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Flagg's The Far West, 1836-1837, part 2; and De Smet's Letters and Sketches, 1841-1842

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LETTER VI

Camp of the Big-Face, 1st Sept. 1841.

Rev. and Dear Father Provincial:

Nearly four months had elapsed since our departure from Westport, when we met the main body of the nation to which we had been sent. Here we found the principal chiefs, four of whom had advanced a day's journey to welcome us. They met us at one of the sources of the Missouri called Beaver-Head, where we had encamped.204 Having crossed the small river under the direction of these new guides we came to an extensive plain, at the western part of which the Flat Heads lay encamped. This was on the 30th of August, and it was only towards night that we could distinctly discern the camp. A number of runners who rapidly succeeded each other, informed us that the camp was not far distant. Contentment and joy were depicted on their countenances. Long before the Flat Head warrior, who is surnamed the Bravest of the Brave, sent me his finest horse to Fort Hall, having strongly recommended that no one should mount him before he was presented to me. Soon after the warrior himself appeared, distinguished by his superior skill in horsemanship, and by a large red scarf, which he wore after the fashion of the Marshals of France. He is the handsomest Indian warrior of my acquaintance. He came with a numerous retinue. We proceeded at a brisk trot, and were now but two or three miles from the camp, when at a distance we decried a warrior of lofty stature. A number of voices shouted Paul! Paul! and indeed it was Paul, the great chief, who had just arrived after a long absence, as if by special permission of God, to afford him the satisfaction of introducing me personally to his people.205 After mutual and very cordial demonstrations of friendship, the good old chief insisted upon returning to announce our arrival. In less than half an hour all hearts were united and moved by the same sentiments. The tribe had the appearance of a flock crowding with eagerness around their shepherd. The mothers offered us their little children, and so moving was the scene that we could scarcely refrain from tears. This evening was certainly one of the happiest of our lives. We could truly say that we had reached the peaceful goal. All previous dangers, toils and trials, were at an end and forgotten. The hopeful thought that we would soon behold the happy days of the primitive Christians revive among these Indians, filled our minds, and the main subject of our conversations became the question: "What shall we do to comply with the requisitions of our signal vocation?"

I engaged Father Point, who is skilled in drawing and architecture, to trace the plan of the Missionary Stations. In my mind, and still more in my heart, the material was essentially connected with the moral and religious plan. Nothing appeared to us more beautiful than the Narrative of Muratori.206 We had made it our Vade Mecum. It is chiefly to these subjects that we shall devote our attention for the future, bidding farewell to all fine perspectives, animals, trees and flowers, or favoring them only with an occasional and hasty glance.

From Fort Hall we ascended the Snake River, also called Lewis' Fork, as far as the mouth of Henry's Fort. This is unquestionably the most barren of all the mountain deserts. It abounds in absynth, cactus, and all such plants and herbs as are chiefly found on arid lands.207 We had to resort to fishing for the support of life, and our beasts of burden were compelled to fast and pine; for scarcely a mouthful of grass could be found during the eight days which it took us to traverse this wilderness. At a distance we beheld the colossal summits of the Rocky Mountains. The three Tetons were about fifty miles to our right, and to the left we had the three mounds at a distance of thirty miles.208

From the mouth of Henry's Fork we steered our course towards the mountains over a sandy plain furrowed by deep ravines, and covered with blocks of granite. We spent a day and night without water. On the following day we came to a small brook, but so arid is this porous soil, that its waters are soon lost in the sand. On the third day of this truly fatiguing journey we entered into a beautiful defile, where the verdure was both pleasing and abundant, as it is watered by a copious rivulet. We gave to this passage the name of "the Father's Defile," and to the rivulet that of St. Francis Xavier.209 From the Father's Defile, to the place of our destination, the country is well watered, for it abounds with small lakes and rivulets, and is surrounded by mountains, at whose base are found numberless springs. In no part of the world is the water more limpid or pure, for whatever may be the depth of the rivers, the bottom is seen as if there were nothing to intercept the view. The most remarkable spring which we have seen in the mountains, is called the Deer's lodge. It is found on the bank of the main Fork of the Bitter Root or St. Mary's River; to this Fork I have given the name of St. Ignatius.210 This spring is situated on the top of a mound thirty feet high, in the middle of a marsh. It is accessible on one side only. The water bubbles up, and escapes through a number of openings at the base of the mound, the circumference of which appears to be about sixty feet. The waters at the base are of different temperatures: hot, lukewarm and cold, though but a few steps distant from each other. Some are indeed so hot that meat may be boiled in them. We actually tried the experiment.

