Mary Marston

"How clever she is, too!" thought Mary; but she answered: "I don't think I ever say anything to myself about the poetry I read—not at the time, I mean. If I like it, it drowns me; and, if I don't like it, it is as the Dead Sea to me, in which you know you can't sink, if you try ever so."

Hesper saw nothing in the words, and began to fear that Mary was so stupid as to imagine herself clever; whereupon the fancy she had taken to her began to sink like water in sand. The two were still on their feet, near the window—Mary, in her bonnet, with her back to it, and Hesper, in evening attire, with her face to the sunset, so that the one was like a darkling worshiper, the other like the radiant goddess. But the truth was, that Hesper was a mere earthly woman, and Mary a heavenly messenger to her. Neither of them knew it, but so it was; for the angels are essentially humble, and Hesper would have condescended to any angel out of her own class.

"I think I know good poetry by what it does to me," resumed Mary, thoughtfully, just as Hesper was about to pass to the business of the hour.

"Indeed!" rejoined Hesper, not less puzzled than before, if the word should be used where there was no effort to understand. Poetry had never done anything to her, and Mary's words conveyed no shadow of an idea.

The tone of her indeed checked Mary. She hesitated a moment, but went on.

"Sometimes," she said, "it makes me feel as if my heart were too big for my body; sometimes as if all the grand things in heaven and earth were trying to get into me at once; sometimes as if I had discovered something nobody else knew; sometimes as if—no, not as if , for then I must go and pray to God. But I am trying to tell you what I don't know how to tell. I am not talking nonsense, I hope, only ashamed of myself that I can't talk sense.—I will show you what I have been doing about your dress."

Far more to Hesper's surprise and admiration than any of her half-foiled attempts at the utterance of her thoughts, Mary, taking from her pocket the shape she had prepared, put it on herself, and, slowly revolving before Hesper, revealed what in her eyes was a masterpiece.

"But how clever of you!" she cried.—Her own fingers had not been quite innocent of the labor of the needle, for money had long been scarce at Durnmelling, and in the paper shape she recognized the hand of an artist.—"Why," she continued, "you are nothing less than an accomplished dressmaker!"

"That I dare not think myself," returned Mary, "seeing I never had a lesson."

"I wish you would make my wedding-dress," said Hesper.

"I could not venture, even if I had the time," answered Mary. "The moment I began to cut into the stuff, I should be terrified, and lose my self-possession. I never made a dress for anybody but myself."

"You are a little witch!" said Hesper; while Mary, who had roughly prepared a larger shape, proceeded to fit it to her person.

She was busy pinning and unpinning, shifting and pinning again, when suddenly Hesper said:

"I suppose you know I am going to marry money?"

"Oh! don't say that. It's too dreadful!" cried Mary, stopping her work, and looking up in Hesper's face.

"What! you supposed I was going to marry a man like Mr. Redmain for love?" rejoined Hesper, with a hard laugh.

"I can not bear to think of it!" said Mary. "But you do not really mean it! You are only—making fun of me! Do say you are."

"Indeed, I am not. I wish I could say I was! It is very horrid, I know, but where's the good of mincing matters? If I did not call the thing by its name, the thing would be just the same. You know, people in our world have to do as they must; they can't pick and choose like you happy creatures. I dare say, now, you are engaged to a young man you love with all your heart, one you would rather marry than any other in the whole universe."

"Oh, dear, no!" returned Mary, with a smile most plainly fancy-free. "I am not engaged, nor in the least likely to be."

"And not in love either?" said Hesper—with such coolness that Mary looked up in her face to know if she had really said so.

"No," she replied.

"No more am I," echoed Hesper; "that is the one good thing in the business: I sha'n't break my heart, as some girls do. At least, so they say—I don't believe it: how could a girl be so indecent? It is bad enough to marry a man: that one can't avoid; but to die of a broken heart is to be a traitor to your sex. As if women couldn't live without men!"

