"Your name is James Shackleton?"
"For onything aw know it is," replied Jim.
"And you are employed as a ganger on this section of the Canal?"
"Aw believe aw am."
"And you lodge over here?" pointing to a group of cottages shown on a map of the particular locality.
"Aw do," answered Jim.
"And you cross this field" (again pointing to the map) "daily – two or three times a day – going to and coming from your work?"
"Yea," was Jim's reply.
"And in going and coming you have, of course, seen men engaged in boring for coal?"
"Noa aw haven't," said Jim in reply, shaking his head.
"You have not seen men boring for coal in this particular field?" (again pointing out the place on the map).
"Noa!" said Jim, stolidly.
"And yet you live here, and pass and repass this field several times a day!"
"Yea aw do."
"And you actually tell me that you have never seen workmen boring for coal in this field?"
"Aw do," said Jim.
"Now, on your oath, be careful – have you not seen men engaged in making borings in this field?"
"Oh! ay," replied Jim, "Aw've seed 'em boring."
Counsel smiled triumphantly, stretched himself up, and looked round the Court and towards the umpire with a self-satisfied air.
"You have seen them boring for coal, then?"
"Noa," responded Jim with an imperturbable face.
Counsel fumed. "You have not seen them boring for coal!" (shaking his finger at Jim).
"Noa, not for coal. Aw have seen 'em boring."
"Then what the d – l were they boring for?"
"They wur boring for compensation!"
That was sufficient. Jim had landed his salmon, and there was a shout of laughter in the Court as the discomfited counsel resumed his seat. Jim was troubled with no more questions. His last answer put the value of the land on its true basis. Humour is a wonderful lever in aiding the accomplishment of one's purpose. If Jim had bluntly expressed his opinion at the outset that this was a case of attempted imposition, the opinion would only have been taken for what it was worth, and the result might have been very different. The imperturbable way in which he led the learned counsel up to the climax, which, when reached, rendered further argument superfluous, was of the drollest.
The Lancashire man abroad does not lose his individuality. He is not great as a philosopher, and therefore has a wholesome contempt of foreigners. The world is not his parish as it might be if peopled by his own kith and kin. This insular prejudice against the foreigner on the part of our working men is exemplified by a circumstance which occurred in my own experience.
When I was engaged in certain engineering work in Brazil, I got out from Lancashire three skilled men to carry out a contract that I had in hand. They had been in that country a few weeks, when I asked one of them how he liked the place.
"Oh, tidy well," replied he, "it wouldn't be a bad place at all if there weren't so many d – d foreigners about!"
Not for a moment recognising the fact that it was he who was the foreigner, and not the natives whom he affected to despise: a trait in our character which I fear is not confined to the lower classes, whether in Lancashire or elsewhere, in England.
The ludicrous situation in which Ben Brierley was one day placed was related to me by Ben himself. One Saturday afternoon Ben was passing along Piccadilly (Manchester) on the Infirmary side, and seeing an old woman with a basket of fine oranges before her – three for twopence – Ben selected three for which he tendered a shilling, having no smaller coin. The old orange-vendor was unable to change it, but, unwilling to lose a customer, she whipped up the shilling, saying: "Howd on a bit, maister, and tent my basket while I goo get change." Before Ben could expostulate – and, indeed, before he could realise the position – she was off to seek change for the shilling. For full five minutes Ben had to stand guard behind the basket. If he had not done so, its contents would quickly have been purloined by some of the mischievous lads always hanging about the Infirmary flags. Ben declared that during the interval, which seemed an age, he never before felt so ridiculous and queer. The street was thronged with foot passengers, but fortunately none seemed to recognise "Ab o' th' Yate," though several stared hard at the respectable-looking orange-vendor.
In the Cornhill Magazine (for Feb. 1899) the following examples are given of the "Humours of School Inspection."
"A pupil teacher in a Lancashire school was asked to describe the way in which he had spent his Easter holidays. This was the answer: 'At Easter I and a companion went to Knot Mill Fair. We did not take much account of the show except for the marionettes and wild beasts. But we much preferred the latter, in cages, for we were thus enabled to study the works of God, without the danger of being torn in pieces!'" "Here," says the writer, "the Lancashire shrewdness is finely illustrated."
And here, from the same source, is an instance of the total annihilation of a smart young Inspector by some intelligent infants in another Lancashire school. H.M.I. was examining the six-year-olds in object lessons before the Vicar and his lively daughter, thus: —
H.M.I. What is this made of (producing a penny)?