 
I remain, Rev. Father Provincial,
Yours, &c.
P. J. De Smet, S.J.

LETTER VII

St. Ignatius' River, 10th Sept. 1841.

Rev. and Dear Father Provincial:

I informed your Reverence that flowers are found in abundance near the rock called the Chimney. Whilst we were there Father Point culled one flower of every kind, and made a fine nosegay in honor of the Sacred heart of Jesus, on the day of the Feast. As we proceeded towards the Black Hills, the flowers diminished in number, but now and then we found some which we had not seen any where. I have taken notice of many of them, for the amusement of amateurs. Among such as are double, the most common and those that are chiefly characterised by the soil on which they grow, are to be found on this side the Platte River. The rose-colored lupine flourishes in the plain contiguous to the Platte, as far as the Chimney. Beyond it grows a medicinal plant, bearing a yellow flower with five petals, called the prairie epinette; and still farther on, where the soil is extremely barren, are seen three kinds of the prickly-pear; the flowers of these are beautiful, and known among Botanists by the name of Cactus Americana. They have already been naturalized in the flower gardens of Europe. The colors of the handsomest roses are less pure and lively than the carnation of this beautiful flower. The exterior of the chalice is adorned with all the shades of red and green. The petals are evasated like those of the lily. It is better adapted than the rose to serve as an emblem of the vain pleasures of this nether world, for the thorns that surround it are more numerous, and it almost touches the ground. Among the Simples, the most elegant is the blue-bell of our gardens, which however, far surpasses it by the beauty of its form, and the nicety of its shades, varying from the white to the deepest azure. Adam's Needle, found only on the most barren elevation, is the finest of all pyramidals. About the middle of its stem, which is generally about three feet high, begins a pyramid of flowers, growing close to each other, highly shaded with red, and diminishing in size as they approach the summit, which terminates in a point. Its foot is protected by a number of hard, oblong, ribbed, and sharp leaves, which have given it the name of Adam's Needle. The root is commonly of the thickness of a man's arm, its color white, and its form resembling that of the carrot. The Indians eat it occasionally and the Mexicans use it to manufacture soap.211 There are many other varieties of flowers some of them very remarkable and rare even in America, which are still without a name even among travellers. To one of the principal, distinguished by having its bronzed leaves disposed in such a manner as to imitate the chapter of a Corinthian column, we have given the name of Corinthian. Another, a kind of straw color, by the form of its stem, and its division into twelve branches, brought to our minds the famous dream of the Patriarch Joseph, and we have called it the Josephine. A third, the handsomest of all the daisies (Reines Marguerites) that I have ever seen, having a yellow disk, with black and red shades, and seven or eight rays, any of which would form a fine flower, has been named by us the Dominical, not only because it appeared like the Lady and Mistress of all the flowers around, but also because we discovered it on Sunday.

Shrubs. The shrubs that bear fruit are few. The most common are the currant and gooseberry of various sizes and colors, the hawthorn, the rasberry, the wild cherry and the service-berry. Currants, white, red, black and yellow, grow every where along the mountains. The best are found on the plains, where they are exposed to be ripened by the sun. I have classed the wild cherry and the service-berry among shrubs, because they are generally of low growth and do not deserve the name of trees. The service-berry (cornier) grows on a real shrub, and is a delicious fruit, called by travellers the mountain pear, though it bears no resemblance to the pear, its size being that of a common cherry. The mountain cherry differs much from the European cherry. The fruit hangs in clusters around the branches, and is smaller than the wild cherry, whilst its taste and color, and the form of the leaves are nearly the same as those of the latter. Cherries and service-berries constitute a great portion of the Indians' food whilst the season lasts, and they are dried by them to serve for food in the winter. I may perhaps mention other fruits, plants and roots, that grow spontaneously in different parts of the Far West, and are used as food by the Indians for want of better sustenance.

Flax is very common in the valleys between the mountains. What must appear singular is that the root of it is so fruitful that it will produce new stems for a number of years – we examined one of them, and found attached to it about 30 stems, which had sprung from it in former years. Hemp is also found, but in very small quantities.

