Memoirs of Louis XIV and His Court and of the Regency. Volume 09

When everything was at an end M. de Saint-Aignan and I accompanied M. le Duc de Berry and M. le Duc d'Orleans in a coach to the Palais Royal. On the way the conversation was very quiet. M. le Duc de Berry appeared dispirited, embarrassed, and vexed. Even after we had partaken of a splendid and delicate dinner, to which an immense number of other guests sat down, he did not improve. We were conducted to the Porte Saint- Honore with the same pomp as that in the midst, of which we had entered Paris. During the rest of the journey to Versailles M. le Duc de Berry was as silent as ever.

To add to his vexation, as soon as he arrived at Versailles the Princesse de Montauban, without knowing a word of what had passed, set herself to exclaim, with her usual flattery, that she was charmed with the grace and the appropriate eloquence with which he had spoken at the Parliament, and paraphrased this theme with all the praises of which it was susceptible. M. le Duc de Berry blushed with vexation without saying a word; she recommenced extolling his modesty, he blushing the more, and saying nothing. When at last he had got rid of her, he went to his own apartments, said not, a word to the persons he found there, scarcely one to Madame his wife, but taking Madame de Saint-Simon with him, went into his library, and shut himself up alone there with her.

Throwing himself into an armchair he cried out that he was dishonoured, and wept scalding tears. Then he related to Madame de Saint-Simon, in the midst of sobs, how he had stuck fast at the Parliament, without being able to utter a word, said that he should everywhere be regarded as an ass and a blockhead, and repeated the compliments he had received from Madame de Montauban, who, he said, had laughed at and insulted him, knowing well what had happened; then, infuriated against her to the last degree, he called her by all sots of names. Madame de Saint-Simon spared no exertion in order to calm M. de Berry, assuring him that it was impossible Madame de Montauban could know what had taken place at the Parliament, the news not having then reached Versailles, and that she had had no other object than flattery in addressing him. Nothing availed. Complaints and silence succeeded each other in the midst of tears. Then, suddenly falling upon the Duc de Beauvilliers and the King, and accusing the defects of his education: "They thought only;" he exclaimed, "of making me stupid, and of stifling all my powers. I was a younger son. I coped with my brother. They feared the consequences; they annihilated me. I was taught only to play and to hunt,: and they have succeeded in making me a fool and an ass, incapable of anything, the laughing-stock and disdain of everybody." Madame de Saint-Simon was overpowered with compassion, and did everything to calm M. de Berry. Their strange tete-a-tete lasted nearly two hours, and resumed the next day but with less violence. By degrees M. le Duc de Berry became consoled, but never afterwards did any one dare to speak to him of his misadventure at the peace ceremony.

Let me here say that, the ceremony over, peace was signed at Utrecht on the 20th April, 1713, at a late hour of the night. It was published in Paris with great solemnity on the 22nd. Monsieur and Madame du Maine, who wished to render themselves popular, came from Sceaux to see the ceremony in the Place Royale, showed themselves on a balcony to the people, to whom they threw some money—a liberality that the King would not have permitted in anybody else. At night fires were lighted before the houses, several of which were illuminated: On the 25th a Te Deum was sung at Notre Dame, and in the evening there was a grand display of fireworks at the Grave, which was followed by a superb banquet given at the Hotel de Ville by the Duc de Tresmes, the Governor of Paris, to a large number of distinguished persons of both sexes of the Court and the city, twenty-four violins playing during the repast.

I have omitted to mention the death of M. de Chevreise, which took place between seven and eight o'clock in the morning on Saturday, the 5th of November; of the previous year (1712). I have so often alluded to M. de Chevreuse in the course of these pages, that I will content myself with relating here two anecdotes of him, which serve to paint a part of his character.