Mary smiled and was silent. She had read a good deal, and thought she understood such things better than Miss Mortimer. But she caught herself smiling, and she felt as if she had sinned. For that a young woman should speak of love and marriage as Miss Mortimer did, was too horrible to be understood—and she had smiled! She would have been less shocked with Hesper, however, had she known that she forced an indifference she could not feel—her last poor rampart of sand against the sea of horror rising around her. But from her heart she pitied her, almost as one of the lost.

"Don't fix your eyes like that," said Hesper, angrily, "or I shall cry. Look the other way, and listen.—I am marrying money, I tell you—and for money; therefore, I ought to get the good of it. Mr. Mortimer will be father enough to see to that! So I shall be able to do what I please. I have fallen in love with you; and why shouldn't I have you for my—"

She paused, hesitating: what was it she was about to propose to the little lady standing before her? She had been going to say maid : what was it that checked her? The feeling was to herself shapeless and nameless; but, however some of my readers may smile at the notion of a girl who served behind a counter being a lady, and however ready Hesper Mortimer would have been to join them, it was yet a vague sense of the fact that was now embarrassing her, for she was not half lady enough to deal with it. In very truth, Mary Marston was already immeasurably more of a lady than Hesper Mortimer was ever likely to be in this world. What was the stateliness and pride of the one compared to the fact that the other would have died in the workhouse or the street rather than let a man she did not love embrace her—yes, if all her ancestors in hell had required the sacrifice! To be a martyr to a lie is but false ladyhood. She only is a lady who witnesses to the truth, come of it what may.

"—For my—my companion, or something of the sort," concluded Hesper; "and then I should be sure of being always dressed to my mind."

"That would be nice!" responded Mary, thinking only of the kindness in the speech.

"Would you really like it?" asked Hesper, in her turn pleased.

"I should like it very much," replied Mary, not imagining the proposal had in it a shadow of seriousness. "I wish it were possible."

"Why not, then? Why shouldn't it be possible? I don't suppose you would mind using your needle a little?"

"Not in the least," answered Mary, amused. "Only what would they do in the shop without me?"

"They could get somebody else, couldn't they?"

"Hardly, to take my place. My father was Mr. Turnbull's partner."

"Oh!" said Hesper, not much instructed. "I thought you had only to give warning."

There the matter dropped, and Mary thought no more about it.

"You will let me keep this pattern?" said Hesper.

"It was made for you," answered Mary.

While Hesper was lazily thinking whether that meant she was to pay for it, Mary made her a pretty obeisance, and bade her good night. Hesper returned her adieu kindly, but neither shook hands with her nor rang the bell to have her shown out Mary found her own way, however, and presently was breathing the fresh air of the twilight fields on her way home to her piano and her books.

For some time after she was gone, Hesper was entirely occupied with the excogitation of certain harmonies of the toilet that must minister effect to the dress she had now so plainly before her mind's eye; but by and by the dress began to melt away, and like a dissolving view disappeared, leaving in its place the form of "that singular shop-girl." There was nothing striking about her; she made no such sharp impression on the mind as compelled one to think of her again; yet always, when one had been long enough in her company to feel the charm of her individuality, the very quiet of any quiet moment was enough to bring back the sweetness of Mary's twilight presence. For this girl, who spent her days behind a counter, was one of the spiritual forces at work for the conservation and recovery of the universe.

Not only had Hesper Mortimer never had a friend worthy of the name, but no idea of pure friendship had as yet been generated in her. Sepia was the nearest to her intimacy: how far friendship could have place between two such I need not inquire; but in her fits of misery Hesper had no other to go to. Those fits, alas! grew less and less frequent; for Hesper was on the downward incline; but, when the next came, after this interview, she found herself haunted, at a little distance, as it were, by a strange sense of dumb, invisible tending. It did not once come close to her; it did not once offer her the smallest positive consolation; the thing was only this, that the essence of Mary's being was so purely ministration, that her form could not recur to any memory without bringing with it a dreamy sense of help. Most powerful of all powers in its holy insinuation is being . To be is more powerful than even to do . Action may be hypocrisy, but being is the thing itself, and is the parent of action. Had anything that Mary said recurred to Hesper, she would have thought of it only as the poor sentimentality of a low education.

