CHAPTER XIV. JAMES IV
The new king, with Angus for his Governor, Argyll for his Chancellor, and with the Kers and Hepburns in office, was crowned at Scone about June 25, 1488. He was nearly seventeen, no child, but energetic in business as in pleasure, though lifelong remorse for his rebellion gnawed at his heart. He promptly put down a rebellion of the late king’s friends and of the late king’s foe, Lennox, then strong in the possession of Dumbarton Castle, which, as it commands the sea-entrance by Clyde, is of great importance in the reign of Mary and James VI. James III. must have paid attention to the navy, which, under Sir Andrew Wood, already faced English pirates triumphantly. James IV. spent much money on his fleet, buying timber from France, for he was determined to make Scotland a power of weight in Europe. But at the pinch his navy vanished like a mist.
Spanish envoys and envoys from the Duchess of Burgundy visited James in 1488-1489; he was in close relations with France and Denmark, and caused anxieties to the first Tudor king, Henry VII., who kept up the Douglas alliance with Angus, and bought over Scottish politicians. While James, as his account-books show, was playing cards with Angus, that traitor was also negotiating the sale of Hermitage Castle, the main hold of the Middle Border, to England. He was detected, and the castle was intrusted to a Hepburn, Earl of Bothwell; it was still held by Queen Mary’s Bothwell in 1567. The Hepburns rose to the earldom of Bothwell on the death of Ramsay, a favourite of James III., who (1491) had arranged to kidnap James IV. with his brother, and hand them over to Henry VII., for £277, 13s. 4d.! Nothing came of this, and a truce with England was arranged in 1491. Through four reigns, till James VI. came to the English throne, the Tudor policy was to buy Scottish traitors, and attempt to secure the person of the Scottish monarch.
Meanwhile, the Church was rent by jealousies between the holder of the newly-created Archbishop of Glasgow (1491) and the Archbishop of St Andrews, and disturbed by the Lollards, in the region which was later the centre of the fiercest Covenanters, – Kyle in Ayrshire. But James laughed away the charges against the heretics (1494), whose views were, on many points, those of John Knox. In 1493-1495 James dealt in the usual way with the Highlanders and “the wicked blood of the Isles”: some were hanged, some imprisoned, some became sureties for the peacefulness of their clans. In 1495, by way of tit-for-tat against English schemes, James began to back the claims of Perkin Warbeck, pretending to be Richard, Duke of York, escaped from the assassins employed by Richard III. Perkin, whoever he was, had probably been intriguing between Ireland and Burgundy since 1488. He was welcomed by James at Stirling in November 1495, and was wedded to the king’s cousin, Catherine Gordon, daughter of the Earl of Huntly, now supreme in the north. Rejecting a daughter of England, and Spanish efforts at pacification, James prepared to invade England in Perkin’s cause; the scheme was sold by Ramsay, the would-be kidnapper, and came to no more than a useless raid of September 1496, followed by a futile attempt and a retreat in July 1497. The Spanish envoy, de Ayala, negotiated a seven-years’ truce in September, after Perkin had failed and been taken at Taunton.
The Celts had again risen while James was busy in the Border; he put them down, and made Argyll Lieutenant of the Isles. Between the Campbells and the Huntly Gordons, as custodians of the peace, the fighting clans were expected to be more orderly. On the other hand, a son of Angus Og, himself usually reckoned a bastard of the Lord of the Isles, gave much trouble. Angus had married a daughter of the Argyll of his day; their son, Donald Dubh, was kidnapped (or, rather, his mother was kidnapped before his birth) for Argyll; he now escaped, and in 1503, found allies among the chiefs, did much scathe, was taken in 1506, but was as active as ever forty years later.
The central source of these endless Highland feuds was the family of the Macdonalds, Lords of the Isles, claiming the earldom of Ross, resisting the Lowland influences and those of the Gordons and Campbells (Huntly and Argyll), and seeking aid from England. With the capture of Donald Dubh (1506) the Highlanders became for the while comparatively quiescent; under Lennox and Argyll they suffered in the defeat of Flodden.
