Passages from a Relinquished Work (From "Mosses from an Old Manse")

A FELLOW-TRAVELLER

One day at noontide, when the sun had burst suddenly out of a cloud, and threatened to dissolve me, I looked round for shelter, whether of tavern, cottage, barn, or shady tree. The first which offered itself was a wood, – not a forest, but a trim plantation of young oaks, growing just thick enough to keep the mass of sunshine out, while they admitted a few straggling beams, and thus produced the most cheerful gloom imaginable. A brook, so small and clear, and apparently so cool, that I wanted to drink it up, ran under the road through a little arch of stone without once meeting the sun in its passage from the shade on one side to the shade on the other. As there was a stepping-place over the stone wall and a path along the rivulet, I followed it and discovered its source, – a spring gushing out of an old barrel.

In this pleasant spot I saw a light pack suspended from the branch of a tree, a stick leaning against the trunk, and a person seated on the grassy verge of the spring, with his back towards me. He was a slender figure, dressed in black broadcloth, which was none of the finest nor very fashionably cut. On hearing my footsteps he started up rather nervously, and, turning round, showed the face of a young man about my own age, with his finger in a volume which he had been reading till my intrusion. His book was evidently a pocket Bible. Though I piqued myself at that period on my great penetration into people’s characters and pursuits, I could not decide whether this young man in black were an unfledged divine from Andover, a college student, or preparing for college at some academy. In either case I would quite as willingly have found a merrier companion; such, for instance, as the comedian with whom Gil Blas shared his dinner beside a fountain in Spain.

After a nod, which was duly returned, I made a goblet of oak-leaves, filled and emptied it two or three times, and then remarked, to hit the stranger’s classical associations, that this beautiful fountain ought to flow from an urn instead of an old barrel. He did not show that he understood the allusion, and replied very briefly, with a shyness that was quite out of place between persons who met in such circumstances. Had he treated my next observation in the same way, we should have parted without another word.

“It is very singular,” said I, – “though doubtless there are good reasons for it, – that Nature should provide drink so abundantly, and lavish it everywhere by the roadside, but so seldom anything to eat. Why should not we find a loaf of bread on this tree as well as a barrel of good liquor at the foot of it?”

“There is a loaf of bread on the tree,” replied the stranger, without even smiling – at a coincidence which made me laugh. “I have something to eat in my bundle; and, if you can make a dinner with me, you shall be welcome.”

“I accept your offer with pleasure,” said I. “A pilgrim such as I am must not refuse a providential meal.”

The young man had risen to take his bundle from the branch of the tree, but now turned round and regarded me with great earnestness, coloring deeply at the same time. However, he said nothing, and produced part of a loaf of bread and some cheese, the former being evidently home baked, though some days out of the oven. The fare was good enough, with a real welcome, such as his appeared to be. After spreading these articles on the stump of a tree, he proceeded to ask a blessing on our food, an unexpected ceremony, and quite an impressive one at our woodland table, with the fountain gushing beside us and the bright sky glimmering through the boughs; nor did his brief petition affect me less because his embarrassment made his voice tremble. At the end of the meal he returned thanks with the same tremulous fervor.

He felt a natural kindness for me after thus relieving my necessities, and showed it by becoming less reserved. On my part, I professed never to have relished a dinner better; and, in requital of the stranger’s hospitality, solicited the pleasure of his company to supper.

“Where? At your home?” asked he.

“Yes,” said I, smiling.

“Perhaps our roads are not the same,” observed he.

“O, I can take any road but one, and yet not miss my way,” answered I. “This morning I breakfasted at home; I shall sup at home to-night; and a moment ago I dined at home. To be sure, there was a certain place which I called home; but I have resolved not to see it again till I have been quite round the globe and enter the street on the east as I left it on the west. In the mean time, I have a home everywhere, or nowhere, just as you please to take it.”

“Nowhere, then; for this transitory world is not our home,” said the young man, with solemnity. “We are all pilgrims and wanderers; but it is strange that we two should meet.”

I inquired the meaning of this remark, but could obtain no satisfactory reply. But we had eaten salt together, and it was right that we should form acquaintance after that ceremony as the Arabs of the desert do, especially as he had learned something about myself, and the courtesy of the country entitled me to as much information in return. I asked whither he was travelling.

“I do not know,” said he; “but God knows.”

“That is strange!” exclaimed I; “not that God should know it, but that you should not. And how is your road to be pointed out?”

“Perhaps by an inward conviction,” he replied, looking sideways at me to discover whether I smiled; “perhaps by an outward sign.”

“Then, believe me,” said I, “the outward sign is already granted you, and the inward conviction ought to follow. We are told of pious men in old times who committed themselves to the care of Providence, and saw the manifestation of its will in the slightest circumstances, as in the shooting of a star, the flight of a bird, or the course taken by some brute animal. Sometimes even a stupid ass was their guide. May I not be as good a one?”