Ants and Some Other Insects: An Inquiry Into the Psychic Powers of These Animals

4. Her ability instinctively to draw inferences from analogy: If she has once been offered honey in an artefact, she will investigate others, even those of a different color and hitherto unnoticed. These she compares by means of the visual sense, since they are relatively similar, and recognises them as similar though such objects are most unusual in the bee’s experience.

5. Her poor olfactory sense, which is useful only at very close range.

6. The onesidedness and narrow circle of her attention.

7. The rapid formation of habits.

8. The limits of imitation of bees by one another.

Of course, I should not allow myself to draw these conclusions from a single experiment, if they had not been confirmed by innumerable observations by the ablest investigators in this field. Lubbock showed clearly that it is necessary to train a bee for some time to go to a particular color if one wishes to compel her to pay no attention to other colors. This is the only way in which it is possible to demonstrate her ability to distinguish colors. My bees, on the contrary, had been trained on differently colored objects (Dahlias and artefacts) and therefore paid no attention to differences in color. It would be a fallacy to conclude from this that they do not distinguish colors. On the contrary, by means of other experiments I have fully confirmed Lubbock’s results.

By 2.20 P. M. all of my bees, even the painted ones, had returned to the Dahlias.

On September 27, a week later, I wished to perform a fresh experiment with the same bees. I intended to make them distinguish between differently colored discs, placed at different points on a long scale, representing on a great sheet of paper, varying intensities of light from white through gray to black. First, I wished to train a bee to a single color. But I had calculated without the bee’s memory, which rendered the whole experiment impracticable. Scarcely had I placed my paper with the discs on the lawn near the Dahlia bed, and placed one or two bees on the blue discs and marked them with colors, when they began to investigate all the red, blue, white, black and other discs with or without honey. After a few moments had elapsed, other bees came from the Dahlia bed and in a short time a whole swarm threw itself on the paper discs. Of course, those that had been provided with honey were most visited, because they detained the bees, but even the discs without honey were stormed and scrutinised by bees following one another in their flight. The bees besieged even the paint-box. Among these there was one that I had previously deprived of her antennæ. She had previously partaken of the honey on the blue discs and had returned to the hive. This bee examined the blue piece of paint in the color-box.

In brief, my experiment was impossible, because all the bees still remembered from a former occasion the many-colored artefacts provided with honey, and therefore examined all the paper discs no matter of what color. The association between the taste of the honey and the paper discs had been again aroused by the sight-perception of the latter, and had acquired both consistency and rapid and powerful imitation, because honey happened to be actually found on some of the discs.

Together with the perceptive and associative powers, the power of drawing simple, instinctive inferences from analogy is also apparent. Without this, indeed, the operation of perception and memory would be inconceivable! We have just given an example. I have shown on a former occasion that humble-bees, whose nest I had transferred to my window, when they returned home often confounded other windows of the same façade and examined them for a long time before they discovered the right one. Lubbock reports similar facts. Von Buttel shows that bees that are accustomed to rooms and windows, learn to examine the rooms and windows in other places, i. e., other houses. When Pissot suspended wire netting with meshes twenty-two mm. in diameter in front of a wasp nest, the wasps hesitated at first, then went around the netting by crawling along the ground or avoided it in some other way. But they soon learned to fly directly through the meshes. The sense of sight, observed during flight, is particularly well adapted to experiments of this kind, which cannot therefore be performed with ants. But the latter undoubtedly draw similar inferences from the data derived from their topochemical antennal sense. The discovery of prey or other food on a plant or an object induces these insects to examine similar plants or objects and to perform other actions of a like nature.

There are, on the other hand, certain very stupid insects, like the males of ants, the Diptera and may-flies (Ephemerids) with rudimental brains, incapable of learning anything or of combining sense-impressions to any higher degree than as simple automatisms, and without any demonstrable retention of memory-images. Such insects lead a life almost exclusively dominated by sensory stimuli; but their lives are adapted to extremely simple conditions. In these very instances the difference is most striking, and they demonstrate most clearly through comparison and contrast the plus possessed by more intelligent insects.

THE REALM OF WILL

The notion of volition, in contradistinction to the notion of reflex action, presupposes the expiration of a certain time interval and the operation of mediating and complex brain-activities between the sense-impression and the movement which it conditions. In the operation of the purposeful automatisms of instinct which arouse one another into activity in certain sequences, there is also a time interval, filled out by internal, dynamic brain-processes as in the case of the will. Hence these are not pure reflexes. They may for a time suffer interruption and then be again continued. But their operation is brought about in great measure by a concatenation of complicated reflexes which follow one another in a compulsory order. On this account the term automatism or instinct is justifiable.

If we are to speak of will in the narrower sense, we must be able to establish the existence of individual decisions, which can be directed according to circumstances, i. e., are modifiable, and may, for a certain period, remain dormant in the brain to be still performed notwithstanding. Such volition may be very different from the complex volition of man, which consists of the resultants of prodigiously manifold components that have been long preparing and combining. The ants exhibit positive and negative volitional phenomena, which cannot be mistaken. The ants of the genus Formica Linné are particularly brilliant in this respect, and they also illustrate the individual psychical activities most clearly. The above-mentioned migrations from nest to nest show very beautifully the individual plans of single workers carried out with great tenacity. For hours at a time an ant may try to overcome a multitude of difficulties for the purpose of attaining an aim which she has set herself. This aim is not accurately prescribed by instinct, as the insect may be confronted with several possibilities, so that it often happens that two ants may be working in opposition to each other. This looks like stupidity to the superficial observer. But it is just here that the ant’s plasticity reveals itself. For a time the two little animals interfere with each other, but finally they notice the fact, and one of them gives in, goes away, or assists the other.