He was very forgetful, and adventures often happened to him in consequence, which diverted us amazingly. Sometimes his horses were put to and kept waiting for him twelve or fifteen hours at a time. Upon one occasion in summer this happened at Vaucresson, whence he was going to dine at Dampierre. The coachman, first, then the postilion, grew tired of looking after the horses, and left them. Towards six o'clock at night the horses themselves were in their turn worn out, bolted, and a din was heard which shook the house. Everybody ran out, the coach was found smashed, the large door shivered in pieces; the garden railings, which enclosed both sides of the court, broken down; the gates in pieces; in short, damage was done that took a long time to repair. M. de Chevreuse, who had not been disturbed by this uproar even for an instant, was quite astonished when he heard of it. M. de Beauvilliers amused himself for a long time by reproaching him with it, and by asking the expense.

Another adventure happened to him also at Vaucresson, and covered him with real confusion, comical to see, every time it was mentioned. About ten o'clock one morning a M. Sconin, who had formerly been his steward, was announced. "Let him take a turn in the garden," said M. de Chevreuse, "and come back in half an hour." He continued what he was doing, and completely forgot his man. Towards seven o'clock in the evening Sconin was again announced. "In a moment," replied M. de Chevreuse, without disturbing himself. A quarter of an hour afterwards he called Sconin, and admitted him. "Ah, my poor Sconin!" said he, "I must offer you a thousand excuses for having caused you to lose your day."

"Not at all, Monseigneur," replied Sconin. "As I have had the honour of knowing you for many years, I comprehended this morning that the half- hour might be long, so I went to Paris, did some business there, before and after dinner, and here I am again."

M. de Chevreuse was confounded. Sconin did not keep silence, nor did the servants of the house. M. de Beauvilliers made merry with the adventure when he heard of it, and accustomed as M. de Chevreuse might be to his raillery, he could not bear to have this subject alluded to. I have selected two anecdotes out of a hundred others of the same kind, because they characterise the man.

The liberality of M. du Maine which we have related on the occasion of the proclamation of peace at Paris, and which was so popular, and so surprising when viewed in connection with the disposition of the King, soon took new development. The Jesuits, so skilful in detecting the foibles of monarchs, and so clever in seizing hold of everything which can protect themselves and answer their ends, showed to what extent they were masters of these arts. A new and assuredly a very original History of France, in three large folio volumes, appeared under the name of Father Daniel, who lived at Paris in the establishment of the Jesuits. The paper and the printing of the work were excellent; the style was admirable. Never was French so clear, so pure, so flowing, with such happy transitions; in a word, everything to charm and entice the reader; admirable preface, magnificent promises, short, learned dissertations, a pomp, an authority of the most seductive kind. As for the history, there was much romance in the first race, much in the second, and much. mistiness in the early times of the third. In a word, all the work evidently appeared composed in order to persuade people—under the simple air of a man who set aside prejudices with discernment, and who only seeks the truth—that the majority of the Kings of the first race, several of the second, some even of the third, were, bastards, whom this defect did not exclude from the throne, or affect in any way.

I say bluntly here what was very delicately veiled in the work, and yet plainly seen. The effect of the book was great; its vogue such, that everybody, even women, asked for it. The King spoke of it to several of his Court, asked if they had read it; the most sagacious early saw how much it was protected; it was the sole historical book the King and Madame de Maintenon had ever spoken of. Thus the work appeared at Versailles upon every table, nothing else was talked about, marvellous eulogies were lavished upon it, which were sometimes comical in the mouths of persons either very ignorant, or who, incapable of reading, pretended to read and relish this book.

But this surprising success did not last. People perceived that this history, which so cleverly unravelled the remote part, gave but a meagre account of modern days, except in so far as their military operations were concerned; of which even the minutest details were recorded. Of negotiations, cabals, Court intrigues, portraits, elevations, falls, and the main springs of events, there was not a word in all the work, except briefly, dryly, and with precision as in the gazettes, often more superficially. Upon legal matters, public ceremonies, fetes of different times, there was also silence at the best, the same laconism; and when we come to the affairs of Rome and of the League, it is a pleasure to see the author glide over that dangerous ice on his Jesuit skates!

In due time critics condemned the work which, after so much applause, was recognised as a very wretched history, which had very industriously and very fraudulently answered the purpose for which it was written. It fell to the ground then; learned men wrote against it; but the principal and delicate point of the work was scarcely touched in France with the pen, so great was the danger.

