Lighter Moments from the Notebook of Bishop Walsham How

A child being taken to the seaside for the first time, was asked how she liked it, and in answer said it was very beautiful, but she didn't see "all the tinnimies," an expectation due to her private version of the Fourth Commandment.

I recollect, when a child, being exceedingly interested and affected by a story which used to be read to me from a small periodical – I think it was called the Magazine for the Young– about two boys who went to school. Their names were Master Cruelty and Master Innocent Sweetlove, the former taking with him to school a bow and arrow, and the latter a dove in a cage and a lute. The natural result followed, Master Cruelty shooting Master Innocent Sweetlove's dove, and the latter thereupon taking his lute into the churchyard, and, seated on a tombstone, solacing his grief with mournful music. This seemed to me very beautiful!

One of the children of the Vicar of St. Peter's, Eaton Square, told his father he thought some of the things they collected for in church were very silly. He could not think why they should have a collection for the Bishop of London's fun.

Archdeacon Denison told me that his brother, when a boy, among many bits of mischief did the following: His father was very fond of pictures, and had one of the death of Isaac in which the patriarch appeared lying on a couch in a splendid crimson damask tent supported by four Corinthian pillars, with a beautiful white damask table-cloth spread on the table before him. Through the tent door you saw Esau running after a stag while Jacob was bringing in the savoury meat. The offender one day carefully painted on the corner of the table-cloth "Isaac 6."

A boy being asked whether he always said his prayers, said, "Yes, always at night." He was then asked, "And why not in the morning?" To which he answered, "Because a strong boy of nine, like me, ought to be able to take care of himself in the daytime."

Two little boys, grandchildren of a former vicar of Great Yarmouth, were looking at some pictures in a copy of "Bunyan's Holy War," and found one of the devil chained. One of them asked his mother whether the devil was chained, and, being told "no," asked whether he ever would be. To this she answered, "Yes, some day." The boy replied, "When he is, need we say our prayers?"

The Bishop had a niece who is head-mistress of the Godolphin High School at Salisbury, and the following story was told him by her.

A child at the school asked if there were any saints now. The mistress replied that she hoped there were many, on which the child said, "Then, I suppose they've left off wearing those hats," by which she meant the nimbus.

The next story is told of a little great-niece of the Bishop called Molly.

Little Molly, aged four, after saying her prayers one evening to her aunt, remarked, "There's no one to make you say your prayers as you make me." "No," her aunt said, "we don't want any one to make us, for we like saying our prayers." "Do you?" said Molly, "Then I wish you'd ask God not to let my goloshes fall off so often."

A little girl unused to surpliced choirs, on seeing such a choir enter the church, whispered in dismay to her mother, "They're not all going to preach, are they?"

The Bishop was chairman of the Committee of the Society for providing Homes for Waifs and Strays, and in connection with this work told the following story:

Some children kept some hens, and were allowed to sell the eggs for the "Waifs and Strays." One Sunday morning they brought nine eggs in to their father and mother, and said, "We did give it out to the hens that there would be a collection to-day."

The annual children's parties which the Bishop delighted to give were great events, and the following incident which occurred at one of them must find a place here:

At a children's party given by me shortly after the death of Archbishop Thompson we had a Punch and Judy to amuse the children. The man who showed it came up to my son before the performance and said that he had heard that I had been at the Archbishop's funeral, and perhaps I should prefer his leaving out the coffin scene!

Here are some odd notions about the unseen world which were developed in the brains of some of the Bishop's little friends:

Little Rupert B – , aged just three, one day when it was raining, said to his father that he did not think heaven could be a nice place to live in. "Why not?" asked his father. "Because," he answered, "the floor is all full of holes and lets the water through." Before he was three a little baby sister was born, and he was taken into his mother's room to see her. "Where did it come from?" he asked. His mother said, "God sent it us." "Then," said Rupert, "I suppose it is a sort of an angel." His mother explained that it was only a baby. "Hasn't it got any wings?" he asked, and on being told "No," added, "Hasn't it got any feathers at all?"

A little boy, hearing the hymn read which says,

 
"Satan trembles when he sees
The feeblest saint upon his knees,"
 

asked, "Why does Satan let the saint sit on his knees if it makes him tremble?"

