Chapter 10
History, we know, is apt to repeat herself, and to foist very old incidents upon us with only a slight change of costume. From the time of Xerxes downwards, we have seen generals playing the braggadocio at the outset of their campaigns, and conquering the enemy with the greatest ease in after-dinner speeches. But events are apt to be in disgusting discrepancy with the anticipations of the most ingenious tacticians; the difficulties of the expedition are ridiculously at variance with able calculations; the enemy has the impudence not to fall into confusion as had been reasonably expected of him; the mind of the gallant general begins to be distracted by news of intrigues against him at home, and, notwithstanding the handsome compliments he paid to Providence as his undoubted patron before setting out, there seems every probability that the Te Deums will be all on the other side.
So it fell out with Mr. Dempster in his memorable campaign against the Tryanites. After all the premature triumph of the return from Elmstoke, the battle of the Evening Lecture had been lost; the enemy was in possession of the field; and the utmost hope remaining was, that by a harassing guerilla warfare he might be driven to evacuate the country.
For some time this sort of warfare was kept up with considerable spirit. The shafts of Milby ridicule were made more formidable by being poisoned with calumny; and very ugly stories, narrated with circumstantial minuteness, were soon in circulation concerning Mr. Tryan and his hearers, from which stories it was plainly deducible that Evangelicalism led by a necessary consequence to hypocritical indulgence in vice. Some old friendships were broken asunder, and there were near relations who felt that religious differences, unmitigated by any prospect of a legacy, were a sufficient ground for exhibiting their family antipathy. Mr. Budd harangued his workmen, and threatened them with dismissal if they or their families were known to attend the evening lecture; and Mr. Tomlinson, on discovering that his foreman was a rank Tryanite, blustered to a great extent, and would have cashiered that valuable functionary on the spot, if such a retributive procedure had not been inconvenient.
On the whole, however, at the end of a few months, the balance of substantial loss was on the side of the Anti-Tryanites. Mr. Pratt, indeed, had lost a patient or two besides Mr. Dempster's family; but as it was evident that Evangelicalism had not dried up the stream of his anecdote, or in the least altered his view of any lady's constitution, it is probable that a change accompanied by so few outward and visible signs, was rather the pretext than the ground of his dismissal in those additional cases. Mr. Dunn was threatened with the loss of several good customers, Mrs. Phipps and Mrs. Lowme having set the example of ordering him to send in his bill; and the draper began to look forward to his next stock-taking with an anxiety which was but slightly mitigated by the parallel his wife suggested between his own case and that of Shadrach, Meshech, and Abednego, who were thrust into a burning fiery furnace. For, as he observed to her the next morning, with that perspicacity which belongs to the period of shaving, whereas their deliverance consisted in the fact that their linen and woollen goods were not consumed, his own deliverance lay in precisely the opposite result. But convenience, that admirable branch system from the main line of self-interest, makes us all fellow-helpers in spite of adverse resolutions. It is probable that no speculative or theological hatred would be ultimately strong enough to resist the persuasive power of convenience: that a latitudinarian baker, whose bread was honourably free from alum, would command the custom of any dyspeptic Puseyite; that an Arminian with the toothache would prefer a skilful Calvinistic dentist to a bungler stanch against the doctrines of Election and Final Perseverance, who would be likely to break the tooth in his head; and that a Plymouth Brother, who had a well furnished grocery shop in a favourable vicinage, would occasionally have the pleasure of furnishing sugar or vinegar to orthodox families that found themselves unexpectedly 'out of' those indispensable commodities. In this persuasive power of convenience lay Mr. Dunn's ultimate security from martyrdom. His drapery was the best in Milby; the comfortable use and wont of procuring satisfactory articles at a moment's notice proved too strong for Anti-Tryanite zeal; and the draper could soon look forward to his next stock-taking without the support of a Scriptural parallel.
On the other hand, Mr. Dempster had lost his excellent client, Mr. Jerome—a loss which galled him out of proportion to the mere monetary deficit it represented. The attorney loved money, but he loved power still better. He had always been proud of having early won the confidence of a conventicle-goer, and of being able to 'turn the prop of Salem round his thumb'. Like most other men, too, he had a certain kindness towards those who had employed him when he was only starting in life; and just as we do not like to part with an old weather-glass from our study, or a two-feet ruler that we have carried in our pocket ever since we began business, so Mr. Dempster did not like having to erase his old client's name from the accustomed drawer in the bureau. Our habitual life is like a wall hung with pictures, which has been shone on by the suns of many years: take one of the pictures away, and it leaves a definite blank space, to which our eyes can never turn without a sensation of discomfort. Nay, the involuntary loss of any familiar object almost always brings a chill as from an evil omen; it seems to be the first finger-shadow of advancing death.