Father Daniel obtained two thousand francs' pension for his history,– a prodigious recompense,—with a title of Historiographer of France. He enjoyed the fruits of his falsehood, and laughed at those who attacked him. Foreign countries did not swallow quite so readily these stories that declared such a number of our early kings bastards; but great care was taken not to let France be infected by the disagreeable truths therein published.

CHAPTER LXIII

It is now time that I should say something of the infamous bull 'Unigenitus', which by the unsurpassed audacity and scheming of Father Le Tellier and his friends was forced upon the Pope and the world.

I need not enter into a very lengthy account of the celebrated Papal decree which has made so many martyrs, depopulated our schools, introduced ignorance, fanaticism, and misrule, rewarded vice, thrown the whole community into the greatest confusion, caused disorder everywhere, and established the most arbitrary and the most barbarous inquisition; evils which have doubled within the last thirty years. I will content myself with a word or two, and will not blacken further the pages of my Memoirs. Many pens have been occupied, and will be occupied, with this subject. It is not the apostleship of Jesus Christ that is in question, but that of the reverend fathers and their ambitious clients.

It is enough to say that the new bull condemned in set terms the doctrines of Saint-Paul (respected like oracles of the Holy Spirit ever since the time of our Saviour), and also those of Saint-Augustin, and of other fathers; doctrines which have always been adopted by the Popes, by the Councils, and by the Church itself. The bull, as soon as published, met with a violent opposition in Rome from the cardinals there, who went by sixes, by eights, and by tens, to complain of it to the Pope. They might well do so, for they had not been consulted in any way upon this new constitution. Father Tellier and his friends had had the art and the audacity to obtain the publication of it without submitting it to them. The Pope, as I have said, had been forced into acquiescence, and now, all confused, knew not what to say. He protested, however, that the publication had been made without his knowledge, and put off the cardinals with compliments, excuses, and tears, which last he could always command.

The constitution had the same fate in France as in Rome. The cry against it was universal. The cardinals protested that it would never be received. They were shocked by its condemnation of the doctrines of Saint-Augustin and of the other fathers; terrified at its condemnation of Saint-Paul. There were not two opinions upon this terrible constitution. The Court, the city, and the provinces, as soon as they knew the nature of it, rose against it like one man.

In addition to the articles of this constitution which I have already named, there was one which excited infinite alarm and indignation, for it rendered the Pope master of every crown! As is well known, there is a doctrine of the Church, which says:

"An unjust excommunication ought got to hinder [us] from doing our duty."

The new constitution condemned this doctrine, and consequently proclaimed that:

"An unjust excommunication ought to hinder [us] from doing our duty."

The enormity of this last is more striking than the simple truth of the proposition condemned. The second is a shadow which better throws up the light of the first. The results and the frightful consequences of the condemnation are as clear as day.

I think I have before said that Father Tellier, without any advances on my part, without, in fact, encouragement of any kind, insisted upon keeping up an intimacy with me, which I could not well repel, for it came from a man whom it would have been very dangerous indeed to have for an- enemy. As soon as this matter of the constitution was in the wind, he came to me to talk about it. I did not disguise my opinion from him, nor did he disguise in any way from me the unscrupulous means he meant to employ in order to get this bull accepted by the clergy. Indeed, he was so free with me, showed me so plainly his knavery and cunning, that I was, as it were, transformed with astonishment and fright. I never could comprehend this openness in a man so false, so artificial, so profound, or see in what manner it could be useful to him.

One day he came to me by appointment, with a copy of the constitution in his hand in order that we might thoroughly discuss it. I was at Versailles. In order to understand what I am going to relate, I must give some account of my apartments there. Let me say, then, that I had a little back cabinet, leading out of another cabinet, but so arranged that you would not have thought it was there. It received no light except from the outer cabinet, its own windows being boarded up. In this back cabinet I had a bureau, some chairs, books, and all I needed; my friends called it my "shop," and in truth it did not ill resemble one.

