Since the almost general abolition of slavery, many Negro tribes have been remarked to live in better accord among themselves. Fathers have some little love for their children, as they no longer entertain the hope of selling them for a bottle of rum or a glass necklace!
This bondage of the Negroes is not, we may add, a social institution of recent date. The Romans possessed black slaves, and had been preceded by the Egyptians in a custom which, at a period yet more remote, prevailed among the Assyrians and Babylonians. Three thousand years ago the Arabians and Turks carried off Negroes. They ascended the Nile in large vessels, collecting, as they went, the blacks that were delivered up to them in Nubia and Abyssinia, and returning to Lower Egypt with this cargo of human cattle, sold it for slaves.
A cruelty which occasionally approaches ferocity is the sad attribute of some African tribes. Molien said of the inhabitants of Fouta-Toro, that those Negroes had derived nothing from civilization but its vices, and the same reproach is applicable to some of the modern tribes. The natives of Dahomey, a Negro kingdom extending along the shores of the Gulf of Guinea, distinguish themselves among all other blacks by their callous and revolting inhumanity. To kill and slay is to them a pleasure, which anyone who can indulge in it rarely denies himself, and the post of executioner is sought for by the richest and most powerful in the land as affording an opportunity for the most coveted enjoyments. To form an idea of a similar excess of savagery and depravity, the shocking account should be read in the “Tour du Monde,” narrated from personal experience by Doctor Répin, who passed through Dahomey in 1856. We cannot attempt to reproduce here the picture of such cold-blooded barbarity.
The Negroes impose heavy labours on their women. Among them the wife is merely a helper in toil, a servant the more. Making flour and bread, tilling the ground, and the most fatiguing occupations, are the Negress’s lot in her own country; and it has been said, perhaps rightly, that the former slavery was possibly a benefit to her, as she at any rate changed tyrants. The Negress grinds the corn by placing it in a hollow stone and crushing it with a round flint, the flour falling through a hole in the stone and being received in a mat laid on the floor.
The religious notions possessed by the Negroes are very dim; they doubtless believe in a supreme God, in a creator; but addict themselves in excess to the practices of fetishism. Their fetishes are a kind of secondary divinities, subordinate to the great God, master of nature. Each person chooses for fetish whatever he likes – fire, a tree, a serpent, a jackal, water, a hog, down to a piece of wood shaped by the hand of man. The worship of the serpent is in much favour among the inhabitants of Dahomey. They construct tents and dwellings for these reptiles, rear them in great numbers, and allow them to rove about wherever they please. Immediate death would follow any attempt to kill or pursue the fetish serpents.
231. – A NEGRO VILLAGE.
Belief in the power of chance or destiny predominates among these rude men. They feel that events do not depend on their own will, but upon some hidden influence which directs everything, and which it is necessary to render favourable to them. Hence the magicians and soothsayers whose duty it is to avert evil fate or hurtful destinies, and hence also the incalculable quantity of fetishes. Each Negro has his own, to which he offers sacrifice so long as he obtains something from it, and which he abandons the moment he recognizes its uselessness. Lamentable effect of the natural degradation of these races!
The sad defects of the Negro in his savage state should not cause his aptitudes to be forgotten. When he has been snatched from tribe life, or freed from the chains that weighed him down, the black manifests qualities which deserve to be brought into relief.
Let us remark firstly, that the Negroes, or the mulattoes resulting from their union with the whites, are often gifted with an extraordinary memory which gives them a great facility for acquiring languages. They are not slow to appropriate the language of the people amidst whom they are placed. They speak English in North America, Spanish in the Central and Southern parts of the New World, and Dutch at the Cape of Good Hope. They can even change their tongue with their masters. If a Dutch Negro enters the service of an Englishman, he will abandon his former idiom for that of the latter, and will forget his old mode of speech. Nay more, their memory sometimes retains widely diverse languages at the same time. Travellers have met negro traders in the centre of Africa, having connections with different nations, who expressed themselves in several tongues, and understood both Arabic and Koptic as well as Turkish.
