh air, his blue absorbing eye, his commanding presence, and something pristine and elemental in his whole expression, seemed at once to put him en rapport with the sea. No phase of nature seems to have impressed him so deeply as the sea, or recurs so often in his poems.
VII
Whitman was preëminently manly, – richly endowed with the universal, healthy human qualities and attributes. Mr. Conway relates that when Emerson handed him the first thin quarto edition of "Leaves of Grass," while he was calling at his house in Concord, soon after the book appeared, he said, "Americans abroad may now come home: unto us a man is born."
President Lincoln, standing one day during the war before a window in the White House, saw Whitman slowly saunter by. He followed him with his eyes, and, turning, said to those about him, "Well, he looks like a man."
"Meeter of savage and gentleman on equal terms."
During Whitman's Western tour in 1879 or '80, at some point in Kansas, in company with several well-known politicians and government officials, he visited a lot of Indians who were being held as prisoners. The sheriff told the Indians who the distinguished men were who were about to see them, but the Indians paid little attention to them as, one after the other, the officials and editors passed by them. Behind all came Whitman. The old chief looked at him steadily, then extended his hand and said, "How!" All the other Indians followed, surrounding Whitman, shaking his hand and making the air melodious with their "Hows." The incident evidently pleased the old poet a good deal.
VIII
Whitman was of large mould in every way, and of bold, far-reaching schemes, and is very sure to fare better at the hands of large men than of small. The first and last impression which his personal presence always made upon one was of a nature wonderfully gentle, tender, and benignant. His culture, his intellect, was completely suffused and dominated by his humanity, so that the impression you got from him was not that of a learned or a literary person, but of fresh, strong, sympathetic human nature, – such an impression, I fancy, only fuller, as one might have got from Walter Scott. This was perhaps the secret of the attraction he had, for the common, unlettered people and for children. I think that even his literary friends often sought his presence less for conversation than to bask in his physical or psychical sunshine, and to rest upon his boundless charity. The great service he rendered to the wounded and homesick soldiers in the hospitals during the war came from his copious endowment of this broad, sweet, tender democratic nature. He brought father and mother to them, and the tonic and cheering atmosphere of simple, affectionate home life.
In person Whitman was large and tall, above six feet, with a breezy, open-air look. His temperament was sanguine; his voice was a tender baritone. The dominant impression he made was that of something fresh and clean. I remember the first time I met him, which was in Washington, in the fall of 1863. I was impressed by the fine grain and clean, fresh quality of the man. Some passages in his poems had led me to expect something different. He always had the look of a man who had just taken a bath. The skin was light and clear, and the blood well to the surface. His body, as I once noticed when we were bathing in the surf, had a peculiar fresh bloom and fineness and delicacy of texture. His physiology was undoubtedly remarkable, unique. The full beauty of his face and head did not appear till he was past sixty. After that, I have little doubt, it was the finest head this age or country has seen. Every artist who saw him was instantly filled with a keen desire to sketch him. The lines were so simple, so free, and so strong. High, arching brows; straight, clear-cut nose; heavy-lidded blue-gray eyes; forehead not thrust out and emphasized, but a vital part of a symmetrical, dome-shaped head; ear large, and the most delicately carved I have ever seen; the mouth and chin hidden by a soft, long, white beard. It seems to me his face steadily refined and strengthened with age. Time depleted him in just the right way, – softened his beard and took away the too florid look; subdued the carnal man, and brought out more fully the spiritual man. When I last saw him (December 26, 1891), though he had been very near death for many days, I am sure I had never seen his face so beautiful. There was no breaking-down of the features, or the least sign of decrepitude, such as we usually note in old men. The expression was full of pathos, but it was as grand as that of a god. I could not think of him as near death, he looked so unconquered.