Children. Copper.
H.M.I. No, children, you are mistaken; it is made of bronze, which is a mixture of tin and copper. Now, what is it made of?
Children. Bronze.
H.M.I. And this? (showing a sixpence).
Children. Silver.
H.M.I. Quite right; and this? (fumbling for a half-sovereign, but on failing to find it, rashly flourishing his seal ring in their faces).
Children (to the infinite amusement of the Vicar's daughter). Brass!
H.M.I. My dear children, no! It's gold. Look more closely at it, now – yes, you may hand it round. Now what use do you think I have for this ring?
Little Girl. Please, Sir, to be married with. (Vicar's daughter convulsed in the corner.)
H.M.I. No, no! Men don't wear wedding rings. But when your father seals a letter what does he do it with?
Little boy (briskly). Please, sir, a brass farden.
Another good school story is told by the late Rev. Robert Lamb, already quoted.
This was also a school examination, and the particular topic the Apostles' Creed. I may venture to repeat the story without being charged with irreverence, considering that it is told by a clergyman. The boys in the class had evidently been drilled in the subject for some days previously, and each of them had his own special portion to repeat as his turn came.
"By whom was He conceived?" the Examiner asked from the book.
"He was conceived by the Holy Ghost," was the ready answer.
"Of whom was He born?" was the question to the next boy.
"He was born of the Virgin Mary," responded the youth boldly.
"Under whom did He suffer?" was the question addressed to the third in order.
"He was crucified, dead and buried," said the boy in a whining, hesitating tone, as if conscious that all was not right.
"No, no! Under whom did He suffer? By whom was he crucified?"
The lad repeated the same words in the same drawling tone. The question was put a third time, and the same answer returned; when one of the class, more intelligent than the rest, stepped forward, and, after a twitch of his frontal lock, and an awkward scrape of the foot, said, in a tone half supplicatory, half explanatory:
"Please, Sir, Pontius Pilate has getten th' ma-sles!" Meaning, of course, that the boy who had been crammed to give the answer to that particular question was laid up at home of the measles.
An exacting critic of the story might be ready to object and say that it was within the right of the Examiner to put his questions to the boys in an "order promiscuous." Well, I can only answer that he didn't; besides, it is not the proper thing to spoil a good story by captious criticism.
In the earlier days of gas-lighting an old fellow in a Lancashire town had the new light introduced into his house. It gave great satisfaction at first, but later the light began to be troublesome by bobbing up and down, and at times flickering out. Unable to remedy the defect he sought the gas office and angrily lodged his complaint with the manager. The latter promised to send a man to have the lights put in order.
"Yo can do as yo liken," replied the complainant, "but after yon box (alluding to the gas meter) is empty, we'll ha' no mooar!"
As an example of ready wit, we have the story of Dicky Lobscouse, a well-known Leyland character, who was brought up before the "Bench" for being found drunk and incapable. After hearing the officer's statement, and the culprit having nothing to say for himself, the Chairman of the Bench pronounced the sentence usual in such cases – "Five shillings and costs, or a week in Preston gaol."
"Thank yo, yor worship," said Lobscouse, pulling his front hair lock and then holding out his hand, "aw'll tak' th' five shillin an' costs."
The factory Doffers of Lancashire are noted for their love of frolic and mischief. For the information of readers it may be explained that the Doffers (the "Devil's Own," as they are sometimes called) are lads employed in the throstle room of the cotton factory. Their work consists in removing the full bobbins of yarn from the spinning frame – hence the name "Doffer," i. e. to doff or divest – and supplying their places with empty bobbins to receive the yarn as it is spun. This they accomplish with a dexterity that beats conjuring. For a stranger visiting a cotton mill there is no greater treat than to see the Doffers at work.
When the process of doffing is being performed the machine is stopped, so, to stimulate the boys to greater rapidity at their work and thus increase the productiveness of the machinery, they are allowed to spend the intervals between the several doffings in exercise out of doors, or in any other way they choose, always provided they do not go beyond ear-shot of the "throstle jobber," who is a kind of "bo's'n" in this department of the mill, and who summonses them with a whistle to their work as often as they are required. The quicker their duties are performed, the more time they have to themselves, hence the amount of leisure and liberty the lads enjoy.
It has been suggested that the Doffers are the missing link desiderated by Darwin; and, judged by their mischievous pranks, one might almost be led to conclude that such is the fact, for they are equally dexterous at mischief as at work. Their working dexterity is, for the nonce, carried into their play.
