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I have hitherto referred only to the limbs of animals; I will now go further. I had a beautiful little monkey on board my ship. By accident it was crushed, and received such injury that the backbone was divided at the loins, and the vertebra of the upper part protruded an inch outside of its skin. Such an accident in a man would have produced immediate death; but the monkey did not die; its lower limbs were of course paralysed. The vertebra which protruded gradually rotted off, and in six weeks the animal was crawling about the decks with its fore feet. It was, however, such a pitiable object, that I ordered it to be drowned. Now, if we descend lower down in the scale until we come to the reptiles and insects, we shall find not only that the loss of limbs is not attended with death, but that the members are reproduced. Let any one take a spider by its legs, it will leave them in your hands that it may escape. Confine the animal under a glass, and in a few weeks it will have all its members perfect as before. Lizards are still more peculiar in their reproduction. I was at Madeira for many months, and often caught the lizards which played about the walls and roofs of the out-houses; and if ever I caught a lizard by the tail, he would make a spring, and leave his tail in my hand, which seemed to snap off as easily as would a small carrot. Now the tail of the lizard is longer than its body, and a continuation of the vertebrae of the back. I soon found out that lizards did not die from this extensive loss, but, on the contrary, that their tails grew again. Even the first week afterwards, a little end began to show itself, and in about two months the animal had reproduced the whole. What I am about to say now will probably be considered by some as incredible; they are, however, at full liberty to disbelieve it. One day I was looking out of the window with the late Tom Sheridan, who lived in the same house, and we observed on the roof of the out-house a lizard with two tails, but neither of them full grown; and we argued that, at the time the animal lost his tail, he must have suffered some division of the stump. Being at that time a naturalist, i.e. very cruel; I immediately caught a lizard, pulled off his tail, notched the vertebra, and turned him loose again. Our conjectures were right; the animal in two or three weeks had two tails growing out like the one we had seen. I repeated this experiment several times, and it always appeared to succeed; and all the two-tailed lizards were called mine.

Now this power of reproduction increases as you descend the scale; as an instance, take the polypus, which is as near as possible at the bottom of it. If you cut a polypus into twenty pieces, without any regard to division, in a short time you will have twenty perfect polypi.

Now the deductions I would draw from these remarks are—

That the most perfect animals are least capable of reproduction, and most sensible of pain.

That as the scale of nature descends, animals become less perfect, and more capable of reproduction.

Ergo—they cannot possibly feel the same pain as the more perfect.

Now with respect to fish, they are very inferior in the scale of creation, being, with the exception of the cetaceous tribe, which class with the Mammalia, all cold-blooded animals, and much less perfect than reptiles or many insects. The nervous system is the real seat of all pain; and the more perfect the animal, the more complicated is that system: with cold-blooded animals, the nervous organisation is next to nothing. Most fish, if they disengage themselves from the hook, will take the bait again; and if they do not, it is not on account of the pain, but because their instinct tells them there is danger. Moreover, it is very true, as Sir H. Davy observes, that fish are not killed by the hook, but by the hooks closing their mouths and producing suffocation. How, indeed, would it otherwise be possible to land a salmon of thirty pounds weight, in all its strength and vigour, with a piece of gut not thicker than three or four hairs?

Upon the same grounds that I argue that fish feel very little comparative pain, so do I that the worm, which is so low in the scale of creation, does not suffer as supposed. Its writhings and twistings on the hook are efforts to escape natural to the form of the animal, and can be considered as little or nothing more. At the same time I acknowledge and, indeed, prove, by my own arguments, that it is very cruel to bob for whale.

To suppose there are no gradations of feeling as well as of perfection in the animal kingdom, would not only be arguing against all analogy, but against the justice and mercy of the Almighty, who does not allow a sparrow to fall to the earth without his knowledge. He gave all living things for our use and our sustenance; he gave us intellect to enable us to capture them: to suppose, therefore, at the same time, that he endowed them with so fine a nervous organisation as to make them undergo severe tortures previous to death, is supposing what is contrary to that goodness and mercy which, as shown towards us, we are ready to acknowledge and adore.