In Washington I knew Whitman intimately from the fall of 1863 to the time he left in 1873. In Camden I visited him yearly after that date, usually in the late summer or fall. I will give one glimpse of him from my diary, under date of August 18, 1887. I reached his house in the morning, before he was up. Presently he came slowly down stairs and greeted me. "Find him pretty well, – looking better than last year. With his light-gray suit, and white hair, and fresh pink face, he made a fine picture. Among other things, we talked of the Swinburne attack (then recently published). W. did not show the least feeling on the subject, and, I clearly saw, was absolutely undisturbed by the article. I told him I had always been more disturbed by S.'s admiration for him than I was now by his condemnation. By and by W. had his horse hitched up, and we started for Glendale, ten miles distant, to see young Gilchrist, the artist. A fine drive through a level farming and truck-gardening country; warm, but breezy. W. drives briskly, and salutes every person we meet, little and big, black and white, male and female. Nearly all return his salute cordially. He said he knew but few of those he spoke to, but that, as he grew older, the old Long Island custom of his people, to speak to every one on the road, was strong upon him. One tipsy man in a buggy responded, 'Why, pap, how d' ye do, pap?' etc. We talked of many things. I recall this remark of W., as something I had not before thought of, that it was difficult to see what the old feudal world would have come to without Christianity: it would have been like a body acted upon by the centrifugal force without the centripetal. Those haughty lords and chieftains needed the force of Christianity to check and curb them, etc. W. knew the history of many prominent houses on the road: here a crazy man lived, with two colored men to look after him; there, in that fine house among the trees, an old maid, who had spent a large fortune on her house and lands, and was now destitute, yet she was a woman of remarkable good sense, etc. We returned to Camden before dark, W. apparently not fatigued by the drive of twenty miles."
In death what struck me most about the face was its perfect symmetry. It was such a face, said Mr. Conway, as Rembrandt would have selected from a million. "It is the face of an aged loving child. As I looked, it was with the reflection that, during an acquaintance of thirty-six years, I never heard from those lips a word of irritation, or depreciation of any being. I do not believe that Buddha, of whom he appeared an avatar, was more gentle to all men, women, children, and living things."
IX
For one of the best pen-sketches of Whitman in his old age we are indebted to Dr. J. Johnston, a young Scotch physician of Bolton, England, who visited Whitman in the summer of 1890. I quote from a little pamphlet which the doctor printed on his return home: —
"The first thing about himself that struck me was the physical immensity and magnificent proportions of the man, and, next, the picturesque majesty of his presence as a whole.
"He sat quite erect in a great cane-runged chair, cross-legged, and clad in rough gray clothes, with slippers on his feet, and a shirt of pure white linen, with a great wide collar edged with white lace, the shirt buttoned about midway down his breast, the big lapels of the collar thrown open, the points touching his shoulders, and exposing the upper portion of his hirsute chest. He wore a vest of gray homespun, but it was unbuttoned almost to the bottom. He had no coat on, and his shirt sleeves were turned up above the elbows, exposing most beautifully shaped arms, and flesh of the most delicate whiteness. Although it was so hot, he did not perspire visibly, while I had to keep mopping my face. His hands are large and massive, but in perfect proportion to the arms; the fingers long, strong, white, and tapering to a blunt end. His nails are square, showing about an eighth of an inch separate from the flesh, and I noticed that there was not a particle of impurity beneath any of them. But his majesty is concentrated in his head, which is set with leonine grace and dignity upon his broad, square shoulders; and it is almost entirely covered with long, fine, straggling hair, silvery and glistening, pure and white as sunlit snow, rather thin on the top of his high, rounded crown, streaming over and around his large but delicately-shaped ears, down the back of his big neck; and, from his pinky-white cheeks and top lip, over the lower part of his face, right down to the middle of his chest, like a cataract of materialized, white, glistening vapor, giving him a most venerable and patriarchal appearance. His high, massive forehead is seamed with wrinkles. His nose is large, strong, broad, and prominent, but beautifully chiseled and proportioned, almost straight, very slightly depressed at the tip, and with deep furrows on each side, running down to the angles of the mouth. The eyebrows are thick and shaggy, with strong, white hair, very highly arched and standing a long way above the eyes, which are of a light blue with a tinge of gray, small, rather deeply set, calm, clear, penetrating, and revealing unfathomable depths of tenderness, kindness, and sympathy. The upper eyelids droop considerably over the eyeballs. The lips, which are partly hidden by the thick, white mustache, are full. The whole face impresses one with a sense of resoluteness, strength, and intellectual power, and yet withal a winning sweetness, unconquerable radiance, and hopeful joyousness. His voice is highly pitched and musical, with a timbre which is astonishing in an old man. There is none of the tremor, quaver, or shrillness usually observed in them, but his utterance is clear, ringing, and most sweetly musical. But it was not in any one of these features that his charm lay so much as in his tout ensemble, and the irresistible magnetism of his sweet, aromatic presence, which seemed to exhale sanity, purity, and naturalness, and exercised over me an attraction which positively astonished me, producing an exaltation of mind and soul which no man's presence ever did before. I felt that I was here face to face with the living embodiment of all that was good, noble, and lovable in humanity."