But Hesper did not think of Mary's position as low; that would have been to measure it; and it did not once suggest itself as having any relation to any life in which she was interested. She saw no difference of level between Mary and the lawyer who came about her marriage settlements: they were together beyond her social horizon. In like manner, moral differences—and that in her own class—were almost equally beyond recognition. If by neglect of its wings, an eagle should sink to a dodo, it would then recognize only the laws of dodo life. For the dodos of humanity, did not one believe in a consuming fire and an outer darkness, what would be left us but an ever-renewed alas ! It is truth and not imperturbability that a man's nature requires of him; it is help, not the leaving of cards at doors, that will be recognized as the test; it is love, and no amount of flattery that will prosper; differences wide as that between a gentleman and a cad will contract to a hair's breadth in that day; the customs of the trade and the picking of pockets will go together, with the greater excuse for the greater need and the less knowledge; liars the most gentleman-like and the most rowdy will go as liars; the first shall be last, and the last first.

Hesper's day drew on. She had many things to think about—things very different from any that concerned Mary Marston. She was married; found life in London somewhat absorbing; and forgot Mary.

CHAPTER XXI.
MR. REDMAIN

A life of comparatively innocent gayety could not be attractive to Mr. Redmain, but at first he accompanied his wife everywhere. No one knew better than he that not an atom of love had mingled with her motives in marrying him; but for a time he seemed bent on showing her that she needed not have been so averse to him. Whether this was indeed his design or not, I imagine he enjoyed the admiration she roused: for why should not a man take pride in the possession of a fine woman as well as in that of a fine horse? To be sure, Mrs. Redmain was not quite in the same way, nor quite so much his, as his horses were, and might one day be a good deal less his than she was now; but in the mean time she was, I fancy, a pleasant break in the gathering monotony of his existence. As he got more accustomed to the sight of her in a crowd, however, and at the same time to her not very interesting company in private, when she took not the smallest pains to please him, he gradually lapsed into his former ways, and soon came to spend his evenings in company that made him forget his wife. He had loved her in a sort of a way, better left undefined, and had also, almost from the first, hated her a little; for, following her cousin's advice, she had appealed to him to save her, and, when he evaded her prayer, had addressed him in certain terms too appropriate to be agreeable, and too forcible to be forgotten. His hatred, however, if that be not much too strong a name, was neither virulent nor hot, for it had no inverted love to feed and embitter it. It was more a thing of his head than his heart, revealing itself mainly in short, acrid speeches, meant to be clever, and indubitably disagreeable. Nor did Hesper prove an unworthy antagonist in their encounters of polite Billingsgate: what she lacked in experience she made up in breeding. The common remark, generally false, about no love being lost, was in their case true enough, for there never had been any between them to lose. The withered rose-leaves have their sweetness yet, but what of the rotted peony? It was generally when Redmain had been longer than usual without seeing his wife that he said the worst things to her, as if spite had grown in absence; but that he should then be capable of saying such things as he did say, could be understood only by those who knew the man and his history.