I cannot finish this subject without making a remark upon creation and its perfectibility. All respectable animals, from man down to a certain point in the scale, have their lice or parasites to feed upon them. Some wit, to exemplify this preying upon one another, wrote the following:—

 
    “Great fleas have little fleas,
        And less fleas to bite them,
    These fleas have lesser fleas,
        And so—ad infinitum.”
 

This, however, is not strictly true. Parasites attach themselves only to the great. Upon those they can fatten. Having your blood sucked, is therefore, a great proof of high heraldry and perfectibility in the scale of creation. If animals were endowed with speech and pride like man, we might imagine one creature boasting to another, as a proof of his importance.

 
    “And I, too, also have my louse!”
 

Chapter Fifteen

Liege, May 30th.

What strange meetings take place sometimes! I recollect once, when I was sitting at a table d’hôte, at Zurich, being accosted by a lady next to me, and being accused of having forgotten her. I looked with all my eyes, but could not discover that I had ever seen her before. At last, after allowing me to puzzle for some time, she said: “Sir, you and I met at dinner four years ago, at Mr K—’s house in Demerara.” It was very true; but who would have thought of running his memory over to South America, to a cursed alluvial deposite, hatching monthly broods of alligators, and surrounded by naked slaves, whilst out of the window before him his eye rested upon the snow-covered mountains of Switzerland, and he breathed the pure air of William Tell and liberty. This morning I fell in with an acquaintance whom had not seen for years, and him also I did not recollect. I am very unfortunate in that respect, and I am afraid that I have very often given offence without intending it; but so imperfect is my memory of faces, that I have danced with a lady in the evening, and the next day have not known her, because she was in a bonnet and morning dress. Sometimes the shifts I am put to are quite ludicrous, asking all manner of questions, and answering those put to me at random, to find out some clue as to who my very intimate friend may be. They ought not to be angry at my forgetting their names, for sometimes, for a few minutes, I have actually forgotten my own. It does, however, only require one clue to be given me, and then all of a sudden I recollect every thing connected with the party. I remember one day as I was passing Whitehall, somebody came up, wrung my hand with apparent delight, and professed himself delighted to see me. I could do no other than say the same, but who he was, and where I had seen him before, was a mystery. “I am married since we parted,” said he, “and have a fine little boy.” I congratulated him with all my heart. “You must come and see me, and I will introduce you to Mary.”

“Nothing would give me more pleasure;” but if he had only called his wife Mrs So-and-so, I should have a clue. “Let me see,” said I, “where was it we parted?”

“Don’t you recollect?” said he, “At the Cape of Good Hope.”

But I was still mystified, and after putting several leading questions, I found myself quite as much in the dark as ever. At last I asked him for his card, that I might call upon him. He had not one in his pocket. I pulled out my tablets, and he took out the pencil, and wrote down his address; but that was of no use to me.

“Stop, my good fellow, I have so many addresses down there, that I shall be making some mistake; put your name down above it.”

He did so, and when I saw the name every thing came fast like a torrent into my recollection; we had been very intimate, and he was fully justified in showing so much warmth. I could then talk to him about old scenes, and old acquaintances; so I took his arm, and went forthwith to be introduced to his Mary. The knowledge of this unfortunate failing makes me peculiarly careful not to avoid a person who appears to know me; and one day a very absurd scene took place. I was standing on some door steps close to the Admiralty, waiting for a friend, and there was another gentleman standing close to me, on the pavement. A third party came up, extending his hand, and I immediately took it, and shook it warmly,—although who my friend was, I was, as usual, very much puzzled to find out. Now it so happened that the hand which I had taken was extended to the gentleman standing by me, and not to me; and the party whose hand I was squeezing looked me in the face and laughed. I did the same, and he then gave his hand to the right party, and walked off. As, however, we had said, “How d’ye do?” we had the politeness to say, “Good-by;” both taking off our hats on the broad grin.

 

I was observing, that I here met with a person whom I could not recollect, and, as usual, I continued to talk with him, trusting to my good fortune for the clue. At last it was given me. “Do you recollect the little doctor and his wife at Bangalore?” I did, and immediately recollected him. As the story of the doctor and his wife has often made me laugh, and as I consider it one of the best specimens of tit for tat, I will narrate it to my readers. I have since been told that it is not new—I must tell it nevertheless.