Father Tellier came at the hour he had fixed. As chance would have it, M. le Duc and Madame la Duchesse de Berry had invited themselves to a collation with Madame de Saint-Simon that morning. I knew that when they arrived I should no longer be master of my chamber or of my cabinet. I told Father Tellier this, and he was much vexed. He begged me so hard to find some place where we might be inaccessible to the company, that at last, pressed by him to excess, I said I knew of only one expedient by which we might become free: and I told him that he must dismiss his 'vatble' (as the brother who always accompanies a monk is called), and that then, furnished with candles, we would go and shut ourselves up in my back cabinet, where we could neither be seen nor heard, if we took care not to speak loud when anybody approached. He thought the expedient admirable, dismissed his companion, and we sat down opposite each other, the bureau between us, with two candles alight upon it.

He immediately began to sing the praises of the Constitution Unigenitus, a copy of which he placed on the table. I interrupted him so as to come at once to the excommunication proposition. We discussed it with much politeness, but with little accord. I shall not pretend to report our dispute. It was warm and long. I pointed out to Father Tellier, that supposing the King and the little Dauphin were both to die, and this was a misfortune which might happen, the crown of France would by right of birth belong to the King of Spain; but according to the renunciation just made, it would belong to M. le Duc de Berry and his branch, or in default to M. le Duc d'Orleans. "Now," said I, "if the two brothers dispute the crown, and the Pope favouring the one should excommunicate the other, it follows, according to our new constitution, that the excommunicated must abandon all his claims, all his partisans, all his forces, and go over to the other side. For you say, an unjust excommunication ought to hinder us from doing our duty. So that in one fashion or another the Pope is master of all the crowns in his communion, is at liberty to take them away or to give them as he pleases, a liberty so many Popes have claimed and so many have tried to put in action."

My argument was simple, applicable, natural, and pressing: it offered itself, of itself. Wherefore, the confessor was amazed by it; he blushed, he beat about the bush, he could not collect himself. By degrees he did so, and replied to me in a manner that he doubtless thought would convince me at once. "If the case you suggest were to happen," he said, "and the Pope declaring for one disputant were to excommunicate the other and all his followers, such excommunication would not merely be unjust, it would be false; and it has never been decided that a false excommunication should hinder us from doing our duty."

"Ah! my father," I said, "your distinction is subtle and clever, I admit. I admit, too, I did not expect it, but permit me some few more objections, I beseech you. Will the Ultramontanes admit the nullity of the excommunication? Is it not null as soon as it is unjust? If the Pope has the power to excommunicate unjustly, and to enforce obedience to his excommunication, who can limit power so unlimited, and why should not his false (or nullified) excommunication be as much obeyed and respected as his unjust excommunication? Suppose the case I have imagined were to happen. Suppose the Pope were to excommunicate one of the two brothers. Do you think it would be easy to make your subtle distinction between a false and an unjust excommunication understood by the people, the soldiers, the bourgeois, the officers, the lords, the women, at the very moment when they would be preparing to act and to take up arms? You see I point out great inconveniences that may arise if the new doctrine be accepted, and if the Pope should claim the power of deposing kings, disposing of their crowns, and releasing their subjects from the oath of fidelity in opposition to the formal words of Jesus Christ and of all the Scripture."

My words transported the Jesuit, for I had touched the right spring in spite of his effort to hide it. He said nothing personal to me, but he fumed. The more he restrained himself for me the less he did so for the matter in hand. As though to indemnify himself for his moderation on my, account, he launched out the more, upon the subject we were discussing. In his heat, no longer master of himself, many things escaped him, silence upon which I am sure he would afterwards have bought very dearly. He told me so many things of the violence that would be used to make his constitution accepted, things so monstrous, so atrocious, so terrible, and with such extreme passion that I fell into a veritable syncope. I saw him right in front of me between two candles, only the width of the table between us (I have described elsewhere his horrible physiognomy). My hearing and my sight became bewildered. I was seized, while he was speaking, with the full idea of what a Jesuit was. Here was a man who, by his state and his vows, could hope for nothing for his family or for himself; who could not expect an apple or a glass of wine more than his brethren; who was approaching an age when he would have to render account of all things to God, and who, with studied deliberation and mighty artifice, was going to throw the state and religion into the most terrible flames, and commence a most frightful persecution for questions which affected him in nothing, nor touched in any way the honour of the School of Molina!