From all these causes combined, Mr. Dempster could never think of his lost client without strong irritation, and the very sight of Mr. Jerome passing in the street was wormwood to him.
One day, when the old gentleman was coming up Orchard Street on his roan mare, shaking the bridle, and tickling her flank with the whip as usual, though there was a perfect mutual understanding that she was not to quicken her pace, Janet happened to be on her own door-step, and he could not resist the temptation of stopping to speak to that 'nice little woman', as he always called her, though she was taller than all the rest of his feminine acquaintances. Janet, in spite of her disposition to take her husband's part in all public matters, could bear no malice against her old friend; so they shook hands.
'Well, Mrs. Dempster, I'm sorry to my heart not to see you sometimes, that I am,' said Mr. Jerome, in a plaintive tone. 'But if you've got any poor people as wants help, and you know's deservin', send 'em to me, send 'em to me, just the same.'
'Thank you, Mr. Jerome, that I will. Good-bye.'
Janet made the interview as short as she could, but it was not short enough to escape the observation of her husband, who, as she feared, was on his mid-day return from his office at the other end of the street, and this offence of hers, in speaking to Mr. Jerome, was the frequently recurring theme of Mr. Dempster's objurgatory domestic eloquence.
Associating the loss of his old client with Mr. Tryan's influence, Dempster began to know more distinctly why he hated the obnoxious curate. But a passionate hate, as well as a passionate love, demands some leisure and mental freedom. Persecution and revenge, like courtship and toadyism, will not prosper without a considerable expenditure of time and ingenuity, and these are not to spare with a man whose law-business and liver are both beginning to show unpleasant symptoms. Such was the disagreeable turn affairs were taking with Mr. Dempster, and, like the general distracted by home intrigues, he was too much harassed himself to lay ingenious plans for harassing the enemy.
Meanwhile, the evening lecture drew larger and larger congregations; not perhaps attracting many from that select aristocratic circle in which the Lowmes and Pittmans were predominant, but winning the larger proportion of Mr. Crewe's morning and afternoon hearers, and thinning Mr. Stickney's evening audiences at Salem. Evangelicalism was making its way in Milby, and gradually diffusing its subtle odour into chambers that were bolted and barred against it. The movement, like all other religious 'revivals', had a mixed effect. Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some of them woefully coarse, feeble, or out of tune, until people are in danger of crying out that the melody itself is detestable. It may be that some of Mr. Tryan's hearers had gained a religious vocabulary rather than religious experience; that here and there a weaver's wife, who, a few months before, had been simply a silly slattern, was converted into that more complex nuisance, a silly and sanctimonious slattern; that the old Adam, with the pertinacity of middle age, continued to tell fibs behind the counter, notwithstanding the new Adam's addiction to Bible-reading and family prayer: that the children in the Paddiford Sunday school had their memories crammed with phrases about the blood of cleansing, imputed righteousness, and justification by faith alone, which an experience lying principally in chuck-farthing, hop-scotch, parental slappings, and longings after unattainable lollypop, served rather to darken than to illustrate; and that at Milby, in those distant days, as in all other times and places where the mental atmosphere is changing, and men are inhaling the stimulus of new ideas, folly often mistook itself for wisdom, ignorance gave itself airs of knowledge, and selfishness, turning its eyes upward, called itself religion.