Trees. There are but few species of trees in the regions which we lately passed. Scarcely any forests are found on the banks of rivers, for which I have already assigned a reason. On the plains we find bushes, and now and then the willow, the alder, the wax tree, the cotton tree, or white poplar whose bark is used for horse feed in winter, and the aspen whose leaves are always trembling. Some Canadians have conceived a very superstitious idea of this tree. They say that of its wood the Cross was made on which our Saviour was nailed, and that since the time of the crucifixion, its leaves have not ceased to tremble! The only lofty trees found on the mountains are the pine and the cedar which is either white or red. The latter is chiefly used for furniture, as it is the most resistible wood of the West. There are several species of the pine: the Norwegian, the resinous, the white, and the elastic, so called because the Indians use it to make bows.

So great is the violence of the winds in the vicinity of the Black Hills, that the cotton wood, which is almost the only tree that grows there, displays the most fantastic shapes. I have seen some whose branches had been so violently twisted that they became incorporated with the trunk, and after this, grew in such strange forms and directions that at a distance it was impossible to distinguish what part of the tree was immediately connected with the roots.

Birds. I shall say but little of the birds. They are various in form, color and size; from the pelican and the swan to the wren and the humming bird. Muratori, speaking of the last, compares him to the nightingale, and is astonished that such shrill and loud sounds should proceed from so small a body. The celebrated author must have been mistaken, unless the humming bird of South America be different from that of the Rocky Mountains. The latter does not sing but makes a humming noise with his wings as he flies from flower to flower.

Reptiles. With respect to reptiles, they have been frequently described, and I mention them only to give thanks to God, by whose Providence we have been delivered from all such as are venomous, chiefly from the rattle snake. Neither men nor beasts belonging to our caravan have suffered from them, though they were so numerous in places that our wagoners killed as many as twelve in one day.

Insects abound in these regions. The ant has often attracted the notice of naturalists. Some have seemed to doubt whether the wheat stored up by this little insect serves for winter provisions or for the construction of its dwelling. No wheat grows in this country. Yet the ant stores up small pebbles of the size and form of grains of wheat, which inclines me to believe that they use both for the construction of their cells. In either case the paternal Providence of God is manifest. They display as much foresight in providing dwellings that are out of the reach of humidity and inundations, as in laying up food for future wants. It is probable, however, that here they find food of another kind, and this might easily be ascertained. Fleas are not known in the mountains, but there is another sort of vermin nearly allied to it, to which I have alluded in one of my former letters. And what shall I say of musquitoes? I have suffered so much from them, that I cannot leave them unnoticed. In the heart of the prairie they do not trouble the traveller, if he keep aloof from the shade, and walk in the burning sun. But at nightfall they light on him, and hang on him till morning, like leeches sucking his blood. There is no defence against their darts, but to hide under a buffalo skin, or wrap oneself up in some stuff which they cannot pierce, and run the risk of being smothered. – When green or rotten wood can be procured, they may be driven away by smoke, but in such case the traveller himself is smoked, and in spite of all he can do, his eyes are filled with tears. As soon as the smoke ceases, they return to the charge till other wood is provided and thrown on the fire, so that the traveller's sleep is frequently interrupted, which proves very annoying after the fatigue of a troublesome journey. Another species of insects, called brulots, are found by myriads in the desert, and are not less troublesome than the musquito. They are so small that they are scarcely perceptible, and light on any part of the body that is uncovered, penetrating even into the eyes, ears and nostrils. To guard against them, the traveller, even in the warmest weather, wears gloves, ties a handkerchief over his forehead, neck and ears, and smokes a short pipe or a cigar to drive them from his eyes and nostrils. The fire-fly is a harmless insect. When they are seen in great numbers, darting their phosphoric light through the darkness, it is a sure sign that rain is at hand. The light which they emit is very brilliant, and appears as if it proceeded from wandering meteors. It is a favorite amusement with the Indians to catch these insects, and after rubbing the phosphoric matter over their faces, to walk around the camp, for the purpose of frightening children and exciting mirth.