A little girl who had been taking raspberries in the garden was talked to by her mother, and told to resist the temptation. She afterwards appeared with evident signs of having been again among the raspberries, and, when her mother asked her how it was that she had not resisted the temptation, she said that when she was looking at the raspberries she did say "Get thee behind me, Satan," and he got behind her and pushed her in.

A very little girl was asked, "Who made you?" She answered very reverently, "God," and then, looking shocked, whispered, "Nurse says He made me naked."

On my visit to Illingworth to consecrate a new chancel in 1889, the churchwarden gave a luncheon party, and his little boy, aged nine, told my chaplain that he wanted to go to church to be confirmed. The chaplain told him it was not a confirmation but a consecration, whereupon the small boy said he didn't care which it was so long as he was done.

A little cousin of mine when very small was asked who was the first man, to which he promptly answered "Adam." He was next asked who was the first woman, when he thought a little, and then hesitatingly suggested "Madam."

Bishop Knight Bruce's little boy accounted for the number of fleas in South Africa by saying, "God made lots and lots of people, so you see He had to make lots and lots of fleas."

A little girl, known to Mr. Edward Clifford, hearing much of the praise of stylishness, once prayed, "O Lord, make me stylish."

When the Bishop was rector of Whittington he was a most diligent teacher in the village school, going there from nine to ten almost every morning. He was also for some years a diocesan inspector of schools. He was, therefore, keenly alive to the numberless mistakes and misapprehensions of children, and recorded in his note-book a large number of absurd answers which he either heard himself or of which he was told by friends. A selection of these is given here.

In examining the schools of the deanery of Oswestry I once visited Selattyn school, and set four questions for the senior class to answer in writing. They were, (1) "What do you know about Tarsus?" (2) "Why did St. Paul go to Damascus?" (3) "What is the meaning of Asia in the New Testament?" (4) "What happened at Lystra?" The following is a copy of one paper sent in:

John Jones, 12 last birthday, a teacher in Selattyn. Tarsus was a man which could not walked from his mother womb and he used to go to the temple every day and St. Paul heal him St. Paul said to tartus I say unto thee arise so Tarsus sat up and leap and walked.

St. Paul went to Damascus to preach to the Gentiles. Asia means the place where they ended when they started from Antiock to Asia.

It happened at Lystra that the two seas met and the soldiers cut the ropes.

The Vicar of King Cross, Halifax, asked a class of boys what was the difference between a priest and a deacon, and one boy said the deacon only wore that thing over one shoulder. The Vicar asked why he did so, and after some hesitation another boy answered, "Because he hasn't put both shoulders to the wheel."

At Almondbury in 1897 a class of boys were asked the meaning of an Archangel, and one boy suggested "One of the angels that came out of the Ark."

The Rev. T. F. Dale, when in India teaching in his school, asked the boys what is the meaning of faith. A European boy answered, "When you believe something you are quite sure isn't true."

A lady was explaining to a class the passage "Not with eye-service as men-pleasers," and asked the children if they knew what eye-service meant. One girl suggested, "service in 'igh families."

Mr. B – of Stamford, in a Teachers' Meeting, urged his Sunday School teachers not to take it for granted that their scholars knew the meaning of words, and illustrated his caution by the word "Epiphany," telling them that they should always explain that it meant "manifestation." Shortly afterwards the diocesan inspector was examining the day school and accidentally asked what "Epiphany" meant. One little girl said, "A railway porter, sir." The inspector asking what made her think that. She said her teacher had told her it meant the "man at the station."

A lady being anxious to teach a new little kitchen-maid something of the Bible, rightly thought she must find out what she knew. So she asked her if she knew about our Lord, and she said "No." So she thought she must begin at the very beginning, and told the girl she would read to her about God making the world. The girl sat perfectly stolid and unintelligent till they came to the serpent tempting Eve, when she suddenly exclaimed, "I remember summat about that snike." This was her summa theologiæ.

A child in a school was asked what he knew about Solomon, and said, "He was very fond of animals." Being asked what made him think so, he said, "Because he had three hundred porcupines."

Here is a very up-to-date little story: did it happen in Leicester?

Teacher: "Why did they hide Moses in the bulrushes?"

Answer: "Because they didn't want him to be vaccinated."

