At Cromwell’s intercession, the Bishop of Rochester was now released from confinement, and politics were quiet, till the effect was seen of the Nice conference. Anxious consultations were held at Rome before the Pope set out. The Cardinals met in consistory. Henry’s belief had been that Francis was prepared to stand by him to the uttermost, and would carry Clement with him. He was now to find, either that he had been misled or had wilfully deceived himself. Cardinal Tournon, who was supposed to have carried an ultimatum from the meeting at Calais, had required the Pope to suspend the process against Henry:230 if the Pope replied that the offence was too great, and that he must deprive him, Francis did not say that he would risk excommunication himself by taking an open part, but had directed the Cardinal to urge the removal of the suit to a neutral place, as had been often proposed. The Pope told the Count de Cifuentes that this suggestion had been already discussed with the Emperor, and that the Emperor had not entirely disapproved;231 but the cunning and treacherous Clement had formed a plan of his own by which he thought he could save England and punish Henry. Francis being less firm than he had feared, he thought that, by working on French ambition, he could detach Francis completely from his English ally. The French were known to be eager to recover Calais. What if Calais could be offered them as a bait? They might turn their coats as they had so often done before.232 Cunning and weakness generally go together. It was an ingenious proposal, and throws a new light on Clement’s character. Nothing came of it, for the Emperor, with a view to the safety of Flanders and the eventual recovery of the English alliance, declined to sanction a change of ownership on his own frontier. Finding no encouragement, Clement relapsed into his usual attitude. The Imperialists continued to press for the delivery of sentence before the Pope should leave Rome. The Pope continued to insist on knowing the Emperor’s intentions.
A Spanish lawyer, Rodrigo Davalos, had been sent to Rome to dissuade the Pope from the Nice interview, and to quicken the action of the Rota.
“Queen Catherine’s suit,” he said, “had been carried on as if it were that of the poorest woman in the world. Since Cifuentes and he had been there the process had been pushed on, but the Advocates and Proctors had not received a real. Their hands required anointing to make them stick to their business. The Cardinals were at sixes and sevens, and refused to pull together, do what Davalos would.”233
Davalos, being a skilful manipulator and going the right way to work, pressed the process forward in the Rota without telling the Pope what he was doing, since Clement would have stopped it had he not been kept in ignorance. But, “God helping, no excuse was left.” The forms were all concluded, and nothing remained but to pass the long-talked-of sentence. The Pope was so “importuned” by the French and English Ambassadors to suspend it till after the meeting at Nice that Davalos could not say whether he would get it, after all; but he told the Pope that further hesitation would be regarded by the Emperor as an outrage, and would raise suspicion through the whole world. The Pope promised, but where goodwill was wanting trifles were obstacles. Davalos confessed that he had no faith in his promise. He feared the Pope must have issued some secret brief, which stood in his way.234
Clement, however, was driven on in spite of himself. Judgment on the principal cause could not be wrung from him. Cardinal Salviati was of opinion that they would never give it till the Emperor would promise that it should be executed.235 But a Brief super Attentatis, which was said to be an equivalent, Clement was required to sign, and did sign – a Bull on which Charles could act if occasion served, the Pope himself swearing great oaths that Henry had used him ill, and that he would bribe Francis to forsake him by the promise of Calais.236
One more touch must be added to complete the comedy of distraction. A proposal of the Spanish Council to send a special embassy to London to remonstrate with the King had been definitely rejected by the Emperor. It was revived by Chapuys, with whom it had probably originated. He imagined that the most distinguished representatives of the Spanish nation might appear at the English Court and protest against the ill-usage of the daughter of Ferdinand and Isabella. If the King refused them satisfaction, they might demand to be heard in Parliament. The King would then be placed in the wrong before his own people. The nobles of Aragon and Castile would offer their persons and their property to maintain the Queen’s right; and Chapuys said, “Not a Spaniard would hesitate if they were privately assured first that they would not be taken at their word.”237