As our hunters were scarcely ever disappointed in finding game, we have seldom had recourse to fishing; hence our acquaintance with the finny race is rather limited. – On some occasions, when provisions were becoming scarce, the line had to supply the place of the gun. The fish which we generally caught were the mullet, two kinds of trout, and a species of carps. Once, whilst we lay encamped on the banks of Snake river, I caught more than a hundred of these carps in the space of an hour. The anchovy, the sturgeon, and the salmon, abound in the rivers of the Oregon Territory. There are six species of salmon.212 They come up the rivers towards the end of April, and after spawning, never return; but the young ones go down to the sea in September, and it is supposed that they re-enter the rivers the fourth year after they have left them.

 

Quadrupeds. The Beaver seems to have chosen this country for his own. Every one knows how they work, and what use they make of their teeth and tail. What we were told by the trappers is probably unknown to many. – When they are about constructing a dam, they examine all the trees on the bank, and choose the one that is most bent over the water on the side where they want to erect their fort. If they find no tree of this kind they repair to another place, or patiently wait till a violent wind gives the requisite inclination to some of the trees. Some of the Indian tribes believe that the beavers are a degraded race of human beings, whose vices and crimes have induced the Great Spirit to punish them by changing them into their present form; and they think, after the lapse of a number of years, their punishment will cease, and they will be restored to their original shape. They even believe that these animals use a kind of language to communicate their thoughts to each other, to consult, deliberate, pass sentence on delinquents, &c. The Trappers assured us that such beavers as are unwilling to work, are unanimously proscribed, and exiled from the Republic, and that they are obliged to seek some abandoned hole, at a distance from the rest, where they spend the winter in a state of starvation.213 These are easily caught, but their skin is far inferior to that of the more industrious neighbors, whose foresight and perseverance have procured them abundant provisions, and a shelter against the severity of the winter season. The flesh of the beaver is fat and savory. The feet are deemed the most dainty parts. The tail affords a substitute for butter. The skin is sold for nine or ten dollars' worth of provisions or merchandise, the value of which does not amount to a single silver dollar. For a gill of whiskey, which has not cost the trader more than three or four cents, is sometimes sold for three or four dollars, though the chief virtue which it possesses is to kill the body and soul of the buyer. We need not wonder then when we see that wholesale dealers in this poisonous article realize large fortunes in a very short time, and that the retailers, of whom some received as much as eight hundred dollars per annum, often present a most miserable appearance before the year expires. The Honorable Hudson Bay Company does not belong to this class of traders. By them the sale of all sorts of liquors is strictly forbidden.

The Otter is an inhabitant of the mountain rivers. His color is dark brown or black. Like the beaver, he is incessantly pursued by the hunters, and the number of both these animals is yearly diminished. Among other amphibious animals we find two species of the frog. One does not differ from the European, but the other offers scarcely any resemblance. It has a tail and horns and is only found on the most arid soil. By some of our travellers it was called the Salamander.214

Opossums are common here. They are generally found near marshes and ponds that abound in small crawfish, of which they are extremely fond. To catch them he places himself on the bank, and lets his long hairless tail hang down in the water. The crawfish are allured by the bait, and as soon as they put their claws to it, the opossum throws them up, seizes them sideways between his teeth, and carries them to some distance from the water, where he greedily but cautiously devours his prey.

The Badger inhabits the whole extent of the desert; he is seldom seen, as he retires to his hole at the least approach of danger. Some naturalists refer this animal to the genuine Ursus. Its size is that of the Dormouse; its color silver grey; its paws are short, and its strength prodigious. A Canadian having seized one as he entered the hole, he required the assistance of another man to pull him out.

The Prairie Dog, in shape, color and agility, more resembles the squirrel than the animal from which it has taken its name. They live together in separate lodges, to the number of several thousands. The earth which they throw up to construct their lodges, forms a kind of slope which prevents the rain from entering the holes. At the approach of man, this little animal runs into its lodge, uttering a piercing cry, which puts the whole tribe on their guard. After some minutes, the boldest show a part of their heads, as if to spy the enemy, and this is the moment which the hunter chooses to kill them. The Indians informed us that they sometimes issue in a body, apparently to hold a council, and that wisdom presides over their deliberations. They admit to their dwellings the bird of Minerva, the striped squirrel, and the rattlesnake, and it is impossible to determine what is the cause of this wonderful sympathy. It is said too that they live only on the dew of the grass root, a remark founded upon the position of their village, which is always found where the ground is waterless and barren.