My cousin, Mr. G. F. King, teaching a class of little London boys one Sunday, was questioning them about the parable of the Good Samaritan, and asked them what it was that the man "fell among." He tried to get them to remember by saying that it was a dangerous road to travel along, when one little boy held up his hand. My cousin said, "Well, what did he fall among?" and the little boy replied, "Buses."

An anachronism:

The Duke of York lately visited Leeds, and there were large crowds in the streets. Shortly afterwards one of the clergy was questioning some little children about the birth of our Lord, and asked, "How came there to be so many people at Bethlehem at that time?" One of the children replied, "Please, sir, the Duke of York was there."

At Denbigh a girl at Howell's school was reading St. Matt. v. 41 to the rector of Henllan, and gave it thus: "And whosoever shall compel thee to go a mile, go with him by train."

Mr. Castley, curate of Marsden, questioning the children in the school as to the history of St. Stephen, asked what it was of which he was accused before the Council. A boy replied, "Looking after the widows."

When the diocesan inspector was examining the Cathedral Schools, Wakefield, in 1895, he asked the children what Moses said when God told him to go and speak to Pharaoh. One child answered, "Our Aaron would do it better."

The next story was an experience of the Bishop's own when he was rector of Whittington:

I once set a class of girls in our school to write the life of Solomon. When I looked over the exercises I found one girl began, "Solomon slept with his fathers," and went on after that with his history. On questioning her I found she thought it meant that Solomon when a child slept in his father's bed.

Another girl at the same time brought me a new and wonderful judgment of Solomon in the following words: "The Queen of Sheba was as wise a woman as Solomon was a man. She brought a hundred children, fifty boys and fifty girls, to Solomon, all dressed the same, to see if he could tell which was which. So Solomon commanded water to be brought and bade them wash; whereupon the girls washed up to their elbows, but the boys only washed up to their wrists. So Solomon knew which was boys and which was girls."

The headmaster of the Wakefield Grammar School in an examination-paper on general knowledge asked, "Who was John Wesley?" One boy answered as follows: "John Wesley invented Methodist chapels, and afterwards became Duke of Wellington."

My daughter was teaching a class of boys at Upper Clapton just before the boat race, when she saw one of the boys tear a page out of his Bible, crumple it up, and throw it away. She said, "What are you doing?" to which the boy replied quite demurely, "I'm for Oxford, and this Bible was printed at Cambridge, and I'm not going to use a Bible with Cambridge in it."

The Vicar of St. Augustine's, South Hackney, turned a boy out of his class one Sunday for misbehaviour. Next Sunday the boy appeared again in his class, when the vicar said, "Wasn't it you I put out last Sunday?" The boy at once replied, "No, sir, I think it was the gas."

A boy in an examination, being asked to give an account of the Sadducees and Publicans, wrote, "The Sadducees did not believe in spirits, but the Publicans did."

Here follows another story which, in common with the last two or three, was noted by the Bishop during the time of his suffragan-episcopate for East London.

The diocesan inspector was examining a very young class in the St. Mary Axe Ward School, and asked, "What became of Adam and Eve when they were turned out of the Garden of Eden?" To which a little girl answered, "They went to the workhouse, sir."

In a school examination the question was set, "Explain the meaning of a Bishop, Priest, and Deacon." One boy answered, "I never saw a Bishop, so I don't know. A Priest is a man in the Old Testament. A Deacon is a thing you pile up on the top of a hill, and set fire to it."

A boy, being asked for the derivation of Pontifex, said, "It is derived from pons a bridge, and means the Chief Priest, just as we say Archbishop."

Some children in an Irish school were asked the meaning of "He that exalteth himself shall be abased," when one of them replied, "Turned into horses or cows."

A Confirmation having been held in a Yorkshire village, some children were seen very busy in the road making a church with mud. A passer-by asked them where the bishop was, and they said they hadn't got mook enough to mak' a beeshop.

A boy in Christ Church, Albany Street, School when asked, "What are the Ember weeks?" answered, "The weeks when we pray for the young gentlemen who are afraid of not passing their examination."

Prizes have for several years been offered for the best essays by children on subjects set the Society for the Prevention of Cruelty to Animals. In 1893, in answer to the question, "What passages in Holy Scripture bear upon cruelty to animals?" one boy said, "Cruel people often cut dogs' tails and ears, but the Bible says, 'Those whom God hath joined together, let no man put asunder.'" Another boy, in reply to the question, "Why should you be kind to animals?" said, "If you are very kind to a dog he will follow you to the grave at your funeral."