A certain little army surgeon, who was stationed at Bangalore, had selected a very pretty little girl out of an invoice of young ladies, who had been freighted-out on speculation. She was very fond of gaiety and amusement, and, after her marriage, appeared to be much fonder of passing away the night at a ball than in the arms of her little doctor. Nevertheless, although she kept late hours, in every respect she was very correct. The doctor, who was a quiet, sober man, and careful of his health, preferred going to bed early, and rising before the sun, to inhale the cool breeze of the morning. And as the lady seldom came home till past midnight, he was not very well pleased at being disturbed by her late hours. At last, his patience was wearied out, and he told her plainly, that if she staid out later than twelve o’clock, he was resolved not to give her admittance. At this, his young wife, who, like all pretty women, imagined that he never would presume to do any such thing, laughed heartily, and from the next ball to which she was invited, did not return till half-past two in the morning. As soon as she arrived, the palanquin-bearers knocked for admittance; but the doctor, true to his word, put his head out of the window, and very ungallantly told his wife she might remain all night. The lady coaxed, entreated, expostulated, and threatened; but it was all in vain. At last she screamed, and appeared to be frantic, declaring that if not immediately admitted, she would throw herself into the well, which was in the compound, not fifty yards from the bungalow. The doctor begged that she would do so, if that gave her any pleasure, and then retired from the window. His wife ordered the bearers to take her on her palanquin to the well; she got out, and gave her directions, and then slipped away up to the bungalow, and stationed herself close to the door, against the wall. The bearers, in obedience to her directions, commenced crying out, as if expostulating with their mistress, and then detaching a large and heavy stone, two of them plunged it into the water; after which, they all set up a howl of lamentation. Now the little doctor, notwithstanding all his firmness and nonchalance, was not quite at ease when he heard his wife express her determination. He knew her to be very entêtée, and he remained on the watch. He heard the heavy plunge, followed up by the shrieks of the palanquin-bearers. “Good God,” cried he, “is it possible?” and he darted out in his shirt to where they were all standing by the well. As soon as he had passed, his wife hastened in-doors, locked, and made all fast, and shortly afterwards appeared at the window from which her husband had addressed her. The doctor discovered the ruse when it was too late. It was now his turn to expostulate; but how could he “hope for mercy, rendering none?” The lady was laconic and decided. “At least, then, throw me my clothes,” said the doctor. “Not even your slippers, to protect you from the scorpions and centipedes,” replied the lady, shutting the “jalousie.” At day-light, when the officers were riding their Arabians, they discovered the poor little doctor pacing the verandah up and down in the chill of the morning, with nothing but his shirt to protect him. Thus were the tables turned, but whether this ruse of the well ended well,—whether the lady reformed, or the doctor conformed,—I have never since heard.

Chapter Sixteen

Liege, June 2.

The academy or college established at Liege in 1817 is very creditable to the Liegeois. Much has been done in fifteen years: the philosophical apparatus, collections of minerals and natural history, are all excellent for instruction, although the minerals are not very valuable. The fossils found in the Ardennes are very interesting, and ought to be a mine of wealth to the Liegeois, as by exchanging them they might soon have a valuable collection. It is a pity that the various museums of Europe do not print catalogues, not of their own collections only, but also of the duplicates which they can part with, so that they may be circulated, not only among the national collections, but also among private cabinets; by so doing they would all become more perfect. It is currently reported that more duplicates have been allowed to perish in the cellars of the British Museum than would have furnished all the cabinets in Europe. It may be replied, that other cabinets had nothing to offer in exchange; but that is only a surmise: and even if they had not, they should have been presented to other institutions abroad. Science ought not to be confined to country or people: it should be considered as universal.