The towns inhabited by the Negroes resemble European cities sometimes so much as to be mistaken for them; there is only a difference of degree in their civilization and knowledge when compared with those of Europe. Towns, properly so called, in the interior of Africa are however very much scattered, but travellers bring to light fresh information concerning the country every day, and the future will perhaps reveal to us particulars about the civilization of Central Africa, of which we have as yet hardly a suspicion.
Negroes are not bad accountants; they calculate mentally with great rapidity, far surpassing Europeans in this respect.
The industrial arts are pursued with some success by many black tribes. Iron can be extracted from its ores easily enough to admit of the trades of founders and blacksmiths being carried on in every Negro village, and some excellent handicraftsmen in both these callings are to be found in Senegambia and several of the interior regions.
232. – FISHING ON THE UPPER SENEGAL.
Fermented drinks, such as beer, sorgho wine, &c., are also manufactured with considerable skill.
Negroes possess the talent of imitation to a very remarkable extent. They seize hold of and are able faithfully to mimic a person’s particular characteristics or behaviour if they show any ludicrous peculiarities. Negro humour is also generally gay and pleasant. They like to laugh at their masters and overseers, the children of the house, &c., and delight in making themselves merry at their expense.
Yet this imitative faculty inherent to blacks, does not go so far as to endow them with any artistic talents. Drawing, painting, and sculpture are unknown to Negroes, and it is impossible to infuse into them the smallest capacity for such subjects, either by lesson or advice. Their temples and dwellings are, in fact, only decorated with shapeless scratches; Africans of the present day are utterly unskilled in drawing and sculpture.
Negroes, if thus obtuse to the plastic arts, are on the contrary very easily affected by music and poetry. They sing odd and expressive recitatives at their festivals and sports, and in some Negro kingdoms a caste of singers is even to be met with, which is alleged to be hereditary, and whose members are also at the same time the chroniclers of the tribe.
Musical instruments are rather plentiful among the Africans. In addition to the drum, which holds so prominent a place in the music of the Arabs, they use flutes, triangles, bells, and even stringed instruments, with from eight to seventeen strings, the latter being supplied from the tail of the elephant. They also possess instruments fashioned from the rind of cucumbers, forming a sort of rude harp. The Mandigoes who live on the banks of the Senegal, about the middle of its course, have a species of clarionet, from four to five yards long.
233. – A ZAMBESI NEGRESS.
“The Negroes,” says Livingstone, in his “Expedition to the Zambesi,” “have had their minstrels; they have them still, but tradition does not preserve their effusions. One of these, apparently a genuine poet, attached himself to our party for several days, and, whenever we halted, sang our praises to the villagers in smooth and harmonious numbers. His chant was a sort of blank verse, and each line consisted of five syllables. The song was short when it first began, but each day he picked up more information about us, and added to the poem, until our praises grew into an ode of respectable length. When distance from home compelled him to return, he expressed his regret at leaving us, and was, of course, paid for his useful and pleasant flatteries. Another, though less gifted son of Apollo, belonged to our own party. Every evening, while the others were cooking, talking, or sleeping, he rehearsed his songs, which contained a history of everything he had noticed among the white men, and on the journey. In composing, extempore, any new piece, he was never at a loss; for, if the right word did not come, he didn’t hesitate, but eked out the measure with a peculiar musical sound, meaning nothing at all. He accompanied his recitations on the sausa, an instrument held in the fingers, whilst its nine iron keys are pressed with the thumbs. Persons of a musical turn, too poor to buy a sausa, may be seen playing vigorously on a substitute made of a number of thick sorgho-stalks sewn together, and with keys of split bamboo. This makeshift emits but little sound, but seems to charm the player himself. When the sausa is played with a calabash as a sounding board, it produces a greater volume of sound. Pieces of shell and tin are added to make a jingling accompaniment, and the calabash is profusely ornamented.”
The music of the Negroes is not confined, it may be remarked, to simple melody. They are not satisfied with merely playing the notes sung by the voice, but have some principles of harmony. They perform accompaniments in fourths, sixths, and octaves, the other musical intervals being less familiar to them, except when sometimes employed to express irony or censure. The advanced state of music amidst the Negro tribes is all the more noticeable from the fact that among ancient European races, among the ancient Greeks, at the most brilliant epoch of their history, for instance, no idea whatever prevailed of harmony in music.