From 1497 to 1503 Henry VII. was negotiating for the marriage of James to his daughter Margaret Tudor; the marriage was celebrated on August 8, 1503, and a century later the great grandson of Margaret, James VI. came to the English throne. But marriage does not make friendship. There had existed since 1491 a secret alliance by which Scotland was bound to defend France if attacked by England. Henry’s negotiations for the kidnapping of James were of April of the same year. Margaret, the young queen, after her marriage, was soon involved in bitter quarrels over her dowry with her own family; the slaying of a Sir Robert Ker, Warden of the Marches, by a Heron in a Border fray (1508), left an unhealed sore, as England would not give up Heron and his accomplice. Henry VII. had been pacific, but his death, in 1509, left James to face his hostile brother-in-law, the fiery young Henry VIII.
In 1511 the Holy League under the Pope, against France, imperilled James’s French ally. He began to build great ships of war; his sea-captain, Barton, pirating about, was defeated and slain by ships under two of the Howards, sons of the Earl of Surrey (August 1511). James remonstrated, Henry was firm, and the Border feud of Ker and Heron was festering; moreover, Henry was a party to the League against France, and France was urging James to attack England. He saw, and wrote to the King of Denmark, that, if France were down, the turn of Scotland to fall would follow. In March 1513, an English diplomatist, West, found James in a wild mood, distraught “like a fey man.”
Chivalry, and even national safety, called him to war; while his old remorse drove him into a religious retreat, and he was on hostile terms with the Pope. On May 24th, in a letter to Henry, he made a last attempt to obtain a truce, but on June 30th Henry invaded France. The French queen despatched to James, as to her true knight, a letter and a ring. He sent his fleet to sea; it vanished like a dream. He challenged Henry through a herald on July 26th, and, in face of strange and evil omens, summoned the whole force of his kingdom, crossed the Border on August 22nd, took Norham Castle on Tweed, with the holds of Eital, Chillingham, and Ford, which he made his headquarters, and awaited the approach of Surrey and the levies of the Stanleys. On September 5th he demolished Ford Castle, and took position on the crest of Flodden Edge, with the deep and sluggish water of Till at its feet. Surrey, commanding an army all but destitute of supplies, outmanœuvred James, led his men unseen behind a range of hills to a position where, if he could maintain himself, he was upon James’s line of communications, and thence marched against him to Branxton Ridge, under Flodden Edge.
James was ignorant of Surrey’s movement till he saw the approach of his standards. In place of retaining his position, he hurled his force down to Branxton, his gunners could not manage their new French ordnance, and though Home with the Border spears and Huntly had a success on the right, the Borderers made no more efforts, and, on the left, the Celts fled swiftly after the fall of Lennox and Argyll. In the centre Crawford and Rothes were slain, and James, with the steady spearmen of his command, drove straight at Surrey. James, as the Spaniard Ayala said, “was no general: he was a fighting man.” He was outflanked by the Admiral (Howard) and Dacre; his force was surrounded by charging horse and foot, and rained on by arrows. But
“The stubborn spearmen still made good
Their dark impenetrable wood,”
when James rushed from the ranks, hewed his way to within a lance’s length of Surrey (so Surrey writes), and died, riddled with arrows, his neck gashed by a bill-stroke, his left hand almost sundered from his body. Night fell on the unbroken Scottish phalanx, but when dawn arrived only a force of Border prickers was hovering on the fringes of the field. Thirteen dead earls lay in a ring about their master; there too lay his natural son, the young Archbishop of St Andrews, and the Bishops of Caithness and the Isles. Scarce a noble or gentle house of the Lowlands but reckons an ancestor slain at Flodden.
Surrey did not pursue his victory, which was won, despite sore lack of supplies, by his clever tactics, by the superior discipline of his men, by their marching powers, and by the glorious rashness of the Scottish king. It is easy, and it is customary, to blame James’s adherence to the French alliance as if it were born of a foolish chivalry. But he had passed through long stress of mind concerning this matter. If he rejected the allurements of France, if France were overwhelmed, he knew well that the turn of Scotland would come soon. The ambitions and the claims of Henry VIII. were those of the first Edwards. England was bent on the conquest of Scotland at the earliest opportunity, and through the entire Tudor period England was the home and her monarch the ally of every domestic foe and traitor to the Scottish Crown.