Leaving the Catholic Powers in confusion and uncertainty, we return to England. Catherine had rejected every proposal which had been made to her. There could not be two queens in the same country, and, after Anne’s coronation, a deputation waited upon her to intimate that her style must be changed. She must now consent to be termed Princess Dowager, when an establishment would be provided for her as the widow of the King’s brother. Her magnificent refusal is well known to history. Cromwell spoke with unbounded admiration of it. Yet it was inconvenient, and increased the difficulty of providing for her, since she declined to accept any grants which might be made to her under the new title, or to be attended by any person who did not treat her and address her as queen. It would have been better if she had required to be allowed to return to Castile; but both the Spanish Council and the Emperor had decided that she must remain in England. The Princess had been allowed to rejoin her. The mother and daughter had made short expeditions together, and had been received with so much enthusiasm that it was found necessary again to part them. Stories were current of insulting messages which Catherine had received from the Lady Anne, false probably, and meant only to create exasperation. The popular feeling was warmly in her favour. She was personally liked as much as Anne was hated; and the King himself was not spared. As a specimen of the licence of language, “a Mrs. Amadas, witch and prophetess, was indicted for having said that ‘the Lady Anne should be burned, for she was a harlot. Master Norris (Sir Henry Norris, Equerry to Henry) was bawd between her and the King. The King had kept both the mother and the daughter, and Lord Wiltshire was bawd to his wife and to his two daughters.’”238 In July the news arrived from Rome of the Brief de Attentatis, and with it the unpleasant intelligence that Francis could not be depended on, and that the hopes expected from the meeting at Nice would not be realised. The disappointment was concealed from Anne, for fear of endangering the expected child. Norfolk, who had waited in Paris to proceed in the French King’s train, was ordered to return to England. Henry was not afraid, but he was discovering that he had nothing to rely upon but himself and the nation. The terms on which France and the Empire stood towards each other were so critical that he did not expect the Emperor to quarrel with England if he could help it. Chapuys seemed studiously to seek Cromwell. Of Cromwell’s fidelity to himself Henry was too well assured to feel uneasy about their intimacy, and therefore they met often and as freely exchanged their thoughts. Chapuys found Cromwell “a man of sense, well versed in affairs of State, and able to judge soundly,” with not too good an opinion of the Lady Anne, who returned his dislike. Anne was French; Cromwell was Imperialist beyond all the rest of the Council.
“I told him,” wrote the Ambassador to Charles, after one of these conversations, “I often regretted your Majesty had not known him in Wolsey’s time. He would have been a greater man than the Cardinal, and the King’s affairs would have gone much better. He seemed pleased, so I continued. Now was the time for him to do his master better service than ever man did before. Sentence had been given in Rome against the King, and there was no further hope that your Majesty and the Pope would agree to the divorce. I presumed that the King being so reasonable, virtuous, and humane a prince, would not persist longer and blemish the many gifts which God had bestowed on him. I prayed him to move the King. He could do more with him than any other man. He was not in the Council when the accursed business was first mooted. The Queen trusted him, and, when reinstated, would not forget his service. Cromwell took what I said in good part. He assured me that all the Council desired your Majesty’s friendship. He would do his best, and hoped that things would turn out well. If I can believe what he says there is still a hope that the King may change. I will set the net again and try if I can catch him; but one cannot be too cautious. The King is disturbed by what has passed at Rome. He fears the Pope will seduce the French King from him.”239
“Who was this Cromwell that had grown to such importance?” Granvelle had asked. “He is the son,” replied Chapuys, “of a farrier in Chelsea, who is buried in the parish church there. His uncle, father of Richard Cromwell, was cook to the Archbishop of Canterbury. This Thomas Cromwell was wild in his youth, and had to leave the country. He went to Flanders and to Rome. Returning thence he married the daughter of a wool merchant, and worked at his father-in-law’s business. After that he became a solicitor. Wolsey, finding him diligent and a man of ability for good or ill, took him into service and employed him in the suppression of religious houses. When Wolsey fell he behaved extremely well. The King took him into his secret Council. Now he is above everyone, except the Lady, and is supposed to have more credit than ever the Cardinal had. He is hospitable and liberal, speaks English well, and Latin, French, and Italian tolerably.”240
The intimacy increased. Cromwell, though Imperial in politics and no admirer of Anne Boleyn, was notoriously Henry’s chief adviser in the reform of the clergy; but to this aspect of him Chapuys had no objection. Neither the Ambassador nor Charles, nor any secular statesman in Europe, was blind to the enormities of Churchmen or disposed to lift a finger for them, if reform did not take the shape of Lutheranism. Charles himself had said that, if Henry had no objects beyond the correction of the spiritualty, he would rather aid than obstruct him. Between Chapuys and Cromwell there was thus common ground; and Cromwell’s hint that the King might perhaps reconsider his position may not have been wholly groundless.