Nevertheless, Evangelicalism had brought into palpable existence and operation in Milby society that idea of duty, that recognition of something to be lived for beyond the mere satisfaction of self, which is to the moral life what the addition of a great central ganglion is to animal life. No man can begin to mould himself on a faith or an idea without rising to a higher order of experience: a principle of subordination, of self-mastery, has been introduced into his nature; he is no longer a mere bundle of impressions, desires, and impulses. Whatever might be the weaknesses of the ladies who pruned the luxuriance of their lace and ribbons, cut out garments for the poor, distributed tracts, quoted Scripture, and defined the true Gospel, they had learned this—that there was a divine work to be done in life, a rule of goodness higher than the opinion of their neighbours; and if the notion of a heaven in reserve for themselves was a little too prominent, yet the theory of fitness for that heaven consisted in purity of heart, in Christ-like compassion, in the subduing of selfish desires. They might give the name of piety to much that was only puritanic egoism; they might call many things sin that were not sin; but they had at least the feeling that sin was to be avoided and resisted, and colour-blindness, which may mistake drab for scarlet, is better than total blindness, which sees no distinction of colour at all. Miss Rebecca Linnet, in quiet attire, with a somewhat excessive solemnity of countenance, teaching at the Sunday school, visiting the poor, and striving after a standard of purity and goodness, had surely more moral loveliness than in those flaunting peony-days, when she had no other model than the costumes of the heroines in the circulating library. Miss Eliza Pratt, listening in rapt attention to Mr. Tryan's evening lecture, no doubt found evangelical channels for vanity and egoism; but she was clearly in moral advance of Miss Phipps giggling under her feathers at old Mr. Crewe's peculiarities of enunciation. And even elderly fathers and mothers, with minds, like Mrs. Linnet's, too tough to imbibe much doctrine, were the better for having their hearts inclined towards the new preacher as a messenger from God. They became ashamed, perhaps, of their evil tempers, ashamed of their worldliness, ashamed of their trivial, futile past. The first condition of human goodness is something to love; the second, something to reverence. And this latter precious gift was brought to Milby by Mr. Tryan and Evangelicalism.
Yes, the movement was good, though it had that mixture of folly and evil which often makes what is good an offence to feeble and fastidious minds, who want human actions and characters riddled through the sieve of their own ideas, before they can accord their sympathy or admiration. Such minds, I daresay, would have found Mr. Tryan's character very much in need of that riddling process. The blessed work of helping the world forward, happily does not wait to be done by perfect men; and I should imagine that neither Luther nor John Bunyan, for example, would have satisfied the modern demand for an ideal hero, who believes nothing but what is true, feels nothing but what is exalted, and does nothing but what is graceful. The real heroes, of God's making, are quite different: they have their natural heritage of love and conscience which they drew in with their mother's milk; they know one or two of those deep spiritual truths which are only to be won by long wrestling with their own sins and their own sorrows; they have earned faith and strength so far as they have done genuine work; but the rest is dry barren theory, blank prejudice, vague hearsay. Their insight is blended with mere opinion; their sympathy is perhaps confined in narrow conduits of doctrine, instead of flowing forth with the freedom of a stream that blesses every weed in its course; obstinacy or self-assertion will often interfuse itself with their grandest impulses; and their very deeds of self-sacrifice are sometimes only the rebound of a passionate egoism. So it was with Mr. Tryan: and any one looking at him with the bird's-eye glance of a critic might perhaps say that he made the mistake of identifying Christianity with a too narrow doctrinal system; that he saw God's work too exclusively in antagonism to the world, the flesh, and the devil; that his intellectual culture was too limited—and so on; making Mr. Tryan the text for a wise discourse on the characteristics of the Evangelical school in his day.
But I am not poised at that lofty height. I am on the level and in the press with him, as he struggles his way along the stony road, through the crowd of unloving fellow-men. He is stumbling, perhaps; his heart now beats fast with dread, now heavily with anguish; his eyes are sometimes dim with tears, which he makes haste to dash away; he pushes manfully on, with fluctuating faith and courage, with a sensitive failing body; at last he falls, the struggle is ended, and the crowd closes over the space he has left.
'One of the Evangelical clergy, a disciple of Venn,' says the critic from his bird's-eye station. 'Not a remarkable specimen; the anatomy and habits of his species have been determined long ago.'
Yet surely, surely the only true knowledge of our fellow-man is that which enables us to feel with him—which gives us a fine ear for the heart-pulses that are beating under the mere clothes of circumstance and opinion. Our subtlest analysis of schools and sects must miss the essential truth, unless it be lit up by the love that sees in all forms of human thought and work, the life and death struggles of separate human beings.