These conditions are best observed during the building of nests or roads, e. g., in the horse-ant (Formica rufa) and still better in F. pratensis. It is necessary, however, to follow the behavior of a few ants for hours, if one would have a clear conception of this matter, and for this much patience and much time are necessary. The combats between ants, too, show certain very consistent aims of behavior, especially the struggles which I have called chronic combats (combats à froid). After two parties (two colonies brought together) have made peace with each other, one often sees a few individuals persecuting and maltreating certain individuals of the opposite party. They often carry their victims a long distance off, for the purpose of excluding them from the nest. If the ant that has been borne away returns to the nest and is found by her persecutrix, she is again seized and carried away to a still greater distance. In one such case in an artificial nest of a small species of Leptothorax, the persecuting ant succeeded in dragging her victim to the edge of my table. She then stretched out her head and allowed her burden to fall on the floor. This was not chance, for she repeated the performance twice in succession after I had again placed the victim on the table. Among the different individuals of the previously hostile, but now pacified opposition, she had concentrated her antipathy on this particular ant and had tried to make her return to the nest impossible. One must have very strong preconceived opinions if in such and many similar cases one would maintain that ants are lacking in individual decision and execution. Of course, all these things happen within the confines of the instinct-precincts of the species, and the different stages in the execution of a project are instinctive. Moreover, I expressly defend myself against the imputation that I am importing human reflection and abstract concepts into this volition of the ant, though we must honestly admit, nevertheless, that in the accomplishment of our human decisions both hereditary and secondary automatisms are permitted to pass unnoticed. While I am writing these words, my eyes operate with partially hereditary, and my hand with secondary automatisms. But it goes without saying that only a human brain is capable of carrying out my complex innervations and my concomitant abstract reflections. But the ant must, nevertheless, associate and consider somewhat in a concrete way after the manner of an ant, when it pursues one of the above-mentioned aims and combines its instincts with this special object in view. While, however, the instinct of the ant can be combined for only a few slightly different purposes, by means of a small number of plastic adaptations or associations, individually interrupted in their concatenation or vice versa, in the thinking human being both inherited and secondary automatisms are only fragments or instruments in the service of an overwhelming, all-controlling, plastic brain-activity. It may be said incidentally that the relative independence of the spinal chord and of subordinate brain-centers in the lower animals (and even in the lower mammals) as compared with the cerebrum, may be explained in a similar manner if they are compared with the profound dependence of these organs and their functions on the massive cerebrum in man and even to some extent in the apes. The cerebrum splits up and controls its automatisms (divide et impera).

While success visibly heightens both the audacity and tenacity of the ant-will, it is possible to observe after repeated failure or in consequence of the sudden and unexpected attacks of powerful enemies a form of abulic dejection, which may lead to a neglect of the most important instincts, to cowardly flight, to the devouring or casting away of offspring, to neglect of work, and similar conditions. There is a chronically cumulative discouragement in degenerate ant-colonies and an acute discouragement when a combat is lost. In the latter case one may see troops of large powerful ants fleeing before a single enemy, without even attempting to defend themselves, whereas the latter a few moments previously would have been killed by a few bites from the fleeing individuals. It is remarkable how soon the victor notices and utilises this abulic discouragement. The dejected ants usually rally after the flight and soon take heart and initiative again. But they offer but feeble resistance, e. g., to a renewed attack from the same enemy on the following day. Even an ant’s brain does not so soon forget the defeats which it has suffered.

In bitter conflicts between two colonies of nearly equal strength the tenacity of the struggle and with it the will to conquer increases till one of the parties is definitively overpowered. In the realm of will imitation plays a great rôle. Even among ants protervity and dejection are singularly contagious.

THE REALM OF FEELING

It may perhaps sound ludicrous to speak of feelings in insects. But when we stop to consider how profoundly instinctive and fixed is our human life of feeling, how pronounced are the emotions in our domestic animals, and how closely interwoven with the impulses, we should expect to encounter emotions and feelings in animal psychology. And these may indeed be recognised so clearly that even Uexkuell would have to capitulate if he should come to know them more accurately. We find them already interwoven with the will as we have described it. Most of the emotions of insects are profoundly united to the instincts. Of such a nature is the jealousy of the queen bee when she kills the rival princesses, and the terror of the latter while they are still within their cells; such is the rage of fighting ants, wasps, and bees, the above-mentioned discouragement, the love of the brood, the self-devotion of the worker honey-bees, when they die of hunger while feeding their queen, and many other cases of a similar description. But there are also individual emotions that are not compelled altogether by instinct, e. g., the above-mentioned mania of certain ants for maltreating some of their antagonists. On the other hand, as I have shown, friendly services (feeding), under exceptional circumstances, may call forth feelings of sympathy and finally of partnership, even between ants of different species. Further than this, feelings of sympathy, antipathy, and anger among ants may be intensified by repetition and by the corresponding activities, just as in other animals and man.

The social sense of duty is instinctive in ants, though they exhibit great individual, temporary, and occasional deviations, which betray a certain amount of plasticity.