His profundities, the violence he spoke of—all this together, threw me into such an ecstasy, that suddenly I interrupted him by saying:

"My father, how old are you?"

The extreme surprise which painted itself upon his face as I looked at him with all my eyes, fetched back my senses, and his reply brought me completely to myself. "Why do you ask?" he replied, smiling. The effort that I made over myself to escape such a unique 'proposito', the terrible value of which I fully appreciated, furnished me an issue. "Because," said I, "never have I looked at you so long as I have now, you in front of me, these two candles between us, and your face is so fresh and so healthy, with all your labours, that I am surprised at it."

He swallowed the answer, or so well pretended to do so, that he said nothing of it then nor since, never ceasing when he met me to speak to me as openly, and as frequently as before, I seeking him as little as ever. He replied at that time that he was seventy-four years old; that in truth he was very well; that he had accustomed himself, from his earliest years, to a hard life and to labour; and then went back to the point at which I had interrupted him. We were compelled, however, to be silent for a time, because people came into my cabinet, and Madame de Saint- Simon, who knew of our interview, had some difficulty to keep the coast clear.

For more than two hours we continued our discussion, he trying to put me off with his subtleties and authoritativeness, I offering but little opposition to him, feeling that opposition was of no use, all his plans being already decided. We separated without having persuaded each other, he with many flatteries upon my intelligence, praying me to reflect well upon the matter; I replying that my reflections were all made, and that my capacity could not go farther. I let him out by the little back door of my cabinet, so that nobody perceived him, and as soon as I had closed it, I threw myself into a chair like a man out of breath, and I remained there a long time alone, reflecting upon the strange kind of ecstasy I had been in, and the horror it had caused me.

The results of this constitution were, as I have said, terrible to the last degree; every artifice, every cruelty was used, in order to force it down the throats of the clergy; and hence the confusion and sore trouble which arose all over the realm. But it is time now for me to touch upon other matters.

Towards the close of this year, 1713, peace with the Emperor seemed so certain, that the King disbanded sixty Battalions and eighteen men per company of the regiment of the guards, and one hundred and six squadrons; of which squadrons twenty-seven were dragoons. At peace now with the rest of Europe he had no need of so many troops, even although the war Against the Empire had continued; fortunately, however it did not. Negotiations were set on foot, and on the 6th of March of the following year, 1714, after much debate, they ended successfully. On that day, in fact, peace was signed at Rastadt. It was shortly afterwards published at Paris, a Te Deum sung, and bonfires lighted at night; a grand collation was given at the Hotel de Ville by the Duc de Tresmes, who at midnight also gave, in his own house, a splendid banquet, at which were present many ladies, foreigners, and courtiers.

This winter was fertile in balls at the Court; there were several, fancy- dress and masked, given by M. le Duc de Berry, by Madame la Duchesse de Berry, M. le Duc, and others. There were some also at Paris, and at Sceaux, where Madame du Maine gave many fetes and played many comedies, everybody going there from Paris and the Court—M. du Maine doing the Honours. Madame la Duchesse de Berry was in the family way, and went to no dances out of her own house. The King permitted her, on account of her condition, to sup with him in a robe de chambre, as under similar circumstances he had permitted the two Dauphines to do.

At the opera, one night this winter, the Abbe Servien, not liking certain praises of the King contained in a Prologue, let slip a bitter joke in ridicule of them. The pit took it up, repeated it, and applauded it. Two days afterwards, the Abbe Servien was arrested and taken to Vincennes, forbidden to speak to anybody and allowed no servant to wait upon him. For form's sake seals were put upon his papers, but he was not a man likely to have any fit for aught else than to light the fire. Though more than sixty-five years old, he was strangely debauched.