Chapter 11
Mr. Tryan's most unfriendly observers were obliged to admit that he gave himself no rest. Three sermons on Sunday, a night-school for young men on Tuesday, a cottage-lecture on Thursday, addresses to school-teachers, and catechizing of school-children, with pastoral visits, multiplying as his influence extended beyond his own district of Paddiford Common, would have been enough to tax severely the powers of a much stronger man. Mr. Pratt remonstrated with him on his imprudence, but could not prevail on him so far to economize time and strength as to keep a horse. On some ground or other, which his friends found difficult to explain to themselves, Mr. Tryan seemed bent on wearing himself out. His enemies were at no loss to account for such a course. The Evangelical curate's selfishness was clearly of too bad a kind to exhibit itself after the ordinary manner of a sound, respectable selfishness. 'He wants to get the reputation of a saint,' said one; 'He's eaten up with spiritual pride,' said another; 'He's got his eye on some fine living, and wants to creep up the Bishop's sleeve,' said a third.
Mr. Stickney, of Salem, who considered all voluntary discomfort as a remnant of the legal spirit, pronounced a severe condemnation on this self-neglect, and expressed his fear that Mr. Tryan was still far from having attained true Christian liberty. Good Mr. Jerome eagerly seized this doctrinal view of the subject as a means of enforcing the suggestions of his own benevolence; and one cloudy afternoon, in the end of November, he mounted his roan mare with the determination of riding to Paddiford and 'arguying' the point with Mr. Tryan.
The old gentleman's face looked very mournful as he rode along the dismal Paddiford lanes, between rows of grimy houses, darkened with hand-looms, while the black dust was whirled about him by the cold November wind. He was thinking of the object which had brought him on this afternoon ride, and his thoughts, according to his habit when alone, found vent every now and then in audible speech. It seemed to him, as his eyes rested on this scene of Mr. Tryan's labours, that he could understand the clergyman's self-privation without resorting to Mr. Stickney's theory of defective spiritual enlightenment. Do not philosophic doctors tell us that we are unable to discern so much as a tree, except by an unconscious cunning which combines many past and separate sensations; that no one sense is independent of another, so that in the dark we can hardly taste a fricassee, or tell whether our pipe is alight or not, and the most intelligent boy, if accommodated with claws or hoofs instead of fingers, would be likely to remain on the lowest form? If so, it is easy to understand that our discernment of men's motives must depend on the completeness of the elements we can bring from our own susceptibility and our own experience. See to it, friend, before you pronounce a too hasty judgement, that your own moral sensibilities are not of a hoofed or clawed character. The keenest eye will not serve, unless you have the delicate fingers, with their subtle nerve filaments, which elude scientific lenses, and lose themselves in the invisible world of human sensations.
As for Mr. Jerome, he drew the elements of his moral vision from the depths of his veneration and pity. If he himself felt so much for these poor things to whom life was so dim and meagre, what must the clergyman feel who had undertaken before God to be their shepherd?
'Ah!' he whispered, interruptedly, 'it's too big a load for his conscience, poor man! He wants to mek himself their brother, like; can't abide to preach to the fastin' on a full stomach. Ah! he's better nor we are, that's it—he's a deal better nor we are.'
Here Mr. Jerome shook his bridle violently, and looked up with an air of moral courage, as if Mr. Stickney had been present, and liable to take offence at this conclusion. A few minutes more brought him in front of Mrs. Wagstaff's, where Mr. Tryan lodged. He had often been here before, so that the contrast between this ugly square brick house, with its shabby bit of grass-plot, stared at all round by cottage windows, and his own pretty white home, set in a paradise of orchard and garden and pasture was not new to him; but he felt it with fresh force today, as he slowly fastened his roan by the bridle to the wooden paling, and knocked at the door. Mr. Tryan was at home, and sent to request that Mr. Jerome would walk up into his study, as the fire was out in the parlour below.
At the mention of a clergyman's study, perhaps, your too active imagination conjures up a perfect snuggery, where the general air of comfort is rescued from a secular character by strong ecclesiastical suggestions in the shape of the furniture, the pattern of the carpet, and the prints on the wall; where, if a nap is taken, it is an easy-chair with a Gothic back, and the very feet rest on a warm and velvety simulation of church windows; where the pure art of rigorous English Protestantism smiles above the mantelpiece in the portrait of an eminent bishop, or a refined Anglican taste is indicated by a German print from Overbeck; where the walls are lined with choice divinity in sombre binding, and the light is softened by a screen of boughs with a grey church in the background.