The faculties of the blacks can consequently in certain respects become developed, and it is established that Negroes who live for several generations in the towns of the colonies, and who are in perpetual contact with Europeans, improve by the connection, and gain an augmentation of their intellectual capacities.
To sum up, then, the Negro family possesses less intelligence than some others of the human race; but this fact affords no justification for the hateful persecutions to which these unfortunate people have been the victims in every age. At the present day, thanks to progress and civilization, slavery is abolished in most parts of the globe, and its last remnants will not be slow to disappear. And thus will be swept away, to the honour of humanity, a barbarous custom, the unhappy inheritance of former times, repudiated by the modern spirit of charity and brotherhood; and with it will vanish the infamous traffic which is called the slave-trade.
No little time will, however, be needed in order to confer social equality on the enfranchised Negro. We cannot well express the scorn with which the liberated blacks are treated in North and South America. They are hardly looked on as human beings, and notwithstanding the abolition of slavery, are invariably kept aloof from the white population. Centuries will be required to efface among Americans this rooted prejudice, which France herself has had some trouble in shaking off, since an edict of Louis XIV. cancelled the rank of any noble who allied himself with a Negress, or even with a mulatto woman.
The general assuagement of manners and customs will ultimately, it must be hoped, entirely obliterate these distinctions, so cruel and unjust to the unhappy people whom a fatal destiny has condemned to a state of perpetual martyrdom, without their having done anything to deserve it, beyond coming into the world beneath an African sky.
CHAPTER II.
EASTERN BRANCH
The Eastern Blacks, who have also been called Melanesians and Oceanian Negroes, inhabit the western part of Oceania and the south-east of Asia. Their complexion is very brown, sometimes increasing in darkness until it reaches intense black. Their hair is frizzled, crisp, flaky, and occasionally woolly. Their features are disagreeable, their figures of little regularity, and their extremities often lank. They live in tribes or small divisions, without forming themselves into nationalities.
We shall divide them into two groups, one, the Papuan Family, composed of peoples among whom the characteristics indicated above, are the most developed; the other, the Andaman Family, made up of tribes which more resemble the Brown Race, and probably result from a mixture of it with the Black one.
Papuan Family
The Papuan Family seems to dwell only in small islands or on the coasts of larger ones. Two groups of peoples are observable in it, one, resembling the Malays, consists of the Papuans, who inhabit the New Guinea Archipelago, and the other, resembling the Tabuans, occupies the Fiji Islands, the New Hebrides, New Caledonia, and the Solomon range. We proceed to say a few words as to the manners and customs of these different sections of the Black Race.
Papuans.– A remarkable feature presented by the Papuans, is the enormous bulk of their half-woolly hair. Their skin is dark brown, their hair black, and their beard, which is scanty, is, as well as their eyebrows and eyes, of the same colour. Though they have rather flat noses, thick lips and broad cheekbones, their countenance is by no means unpleasant. The women are more ugly than the men, their withered figures, hanging breasts, and masculine features render them disagreeable to the sight, and even the young girls have a far from attractive look.
P. Sellier, p.t
Imp. Dupuy, 22, R. des Petits Hôtels
G. Regamey, lith.
PAPOUAN
NEGRO OF NEW GUINEA
BLACK RACE
Lesson considered the Papuans fierce, inhospitable, crafty men, but the inhabitants of Havre de Doresy and generally of the northern part of this Oceanic region, as far as the Cape of Good Hope, seemed to him of great mildness and more disposed to fly from Europeans than to hurt them. He thinks, nevertheless, that the Negroes in the south of New Guinea, pushed back into that part of the island, and whom no intermixture has altered, have preserved their savage habits and rude independence. The state of perpetual hostility in which they live renders their character distrustful and suspicious. Never did Lesson visit a village, in a small boat manned by a fair number of men, that women, children, old men, and warriors did not take to flight in their large canoes, carrying off with them their movables and most precious effects. He adds, that by good treatment and plenty of presents, people may succeed in making way with them, may be able to lull their uneasiness and establish friendly relations. The coloured Plate accompanying this part of the work represents a native of the Papuan Islands.
