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The Amazing Marriage. Volume 4

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CHAPTER XXXVIII
A DIP INTO THE SPRING'S WATERS

The night Lord Fleetwood had passed cured him of the wound Carinthia dealt, with her blunt, defensive phrase and her Welshman. Seated on his coach-box, he turned for a look the back way leading to Esslemont, and saw rosed crag and mountain forest rather than the soft undulations of parkland pushing green meadows or brown copse up the slopes under his eye. She had never been courted: she deserved a siege. She was a daughter of the racy highlands. And she, who could say to her husband, 'I guard my rooms,' without sign of the stage-face of scorn or defiance or flinging of the glove, she would have to be captured by siege, it was clear. She wore an aspect of the confident fortress, which neither challenges nor cries to treat, but commands respect. How did she accomplish this miracle of commanding respect after such a string of somersaults before the London world?

He had to drive North-westward: his word was pledged to one of his donkey Ixionides—Abrane, he recollected—to be a witness at some contemptible exhibition of the fellow's muscular skill: a match to punt against a Thames waterman: this time. Odd how it should come about that the giving of his word forced him now to drive away from the woman once causing him to curse his luck as the prisoner of his word! However, there was to be an end of it soon—a change; change as remarkable as Harry Monmouth's at the touching of his crown. Though in these days, in our jog-trot Old England, half a step on the road to greatness is the utmost we can hop; and all England jeers at the man attempting it. He caps himself with this or that one of their titles. For it is not the popular thing among Englishmen. Their hero, when they have done their fighting, is the wealthy patron of Sport. What sort of creatures are his comrades? But he cannot have comrades unless he is on the level of them. Yet let him be never so high above them, they charge him and point him as a piece of cannon; assenting to the flatteries they puff into him, he is their engine. 'The idol of the hour is the mob's wooden puppet, and the doing of the popular thing seed of no harvest,' Gower Woodseer says, moderately well, snuffing incense of his happy delivery. Not to be the idol, to have an aim of our own, there lies the truer pride, if we intend respect of ourselves.

The Mr. Pulpit young men have in them, until their habits have fretted him out, was directing Lord Fleetwood's meditations upon the errors of the general man, as a cover for lateral references to his hitherto erratic career: not much worse than a swerving from the right line, which now seemed the desirable road for him, and had previously seemed so stale, so repulsive. He was, of course, only half-conscious of his pulpitizing; he fancied the serious vein of his thoughts attributable to a tumbled night. Nevertheless, he had the question whether that woman— poor girl!—was influencing his thoughts. For in a moment, the very word 'respect' pitched him upon her character; to see it a character that emerged beneath obstacles, and overcame ridicule, won suffrages, won a reluctant husband's admiration, pricked him from distaste to what might really be taste for her companionship, or something more alarming to contemplate in the possibilities,—thirst for it. He was driving away, and he longed to turn back. He did respect her character: a character angular as her features were, and similarly harmonious, splendid in action.

Respect seems a coolish form of tribute from a man who admires. He had to say that he did not vastly respect beautiful women. Have they all the poetry? Know them well, and where is it?

The pupil of Gower Woodseer asked himself to specify the poetry of woman. She is weak and inferior, but she has it; civilized men acknowledge it; and it is independent, or may be beside her gift of beauty. She has more of it than we have. Then name it.

Well, the flowers of the field are frail things. Pluck one, and you have in your hand the frailest of things. But reach through the charm of colour and the tale of its beneficence in frailty to the poetry of the flower, and secret of the myriad stars will fail to tell you more than does that poetry of your little flower. Lord Feltre, at the heels of St. Francis, agrees in that.

Well, then, much so with the flowers of the two hands and feet. We do homage to those ungathered, and reserve our supremacy; the gathered, no longer courted, are the test of men. When the embraced woman breathes respect into us, she wings a beast. We have from her the poetry of the tasted life; excelling any garden-gate or threshold lyrics called forth by purest early bloom. Respect for her person, for her bearing, for her character that is in the sum a beauty plastic to the civilized young man's needs and cravings, as queenly physical loveliness has never so fully been to him along the walks of life, and as ideal worships cannot be for our nerving contentment. She brings us to the union of body and soul; as good as to say, earth and heaven. Secret of all human aspirations, the ripeness of the creeds, is there; and the passion for the woman desired has no poetry equalling that of the embraced respected woman.