To the college is annexed a botanical garden. There is nothing I dislike more than a botanical garden. I acknowledge the advantages, perhaps the necessity, of such institutions; but they always appear to me as if there was disarrangement instead of arrangement. What may be called order and classification seems to me to be disorder and confusion. It may be very well to class plants and trees for study, but certainly their families, although joined by man, were never intended to be united by God. Such a mixture in one partition, of trees, and shrubs, and creeping plants, all of which you are gravely told are of one family. I never will believe it: it is unnatural. I can see order and arrangement when I look at the majestic forest-trees throwing about their wild branches, and defying the winds of heaven, while they afford shelter to the shrubs beneath, which in their turn protect and shelter the violets that perfume all around. This is beautiful and natural—it is harmony; but in a botanical garden every thing is out of its place. The Scripture says, “Those whom God hath joined let no man put asunder;” may we not add, Those whom God hath sundered let no man presume to join. I felt as I looked at the botanical garden as if it were presumptuous and almost wicked, and as it was on the banks of the Meuse, I sat down on the wall and recovered myself by looking at the flowing river, and thinking about utility and futility, “and all that sort of thing and everything else in the world,” as poor Matthews used to say,—and there I sat for an hour, until my thoughts revolved on the propriety of going back and eating my dinner,—as Mrs Trollope used to do when she was in Belgium.

As I was walking about in the evening, I perceived a dirty little alley illuminated with chandeliers and wax candles. There must be a ball, thought I, or some gaiety going on: let us inquire. “No, sir,” replied a man to whom I put the question, “it’s not a ball,—it is a Monsieur who has presented to an image of the Virgin Mary which is up that court, a petticoat, which, they say, is worth one thousand five hundred francs, and this lighting-up is in honour of her putting it on.” The race of fools is not extinct, thought I. I wonder whether, like King Ferdinand, he worked it himself. Belgium is certainly at this present the stronghold of superstition.

Chapter Seventeen

June 3.

Went to Harquet’s manufactory of arms, and was much amused. They export all over the world, and the varieties they make up for the different markets are astonishing. They were then very busy completing an order for several thousand muskets for the Belgian troops, which load at the breech and fire off without locks or priming. They showed me a fowling-piece on the same principle, which they fired off under water. But the low prices of the arms astonished me. There were a large quantity of very long fowling-pieces with the maker’s name at Constantinople, for the Turkish gentlemen, at thirty francs each: a common musket was fourteen francs. I perceived in a corner a large number of muskets, of infamous workmanship, and with locks resembling those awkward attempts made two hundred years back. I asked what they were for. They were for the South American market, and made to order, for the people there would use no others: any improvement was eschewed by them. I presume they had borrowed one of the Spanish muskets brought over by Pizarro as a model, but, at all events, they were very cheap, only eight francs each. God help us, how cheaply men can be killed now-a-days!

It is very seldom that you now meet with a name beginning with an X, but one caught my eye as I was walking through the streets here. Urban Xhenemont, négociant. I perceive there are still some to be found in Greece; the only one I know of in England is that of Sir Morris Ximenes, who, I presume, claims descent from the celebrated cardinal. The mention of that name reminds me of the songs of the improvisatore, Theodore Hook, and his address in finding a rhyme for such an awkward name as Ximenes. Few possess the talent of improvising. In Italy it is more common, because the Italian language admits the rhyme with so much facility; but a good improvisatore is rare even in that country. There was a Dutchman who was a very good improvisatore, a poor fellow who went about to amuse companies with his singing and this peculiar talent. One day a gentleman dropped a gold Guillaume into a glass of Burgundy, and told him if he would make a good impromptu, he should have both the wine and the gold: without hesitation he took up the glass, and suiting the action to the word, sang as follows:—

 
    “Twee Goden in een Glas,
    Wat zal ik van maken?
    K’ steek Plutus in myn tas,
    K slaak Bacchus in myn Kaken.”
 

Which may be rendered into French as follows:—

 
    “Quoi! deux dieux dans un verre,
    Eh bien! que vais-j’en faire?
    J’empocherai Plutus,
    J’avalerai Bacchus.”
 

The gentleman, who gave me this translation, also furnished me with a copy of extempore French verses, given by a gentleman of Maestricht, who was celebrated as an improvisatore. They certainly are very superior. He was at a large party, and agreed to improvise upon any theme given him by five of those present in the way of Souvenir. The first person requested the souvenir of early youth.