The action of the Rota, pressed through by Davalos, had taken Henry by surprise. He had not expected that the Pope would give a distinct judgment against him. He had been equally disappointed in the support which he expected from Francis. That he should now hesitate for an instant was natural and inevitable; but the irresolution, if real, did not last. Norfolk wrote to the King from Paris “to care nothing for the Pope:” there were men “enough at his side in England to defend his right with the sword.”241 Henry appealed to a General Council, when a Council could be held which should be more than a Papal delegacy. The revenues of the English sees which were occupied by Campeggio and Ghinucci he sequestrated, as a sign of the abandonment of a detestable system.
His own mind, meanwhile, was fastened on the approaching confinement of Anne. With the birth of a male heir to the Crown he knew that his difficulties would vanish. Nurses and doctors had assured him of a son, and the event was expected both by him and by others with passionate expectation. A Prince of Wales would quiet the national uncertainty. It would be the answer of Heaven to Pope and Emperor, and a Divine sanction of his revolt. There is danger in interpreting Providence before the event. If the anticipation is disappointed the weight of the sentence may be thrown into the opposing scale.
To the bitter “mortification of the King and the Lady, to the reproach of physicians, astrologers, sorcerers, and sorceresses who affirmed that the child would be a male,”242 to the delight of Chapuys and the perplexity of a large section of the English people who were waiting for Providence to speak, on the 7th of September the girl who was afterwards to be Queen Elizabeth was brought into the world.
This was the worst blow which Henry had received. He was less given to superstition than most of his subjects, but there had been too much of appeals to Heaven through the whole of the controversy. The need of a male heir had been paraded before Christendom as the ground of his action. He had already discovered that Anne was not what his blindness to her faults had allowed him to believe; he was fond of the Princess Mary, and Anne had threatened to make a waiting-maid of her. The new Queen had made herself detested in the Court by her insolence; there had been “lover’s quarrels,”243 from which Catherine’s friends had gathered hopes, and much must have passed behind the scenes of which no record survives. A lady of the bed-chamber had heard Henry say he would “rather beg from door to door than forsake her;”244 on the other hand, Anne acknowledged afterwards that his love had not been returned, and she could hardly have failed to let him see it. Could she be the mother of a prince she was safe, but on this she might well think her security depended. All Henry’s male children, except the Duke of Richmond, had died at the birth or in infancy; and words which she let fall to her sister-in-law, Lady Rochford, implied a suspicion that the fault was in the King.245 It is not without significance that in the subsequent indictment of Sir Henry Norris it was alleged that on the 6th of October, 1533, less than a month after Anne’s confinement, she solicited Norris to have criminal intercourse with her, and that on the 12th the act was committed. But to this subject I shall return hereafter.