Scotland, under James, had much prospered in wealth and even in comfort. Ayala might flatter in some degree, but he attests the great increase in comfort and in wealth.
In 1495 Bishop Elphinstone founded the University of Aberdeen, while (1496) Parliament decreed a course of school and college for the sons of barons and freeholders of competent estate. Prior Hepburn founded the College of St Leonard’s in the University of St Andrews; and in 1507 Chepman received a royal patent as a printer. Meanwhile Dunbar, reckoned by some the chief poet of Scotland before Burns, was already denouncing the luxury and vice of the clergy, though his own life set them a bad example. But with Dunbar, Henryson, and others, Scotland had a school of poets much superior to any that England had reared since the death of Chaucer. Scotland now enjoyed her brief glimpse of the Revival of Learning; and James, like Charles II., fostered the early movements of chemistry and physical science. But Flodden ruined all, and the country, under the long minority of James V., was robbed and distracted by English intrigues; by the follies and loves of Margaret Tudor; by actual warfare between rival candidates for ecclesiastical place; by the ambitions and treasons of the Douglases and other nobles; and by the arrival from France of the son of Albany, that rebel brother of James III.
The truth of the saying, “Woe to the kingdom whose king is a child,” was never more bitterly proved than in Scotland between the day of Flodden and the day of the return of Mary Stuart from France (1513-1561). James V. was not only a child and fatherless; he had a mother whose passions and passionate changes in love resembled those of her brother Henry VIII. Consequently, when the inevitable problem arose, was Scotland during the minority to side with England or with France? the queen-mother wavered ceaselessly between the party of her brother, the English king, and the party of France; while Henry VIII. could not be trusted, and the policy of France in regard to England did not permit her to offer any stable support to the cause of Scottish independence. The great nobles changed sides constantly, each “fighting for his own hand,” and for the spoils of a Church in which benefices were struggled for and sold like stocks in the Exchange.
The question, Was Scotland to ally herself with England or with France? later came to mean, Was Scotland to break with Rome or to cling to Rome? Owing mainly to the selfish and unscrupulous perfidy of Henry VIII., James V. was condemned, as the least of two evils, to adopt the Catholic side in the great religious revolution; while the statesmanship of the Beatons, Archbishops of St Andrews, preserved Scotland from English domination, thereby preventing the country from adopting Henry’s Church, the Anglican, and giving Calvinism and Presbyterianism the opportunity which was resolutely taken and held.
The real issue of the complex faction fight during James’s minority was thus of the most essential importance; but the constant shiftings of parties and persons cannot be dealt with fully in our space. James’s mother had a natural claim to the guardianship of her son, and was left Regent by the will of James IV., but she was the sister of Scotland’s enemy, Henry VIII. Beaton, Archbishop of Glasgow (later of St Andrews), with the Earl of Arran (now the title of the Hamiltons), Huntly, and Angus were to advise the queen till the arrival of Albany (son of the brother of James III.), who was summoned from France. Albany, of course, stood for the French alliance, but when the queen-mother (August 6, 1514) married the new young Earl of Angus, the grandson and successor of the aged traitor, “Bell the Cat,” the earl began to carry on the usual unpatriotic policy of his house. The appointment to the see of St Andrews was competed for by the Poet Gawain Douglas, uncle of the new Earl of Angus; and himself of the English party; by Hepburn, Prior of St Andrews, who fortified the Abbey; and by Forman, Bishop of Moray, a partisan of France, and a man accused of having induced James IV. to declare war against England.
After long and scandalous intrigues, Forman obtained the see. Albany was Regent for a while, and at intervals he repaired to France; he was in the favour of the queen-mother when later she quarrelled with her husband, Angus. At one moment, Margaret and Angus fled to England where was born her daughter Margaret, later Lady Lennox and mother of Henry Darnley.