 
    “Vous souvient-il? Amis de ma jeunesse,
    Des beaux momens de nos fougueux exploits?
    Quand la raison sous le joug de l’ivresse,
    Essaye en vain de soutenir ses droits.
    Ce tems n’est plus, cet âge de folie,
    Où tout en nous est pressé de jouir:
    Mes bons amis, du printemps de la vie
    Gardons toujours le joyeux souvenir.”
 

The next party requested a souvenir of the conscription, many of them, as well as the poet, having been forced into the army of France.

 
    “Vous souvient-il? que plus tard, sous les armes
    Plusieurs donons, désignés par le sort,
    Loin des parents; versant d’amères larmes,
    Allaient trouver ou la gloire ou la mort.
    Ces jours de deuil par milliers dans l’histoire
    Ne viendront plus, sur nous s’appesantir
    Amis, volons an temple de Mémoire
    Effaçons-en le sanglant souvenir.”
 

The third party requested a souvenir of his “first love.”

 
    “Vous sonvient-il? de cet enfant de Guide
    Fripon rusé, volage et séducteur;
    Qui par les yeux d’une beauté timide,
    D’un trait de feu veut nous frapper au coeur.
    Du sentimens que sa flèche fit naître,
    Et que la mort peut seul anéantir,
    Eternissons le ravissant bien-être,
    En conservant un si beau souvenir.”
 

The fourth proposed as a theme, the morning of his marriage.

 
    “Vous souvient-il? du jour ou l’hyménée
    Vint nous dicter ses éternelles loix,
    En attachant à notre destinée
    L’objet sacré de notre premier choix.
    Solennité qui par des voeux nous lie,
    De saints devoirs chargeant notre avenir,
    Solennité que le vulgaire oublie
    Nous te gardons en pieux souvenir.”
 

The last party desired him to wind up with friendship.

 
 
    “Quel souvenir puis-je chanter encore,
    Après celui né dans la volupté?
    Il en est un que le tems corrobore,
    C’est le premier élan de l’amitié.
    Eh! qui de nous n’a pas dans sa jeunesse,
    Livré son coeur à ses charmes puissants,
    Sainte Amitié, jusqu’à dans la vieillesse,
    Console-nous des ravages du tems.”
 

I should imagine that after the gentleman had finished all this, he must have been pretty well out of breath.

About four miles from Liege is the celebrated manufactory of Seraing, belonging to Messrs Cockerell. It is beautifully situated on the banks of the Meuse, and was formerly the summer palace of the Prince Archbishop. But it is not only here that you observe these symptoms of the times—all over France you will perceive the same, and the major portion of the manufactories have the arms of princes or nobles emblazoned over the façade, while the interiors, which once were the abode of refinement and luxury, are now tenanted by artisans and appropriated to utility. The utilitarian system was, however, more fully exemplified before the Belgian revolution, for William of Nassau was, in fact, a partner of Mr Cockerell. Mr Cockerell, the father, who is now dead, came over from England before the peace, bringing with him either the machinery for spinning cotton, or the knowledge necessary for its construction, so jealously guarded by our manufacturers. He established himself at Liege, and soon gained patrons. The firm has now three or four manufactories at Liege besides the one at Seraing. Large as was the bishop’s palace, it has been increased to about three times its original size: it reminds me more of Portsmouth yard than any other place. The number of workmen employed in this manufactory alone is between fourteen and fifteen hundred. They make every variety of steam engines, and not only supply this country, but Prussia, Austria, France, and even Russia. People talk of Mr Cockerell having done much mischief to his country by furnishing foreigners with the machinery which enabled us to undersell them. I doubt it very much: I consider that the sooner other countries are enabled to compete with us to a certain extent, the better it will be for England. At present we are in an unhealthy state, and chiefly arising from the unlimited use of machinery. Let us lose that advantage, and, if not richer, at all events we shall be much happier. We are now suffering under a plethora of capital at the same time that we are oppressed with debt. As for Mr Cockerell, it may be very well to cry out about patriotism, but the question is, would not every other man have done the same? Had he not a right to bring his talents to the best market? and before he is accused of having had no regard for his country, it may first be fairly asked, what regard had his country shown for him?