Ferdinand Goldberg Redmain—parents with mean surroundings often give grand names to their children—was the son of an intellectually gifted laborer, who, rising first to be boss of a gang, began to take portions of contracts, and arrived at last, through one lucky venture after another, at having his estimate accepted and the contract given him for a rather large affair. The result was that, through his minute knowledge of details, his faculty for getting work out of his laborers, a toughness of heart and will that enabled him to screw wages to the lowest mark, and the judicious employment of inferior material, the contract paid him much too well for any good to come out of it. From that time, what he called his life was a continuous course of what he called success, and he died one of the richest dirt-beetles of the age, bequeathing great wealth to his son, and leaving a reputation for substantial worth behind him; hardly leaving it, I fancy, for surely he found it waiting him where he went. He had been guilty of a thousand meannesses, oppressions, rapacities, and some quiet rogueries, but none of them worse than those of many a man whose ultimate failure has been the sole cause of his excommunication by the society which all the time knew well enough what he was. Often had he been held up by would-be teachers as a pattern to aspiring youth of what might be achieved by unwavering attention to the main chance , combined with unassailable honesty: from his experience they would once more prove to a gaping world the truth of the maxim, the highest intelligible to a base soul, that "honesty is the best policy." With his money he left to his son the seeds of a varied meanness, which bore weeds enough, but curiously, neither avarice nor, within the bounds of a modest prudence, any unwillingness to part with money—a fact which will probably appear the stranger when I have told the following anecdote concerning a brother of the father, of whom few indeed mentioned in my narrative ever heard.

This man was a joiner, or working cabinet-maker, or something of the sort. Having one day been set by his master to repair for an old lady an escritoire which had been in her possession for a long time, he came to her house in the evening with a five-pound note of a country bank, which he had found in a secret drawer of the same, handing it to her with the remark that he had always found honesty the best policy. She gave him half a sovereign, and he took his leave well satisfied. He had been first to make inquiry, and had learned that the bank stopped payment many years ago. I can not help wondering, curious in the statistics of honesty, how many of my readers will be more amused than disgusted with the story. It is a great thing to come of decent people, and Ferdinand Goldberg Redmain must not be judged like one who, of honorable parentage, whether noble or peasant, takes himself across to the shady side of the road. Much had been against Redmain. I do not know of what sort his mother was, but from certain embryonic virtues in him, which could hardly have been his father's, I should think she must have been better than her husband. She died, however, while he was a mere child; and his father married, some said did not marry again. The boy was sent to a certain public school, which at that time, whatever it may or may not be now, was simply a hot-bed of the lowest vices, and in devil-matters Redmain was an apt pupil. There is fresh help for the world every time a youth starts clean upon manhood's race; his very being is a hope of cleansing: this one started as foul as youth could well be, and had not yet begun to repent. His character was well known to his associates, for he was no hypocrite, and Hosper's father knew it perfectly, and was therefore worse than he. Had Redmain had a daughter, he would never have given her to a man like himself. But, then, Mortimer was so poor, and Redmain was so very rich! Alas for the man who degrades his poverty by worshiping wealth! there is no abyss in hell too deep for him to find its bottom.

Mr. Redmain had no profession, and knew nothing of business beyond what was necessary for understanding whether his factor or steward, or whatever he called him, was doing well with his money—to that he gave heed. Also, wiser than many, he took some little care not to spend at full speed what life he had. With this view he laid down and observed certain rules in the ordering of his pleasures, which enabled him to keep ahead of the vice-constable for some time longer than would otherwise have been the case. But he is one who can never finally be outrun, and now, as Mr. Redmain was approaching the end of middle age, he heard plainly enough the approach of the wool-footed avenger behind him. Horrible was the inevitable to him, as horrible as to any; but it had not yet looked frightful enough to arrest his downward rush. In his better conditions—physical, I mean—whether he had any better moral conditions, I can not tell—he would laugh and say, "Gather the roses while you may "—heaven and earth! what roses!—but, in his worse, he maledicted everything, and was horribly afraid of hell. When in tolerable health, he laughed at the notion of such an out-of-the-way place, repudiating its very existence, and, calling in all the arguments urged by good men against the idea of an eternity of aimless suffering, used them against the idea of any punishment after death. Himself a bad man, he reasoned that God was too good to punish sin; himself a proud man, he reasoned that God was too high to take heed of him. He forgot the best argument he could have adduced—namely, that the punishment he had had in this life had done him no good; from which he might have been glad to argue that none would, and therefore none would be tried. But I suppose his mother believed there was a hell, for at such times, when from weariness he was less of an evil beast than usual, the old-fashioned horror would inevitably raise its dinosaurian head afresh above the slime of his consciousness; and then even his wife, could she have seen how the soul of the man shuddered and recoiled, would have let his brutality pass unheeded, though it was then at its worst, his temper at such times being altogether furious. There was no grace in him when he was ill, nor at any time, beyond a certain cold grace of manner, which he kept for ceremony, or where he wanted to please.