The next two stories are not of exactly the same nature, but so closely relate to the subject of children and schools that they may be fittingly inserted here.

I met an officer once who was relating his experiences of Sunday School teaching. He said he met an old schoolfellow one day who was a clergyman, and who persuaded him to spend a Sunday with him. In the morning his friend told him that he must come and take a class of boys in the Sunday School. This he protested he could not, and would not, do, but was finally over-persuaded, his friend lending him a commentary, and telling him he had only to keep the class quiet, as he would his own men, hear them read a chapter, and ask them a few questions which he would find in the notes of the commentary. "All went well," he said, "till we had read the chapter through, when I tried to find the questions. I managed to ask one or two, which I found they answered in a moment, so in my despair I thought I would take them into the Old Testament, and now I was more lucky, for I asked them, 'Boys, who was Mephistopheles?' Well, would you believe it, there wasn't a boy of them that knew! And wasn't I glad! I didn't know anything about him myself, you know, except that he was one of the old patriarchs, but it got me out of this trouble, for, though the time wasn't half up, I closed the Bible with a bang and exclaimed, 'Boys! I can teach you no more. Go home and search the Scriptures!'"

A clergyman living at Rainbow Hill, Worcester, in visiting his parish, called on the mother of one of the girls in the Church School, who, being rather "superior," told him she thought a parish school was not quite suited to Florrie, and, as she was rather delicate, she had decided to take her away and send her to a young ladies' cemetery.

Besides the mistakes made by children, the Bishop not unnaturally collected a number of curious answers made in examination papers by older people. The candidates for ordination in the Wakefield diocese supplied some of these, and others he was told by his brother-bishops. Some of these stories were told in the "Memoir of Bishop Walsham How," and others may be well known, but they form an important part of the Bishop's note-book, and must not be omitted here.

The following are answers made in writing by different candidates for ordination:

A number of words were given for explanation, and among them was "cherub." One man wrote, "A cherub is an infant angel, who died before baptism, and will undoubtedly be saved."

Another question was, "How may St. Paul's Epistles be grouped?" One answer was, "St. Paul's Epistles may be divided into two groups, those he wrote before his conversion and those he wrote after."

Another candidate rather surprised the examiner by stating that "in the early Church, before a person was baptized, he was obliged to learn a catechumen."

Another, to the question "Who were the Ophites?" gave the interesting answer that "the Ophites were people who walked by sight and not by faith, the word being derived from the Greek word for to see."

In the Ripon diocese an ordination candidate, in answer to the question, "What religious sects have been founded during the last two centuries?" gave a list which included "the Ecclesiastical Commissioners."

An ordination candidate, being asked in a paper on doctrine to write out the Nicene Creed, wrote (with a magnificent grasp of faith), "I believe in all things visible and invisible."

The Vice-President of the Liverpool Philomathic Society vouches for the story that, in answer to the question "Define a parable," an examinee wrote, "A parable is a heavenly story with no earthly meaning."

A young man having attended some University Extension lectures on physiology, remarked to his clergyman how much light they threw on many things. "For instance," he said, "I never understood one of the Collects in the Prayer-book, which speaks of 'both our hearts,' before. But I see now that it refers to the right and the left ventricle."

Here is another physiological story:

The late Canon Lyttelton, of Gloucester, when rector of Hagley, was fond of scientific teaching, and formed a class in his school for physiology. After a few lectures he received a letter from the mother of one of his pupils, saying, "Reverend sir, Please not to teach our Susan anything more about her inside; it makes her so proud."

In a paper on practical subjects one of the questions asked what rules for almsgiving could be recommended. One of the candidates advised a plan he had seen of having about six boxes in the house, and sending them round at meals for various charities according to the viands on the table. Thus, when the fish was served the box for the Deep Sea Fisheries would be sent round, and when pineapples were being eaten that for the S.P.G.

In answer to the question, "What is a churchwarden?" one of the Battersea College students wrote, "A churchwarden is a godly layman, who appropriates the money of the offertory, and acts as a check upon the extravagance of the parochial clergy."