I was an eye-witness of a practical joke played by a band of Doffers upon an unsuspecting carter. He had got a cart-load of coals which he was leisurely conveying to their destination along one of the bye-streets; and having occasion to call at a house on the way, he left his horse and cart standing by the road side. A swarm of Doffers from a neighbouring factory espied the situation, laid their heads together for a moment or two, and then came running stealthily up to the cart, undid all the gears save what barely supported the cart from dropping so long as the horse remained fairly quiet. Having completed their arrangements they as quietly retired, and took their stand at a cautious distance behind the gable-end of a house, whence in safety they could reconnoitre the enemy. It was an enjoyable picture to me who was in the secret, and for very mischief kept it, to see half a score of little, greasy, grinning faces peeping from past the house end, expectation beaming from every wicked eye.
The unwitting carter at length reappeared, and, giving a brisk crack of his whip, had scarce got the "awe woy" from his lips, when Dobbin, laying his shoulders to his work, ran forward with an involuntary trot for ten or fifteen yards, whilst the cart shafts came with sudden shock to the ground, and a row of cobs that had barricaded the smaller coal flew shuttering over the cart head into the street. Fortunately no damage resulted – the shafts by a miracle stood the shock.
The amazement of the victim of the trick may be imagined but scarcely described. He gazed with open mouth at the catastrophe, and his fingers naturally found their way to his cranium, which he scratched in perplexity. The knot of jubilant faces at the street corner in the distance soon supplied the key to his difficulty. The truth flashed upon his mind. "Devilskins!" he muttered, and seizing one of the biggest cobs he could grasp in his hand, he let fly at vacancy; for before you might say "Jack Robinson," the mischievous elves had vanished with a war-whoop, and ere the missile had reached the ground, were probably knee deep in their next adventurous exploit.
In the Rossendale district, with which I was acquainted for many years, I knew some of the quaint old inhabitants, long since passed away, whose remarks, as well as their reminiscences recounted to me, interested and amused me, and some of which I have tried to recall.
Bull baiting was formerly a common sport in Rossendale as in other parts of the country. A stake was fixed in the centre of the baiting ground, to which the bull was tethered by a rope, when its canine tormentors were let loose upon it amidst the yelling of a brutalised mob. I once, curiously enough, in my own experience, met with an example of the actual memory of the pastime having survived to a recent date. An old Rossendale man one day attended a camp-meeting held in a field at Sharneyford some distance away, and on afterwards inquiring if he got to the meeting in time, "Yea," was the reply, "I geet theer just as they wur teein' th' bull to th' stake." Meaning that the preacher was just about opening the services. Rossendale was by no means singular in its relish for the degrading practice. The late John Harland, in his introduction to the "Manchester Court Leet Records," recounts the fact that in Manchester in former times, amongst the heaviest fines, or, as they were called, "amercements," on the butchers, were those for selling bull beef, the bull not having been previously baited to make the flesh tender enough for human food! A significant commentary this on the morals and civilisation of our forefathers.
To the introduction of water and steampower machinery in the earlier part of the century, there were no stronger or more bitter opponents than the Rossendale folks. In the early days, in many of the larger houses were hand machines for the carding, spinning and weaving of wool, whilst nearly every one of the smaller houses had its hand-loom. When the factory system began to be introduced into the district, and water-power was employed in turning the machinery, the strong prejudices of the inhabitants found vent in a form of prayer which, in seasons of drought, ran thus:
"The Lord send rain to till the ground, but not to turn the engines round."
The woollen carding engines are here referred to, these being put in motion by the water-wheel.
But times of extreme drought in Rossendale are not of frequent occurrence. The hills bring down the rain, and in the "Barley times," as the famine times at the beginning of the century were called, the people had a saying that there was "plenty of porridge wayter in Rossendale, if there was only the meal to put into it."
Hareholme Mill in the Rossendale valley was one of the first mills, as well as the most important mill, in the district. It belonged to a Quaker firm, and was built at the end of last century. The chimney of the mill, which was erected at a later date, is a curiosity. It resembles a champagne bottle, with its broad base quickly gathered in near the centre, and tapering to the summit. The cap or coping of the structure is an exact copy of a Quaker's broad-brimmed hat, without doubt intended by the humourist of a builder to exemplify the religious tenets of the members of the firm. The Ram which surmounts the belfry, typical of the woollen manufacture, was executed by an ingenious workman named John Nuttall, and bears an admirable likeness to the original. An architect from a neighbouring town, criticising it freely and trying to display his superior taste, expressed an opinion that the model of the Ram as designed was all very well done excepting the horns. Whereupon Nuttall naively replied that whatever the merits of the body of the animal, the horns were just as God had made them. As a matter of fact they were an actual pair of ram's horns that he had used.