The Polecat or Memphitis Americana, is a beautifully speckled animal. When pursued, it raises its tail, and discharges a large quantity of fluid, which nature has intended for its defence. It repeats these discharges in proportion as the pursuer comes near it. So strong is the fœtid odor of this liquid that neither man nor beast can bear it. It happened once that Rev. Father Van Quickenborne215 saw two of these cats. He took them for young cubs, and pleased with the discovery, he alighted from his horse, and wished to catch them. He approached them cautiously, and was just ready to put his large hat over one of them, when all at once a discharge was made that covered him all over. It was impossible to go near him – all around him was infected. His clothes could no longer be used, and the poor man, though, rather late, resolved never again to attempt to catch young bears!

The Cabri (Antelope) resembles the deer in form and size, the antlers are smaller and have but two branches; the color of the animal resembles that of the stag; the eyes are large and piercing; and its gait in the wilderness is a kind of elegant gallop. Sometimes the Antelope stops short and rears his head to observe his pursuer; this is the most favorable moment to kill him. When started or shot at and missed, he darts forward with incredible swiftness, but curiosity induces him to halt and look back. The hunter tries to amuse his curiosity, by holding up and waving some bright colored object: the animal approaches, and curiosity becomes the cause of his death. The flesh is wholesome, and easily digested, but it is used only where deer and buffalo meat are wanting. The Antelope hunt is a favorite sport with the Indians. They choose a spot of ground from fifty to eighty feet square, and enclose it with posts and boughs, leaving a small opening or entrance, two or three feet wide. From this entrance they construct two wings or hedges, which they extend for several miles. – After this they form a large semicircle, and drive the Antelopes before them till they enter between the hedges, where they press so hard upon them that they force them into the square enclosure, in which they kill them with clubs. I have been told that the number of Antelopes thus driven into the enclosure, often amounts to more than two hundred. The meat of the buffalo cow is the most wholesome and the most common in the west. It may be called the daily bread of the traveller, for he never loses his relish for it. – It is more easily procured than any other, and it is good throughout. Though some prefer the tongue, others the hump, or some other favorite piece, all the parts are excellent food. To preserve the meat it is cut in slices, thin enough to be dried in the sun; sometimes a kind of a hash is made of it, and this is mixed with the marrow taken from the largest bones. This kind of mixture is called Bull or Cheese, and is generally served up and eaten raw, but when boiled or baked it is of more easy digestion, and has a more savory taste to a civilized palate. The form and size of the buffalo are sufficiently known. It is a gregarious animal, and is seldom seen alone. Several hundreds herd together, the males on one side, the females on the other, except at a certain season of the year. In the month of June we saw an immense herd of them on the Platte. – The chase of this animal is very interesting. The hunters are all mounted; at the signal given, they fall upon the herd, which is soon dispersed; each one chooses his own animal, for he who slays the first is looked upon as the king of the chase – his aim must be sure and mortal, for the animal, when wounded, becomes furious, turns upon his hunter and pursues him in his turn. We once witnessed a scene of this kind. A young American had the imprudence to swim over a river and pursue a wounded buffalo with no other weapon but his knife. The animal turned back upon him, and had it not been for the young Englishman, whom I have already mentioned, his imprudence would have cost him his life. The greatest feat of a hunter is to drive the wounded animal to any place he thinks proper. We had a hunter named John Gray,216 reputed one of the best marksmen of the mountains; he had frequently given proofs of extraordinary courage and dexterity, especially when on one occasion he dared to attack five bears at once. Wishing to give us another sample of his valor, he drove an enormous buffalo he had wounded, into the midst of the caravan. The animal had stood about fifty shots, and been pierced by more than twenty balls; three times he had fallen, but fury increasing his strength, he had risen, after each fall, and with his horns threatened all who dared to approach him. At last the hunter took a decisive aim, and the buffalo fell to rise no more.