Anyway, the King made the best of his misfortune. If the first adventure had failed, a second might be more successful. The unwelcome daughter was christened amidst general indifference, without either bonfires or rejoicings. She was proclaimed Princess, and the title was taken away from her sister Mary. Chapuys, after what Cromwell had said to him, trusted naturally that the King’s mind would be affected by his disappointment. They met again. Chapuys urged that it would be easier to set things straight than at an earlier stage. The King, being of a proud temper, would have felt humiliated if he had been baffled. He might now listen to reason. It was said of Englishmen that when they had made a mistake they were more ready to confess it than other people; and, so far from losing in public esteem, he would only gain, if he now admitted that he had been wrong. The Emperor would send an embassy requesting him affectionately to take Catherine back; his compliance would thus lose all appearance of compulsion. The expectation was reasonable. Cromwell, however, had to tell him in earnest language that it could not be; and the Catholic party in England, who had hoped as Chapuys hoped, and found themselves only further embittered by the exclusion of Mary from the succession, became desperate in turn. From this period their incipient treason developed into definite conspiracy, the leader among the disaffected and the most influential from his reputed piety and learning being Fisher, Bishop of Rochester, whose subsequent punishment has been the text for so many eloquent invectives. Writing on the 27th of September to the Emperor, Chapuys says: “The good Bishop of Rochester has sent to me to notify that the arms of the Pope against these obstinate men are softer than lead, and that your Majesty must set your hand to it, in which you will do a work as agreeable to God as a war against the Turk.”246 This was not all. The Bishop had gone on to advise a measure which would lead immediately and intentionally to a revival of the Wars of the Roses. “If matters come to a rupture, the Bishop said it would be well for your Majesty to attach to yourself the son of the Princess Mary’s governess [the Countess of Salisbury, mother of Reginald Pole], daughter of the Duke of Clarence, to whom, according to the opinion of many, the kingdom would belong. He is now studying at Padua. On account of the pretensions which he and his brother would have to the crown, the Queen would like to bestow the Princess on him in marriage, and the Princess would not refuse. He and his brothers have many kinsmen and allies, of whose services your Majesty might make use and gain the greater part of the realm.”247
The Bishop of Rochester might plead a higher allegiance as an excuse for conspiring to dethrone his Sovereign. But those who play such desperate games stake their lives upon the issue, and if they fail must pay the forfeit. The Bishop was not the only person who thus advised Chapuys. Rebellion and invasion became the settled thought of the King’s opponents, and Catherine was expected to lend her countenance. The Regent’s Council at Brussels, bolder than the Spanish, were for immediate war. A German force might be thrown across the Channel. The Flemish nobles might hesitate, but would allow ships to carry an army to Scotland. The army might then march south; Catherine would join it, and appear in the field.248 Catherine herself bade Chapuys charge the Pope in her name to proceed to the execution of the sentence249 “in the most rigorous terms of justice possible;” the King, she said, would then be brought to reason when he felt the bit. She did not advocate violence in words, though what she did advocate implied violence and made it inevitable. Fisher was prepared for any extremity. “The good and holy Bishop of Rochester,” Chapuys repeated, “would like your Majesty to take active measures immediately, as I wrote in my last, which advice he has sent to me again lately to repeat.250 Without this they fear disorder. The smallest force would suffice.”
Knowing Charles’s unwillingness, the Ambassador added a further incitement. Among the preachers, he said, there was one who spread worse errors than Luther. The Prelates all desired to have him punished, but the Archbishop of Canterbury held him up, the King would not listen to them; and, were it not that he feared the people, would long since have professed Lutheranism himself.251
CHAPTER XIV
Interview between the Pope and Francis at Marseilles – Proposed compromise – The divorce case to be heard at Cambray – The Emperor consents – Catherine refuses – The story of the Nun of Kent – Bishop Fisher in the Tower – Imminent breach with the Papacy – Catherine and the Princess Mary – Separation of the Princess from her mother – Catherine at Kimbolton – Appeals to the Emperor – Encouragement of Lutheranism – Last efforts of Rome – Final sentence delivered by the Pope – The Pope’s authority abolished in England.