The power-loom breaking riots of 1826 were another exemplification of the bitter feelings evoked by the application of steampower to the turning of machinery. The rioters in Rossendale made havoc with the new-fangled looms, which, they believed, would ruin their trade as hand-loom weavers and take the bread out of their mouths. Their mode of procedure on attacking a mill was to place a guard outside, then the ringleaders entered; first they cut out the warps and destroyed the reeds and healds, and then with a few well aimed blows they demolished the looms. On the cry being raised: "Th' soldiers are coming!" one old fellow cried out: "Never mind, lads, we met as weel be shot by th' soldiers as clemmed by th' maisters!"
I have mentioned this circumstance by way of introducing "Long George," the constable of Bacup during those disturbed times, an eccentric character whom I knew well. George stood six feet two inches in his stockings, hence the prefix, "Long" to his name. It was but little that George and his myrmidons could do to prevent the mischief, and so, with the instinctive sagacity of the "watch," they wisely kept aloof from the scenes of outrage and spoliation.
Long George was a familiar figure in Bacup for many years after being superseded in the duties as constable by the Peelers or police, as we now have them.
At the beginning of his time, when he was village constable, he lived in Lane Head Lane. On one wintry night, cold and stormy, the snow drifting heavily, a night when folks could scarcely keep their nightcaps from being blown off, some young fellows determined they would play a trick on George. So they waited until they knew he had got well into bed, and then they went up to his house in the Lane and thundered at the door.
George got up, put his head out of the window, and saw two or three snow-covered figures down below.
"Whatever dun yo want, chaps, at this time o' neet?" he called out.
"George, yo're wanted down at th' Dragon yonder, first thing!" One of them shouted back in reply:
"What's th' matter theer?" asked George.
"There's about twenty on 'em yonder feighting o' of a rook, an' if thae doesn't look sharp and come down and sunder 'em, they'll be one hauve on 'em kilt!"
But George was not to be caught as easily as they imagined; he saw through the trick that was attempted to be played on him, and, ruminating for a moment, answered:
"I'll tell yo what yo maun do, chaps."
"What maun we do? What maun we do, George?" they asked.
"Go yor ways back to th' Dragon," said George, "an' lay 'em out on th' tables, as money on 'em as gets kilt, an' i' th' morning I'll come down an' count 'em," and with that he crashed the window down again, leaving the discomfited jokers to find their way back to the bar-parlour of the Dragon as best they might.
Latterly, George did duty as a bailiff, attending auction sales, keeping the door, and handing the drink round to the thirsty bidders. He wore a blue coat with metal buttons, knee-breeches and brown stockings, with a pair of clogs at least fourteen inches in length, and a sole an inch and a half thick. He was also adorned with a blue apron which was usually tucked round his waist, and he wore for years an old felt hat that had scarcely a vestige of brim left.
George, when I knew him, lodged with two elderly maiden sisters, Ann o' th' Kiln and Judie, but he kept his own room in order, and did his own cooking. One evening George's supper was on the hob, and some practical jokers, being on the look out, attracted his attention outside, whilst one of them slipped in and emptied a cupful of salt into the pot.
George, on sitting down to his evening meal, found the porridge so over-seasoned that it was impossible to eat them. He tried again and again, muttering to himself: "Tha'll ha' to come to 't, George! Tha'll ha' to come to 't!" but it was of no use, he had to give them up at last.
Determined, however, that they should not be thrown away or otherwise wasted, he got a pudding cloth, and tying them up in this, hung them from a hook in the ceiling of his room, and instead, thereafter, of salting his porridge in the usual way, he cut a slice from the over-salted compound as long as it lasted and put it in the pot, so saving both salt and oatmeal. By frugality and self-denial George managed to save a considerable sum of money, and was in the habit of lending it out on security at good interest.
Somewhat akin to this display of frugality was the action of some of the first co-operators in Bacup. They early followed the example of the Rochdale Pioneers, their society being established in the year 1847. They had a good deal to learn in those early days, and made mistakes in buying. One of the mistakes, I remember, was the purchase of a small cargo of Dutch or American cheeses. These, when they came to hand, proved to be so hard that a knife blade stood no chance with them. They were more like "young grindlestones" (as one of the shopmen expressed it) than cheeses.