X
British critics have spoken of Whitman's athleticism, his athletic temperament, etc., but he was in no sense a muscular man, an athlete. His body, though superb, was curiously the body of a child; one saw this in its form, in its pink color, and in the delicate texture of the skin. He took little interest in feats of strength, or in athletic sports. He walked with a slow, rolling gait, indeed, moved slowly in all ways; he always had an air of infinite leisure. For several years, while a clerk in the Attorney-General's Office in Washington, his exercise for an hour each day consisted in tossing a few feet into the air, as he walked, a round, smooth stone, of about one pound weight, and catching it as it fell. Later in life, and after his first paralytic stroke, when in the woods, he liked to bend down the young saplings, and exercise his arms and chest in that way. In his poems much emphasis is laid upon health, and upon purity and sweetness of body, but none upon mere brute strength. This is what he says "To a Pupil: " —
1. Is reform needed? Is it through you?
The greater the reform needed, the greater the Personality you need to accomplish it.
2. You! do you not see how it would serve to have eyes, blood, complexion, clean and sweet?
Do you not see how it would serve to have such a body and Soul, that when you enter the crowd,
an atmosphere of desire and command enters with you, and every one is impressed
with your personality?
3. O the magnet! the flesh over and over!
Go, mon cher! if need be, give up all else, and commence to-day to inure yourself to pluck, reality,
self-esteem, definiteness, elevatedness,
Rest not, till you rivet and publish yourself of your own personality.
It is worthy of note that Whitman's Washington physician said he had one of the most thoroughly natural physical systems he had ever known, – the freest, probably, from extremes or any disproportion; which answers to the perfect sanity which all his friends must have felt with regard to his mind.
A few years ago a young English artist stopping in this country made several studies of him. In one of them which he showed me, he had left the face blank, but had drawn the figure from the head down with much care. It was so expressive, so unmistakably Whitman, conveyed so surely a certain majesty and impressiveness that pertained to the poet physically, that I looked upon it with no ordinary interest. Every wrinkle in the garments seemed to proclaim the man. Probably a similar painting of any of one's friends would be more or less a recognizable portrait, but I doubt if it would speak so emphatically as did this incomplete sketch. I thought it all the more significant in this case because Whitman laid such stress upon the human body in his poems, built so extensively upon it, curiously identifying it with the soul, and declaring his belief that if he made the poems of his body and of mortality he would thus supply himself with the poems of the soul and of immortality. "Behold," he says, "the body includes and is the meaning, the main concern, and includes and is the soul; whoever you are, how superb and how divine is your body, or any part of it!" He runs this physiological thread all through his book, and strings upon it many valuable lessons and many noble sentiments. Those who knew him well, I think, will agree with me that his bodily presence was singularly magnetic, restful, and positive, and that it furnished a curious and suggestive commentary upon much there is in his poetry.
The Greeks, who made so much more of the human body than we do, seem not to have carried so much meaning, so much history, in their faces as does the modern man; the soul was not concentrated here, but was more evenly distributed over the whole body. Their faces expressed repose, harmony, power of command. I think Whitman was like the Greeks in this respect. His face had none of the eagerness, sharpness, nervousness, of the modern face. It had but few lines, and these were Greek. From the mouth up, the face was expressive of Greek purity, simplicity, strength, and repose. The mouth was large and loose, and expressive of another side of his nature. It was a mouth that required the check and curb of that classic brow.