Vitians.– The first accurate information about the Viti or Fiji Islands is due to Dumont d’Urville. Mr. Macdonald, an assistant-surgeon on board the English ship Herald, has published an account of his visit to Fiji, and from it we extract the following particulars.
Thakombau (fig. 234), the king, was a man of powerful and almost gigantic stature, with well-formed limbs of fine proportions. His appearance, which was further removed from the Negro type than that of other individuals of lower rank, sprung from the same stock, was agreeable and intelligent. His hair was carefully turned up, dressed in accordance with the stylish fashion of the country, and covered with a sort of brown gauze. His neck and broad chest were both uncovered, and his naked skin might be seen, of a clear black colour. Near him was his favourite wife, a rather large woman with smiling features, as well as his son and heir, a fine child of from eight to nine years old. His majesty was also surrounded at respectful distance by a crowd of courtiers, humbly cringing on their knees.
234. – THAKOMBAU, KING OF THE FIJI ISLAND.
In the course of his peregrinations, Mr. Macdonald was present at a repast, consisting of pork, ignames, and taro,11 served in wooden dishes by women. Freshwater shell-fish of the cyprine kind completed the banquet. The broth was very savoury, but the meat insipid. During the conversation which followed, the traveller became convinced that gossip is a natural gift of the Fijians. Figs. 235 and 236 represent types of these people.
235. – NATIVE OF FIJI.
The Fijians are fond of assembling to hear the local news, or to narrate old legends. Respect for their chiefs is always preserved unalterable among this people, turbulent in their behaviour, depraved in their instincts, and familiar with murder, robbery, and lying. The homage paid to their chiefs makes itself manifest both by word and action; men lower their weapons, take the worst sides of the paths, and bow humbly as one of the privileged order passes by. One of the oddest forms taken by this obsequiousness is a custom in accordance with which every inferior who sees his chief trip and fall, allows himself to stumble in his turn, in order to attract towards himself the ridicule which such an accident might have the effect of drawing upon his superior.
236. – NATIVE OF FIJI.
The different classes or castes into which the Fijian population is divided, are as follows: 1, sovereigns of several islands; 2, chiefs of single islands, or of districts; 3, village chiefs, and those of fisheries; 4, eminent warriors, but born in an inferior station, master carpenters, and heads of turtle-fisheries; 5, the common people; and 6, slaves taken in war.
The horrible custom of eating human flesh still exists in Fiji; the missionaries have succeeded in bringing about its disappearance in some parts of the island, but it remains in the interior districts, concealing itself, however, and no longer glorying in the number of victims devoured! Cannibalism does not owe its existence among the Fijians, as in most savage tribes, to a feeling of revenge pushed to the utmost limits; it arises there from an especial craving for human flesh. But as this choice dish is not sufficiently abundant to satisfy all appetites, the chiefs reserve it exclusively to themselves, and only by extraordinary favour do they give up a morsel of the esteemed delicacy to their inferiors.
237. – A TEMPLE OF CANNIBALISM.
The engraving (fig. 237) is taken from a sketch made by the missionary Thomas Williams, of a sort of temple used on occasions of cannibalism in Fiji. The four persons squatted in front of the edifice are victims awaiting their doom, and whose bodies will afterwards serve for the feast of these man-eaters.
Mr. Macdonald discovered that the custom of immolating widows is still in full vigour in one of the districts of the island.
Dancing is the popular diversion of the Fiji Islands. The chant by which it is usually regulated is of monotonous rhythm, its words recalling either some actual circumstance or historical event. The dancers’ movements are slow at first, growing gradually animated, and being accompanied by gestures of the hands and inflections of the body. There is always a chief to direct the performers. A buffoon is sometimes brought into the ring whose grotesque contortions bring applause from the spectators.
Two bands, one of musicians, the other of dancers, take part in the regular dances of the solemnities at Fiji (fig. 238); the first usually numbers twenty, and the other from a hundred and fifty to two hundred, individuals. These latter are covered with their richest ornaments, carry clubs or spears, and execute a series of varied evolutions, marching, halting, and running. As the entertainment draws towards its close their motions increase in rapidity, their action acquires more liveliness and vehemence, while their feet are stamped heavily on the ground, until at last the dancers, quite out of breath, ejaculate a final “Wa-oo!” and the antics cease.