But I must beg you to dismiss all such scenic prettiness, suitable as they may be to a clergyman's character and complexion; for I have to confess that Mr. Tryan's study was a very ugly little room indeed, with an ugly slapdash pattern on the walls, an ugly carpet on the floor, and an ugly view of cottage roofs and cabbage-gardens from the window. His own person his writing-table, and his book-case, were the only objects in the room that had the slightest air of refinement; and the sole provision for comfort was a clumsy straight-backed arm-chair covered with faded chintz. The man who could live in such a room, unconstrained by poverty, must either have his vision fed from within by an intense passion, or he must have chosen that least attractive form of self-mortification which wears no haircloth and has no meagre days, but accepts the vulgar, the commonplace, and the ugly, whenever the highest duty seems to lie among them.
'Mr. Tryan, I hope you'll excuse me disturbin' on you,' said Mr. Jerome.
'But I'd summat partickler to say.'
'You don't disturb me at all, Mr. Jerome; I'm very glad to have a visit from you,' said Mr. Tryan, shaking him heartily by the hand, and offering him the chintz-covered 'easy' chair; 'it is some time since I've had an opportunity of seeing you, except on a Sunday.'
'Ah, sir! your time's so taken up, I'm well aware o' that; it's not only what you hev to do, but it's goin' about from place to place; an' you don't keep a hoss, Mr. Tryan. You don't take care enough o' yourself—you don't indeed, an' that's what I come to talk to y' about.'
'That's very good of you, Mr. Jerome; but I assure you I think walking does me no harm. It is rather a relief to me after speaking or writing. You know I have no great circuit to make. The farthest distance I have to walk is to Milby Church, and if ever I want a horse on a Sunday, I hire Radley's, who lives not many hundred yards from me.'
'Well, but now! the winter's comin' on, an' you'll get wet i' your feet, an' Pratt tells me as your constitution's dillicate, as anybody may see, for the matter o' that, wi'out bein' a doctor. An' this is the light I look at it in, Mr. Tryan: who's to fill up your place, if you was to be disabled, as I may say? Consider what a valyable life yours is. You've begun a great work i' Milby, and so you might carry it on, if you'd your health and strength. The more care you take o' yourself, the longer you'll live, belike, God willing, to do good to your fellow-creaturs.'
'Why, my dear Mr. Jerome, I think I should not be a long-lived man in any case; and if I were to take care of myself under the pretext of doing more good, I should very likely die and leave nothing done after all.'
'Well! but keepin' a hoss wouldn't hinder you from workin'. It 'ud help you to do more, though Pratt says as it's usin' your voice so constant as does you the most harm. Now, isn't it—I'm no scholard, Mr. Tryan, an' I'm not a-goin' to dictate to you—but isn't it a'most a-killin' o' yourself, to go on a' that way beyond your strength? We mustn't fling ower lives away.'
'No, not fling them away lightly, but we are permitted to lay down our lives in a right cause. There are many duties, as you know, Mr. Jerome, which stand before taking care of our own lives.'
'Ah! I can't arguy wi' you, Mr. Tryan; but what I wanted to say's this—There's my little chacenut hoss; I should take it quite a kindness if you'd hev him through the winter an' ride him. I've thought o' sellin' him a many times, for Mrs. Jerome can't abide him; and what do I want wi' two nags? But I'm fond o' the little chacenut, an' I shouldn't like to sell him. So if you'll only ride him for me, you'll do me a kindness—you will, indeed, Mr. Tryan.'
'Thank you, Mr. Jerome. I promise you to ask for him, when I feel that I want a nag. There is no man I would more gladly be indebted to than you; but at present I would rather not have a horse. I should ride him very little, and it would be an inconvenience to me to keep him rather than otherwise.'
Mr. Jerome looked troubled and hesitating, as if he had something on his mind that would not readily shape itself into words. At last he said, 'You'll excuse me, Mr. Tryan, I wouldn't be takin' a liberty, but I know what great claims you hev on you as a clergyman. Is it th' expense, Mr. Tryan? is it the money?'
'No, my dear sir. I have much more than a single man needs. My way of living is quite of my own choosing, and I am doing nothing but what I feel bound to do, quite apart from money considerations. We cannot judge for one another, you know; we have each our peculiar weaknesses and temptations. I quite admit that it might be right for another man to allow himself more luxuries, and I assure you I think it no superiority in myself to do without them. On the contrary, if my heart were less rebellious, and if I were less liable to temptation, I should not need that sort of self-denial. But,' added Mr. Tryan, holding out his hand to Mr. Jerome, 'I understand your kindness, and bless you for it. If I want a horse, I shall ask for the chesnut.'