The Pope’s last brief had been sufficiently definite to enable the Emperor to act upon it if Henry still disobeyed. English scruples, however, required a judgment on the divorce itself before force was openly tried. Clement went, as he had intended, to France in October, and met the French King at Marseilles. Norfolk, as has been said, was not allowed to be present; but Gardiner and Bonner attended as inferior agents to watch the proceedings. Cifuentes followed the Papal Court for Charles, and the English Nuncio, who had been at last recalled, was present also. The main result of the interview was the marriage of the Duke of Orleans to the Pope’s niece, Catherine de’ Medici, a guarantee that Francis was not to follow England into schism but was to remain Catholic. The engagements with which he had tempted Henry into committing himself were thus abandoned, and the honour which had been saved at Pavia was touched, if it was not lost. It had strength enough, however, to lead him still to exert himself to bring Clement to reason. The bribe of Calais was not tried upon him, having been emphatically negatived by the Emperor. The Chancellor of France presented in Henry’s name a formal complaint of the Pope’s conduct. It was insisted that when he commissioned Campeggio to go to England, he had formally promised not to revoke the cause to Rome, and this promise he had violated. The Pope’s answer was curious. He admitted the promise, but he said it was conditional on Queen Catherine’s consent, though this clause was not inserted in the commission lest it might suggest to her to complain.252 The answer was allowed to pass. Other objections were similarly set aside, and then the Cardinal de Tarbes, professing to speak in Henry’s name, proposed that the Pope should appoint another commission to hear the cause at Cambray, himself nominating the judges. If the Pope would comply he was authorised to say that the King would obey, and, pending the trial, would separate from Anne and recall Catherine to the court. Cifuentes had again urged the Pope to declare Henry deprived. The Pope had refused on the ground that, unless the Emperor would bind himself to execute the sentence in arms, the Holy See would lose reputation.253 He had, therefore, a fair excuse for listening to the French suggestion. The Cardinals deliberated, and thought it ought to be accepted. If the King would really part with Anne the cause might be even heard in England itself, and no better course could be thought of. The proposal was referred, through the Papal Nuncio, to the Emperor, and the Emperor wrote on the margin of the Nuncio’s despatch to him that he could give no answer till he had communicated with Catherine, but that he would write and recommend her to follow the course pointed out by his Holiness.254
The Spanish party suspected a trick. They thought that there might be an appearance of compliance with the Pope’s brief. Catherine might be allowed a room in the Palace till the cause was removed from Rome. It was all but gained in the Rota; if referred back in the manner proposed, it would be delayed by appeals and other expedients till it became interminable. Their alternative was instant excommunication. But the Pope had the same answer. How could he do that? He did not know that the Emperor would take up arms. Were he to issue the censures, and were no effect to follow, the Apostolic See would be discredited. De Tarbes was asked to produce his commission from Henry to make suggestions in his name. It was found when examined to be insufficient. Henry himself, when he learnt what had been done, “changed colour, crushed the letter in his hands, and exclaimed that the King of France had betrayed him.”255 But he had certainly made some concession or other. The time allowed in the last brief had run out. The French Cardinals did not relinquish their efforts. They demanded a suspension of six months, till Henry and Francis could meet again and arrange something which the Pope could accept. The Pope, false himself, suspected every one to be as false as he was. He suspected that a private arrangement was being made between Henry and the Emperor, and Cifuentes himself could not or would not relieve his misgivings. In the midst of the uncertainty a courier came in from England with an appeal ad futurum Concilium– when a council could be held that was above suspicion. The word “council” always drove Clement distracted. He complained to Francis, and Francis, provoked at finding his efforts paralysed, said angrily that, were it not for his present need of the King of England’s friendship lest others should forestall him there, he would play him a trick that he should remember. The suspension of the censures for an indefinite time was granted, however, after a debate in the Consistory. The English Council, when the proposal for the hearing of the cause at Cambray was submitted to them, hesitated over their answer. They told Chapuys that such a compromise as the Pope offered might once have been entertained, but nothing now would induce the King to sacrifice the interests of his new-born daughter; “all the Ambassadors in the world would not move him, nor even the Pope himself, if he came to visit him.”256
Nevertheless, so anxious were all parties now at the last moment to find some conditions or other to prevent the division of Christendom that the Cardinal de Tarbes’s proposition, or something like it, might have been accepted. The Emperor, however, had made his consent contingent on Catherine’s acquiescence, and Catherine herself refused – refused resolutely, absolutely, and finally. Charles had written to her as he had promised. Chapuys sent her down the letter with a draft of the terms proposed, and he himself strongly exhorted her to agree. He asked for a distinct “Yes” or “No,” and Catherine answered “No.” Her cause should be heard in Rome, she said, and nowhere but in Rome; the removal to Cambray meant only delay, and from delay she had suffered long enough; should Anne Boleyn have a son meanwhile, the King would be more obstinate than ever. The Pope must be required to end the cause himself and to end it quickly. The Emperor knew her determination and might have spared his application.257 She wrote to Chapuys “that, sentence once pronounced, the King, for all his bravado and obstinacy, would listen to reason, and war would be unnecessary.” “On that point,” the Ambassador said, “she would not find a single person to agree with her.”258
Catherine had pictured to herself a final triumph, and she could not part with the single hope which had cheered her through her long trial. If any chance of accommodation remained after her peremptory answer, it was dispelled by the discovery of the treason connected with the Nun of Kent. The story of Elizabeth Barton has been told by me elsewhere. Here it is enough to say that from the beginning of the divorce suit a hysterical woman, professing to have received Divine revelations, had denounced the King’s conduct in private and public, and had influenced the judgment of peers, bishops, statesmen, and privy councillors. She had been treated at first as a foolish enthusiast, but her prophecies had been circulated by an organisation of itinerant friars, and had been made use of to feed the disaffection which had shown itself in the overtures to Chapuys. The effect which she had produced had been recently discovered. She had been arrested, had made a large confession, and had implicated several of the greatest names in the realm. She had written more than once to the Pope. She had influenced Warham. She had affected the failing intellect of Wolsey. The Bishop of Rochester, the Marquis and Marchioness of Exeter, had admitted her to intimate confidence. Even Sir Thomas More had at one time half believed that she was inspired. Catherine, providentially, as Chapuys thought, had declined to see her, but was acquainted with all that passed between her and the Exeters.