And the influence of his poems is always on the side of physiological cleanliness and strength, and severance from all that corrupts and makes morbid and mean. He says the "expression of a well-made man appears not only in his face: it is in his limbs and joints also; it is curiously in the joints of his hips and wrists; it is in his walk, the carriage of his neck, the flex of his waist and knees; dress does not hide him; the strong, sweet, supple quality he has strikes through the cotton and flannel; to see him pass conveys as much as the best poem, perhaps more. You linger to see his back, and the back of his neck and shoulder-side." He says he has perceived that to be with those he likes is enough: "To be surrounded by beautiful, curious, breathing, laughing flesh is enough, – I do not ask any more delight; I swim in it, as in a sea. There is something in staying close to men and women and looking on them, and in the contact and odor of them, that pleases the soul well. All things please the soul, but these please the soul well." Emerson once asked Whitman what it was he found in the society of the common people that satisfied him so; for his part, he could not find anything. The subordination by Whitman of the purely intellectual to the human and physical, which runs all through his poems and is one source of their power, Emerson, who was deficient in the sensuous, probably could not appreciate.
XI
The atmosphere of Whitman personally was that of a large, tolerant, tender, sympathetic, restful man, easy of approach, indifferent to any special social or other distinctions and accomplishments that might be yours, and regarding you from the start for yourself alone.
Children were very fond of him; and women, unless they had been prejudiced against him, were strongly drawn toward him. His personal magnetism was very great, and was warming and cheering. He was rich in temperament, probably beyond any other man of his generation, – rich in all the purely human and emotional endowments and basic qualities. Then there was a look about him hard to describe, and which I have seen in no other face, – a gray, brooding, elemental look, like the granite rock, something primitive and Adamic that might have belonged to the first man; or was it a suggestion of the gray, eternal sea that he so loved, near which he was born, and that had surely set its seal upon him? I know not, but I feel the man with that look is not of the day merely, but of the centuries. His eye was not piercing, but absorbing, – "draining" is the word happily used by William O'Connor; the soul back of it drew things to himself, and entered and possessed them through sympathy and personal force and magnetism, rather than through mere intellectual force.
XII
Walt Whitman was of the people, the common people, and always gave out their quality and atmosphere. His commonness, his nearness, as of the things you have always known, – the day, the sky, the soil, your own parents, – were in no way veiled, or kept in abeyance, by his culture or poetic gifts. He was redolent of the human and the familiar. Though capable, on occasions, of great pride and hauteur, yet his habitual mood and presence was that of simple, average, healthful humanity, – the virtue and flavor of sailors, soldiers, laborers, travelers, or people who live with real things in the open air. His commonness rose into the uncommon, the extraordinary, but without any hint of the exclusive or specially favored. He was indeed "no sentimentalist, no stander above men and women or apart from them."
The spirit that animates every page of his book, and that it always effuses, is the spirit of common, universal humanity, – humanity apart from creeds, schools, conventions, from all special privileges and refinements, as it is in and of itself in its relations to the whole system of things, in contradistinction to the literature of culture which effuses the spirit of the select and exclusive.
His life was the same. Walt Whitman never stood apart from or above any human being. The common people – workingmen, the poor, the illiterate, the outcast – saw themselves in him, and he saw himself in them: the attraction was mutual. He was always content with common, unadorned humanity. Specially intellectual people rather repelled him; the wit, the scholar, the poet, must have a rich endowment of the common, universal, human attributes and qualities to pass current with him. He sought the society of boatmen, railroad men, farmers, mechanics, printers, teamsters, mothers of families, etc., rather than the society of professional men or scholars. Men who had the quality of things in the open air – the virtue of rocks, trees, hills – drew him most; and it is these qualities and virtues that he has aimed above all others to put into his poetry, and to put them there in such a way that he who reads must feel and imbibe them.
The recognized poets put into their pages the virtue and quality of the fine gentleman, or of the sensitive, artistic nature: this poet of democracy effuses the atmosphere of fresh, strong Adamic man, – man acted upon at first hand by the shows and forces of universal nature.