The small chase is carried on without horses. An experienced hunter, though on foot, may attack a whole herd of buffalos; but he must be skilful and cautious. He must approach them against the wind, for fear of starting the game, for so acute is the scent of the buffalo that he smells his enemy at a very considerable distance. Next, he must approach them as much as possible without being seen or suspected. If he cannot avoid being seen, he draws a skin over his head, or a kind of hood, surmounted by a pair of horns, and thus deceives the herd. When within gun shot, he must hide himself behind a bank or any other object. There he waits till he can take sure aim. The report of the gun, and the noise made by the fall of the wounded buffalo, astound, but do not drive away the rest. In the meantime, the hunter re-loads his gun, and shoots again, repeating the manœuvre, till five or six, and sometime more buffalos have fallen, before he finds it necessary to abandon his place of concealment. – The Indians say that the buffalos live together as the bees, under the direction of a queen, and that when the queen is wounded, all the others surround and deplore her. If this were the case, the hunter who had the good fortune to kill the queen, would have fine sport in despatching the rest. After death, the animal is dressed, that is, he is stripped of his robe, quartered and divided; the best pieces are chosen and carried off by the hunter, who, when the chase has been successful, is sometimes satisfied with the tongue alone. The rest is left for the wolves. These voracious prowlers soon come to the banquet, except when the scene of slaughter is near the camp. In such cases they remain at bay till night, when all is still. Then they come to the charge, and set up such howling that they frighten the inexperienced traveller. But their yells and howlings, however frightful, have little or no effect upon those whose ears have become accustomed to such music. These sleep with as little concern as if there were not a wolf in the country.

Of wolves we have seen four varieties, the grey, the white, the black, and the bluish. The grey seems to be the most common, as they are the most frequently seen. – The black wolves are large and ferocious animals. They sometimes mingle with a herd of buffalos, and at first appear quite harmless, but when they find a young calf strayed from its dam, or an old cow on the brink of a precipice, they are sure to attack and kill the former, and to harass the latter till they succeed in pushing it down the precipice. The wolves are very numerous in these regions – the plains are full of holes, which are generally deep, and into which they retire when hunger does not compel them to prowl about, or when they are pursued by the huntsman. There is a small sized wolf, called the medicine wolf, regarded by the Indians as a sort of Manitou. They watch its yelpings during the night, and the superstitious conjurers pretend to understand and interpret them. According to the loudness, frequency, and other modifications of these yelpings, they interpret that either friends or foes approach the camp, &c., and if it happens that on some other occasion they conjecture right, the prediction is never forgotten, and the conjurers take care to mention it on every emergency.

There are also four kinds of bears, distinguished by the colors: white, black, brown and grey. The white and grey bears are what the lion is in Asia, the kings of the mountains: they are scarcely inferior to the lion in form and courage. I have sometimes joined in the chase of this animal, but I was in good company – safe from danger. – Four Indian hunters ran around the bear and stunned him with their cries – they soon despatched him. In less than a quarter of an hour after this, another fell beneath their blows. This chase is perhaps the most dangerous; for the bear, when wounded, becomes furious, and unless he be disabled, as was the case in the two instances mentioned, he attacks and not unfrequently kills his pursuers. Messrs. Lewis and Clarke, in their expedition to the sources of the Missouri, adduce a striking proof of the physical strength of this animal, which shows that he is a most formidable enemy. One evening, the men who were in the hindmost canoe, discovered a bear, crouched in the prairie, at a distance of about three hundred yards from the river. Six of them, all skilful hunters, left the canoe, and advanced to attack him. Protected by a little eminence, they approached without being perceived, till they were but forty steps from the animal. Four of the men discharged their guns, and each one lodged a ball in his body – two of the balls had pierced the lungs. The bear, frantic with rage, starts up and rushes upon his enemies, with wide extended jaws. As he approached, the two hunters who had kept their fire, inflicted two wounds on him; one of the balls broke his shoulder, which for a few moments retarded his progress, but before they could re-load their guns, he was so close upon them that they had to run with the greatest speed to the river. Here he was at the point of seizing them – two of the men threw themselves into the canoe, the four others scattered and hid themselves among the willows, where they loaded and fired with the greatest expedition. They wounded him several times, which only served to increase his fury; at last he pursued two of them so closely, that they were compelled to provide for their safety by leaping into the river from a perpendicular bank nearly twenty feet high. The bear followed them, and was but a few feet from them, when one of the hunters who had come from his lurking place, sent a ball through his head and killed him. They dragged him to the shore, and there ascertained that not less than eight balls passed through his body.217