What was to be done? It would never do to throw them away – that was out of the question. A hatchet would have mauled them and spoilt their appearance; so Abram o' Bobs, who was equal to the emergency, brought his hand-saw one night and divided them into a number of saleable pieces. When cut, they had the appearance of brown ivory, and were nearly as hard. There must have been some aching teeth and jaws before those same cheeses were finally polished off!
It is not often that Rossendale men are so taken in. Waugh in one of his sketches remarks that the men of Rossendale are "a long way through." That is quite true as regards many of them. For that reason they are also a long way round, and it is not easy "coming round" one of the pure breed.
I was amused with a remark made on one occasion by an old fellow best known by the sobriquet of "Jobber Pilling's feyther." He had a two-foot rule, and was trying to take the dimensions of a deal board on which he was at work. The figures on his two-foot, however, were quite illegible by reason of the blade being either soiled or worn. Spitting on it, and giving it a rub with his coat sleeve, he looked shrewdly at me, and remarked: "This thing wants kestnin' o'er again." Whether he meant that the application of water would improve it, or that the figures would do with recutting, I don't just know, but the christening simile would be applicable either way.
By the way, we often find in Lancashire the sons and daughters having the names of their father or mother applied to them along with their own by way of recognition; as for example, "George o' Bob's," "Dick o' owd Sally's," "Bill o' Jack's," and so on; but this is the only instance I remember of the father being distinguished by a reference to the son. Jobber Pilling, the son, was the more pronounced character in the family, and so the elder representative of the name was known as "Jobber Pilling's feyther."
When people are reputed to be wealthy, and especially if they make a parade of their wealth, it is sometimes said in the vernacular that "they fair stinken o' brass." Vulgar as is this phrase, it has the true Chaucerean ring about it. One might almost take it to be a quotation from the Canterbury Tales. For expressiveness and force it cannot be surpassed.
In Rossendale, a red herring is called "a sodjer."
The stories that are told of some of the wealthier inhabitants of Rossendale are curious and amusing. "Same as yo, Maister George," has become a classic saying. It originated thus: The occasion was the election of a poor-law guardian – an exciting event when political parties, Whig and Tory, brought out their candidates, and put forth their strength in the contest. Political feeling ran high then as now, and guardians were elected on the colour of their politics quite independently of their special fitness for the position.
George Hargreaves, Esquire, J.P., was the ruling Tory spirit in the very heart of the Rossendale Valley in bygone years – a man of staunch integrity and blameless life, and Tory to the backbone. The voters, many of whom were dependent on him in various ways because he was a man of property and an employer of labour, were crowding into the school-room to record their votes, George himself marshalling his partizans, and scanning the faces of doubtful supporters.
"Who are you voting for, Sam?" spoke out Mr Hargreaves to a sturdy Rossendalean elbowing his way among the crowd.
"Same as yo', Maister George," answered Sam with a nod, "Same as yo'," and "maister George" nodded back with a gratified smile. So it is "same as yo', maister George," when the opinion of any present day political or other weak-backed inhabitant is in question.
A number of stories are related of John Brooks of Sunnyside, and Sam Brooks, the well-known Manchester banker; John and Sam were brothers. One of the stories is too good to be lost. When the Act of Incorporation was obtained for, and government by a municipality was first introduced into Manchester, it is said that John Brooks was asked to stand as a Town-Councillor or Alderman. Being doubtful as to the expediency of taking such a step, he promised to consult his brother Sam and be guided by his advice.
Accordingly, he spoke to Sam on the subject, informing him that he (John) had been asked to take office as a new-fangled Town-Councillor. What did he think of it? Would it be wise or prudent for him to comply with the request?
"Will they pay you for it?" enquired Sammy with a quick interrogative glance at his brother.
"O, no!" John replied, "there 'll be no pay for th' job – nothing for it but the honour of the position."
"Humph! honour be hanged!" responded Sam, "let me gi'e thee a bit of advice, John; whenever thae does ought for nought, do it for thae-sell!"
On one occasion Mr Sam Brooks had advertised for a dog. Sitting in his breakfast-room, which looked out towards the entrance gate, he saw a rough tyke of a youth coming along the drive partly dragging, partly holding back with a cord, a mongrel-looking brute that had been sent in answer to the advertisement.