Something of this went reeling through Fleetwood; positively to this end; accompanied the while with flashes of Carinthia, her figure across the varied scenes. Ridicule vanished. Could it ever have existed? If London had witnessed the scene down in Wales, London never again would laugh at the Whitechapel Countess.

He laughed amicably at himself for the citizen sobriety of these views, on the part of a nobleman whose airy pleasure it had been to flout your sober citizens, with their toad-at-the-hop notions, their walled conceptions, their drab propriety; and felt a petted familiar within him dub all pulpitizing, poetizing drivellers with one of those detested titles, invented by the English as a corrective of their maladies or the excesses of their higher moods. But, reflection telling him that he had done injury to Carinthia—had inflicted the sorest of the wounds a young woman a new bride can endure, he nodded acquiescence to the charge of misbehaviour, and muzzled the cynic.

As a consequence, the truisms flooded him and he lost his guard against our native prosiness. Must we be prosy if we are profoundly, uncynically sincere? Do but listen to the stuff we are maundering! Extracts of poetry, if one could hit upon the right, would serve for a relief and a lift when we are in this ditch of the serious vein. Gower Woodseer would have any number handy to spout. Or Felter:—your convinced and fervent Catholic has quotations of images and Latin hymns to his Madonna or one of his Catherines, by the dozen, to suit an enthusiastic fit of the worship of some fair woman, and elude the prosy in commending her. Feltre is enviable there. As he says, it is natural to worship, and only the Catholics can prostrate themselves with dignity. That is matter for thought. Stir us to the depths, it will be found that we are poor soupy stuff. For estimable language, and the preservation of self-respect in prostration, we want ritual, ceremonial elevation of the visible object for the soul's adoring through the eye. So may we escape our foul or empty selves.

Lord Feltre seemed to Fleetwood at the moment a more serviceable friend than Gower Woodseer preaching 'Nature'—an abstraction, not inspiring to the devout poetic or giving us the tongue above our native prosy. He was raised and refreshed by recollected lines of a Gregorian chant he and Feltre had heard together under the roof of that Alpine monastery.

The Dame collapses. There is little doubt of her having the world to back her in protest against all fine filmy work of the exploration of a young man's intricacies or cavities. Let her not forget the fact she has frequently impressed upon us, that he was 'the very wealthiest nobleman of his time,' instructive to touch inside as well as out. He had his share of brains, too. And also she should be mindful of an alteration of English taste likely of occurrence in the remote posterity she vows she is for addressing after she has exhausted our present hungry generation. The posterity signified will, it is calculable, it is next to certain, have studied a developed human nature so far as to know the composition of it a not unequal mixture of the philosophic and the romantic, and that credible realism is to be produced solely by an involvement of those two elements. Or else, she may be sure, her story once out of the mouth, goes off dead as the spirits of a vapour that has performed the stroke of energy. She holds a surprising event in the history of 'the wealthiest nobleman of his time,' and she would launch it upon readers unprepared, with the reference to our mysterious and unfathomable nature for an explanation of the stunning crack on the skull.

This may do now. It will not do ten centuries hence. For the English, too, are a changeable people in the sight of ulterior Time.

One of the good pieces of work Lord Fleetwood could suppose he had performed was recalled to him near the turning to his mews by the handsome Piccadilly fruit-shop. He jumped to the pavement, merely to gratify. Sarah Winch with a word of Madge; and being emotional just then, he spoke of Lady Fleetwood's attachment to Madge; and he looked at Sarah straight, he dropped his voice: 'She said, you remember, you were sisters to her.'

Sarah remembered that he had spoken of it before. Two brilliant drops from the deepest of woman's ready well stood in her eyes.

He carried the light of them away. They were such pure jewels of tribute to the Carinthia now seen by him as worshipping souls of devotees offer to their Madonna for her most glorious adornment.