204Beaverhead River is the main branch of the Jefferson, one of the three great sources of the Missouri. It runs through a mountainous valley in a county of the same name, in which is located Dillon, the chief town of southwestern Montana. The valley is named for a rocky point that bears a resemblance to the head of a beaver. Lewis and Clark were the first white men known to have visited this locality. The cliff they called "Beaverhead" is now known as "Point of Rocks," about eighteen miles north of Dillon. See Original Journals of the Lewis and Clark Expedition, ii, p. 321. – Ed.
205The principal chief of the Flathead tribe was an hereditary officer. This chief, whose Indian name was Tjolzhitsay, the equivalent of Big or Long Face, was the first of the nation to be baptized in 1840. For a further account of his life see letter , post. – Ed.
206Ludovico Antonio Muratori (1672-1750) was by many accounted the foremost scholar and antiquarian of his time. Born near Modena, he was appointed keeper of public archives at that place, and seldom left the city. His chief work was in the classics, publishing Anecdota Græca and Anecdota Latina, valuable collections of hitherto unedited fragments. Through a fellow-townsman who went as missionary to the Jesuit community in Paraguay, Father Muratori became interested in that land and wrote in Italian Il Christianesimo Felice nelle Missione dei Padri della Compagnia di Jesu nel Paraguai (Venice, 1743). He states in the preface that his information was derived from the memoirs of the Jesuits, and from conversations and correspondence with those who had lived in Paraguay. This work was translated into several languages, the English version having been published at London in 1759. Muratori represents the Jesuit community of converted Indians as a veritable earthly paradise. De Smet's reference to this work shows his ambition to establish a Paraguayan régime in the continent of America. – Ed.
207With his party, De Smet advanced up the Snake or Lewis River to its forks, of which Henry's is the most northern, rising in Henry's Lake (see ante, p. 175, note ). This arid valley, of which the missionary speaks, has been proved fertile under the influence of irrigation. Several millions of dollars have in recent years been invested in irrigation canals, along the valley of the upper Lewis, through which runs a spur of the Oregon Short Line Railway. – Ed.
208For the Three Buttes and Three Tetons see Townsend's Narrative, in our volume xxi, p. 209, note 49. – Ed.
209The travellers passed by Beaverhead Valley, where the main body of the Flathead met them, by the well-known trace along the Big Hole and across the divide into Deer Lodge Valley – the route now followed substantially by the Oregon Short Line Railway. "Father's Defile" must have been near the Deer Lodge divide. – Ed.
210Deer Lodge takes its name from a spring around which many white-tailed deer were wont to assemble. The mineral deposit had piled in a conical heap, forming the shape of an Indian lodge. These are now called Warm Springs, and used for medicinal purposes. The name Deer Lodge is now applied to the river and its valley, to a Montana county, and to the seat of that county. The valley is fertile. In its lower course the river called Hell Gate united with Bitterroot (or St. Mary's) at Missoula. – Ed.
211For a description of this plant see our volume xv, pp. 232, 233. It is allied to the Yucca filamentosa of the Southern states, whence its name of "Adam's needle." It is more commonly called silk or bear grass, and its filaments were used for weaving by the Indians of the Columbia, whence it became an article of intertribal trade. See Original Journals of the Lewis and Clark Expedition, index. – Ed.
212For the scientific names of these species, see ibid., index. – Ed.
213Stories of this sort are numerous; the discarded beaver is, however, the victim of disease, being attacked by a parasite. Consult Martin, Castorologia, or the Canadian Beaver (London and Montreal, 1892), pp. 159, 168, 233. – Ed.
214See our volume xix, p. 328, note 138 (Gregg). – Ed.
215Father Charles Felix Van Quickenborne was a Belgian, born in Ghent in 1788. Coming to America he was made master of novices at Whitemarsh, and in 1823 removed to Florissant, Missouri, being made superior of his order in the West. He was zealous for Indian missions, in 1827-28 visiting in person the Osage; and in 1836 founding the Kickapoo mission. He died at Portage des Sioux, August 17, 1836, having revived the missions of his order to the North American aborigines. – Ed.
216John Gray was an old mountaineer, probably acting on this journey as guide to the Englishman who was out for big game. See an account of a trapper of this name in Alexander Ross, Fur Hunters of the Far West (London, 1855), ii, chapter x. – Ed.
217It is now accepted that there are but two species of bears in the United States; the black (Ursus americanus), of which the cinnamon bear is a variety, and the grizzly (Ursus horribilis), known as the white, grey, and brown bear. The episode here related by De Smet may be found in Original Journals of the Lewis and Clark Expedition, ii, pp. 33, 34. – Ed.