Angus, with Home, now recrossed the Border (1516), and was reconciled to Albany; against all unity in Scotland Henry intrigued, bribing with a free hand, his main object being to get Albany sent out of the country. In early autumn, 1516, Home, the leader of the Borderers at Flodden, and his brother were executed for treason; in June, 1517, Albany went to seek aid and counsel in France; when the queen-mother returned from England to Scotland, where, if she retained any influence, she might be useful to her brother’s schemes. But, contrary to Henry’s interests, in this year Albany renewed the old alliance with France; while, in 1518, the queen-mother desired to divorce Angus. But Angus was a serviceable tool of Henry, who prevented his sister from having her way; and now the heads of the parties in the distracted country were Arran, chief of the Hamiltons, and Beaton, Archbishop of Glasgow, standing for France; and Angus representing the English party.
Their forces met at Edinburgh in the street battle of “Cleanse the Causeway,” wherein the Archbishop of Glasgow wore armour, and the Douglases beat the Hamiltons out of the town (April 30, 1520). Albany returned (1521), but the nobles would not join with him in an English war (1522). Again he went to France, while Surrey devastated the Scottish Border (1523). Albany returned while Surrey was burning Jedburgh, was once more deserted by the Scottish forces on the Tweed, and left the country for ever in 1524. Angus now returned from England; but the queen-mother cast her affections on young Henry Stewart (Lord Methven), while Angus got possession of the boy king (June 1526) and held him, a reluctant ward, in the English interest.
Lennox was now the chief foe of Arran, and Angus, with whom Arran had coalesced; and Lennox desired to deliver James out of Angus’s hands. On July 26, 1526, not far from Melrose, Walter Scott of Buccleuch attacked the forces guarding the prince; among them was Ker of Cessford, who was slain by an Elliot when Buccleuch’s men rallied at the rock called “Turn Again.” Hence sprang a long-enduring blood-feud of Scotts and Kers; but Angus retained the prince, and in a later fight in the cause of James’s delivery, Lennox was slain by the Hamiltons, near Linlithgow. The spring of 1528 was marked by the burning of a Hamilton, Patrick, Abbot of Ferne, at St Andrews, for his Lutheran opinions. Angus had been making futile attacks on the Border thieves, mainly the Armstrongs, who now became very prominent and picturesque robbers. He meant to carry James with him on one of these expeditions; but in June 1528 the young king escaped from Edinburgh Castle, and rode to Stirling, where he was welcomed by his mother and her partisans. Among them were Arran, Argyll, Moray, Bothwell, and other nobles, with Maxwell and the Laird of Buccleuch, Sir Walter Scott. Angus and his kin were forfeited; he was driven across the Border in November, to work what mischief he might against his country; he did not return till the death of James V. Meanwhile James was at peace with his uncle, Henry VIII. He (1529-1530) attempted to bring the Border into his peace, and hanged Johnnie Armstrong of Gilnockie, with circumstances of treachery, says the ballad, – as a ballad-maker was certain to say.
Campbells, Macleans, and Macdonalds had all this while been burning each other’s lands, and cutting each other’s throats. James visited them, and partly quieted them, incarcerating the Earl of Argyll.
Bothwell and Angus now conspired together to crown Henry VIII. in Edinburgh; but, in May 1534, a treaty of peace was made, to last till the death of either monarch and a year longer.
CHAPTER XV. JAMES V. AND THE REFORMATION
The new times were at the door. In 1425 the Scottish Parliament had forbidden Lutheran books to be imported. But they were, of course, smuggled in; and the seed of religious revolution fell on minds disgusted by the greed and anarchy of the clerical fighters and jobbers of benefices.
James V., after he had shaken off the Douglases and become “a free king,” had to deal with a political and religious situation, out of which we may say in the Scots phrase, “there was no outgait.” His was the dilemma of his father before Flodden. How, against the perfidious ambition, the force in war, and the purchasing powers of Henry VIII., was James to preserve the national independence of Scotland? His problem was even harder than that of his father, because when Henry broke with Rome and robbed the religious houses a large minority, at least, of the Scottish nobles, gentry, and middle classes were, so far, heartily on the anti-Roman side. They were tired of Rome, tired of the profligacy, ignorance, and insatiable greed of the ecclesiastical dignitaries who, too often, were reckless cadets of the noble families. Many Scots had read the Lutheran books and disbelieved in transubstantiation; thought that money paid for prayers to the dead was money wasted; preferred a married and preaching to a celibate and licentious clergy who celebrated Mass; were convinced that saintly images were idols, that saintly miracles were impostures. Above all, the nobles coveted the lands of the Church, the spoils of the religious houses.