Happily, Mr. Redmain had one intellectual passion, which, poor thing as it was, and in its motive, most of its aspects, and almost all its tendencies, evil exceedingly, yet did something to delay that corruption of his being which, at the same time, it powerfully aided to complete: it was for the understanding and analysis of human evil—not in the abstract, but alive and operative. For the appeasement of this passion, he must render intelligible to himself, and that on his own exclusive theory of human vileness, the aims and workings of every fresh specimen of what he called human nature that seemed bad enough, or was peculiar enough to interest him. In this region of darkness he ranged like a discoverer—prowled rather, like an unclean beast of prey—ever and always on the outlook for the false and foul; acknowledging, it is true, that he was no better himself, but arrogating on that ground a correctness of judgment beyond the reach of such as, desiring to be better, were unwilling to believe in the utter badness of anything human. Like a lover, he would watch for the appearance of the vile motive, the self-interest, that "must be," he knew , at the heart of this or that deed or proceeding of apparent benevolence or generosity. Often, alas! the thing was provable; and, where he did not find, he was quick to invent; and, where he failed in finding or inventing, he not the less believed the bad motive was there, and followed the slightest seeming trail of the cunning demon only the more eagerly. What a smile was his when he heard, which truly he was not in the way to hear often, the praise of some good deed, or an ascription of high end to some endeavor of one of the vile race to which he belonged! Do those who abuse their kind actually believe they are of it? Do they hold themselves exceptions? Do they never reflect that it must be because such is their own nature, whether their accusation be true or false, that they know how to attribute such motives to their fellows? Or is it that, actually and immediately rejoicing in iniquity, they delight in believing it universal?

Quiet as a panther, Redmain was, I say, always in pursuit, if not of something sensual for himself, then of something evil in another. He would sit at his club, silent and watching, day after day, night after night, waiting for the chance that should cast light on some idea of detection, on some doubt, bewilderment, or conjecture. He would ask the farthest-off questions: who could tell what might send him into the track of discovery? He would give to the talk the strangest turns, laying trap after trap to ensnare the most miserable of facts, elevated into a desirable secret only by his hope to learn through it something equally valueless beyond it. Especially he delighted in discovering, or flattering himself he had discovered, the hollow full of dead men's bones under the flowery lawn of seeming goodness. Nor as yet had he, so far as he knew, or at least was prepared to allow, ever failed. And this he called the study of human nature, and quoted Pope. Truly, next to God, the proper study of mankind is man; but how shall a man that knows only the evil in himself, nor sees it hateful, read the thousandfold-compounded heart of his neighbor? To rake over the contents of an ash-pit, is not to study geology. There were motives in Redmain's own being, which he was not merely incapable of understanding, but incapable of seeing, incapable of suspecting.

The game had for him all the pleasure of keenest speculation; nor that alone, for, in the supposed discovery of the evil of another, he felt himself vaguely righteous.

One more point in his character I may not in fairness omit: he had naturally a strong sense of justice; and, if he exercised it but little in some of the relations of his life, he was none the less keenly alive to his own claims on its score; for chiefly he cried out for fair play on behalf of those who were wicked in similar fashion to himself. But, in truth, no one dealt so hardly with Redmain as his own conscience at such times when suffering and fear had awaked it.

So much for a portrait-sketch of the man to whom Mortimer had sold his daughter—such was the man whom Hesper, entirely aware that none could compel her to marry against her will, had, partly from fear of her father, partly from moral laziness, partly from reverence for the Moloch of society, whose priestess was her mother, vowed to love, honor, and obey! In justice to her, it must be remembered, however, that she did not and could not know of him what her father knew.