The Duc de la Rochefoucauld died on Thursday, the 11th of January, at Versailles, seventy-nine years of age, and blind. I have spoken of him so frequently in the course of these memoirs, that I will do nothing more now than relate a few particulars respecting him, which will serve in some sort to form his portrait.

He had much honour, worth, and probity. He was noble, good, magnificent, ever willing to serve his friends; a little too much so, for he oftentimes wearied the King with importunities on their behalf. Without any intellect or discernment he was proud to excess, coarse and rough in his manners—disagreeable even, and embarrassed with all except his flatterers; like a man who does not know how to receive a visit, enter or leave a room. He scarcely went anywhere except to pay the indispensable compliments demanded by marriage, death, etc., and even then as little as he could. He lived in his own house so shut up that no, one went to see him except on these same occasions. He gave himself up almost entirely to his valets, who mixed themselves in the conversation; and you were obliged to treat them with all sorts of attentions if you wished to become a frequenter of the house.

I shall never forget what happened to us at the death of the Prince of Vaudemont's son, by which M. de la Rochefoucauld's family came in for a good inheritance. We were at Marly. The King had been stag-hunting. M. de Chevreuse, whom I found when the King was being unbooted, proposed that we should go and pay our compliments to M. de la Rochefoucauld. We went. Upon entering, what was our surprise, nay, our shame, to find M. de la Rochefoucauld playing at chess with one of his servants in livery, seated opposite to him! Speech failed us. M. de la Rochefoucauld perceived it, and remained confounded himself. He stammered, he grew confused, he tried to excuse what we had seen, saying that this lackey played very well, and that chess-players played with everybody. M. de Chevreuse had not come to contradict him; neither had I; we turned the conversation, therefore, and left as soon as possible. As soon as we were outside we opened our minds to each other, and said what we thought of this rare meeting, which, however, we did not make public.

M. de Rochefoucauld, towards the end of his career at Court, became so importunate, as I have said, for his friends, that the King was much relieved by his death. Such have been his sentiments at the death of nearly all those whom he had liked and favoured.

Of the courage of M. de la Rochefoucauld, courtier as he was, in speaking to the King, I will relate an instance. It was during one of the visits at Marly, in the gardens of which the King was amusing himself with a fountain that he set at work. I know not what led to it, but the King, usually so reserved, spoke with him of the bishop of Saint-Pons, then in disgrace on account of the affairs of Port Royal. M. de la Rochefoucauld let him speak on to the end, and then began to praise the bishop. The discouraging silence of the King warned him; he persisted, however, and related how the bishop, mounted upon a mule, and visiting one day his diocese, found himself in a path which grew narrower at every step; and which ended in a precipice. There were no means of getting out of it except by going back, but this was impossible, there not being enough space to turn round or to alight. The holy bishop (for such was his term as I well remarked) lifted his eyes to Heaven, let go the bridle, and abandoned himself to Providence. Immediately his mule rose up upon its hind legs, and thus upright, the bishop still astride, turned round until its head was where its tail had been. The beast thereupon returned along the path until it found an opening into a good road. Everybody around the King imitated his silence, which excited the Duke to comment upon what he had just related. This generosity charmed me, and surprised all who were witness of it.

The day after the death of M. de la Rochefoucauld, the Chancellor took part in a very tragic scene. A Vice-bailli of Alencon had just lost a trial, in which, apparently, his honour, or his property, was much interested. He came to Pontchartrain's, where the Chancellor was at the moment, and waited until he came out into the court to get into his carriage. The Vice-bailli then asked him for a revision of the verdict. The Chancellor, with much gentleness and goodness represented to the man that the law courts were open to him if he insisted to appeal, but that as to a revision of the verdict; it was contrary to usage; and turned to get into his coach. While he was getting in; the unhappy bailli said there was a shorter way of escaping from trouble, and stabbed himself twice with a poniard. At the dies of the domestics the Chancellor descended from the coach, had the man carried into a room, and sent for a doctor, and a confessor. The bailli made confession very peacefully, and died an hour afterwards.