In Scotland, as elsewhere, the causes of the religious revolution were many. The wealth and luxury of the higher clergy, and of the dwellers in the abbeys, had long been the butt of satire and of the fiercer indignation of the people. Benefices, great and small, were jobbed on every side between the popes, the kings, and the great nobles. Ignorant and profligate cadets of the great houses were appointed to high ecclesiastical offices, while the minor clergy were inconceivably ignorant just at the moment when the new critical learning, with knowledge of Hebrew and Greek, was revolutionising the study of the sacred books. The celibacy of the clergy had become a mere farce; and they got dispensations enabling them to obtain ecclesiastical livings for their bastards. The kings set the worst example: both James IV. and James V. secured the richest abbeys, and, in the case of James IV., the Primacy, for their bastard sons. All these abuses were of old standing. “Early in the thirteenth century certain of the abbots of Jedburgh, supported by their chapters, had granted certain of their appropriate churches to priests with a right of succession to their sons” (see ‘The Mediæval Church in Scotland,’ by the late Bishop Dowden, chap. xix. Mac-Lehose, 1910.) Oppressive customs by which “the upmost claith,” or a pecuniary equivalent, was extorted as a kind of death-duty by the clergy, were sanctioned by excommunication: no grievance was more bitterly felt by the poor. The once-dreaded curses on evil-doers became a popular jest: purgatory was a mere excuse for getting money for masses.
In short, the whole mediæval system was morally rotten; the statements drawn up by councils which made vain attempts to check the stereotyped abuses are as candid and copious concerning all these things as the satires of Sir David Lyndsay.
Then came disbelief in mediæval dogmas: the Lutheran and other heretical books were secretly purchased and their contents assimilated. Intercession of saints, images, pilgrimages, the doctrine of the Eucharist, all fell into contempt.
As early as February 1428, as we have seen, the first Scottish martyr for evangelical religion, Patrick Hamilton, was burned at St Andrews. This sufferer was the son of a bastard of that Lord Hamilton who married the sister of James III. As was usual, he obtained, when a little boy, an abbey, that of Ferne in Ross-shire. He drew the revenues, but did not wear the costume of his place; in fact, he was an example of the ordinary abuses. Educated at Paris and Louvain, he came in contact with the criticism of Erasmus and the Lutheran controversy. He next read at St Andrews, and he married. Suspected of heresy in 1427, he retired to Germany; he wrote theses called ‘Patrick’s Places,’ which were reckoned heretical; he was arrested, was offered by Archbishop Beaton a chance to escape, disdained it, and was burned with unusual cruelty, – as a rule, heretics in Scotland were strangled before burning. There were other similar cases, nor could James interfere – he was bound by his Coronation Oath; again, he found in the bishops his best diplomatists, and they, of course, were all for the French alliance, in the cause of the independence of their country and Church as against Henry VIII.
Thus James, in justifiable dread of the unscrupulous ambition of Henry VIII., could not run the English course, could not accept the varying creeds which Henry, who was his own Pope, put forward as his spirit moved him. James was thus inevitably committed to the losing cause – the cause of Catholicism and of France – while the intelligence no less than the avarice of his nobles and gentry ran the English course.
James had practically no choice. In 1536 Henry proposed a meeting with James “as far within England as possible.” Knowing, as we do, that Henry was making repeated attempts to have James kidnapped and Archbishop Beaton also, we are surprised that James was apparently delighted at the hope of an interview with his uncle – in England. Henry declined to explain why he desired a meeting when James put the question to his envoy. James said, in effect, that he must act by advice of his Council, which, so far as it was clerical, opposed the scheme. Henry justified the views of the Council, later, when James, returning from a visit to France, asked permission to pass through England. “It is the king’s honour not to receive the King of Scots in his realm except as a vassal, for there never came King of Scots into England in peaceful manner otherwise.” Certain it is that, however James might enter England, he would leave it only as a vassal. Nevertheless his Council, especially his clergy, are blamed for embroiling James with Henry by dissuading him from meeting his uncle in England. Manifestly they had no choice. Henry had shown his hand too often.