New-Caledonians.– The inhabitants of New Caledonia belong to the branch of Oceanian Negroes. This island, hidden in the Equinoctial Ocean, is a French possession, and has been marked out for the reception of those Communist insurgents and incendiaries arrested in Paris in June 1871, after the “seven days’ battle” who were sentenced to transportation by the courts-martial. We are indebted to MM. Victor de Rochas and J. Garnier for some valuable details concerning the population of the colony.
The aborigines of New Caledonia have a sooty-black skin; woolly, crisp hair and abundant beard, both black; a broad, flat nose deeply sunk between the orbits; the white of the eye bloodshot; large, turned-out lips; prominent jaws; a wide mouth; very even and perfectly white teeth; slightly projecting cheekbones; a high, narrow, and convex forehead; and the head flattened between the temples. Their average stature is at least as tall as that of the French, their limbs are well-proportioned, and their development of both chest and muscles is generally considerable.
238. – A FIJIAN DANCE.
The men are not very ugly, many even showing a certain regularity of feature; and some tribes on the east coast are better favoured than the rest in this respect. Figs. 239 and 240 convey a fair idea of the male population.
The ugliness of the women is proverbial. With their shaven heads and the lobes of their ears horribly perforated or pinked, they present a revolting appearance, even when young in years. The rude toil and bad treatment to which they are subjected bring upon them premature old age. They suckle their children for a long period, for three years on the average, and sometimes for five or six.
Like all savages, the New-Caledonians possess an exquisitely keen sense of sight and hearing. They are active and capable of exerting considerable strength for a short effort, but have no lasting power. Their inability to support fatigue for any length of time doubtless arises from the nature of their nourishment. They swallow really nothing beyond sugary and feculent vegetable food, seldom eating meat, the true source of the sustainment and recuperation of strength. Their island supplies the New-Caledonians with no quadrupeds which they can capture for sustenance, and they possess no weapons suitable for killing birds.
The quantity of eatables these people can gorge at a single meal is wonderful, quite three times as much as an European would be equal to.
M. Garnier visited the village of Hienghène. Its chief came to meet the travellers and presented to them his eldest son, while numbers of naked warriors, with blackened chests, beards, and faces, stood round in a silent and motionless group. They might have been taken for bronze statues were it not for their dark and sparkling eyes which followed the smallest gesture of the visitors.
At a signal from the chief, several youths dashed forward and in a few seconds showered down from the cocoa-trees a hail of nuts, the pulp of which in the liquid state is the most agreeable drink imaginable for allaying thirst.
239. – YOUNG NATIVE OF NEW CALEDONIA.
The village of Hienghène is one of the most considerable in the island. Its dwellings are shaped like beehives, and are crowned with a rude statue surmounted by a quantity of shell-fish or sometimes by skulls of enemies slain in war.
These cabins have a single opening, very low and narrow. In the evening they are filled with smoke in order to banish the mosquitoes; the narrow aperture is then shut and the occupants lay themselves down to sleep on mats, whilst the smoke, by reason of its lightness, remains floating over their heads; but to sit upright without being half smothered by it is impossible.
Great numbers of aborigines dwell along the sea-coast. They came on board M. Garnier’s vessel in crowds, bringing provisions and shell-fish, and examining everything with the greatest attention.
The natives of this tribe are of a fine type. M. Garnier noticed among the visitors several men admirably built, and with a perfectly developed muscular system; but he nevertheless remarked as a general defect of the New Caledonians, that they have too thin legs in comparison with their bodies, and calves placed higher than in Europeans.
Whether from habit, or in consequence of anatomical formation, these people assume positions at every moment which would fatigue us terribly. They sit down on their heels for whole days, and when they climb up into a cocoa-tree, or rest themselves by the way, place themselves without any effort in postures that are really surprising.