Mr. Jerome was obliged to rest contented with this promise, and rode home sorrowfully, reproaching himself with not having said one thing he meant to say when setting out, and with having 'clean forgot' the arguments he had intended to quote from Mr. Stickney.
Mr. Jerome's was not the only mind that was seriously disturbed by the idea that the curate was over-working himself. There were tender women's hearts in which anxiety about the state of his affections was beginning to be merged in anxiety about the state of his health. Miss Eliza Pratt had at one time passed through much sleepless cogitation on the possibility of Mr. Tryan's being attached to some lady at a distance—at Laxeter, perhaps, where he had formerly held a curacy; and her fine eyes kept close watch lest any symptom of engaged affections on his part should escape her. It seemed an alarming fact that his handkerchiefs were beautifully marked with hair, until she reflected that he had an unmarried sister of whom he spoke with much affection as his father's companion and comforter. Besides, Mr. Tryan had never paid any distant visit, except one for a few days to his father, and no hint escaped him of his intending to take a house, or change his mode of living. No! he could not be engaged, though he might have been disappointed. But this latter misfortune is one from which a devoted clergyman has been known to recover, by the aid of a fine pair of grey eyes that beam on him with affectionate reverence. Before Christmas, however, her cogitations began to take another turn. She heard her father say very confidently that 'Tryan was consumptive, and if he didn't take more care of himself, his life would not be worth a year's purchase;' and shame at having speculated on suppositions that were likely to prove so false, sent poor Miss Eliza's feelings with all the stronger impetus into the one channel of sorrowful alarm at the prospect of losing the pastor who had opened to her a new life of piety and self-subjection. It is a sad weakness in us, after all, that the thought of a man's death hallows him anew to us; as if life were not sacred too—as if it were comparatively a light thing to fail in love and reverence to the brother who has to climb the whole toilsome steep with us, and all our tears and tenderness were due to the one who is spared that hard journey.
The Miss Linnets, too, were beginning to take a new view of the future, entirely uncoloured by jealousy of Miss Eliza Pratt.
'Did you notice,' said Mary, one afternoon when Mrs. Pettifer was taking tea with them—'did you notice that short dry cough of Mr. Tryan's yesterday? I think he looks worse and worse every week, and I only wish I knew his sister; I would write to her about him. I'm sure something should be done to make him give up part of his work, and he will listen to no one here.'
'Ah,' said Mrs. Pettifer, 'it's a thousand pities his father and sister can't come and live with him, if he isn't to marry. But I wish with all my heart he could have taken to some nice woman as would have made a comfortable home for him. I used to think he might take to Eliza Pratt; she's a good girl, and very pretty; but I see no likelihood of it now.'
'No, indeed.' said Rebecca, with some emphasis: 'Mr. Tryan's heart is not for any woman to win; it is all given to his work; and I could never wish to see him with a young inexperienced wife who would be a drag on him instead of a help-mate.'
'He'd need have somebody, young or old,' observed Mrs. Linnet, 'to see as he wears a flannel wescoat, an' changes his stockins when he comes in. It's my opinion he's got that cough wi' sittin i' wet shoes and stockins; an' that Mrs. Wagstaff's a poor addle-headed thing; she doesn't half tek care on him.'
'O mother!' said Rebecca, 'she's a very pious woman. And I'm sure she thinks it too great a privilege to have Mr. Tryan with her, not to do the best she can to make him comfortable. She can't help her rooms being shabby.'
'I've nothing to say again' her piety, my dear; but I know very well I shouldn't like her to cook my victual. When a man comes in hungry an' tired, piety won't feed him, I reckon. Hard carrots 'ull lie heavy on his stomach, piety or no piety. I called in one day when she was dishin' up Mr. Tryan's dinner, an' I could see the potatoes was as watery as watery. It's right enough to be speritial—I'm no enemy to that; but I like my potatoes mealy. I don't see as anybody 'ull go to heaven the sooner for not digestin' their dinner—providin' they don't die sooner, as mayhap Mr. Tryan will, poor dear man!'