At this time James, by Margaret Erskine, became the father of James, later the Regent Moray. Strange tragedies would never have occurred had the king first married Margaret Erskine, who, by 1536, was the wife of Douglas of Loch Leven. He is said to have wished for her a divorce that he might marry her; this could not be: he visited France, and on New Year’s Day, 1537, wedded Madeline, daughter of Francis I. Six months later she died in Scotland.
Marriage for the king was necessary, and David Beaton, later Cardinal Beaton and Archbishop of St Andrews, obtained for his lord a lady coveted by Henry VIII., Mary, of the great Catholic house of Lorraine, widow of the Duc de Longueville, and sister of the popular and ambitious Guises. The pair were wedded on June 10, 1538; there was fresh offence to Henry and a closer tie to the Catholic cause. The appointment of Cardinal Beaton (1539) to the see of St Andrews, in succession to his uncle, gave James a servant of high ecclesiastical rank, great subtlety, and indomitable resolution, but remote from chastity of life and from clemency to heretics. Martyrdoms became more frequent, and George Buchanan, who had been tutor of James’s son by Margaret Erskine, thought well to open a window in a house where he was confined, walk out, and depart to the Continent. Meanwhile Henry, no less than Beaton, was busily burning his own martyrs. In 1539 Henry renewed his intercourse with James, attempting to shake his faith in David Beaton, and to make him rob his Church. James replied that he preferred to try to reform it; and he enjoyed, in 1540, Sir David Lyndsay’s satirical play on the vices of the clergy, and, indeed, of all orders of men. In 1540 James ratified the College of Justice, the fifteen Lords of Session, sitting as judges in Edinburgh.
In 1541 the idea of a meeting between James and Henry was again mooted, and Henry actually went to York, where James did not appear. Henry, who had expected him, was furious. In August 1542, on a futile pretext, he sent Norfolk with a great force to harry the Border. The English had the worse at the battle of Hadden Rig; negotiations followed; Henry proclaimed that Scottish kings had always been vassals of England, and horrified his Council by openly proposing to kidnap James. Henry’s forces were now wrecking an abbey and killing women on the Border. James tried to retaliate, but his levies (October 31) at Fala Moor declined to follow him across the Border: they remembered Flodden, moreover they could not risk the person of a childless king. James prepared, however, for a raid on a great scale on the western Border, but the fact had been divulged by Sir George Douglas, Angus’s brother, and had also been sold to Dacre, cheap, by another Scot. The English despatches prove that Wharton had full time for preparation, and led a competent force of horse, which, near Arthuret, charged on the right flank of the Scots, who slowly retreated, till they were entangled between the Esk and a morass, and lost their formation and their artillery, with 1200 men: a few were slain, most were drowned or were taken prisoners. The raid was no secret of the king and the priests, as Knox absurdly states; nobles of the Reforming no less than of the Catholic party were engaged; the English had full warning and a force of 3000 men, not of 400 farmers; the Scots were beaten through their own ignorance of the ground in which they had been burning and plundering. As to confusion caused by the claim of Oliver Sinclair to be commander, it is not corroborated by contemporary despatches, though Sir George Douglas reports James’s lament for the conduct of his favourite, “Fled Oliver! fled Oliver!” The misfortune broke the heart of James. He went to Edinburgh, did some business, retired for a week to Linlithgow, 13 where his queen was awaiting her delivery, and thence went to Falkland, and died of nothing more specific than shame, grief, and despair. He lived to hear of the birth of his daughter, Mary (December 8, 1542). “It came with a lass and it will go with a lass,” he is said to have muttered.
On December 14th James passed away, broken by his impossible task, lost in the bewildering paths from which there was no outgait.
James was personally popular for his gaiety and his adventures while he wandered in disguise. Humorous poems are attributed to him. A man of greater genius than his might have failed when confronted by a tyrant so wealthy, ambitious, cruel, and destitute of honour as Henry VIII.; constantly engaged with James’s traitors in efforts to seize or slay him and his advisers. It is an easy thing to attack James because he would not trust Henry, a man who ruined all that did trust to his seeming favour.