The singular fancy which some of these tribes have for clay, has been already noticed, and M. Garnier convinced himself of the reality of the fact. The earth in question, is a silicate of magnesia, greenish in colour. It is ground by the teeth into a soft, fine dust, by no means disagreeable in taste. The habit of eating this clay, is, however, far from general; women only, in certain cases of illness, take a few pinches of it.
M. Garnier had an opportunity of being present at the pilou-pilou, a dancing festival which takes place on the occasion of the igname harvest. On a piece of high but level ground, overlooking a vast plain, were seated the chiefs and old men; the crowd were assembled below, and in front of them was piled a huge heap of ignames. Thirty or forty youngsters, selected from the handsomest of the tribe, advanced and each took a load, and then ascended the plateau in a body, all dashing at full speed to lay their burdens at the feet of the chiefs. Then, still running, they returned to the great mass of ignames to carry away a fresh cargo, and so on until the whole pile disappeared. They were pursued during this wild race by the yelling crowd, bounding around them with brandished weapons. Every European would have been interested in this strange spectacle; but a painter or a sculptor would have never grown weary of admiring the forms of the young performers: finer artistic models have seldom “posed” in any studio.
240. – NATIVE OF NEW CALEDONIA.
This fête was interrupted by a mock fight, during which the warriors, either in complete nudity or with gaudy cloths tied round their waists, whirled their weapons about as they kept bounding, yelling, and taunting their adversaries. The old withered men, whose hands could throw neither stone nor javelin, animated the courage of the young people and showered insults on their opponents.
We are unable to retrace in its entirety, the curious and graphic description which M. Gamier has given of this contest, but a scene of cannibalism at which he was present, is too dramatic to be passed over.
Near a large fire sat a dozen men, in whom the traveller recognized the chiefs he had seen in the morning, and pieces of smoking meat surrounded with ignames and taros were laid on broad banana leaves before them. The bodies of some unfortunate wretches killed during the day, supplied the materials for this ghastly banquet, and the hole in which their limbs had just been cooked was still there. A savage joy was pictured on the faces of these demons. Both hands grasped their horrid food. An old chief with a long white beard did not seem to enjoy so formidable an appetite as his comrades. Leaving aside the thigh-bone and the thick layer of flesh accompanying it which had been served him, he contented himself with nibbling a head. He had already removed all the meaty parts, the nose and cheeks, but the eyes remained. The old epicure took a bit of pointed stick and thrust it into both pupils, then shook the horrid skull until bit by bit he brought out the brain; but as this process was not quick enough, he put the back of the head into the flames, and the rest of the cerebral substance dropped out without difficulty!..
Andaman Family
We comprise in the Andaman Family those Eastern blacks who possess the characteristics of the Negro race strongly marked. These nations are as yet but little known. The inhabitants of New Guinea, the aborigines of the Andaman Isles, in the bay of Bengal, the blacks of the Malacca peninsula, those dwelling in some of the mountains of Indo-China, the natives of Tasmania, and, finally, the indigenous population of Australia are included in this group.
Among all these people the facial angle does not exceed 60 degrees; the mouth is very large, the nose broad and flat, the arms short, the legs lanky, and the complexion the colour of soot. The women are positively hideous.
The tribes which form these groups are, in general, numerous and subject to the arbitrary authority of a chief. Language is extremely limited among them; they possess neither government, laws, nor regularly established ceremonies, and some do not even know how to construct places of abode.
In order to convey to the reader an idea of the people composing the Andaman Family we shall give a glance at the inhabitants of the Andaman Isles and also at those of Australia.
Andamans.– The dwellings of the Andamans are of the most rudimentary kind, being hardly superior to the dens of wild beasts. Four posts covered with a roof of palm-leaves constitute these lairs, which are open to every wind, and “ornamented” with hogs’ bones, turtle shells, and large dried fish tied in bunches.
As for the inhabitants themselves, they are of an ebon black. They seldom exceed five feet in stature; their heads are broad and buried between their shoulders; and their hair is woolly, like that of the African blacks. The abdomen is protuberant in a great many cases, and their lower limbs lank. They go about in a state of complete nudity, merely taking care to cover the entire body with a layer of yellow ochre or clay, which protects it from the sting of insects. They paint their faces and sprinkle their hair with red ochre.