"Father," he said, and the other could not miss the tremor in his voice, "no one is more guiltless than I of the blood shed – "
"I am bound to believe you," said the priest. He paused a moment, and again he scrutinized his penitent. But, persisting in the idea that the man before him was one of the members of the Convention, one of the voters who betrayed an inviolable and anointed head to save their own, he began again gravely:
"Remember, my son, that it is not enough to have taken no active part in the great crime; that fact does not absolve you. The men who might have defended the King and left their swords in their scabbards, will have a very heavy account to render to the King of Heaven – Ah! yes," he added, with an eloquent shake of the head, "heavy indeed! – for by doing nothing they became accomplices in the awful wickedness – "
"But do you think that an indirect participation will be punished?" the stranger asked with a bewildered look. "There is the private soldier commanded to fall into line – is he actually responsible?"
The priest hesitated. The stranger was glad; he had put the Royalist precisian in a dilemma, between the dogma of passive obedience on the one hand (for the upholders of the Monarchy maintained that obedience was the first principle of military law), and the equally important dogma which turns respect for the person of a King into a matter of religion. In the priest's indecision he was eager to see a favorable solution of the doubts which seemed to torment him. To prevent too prolonged reflection on the part of the reverend Jansenist, he added:
"I should blush to offer remuneration of any kind for the funeral service which you have just performed for the repose of the King's soul and the relief of my conscience. The only possible return for something of inestimable value is an offering likewise beyond price. Will you deign, monsieur, to take my gift of a holy relic? A day will perhaps come when you will understand its value."
As he spoke the stranger held out a box; it was very small and exceedingly light. The priest took it mechanically, as it were, so astonished was he by the man's solemn words, the tones of his voice, and the reverence with which he held out the gift.
The two men went back together into the first room. The Sisters were waiting for them.
"This house that you are living in belongs to Mucius Scaevola, the plasterer on the first floor," he said. "He is well known in the Section for his patriotism, but in reality he is an adherent of the Bourbons. He used to be a huntsman in the service of his Highness the Prince de Conti, and he owes everything to him. So long as you stay in the house, you are safer here than anywhere else in France. Do not go out. Pious souls will minister to your necessities, and you can wait in safety for better times. Next year, on the 21st of January," – he could not hide an involuntary shudder as he spoke, – "next year, if you are still in this dreary refuge, I will come back again to celebrate the expiatory mass with you – "
He broke off, bowed to the three, who answered not a word, gave a last look at the garret with its signs of poverty, and vanished.
Such an adventure possessed all the interest of a romance in the lives of the innocent nuns. So, as soon as the venerable abbe told them the story of the mysterious gift, it was placed upon the table, and by the feeble light of the tallow dip an indescribable curiosity appeared in the three anxious faces. Mademoiselle de Langeais opened the box, and found a very fine lawn handkerchief, soiled with sweat; darker stains appeared as they unfolded it.
"That is blood!" exclaimed the priest.
"It is marked with a royal crown!" cried Sister Agathe.
The women, aghast, allowed the precious relic to fall. For their simple souls the mystery that hung about the stranger grew inexplicable; as for the priest, from that day forth he did not even try to understand it.
Before very long the prisoners knew that, in spite of the Terror, some powerful hand was extended over them. It began when they received firewood and provisions; and next the Sisters knew that a woman had lent counsel to their protector, for linen was sent to them, and clothes in which they could leave the house without causing remark upon the aristocrat's dress that they had been forced to wear. After awhile Mucius Scaevola gave them two civic cards; and often tidings necessary for the priest's safety came to them in roundabout ways. Warnings and advice reached them so opportunely that they could only have been sent by some person in the possession of state secrets. And, at a time when famine threatened Paris, invisible hands brought rations of "white bread" for the proscribed women in the wretched garret. Still they fancied that Citizen Mucius Scaevola was only the mysterious instrument of a kindness always ingenious, and no less intelligent.
The noble ladies in the garret could no longer doubt that their protector was the stranger of the expiatory mass on the night of the 22nd of January, 1793; and a kind of cult of him sprung up among them. Their one hope was in him; they lived through him. They added special petitions for him to their prayers; night and morning the pious souls prayed for his happiness, his prosperity, his safety; entreating God to remove all snares far from his path, to deliver him from his enemies, to grant him a long and peaceful life. And with this daily renewed gratitude, as it may be called, there blended a feeling of curiosity which grew more lively day by day. They talked over the circumstances of his first sudden appearance, their conjectures were endless; the stranger had conferred one more benefit upon them by diverting their minds. Again, and again, they said, when he next came to see them as he promised, to celebrate the sad anniversary of the death of Louis XVI., he could not escape their friendship.
The night so impatiently awaited came at last. At midnight the old wooden staircase echoed with the stranger's heavy footsteps. They had made the best of their room for his coming; the altar was ready, and this time the door stood open, and the two Sisters were out at the stairhead, eager to light the way. Mademoiselle de Langeais even came down a few steps, to meet their benefactor the sooner.
"Come," she said, with a quaver in the affectionate tones, "come in; we are expecting you."
He raised his face, gave her a dark look, and made no answer. The sister felt as if an icy mantle had fallen over her, and said no more. At the sight of him, the glow of gratitude and curiosity died away in their hearts. Perhaps he was not so cold, not so taciturn, not so stern as he seemed to them, for in their highly wrought mood they were ready to pour out their feeling of friendship. But the three poor prisoners understood that he wished to be a stranger to them; and submitted. The priest fancied that he saw a smile on the man's lips as he saw their preparations for his visit, but it was at once repressed. He heard mass, said his prayer, and then disappeared, declining, with a few polite words, Mademoiselle de Langeais' invitation to partake of the little collation made ready for him.