When brought before the Council she was treated comme une grosse dame– as a person of consideration. The occasion was of peculiar solemnity, and great persons were in attendance from all parts of the realm. The Chancellor, in the Nun’s presence, gave a history of her proceedings. He spoke of the loyalty and fidelity which had been generally shown by the nation during the trying controversy. The King had married a second wife to secure the succession and provide for the tranquillity of the realm. The woman before them had instigated the Pope to censure him, and had endeavoured to bring about a rebellion to deprive him of his throne. The audience, who had listened quietly so far, at the word “rebellion” broke out into cries of “To the stake! to the stake!” The Nun showed no alarm, but admitted quietly that what the Chancellor said was true. She had acknowledged much, but more lay behind, and Chapuys confessed himself alarmed at what she might still reveal. Cromwell observed to him that “God must have directed the sense and wit of the Queen to keep clear of the woman.” But Catherine’s confessor had been among the most intimate of her confederates; and to be aware of treason and not reveal it was an act of treason in itself. Sir Thomas More cleared himself. Fisher, the guiltiest of all, was sent to the Tower for misprision.
The Pope’s final sentence was now a certainty. Francis had cleared his conscience by advocating the compromise. Nothing more could be done, he said, unless Cranmer’s judgment was revoked. He chose to forget that the compromise had been rejected by Catherine herself. He complained that as fast as he studied to gain the Pope the English studied to lose him. He had devised a plan, and the English spoilt it. He regretted that he had ever meddled in the matter. The Pope could not help himself; but must now excommunicate the King and call on Christendom to support him.259
Henry could no longer doubt that he was in serious danger. To the risk of invasion from abroad, disaffection at home had to be added. How far it extended he did not yet know. All along, however, he had been preparing for what the future might bring. The fleet was in high order; the fortifications at Dover and Calais had been repaired; if the worst came he meant to be ready for it; the stoppage of trade might be serious; it was to this that Catherine looked as her most effective weapon; but English commerce was as important to Spain and Flanders as the Flemish woollens to the London citizens, and the leading merchants on both sides came to an understanding that an Interdict would be disregarded. The Lutherans had the courage of their opinions and could be depended on to fight. The laws against heretics were allowed to sleep. Their numbers increased, and the French Ambassador observed to Chapuys that they would not easily be eradicated. Many who were orthodox in the faith were bitter against Rome and Romanism. The Duke of Norfolk was the loudest of them all. Flanders could not live, he said, to a deputation of alarmed citizens, without the English trade; and as to the Pope, the Pope was a wretch and a bastard, a liar and a bad man; he would stake wife and children and his own person to be revenged on him.260 An order of Council came out that the Pope henceforward was to be styled only Bishop of Rome. Chapuys could not understand it. The Duke, he thought, was strangely changed; he had once professed to be a staunch Catholic. Norfolk had not changed. The peculiar Anglican theory was beginning to show itself that a Church might still be Catholic though it ceased to be Papal.