A friend of mine, when taking missions in Australia, met a clergyman in Victoria who had an old Sunday-school teacher, a man who had taught for thirty years, and who asked him one day whether infant baptism was not invented by Philo at the Council of Trent.

The Warden of University College, Durham, asks the young men of the College to breakfast occasionally. One day, when a few of them were at his table, the following conversation took place: Warden to student, "Have you ever read the Apocrypha?" Student to Warden, "Not all, sir." Warden, "How much have you read?" Student, "Oh, not much, sir." Warden, "Have you read the Maccabees?" Student, "No, sir." Warden, "Or Esdras?" Student, "No, sir." Warden, "Or Wisdom?" Student, "No, sir." Warden, "Well, have you read Bell and the Dragon?" Student, "Oh yes, sir, I've read part of that." Warden, "How much?" Student, "Three chapters, I think." Warden, "Then you've read more than any of us, for there is only one chapter." Poor student!

In one of the examination papers I set as examining chaplain to Bishop Selwyn of Lichfield, it being Michaelmas, I asked the candidates to give an outline of a sermon upon the text, "Are they not all ministering spirits?" One man wrote as follows: "I should consider this a good text for a sermon for the Additional Curates' Society or the Church Pastoral Aid. I should begin by describing in what our ministrations consist, and should speak of the privilege of being called to minister to others. I should then go on to speak of the heirs of salvation to whom we minister, and I should conclude with an earnest appeal to the congregation to provide funds for the sending forth of more such ministering spirits."

A candidate for ordination was asked what he knew of St. Bartholomew, and wrote, "He was almost, if not quite, identical with Nathanael."

Bishop Bickersteth of Ripon had occasion to reject a conceited young deacon who was a candidate for priest's orders, and when the bishop told him of his failure, he said, "I suppose, my Lord, you know that Ambrose was made a bishop, though only a deacon." "Yes," the bishop replied, "and I quite think that if ever you are made a bishop it will be direct from the diaconate."

Archdeacon Bather, who was a great educationist, went into his parish school one day where there was an old and not highly educated master, who was giving an oral lesson on the English language, in which, he said to his class, there are many words pronounced the same, but spelt quite different. "Now," he said, "there's the word 'har.' There's the har you breathe, and the har of your head, and the har that runs in the fields, and the har to an estate, all spelt quite different, but all pronounced the same."

The Bishop of Brisbane, when he was in England before his consecration, was examining in one of the Oxford Local examinations. He set the candidates to write out the Fourth Commandment. One wrote, "Six days shall thy neighbour do all that thou hast to do, and the seventh day thou shalt do no manner of work."

A number of stories in the Bishop's note-book are connected with Scotland and Ireland. Both of these countries were resorted to from time to time by him for purposes of the annual fishing holiday, and it is not too much to say that he made many friends in each among the ghillies and others who accompanied him on his various excursions on loch and riverside. Great was the amusement of two Highland boatmen, who many years ago were rowing him on a Sutherlandshire loch, when during an hour when the fish were very "stiff," he sang them, "Hame cam our gude mon at e'en," an old Scotch ballad by Wilson. The Irish boatmen, he used to think, were more melancholy, and he expressed his surprise at the character for rollicking fun which is often given them in books. At the same time he now and then drew out a real witticism, and more than once he notes with delight a real Irish "bull." Here are some of the stories, not all gleaned from the actual countries, but all referring to persons of these two nationalities:

An Irish clergyman, a neighbour of mine, thought it his duty to speak to a lady who had unhappily lost her faith in Christianity, and after a few arguments he ended by saying, "Well, you will go to hell, you know, and I shall be very sorry indeed to see you there."

A well-known Irish judge in the Insolvent Court once detected a witness kissing his thumb instead of the Book in taking the oath, and in rebuking him sternly said, "You may think to deceive God, sir, but you won't deceive me."

The Reverend G. B – , of Bridgenorth, told me that on a recent visit to Ireland he heard a preacher conclude his sermon with these words: "My brethren, let not this world rob you of a peace which it can neither give nor take away."

At the conclusion of the Irish Church Disestablishment in the House of Commons an enthusiastic Irish member got up and thanked God that at last the bridge was broken down which had so long separated Catholics and Protestants in Ireland.