Stones of the Temple; Or, Lessons from the Fabric and Furniture of the Church

CHAPTER X
THE PAVEMENT

"Behold, I will lay thy stones with fair colours."

Isa. liv. 11

 
"How all things glow with life and thought,
Where'er our faithful fathers trod!
The very ground with speech is fraught,
The air is eloquent of God.
In vain would doubt or mockery hide
The buried echoes of the past;
A voice of strength – a voice of pride —
Here dwells amid the stones and blast!
 
 
"Still points the tower, and pleads the bell,
The solemn arches breathe in stone,
Window and wall have lips to tell
The mighty faith of days unknown; —
Yea! flood, and breeze, and battle shock
Shall beat upon this Church in vain,
She stands a daughter of the rock —
The changeless God's eternal fane!"
 

R. S. Hawker.

Mr. Acres and his family attended Morning Prayer at St. Catherine's the day following the Vicar's lecture; and after service they examined with greater interest than ever they had done before the floor of the church – indeed Mr. Acres confessed that till that morning he had never had the curiosity to walk up either of the aisles of the church with the view of finding any object of interest on the pavement. In the course of their search they now discovered a large flat stone, hitherto unknown even to the Vicar; the stone, when cleansed from the dust which had accumulated upon it (for it was placed in a remote corner of the church), was very white; it was engraved with the figure of a priest, and the incised lines were filled with a black resinous substance, so that it almost looked like a large engraving on paper, or still more like one of the copies of brasses which Ernest had exhibited the night before⁵⁰. But what most attracted their attention was the curious old pavement tiles, of various patterns, which they found in different parts of the floor of the church. Their admiration of these ancient works of art was soon so deeply engaged, and their desire to know more about them so excited, that Ernest was speedily despatched to the vestry to request the Vicar to come and satisfy their inquiries.

"I rejoice to see you, Mr. Vicar," said the Squire, as Mr. Ambrose approached; "pray come and save me from any further confessions of ignorance: the children have been persecuting me with a hundred questions about these ancient tiles, and I really am not able to answer one of them. We must again be dependent upon your kindness for some information on the subject."

"Then, if you please, we will walk and talk, as I must go this morning to see old Wood, at the Warren Lodge; the poor man is very ill."

"Oh, we shall enjoy that," exclaimed Constance, "and do, Mr. Ambrose, give us a nice lecture like you did last night."

"Well, my dear, if it is to be a real lecture, we will suppose this gravel path to be my platform, and your father and yourselves to be my highly respectable and most intelligent audience; and so, making my bow to the company, I will begin. – There is considerable uncertainty as to the origin of these tiles. Most people suppose that the old Roman tessellated pavement suggested the idea of representing figures on tiles. But we may imagine them to be merely the result of successive improvements. First, there was the rude tile or brick; then, in very early times, the makers impressed their own particular marks upon them; and from this simple practice we can easily imagine the gradual introduction of the elaborate patterns you were looking at in the church."

"If you please, Mr. Ambrose," said Constance, "will you tell us what was the Roman tessellated pavement?"

"It was composed of a number of square pieces of hard-burnt clay, like dice, of different colours; these were arranged to form a pattern, and then firmly fixed in very strong cement. They were exceedingly durable, and often of most elegant design. When found in the ruins of Roman villas, which they frequently are, they generally appear almost as fresh as when they were put down. Tessellated or mosaic pavements are to be found in a few old churches; the most beautiful now existing in England, are in Westminster Abbey, and in Canterbury Cathedral, near the tomb of Thomas à Becket."

"But don't you think it probable," inquired Mr. Acres, "if these tiles date pretty nearly back to the time when the mosaic pavement was used, that the pavement suggested the tiles? there seems to be some similarity of pattern, and I noticed that in one part of the church there are plain tiles of different colours arranged so as to form a pattern⁵¹, which seems, on a larger scale, a close imitation of the mosaic pavement."

"It may be so; and this view seems confirmed by the circumstance that in some foreign churches the tiles are mixed in the same pavement with mosaic work. It certainly seems a natural transition from the one to the other.

Encaustic tiles exist in abundance and great beauty in Normandy; and though, as I have said, we cannot fix a precise date to their introduction, it seems not improbable that we are indebted to that country for the first idea of using them in the pavement of our churches, since in some instances they appear to be coeval with the erection of the Norman churches in which they are found. Some have upon them the semi-circular headed arch, which is characteristic of Norman times; and as no doubt the later tiles frequently indicate by their patterns the period of ecclesiastical architecture to which they may be referred, most likely these may be equally relied upon as marking the Norman period. In Ireland, tiles of this date are more common than in this country. Their general use, however, has prevailed among us from about A.D. 1250 to A.D. 1550, and the finest and most interesting specimens we have remaining are at Gloucester and Malvern.

There are several different kinds of ornamental pavement of which specimens remain. In the ruins of Fountains Abbey are specimens having the pattern pierced through the entire tile, and afterwards filled in with clay of another colour. At Canterbury there are circles of stone pavement with patterns cut in relief, the spaces being filled in with dark cement. In the early stages of the art the pattern of the tiles was sometimes left in relief, the tile being of one colour only, but the uneven surface was found to be very inconvenient for walking upon. Encaustic tiles – so called because the patterns are burnt into them – are by far the most common sort of tile pavement in our English churches, especially in the southern and western counties."

"I suppose, Mr. Ambrose," said Constance, "that the tiles in our church are of that sort?"

"Yes, all of them, both the new and old, except the few of a different kind which Mr. Acres spoke of just now."

"And will you be so kind as to tell us how they contrived to make those pretty patterns on them?"

"Oh, yes; it was a very simple process: very much in the same way as Bridget makes those pretty pats of butter we admire so much; quite the same, if Bridget would only fill in the spaces between the patterns with butter of another colour. They first made the tile of clay, and then impressed it with a wooden stamp; then it was dried or burnt, then some thin clay or cement of another colour (usually white) was poured into the pattern, then it was glazed over and burnt, the glazing material making the white a rich yellow, and deepening the colour of the tile. The pattern is sometimes perfect in a single tile, sometimes four, eight, or a large number are required to perfect the design. Several ancient kilns for their manufacture have been discovered⁵². Some of these manufactories, it is evident, were very popular; for we find that the same kiln sometimes supplied a great number of churches. Most of our old churches have at some time been paved with these encaustic tiles; but in all cases they have in great measure been destroyed or removed when other beauties of God's house have been defaced, but often too where the hand of man has spared, the hand of Time has obliterated.

"We find every variety of pattern upon these tiles. At Malvern and elsewhere are many letters on single tiles: sometimes they are alphabetically arranged, sometimes they read backwards, and sometimes to a centre. Frequently the tiles have upon them texts of Scripture or other inscriptions, such as 'The time is short,' 'Wait for the knell.' At Malvern is a very remarkable tile; it contains the following curious direction to executors, and was probably intended to be placed over a tomb: —

 
'Thenke. mon. þi. liffe
maij. not. cũ. endure .
þat. þow. dost. þi. self
Of. þat. þow. art. sure .
but. þat. þow. kepist
un. to. þi. sectur. care .
and. eũ. hit. auaile. þe
hit. is. but. aventure⁵³.'
 

Sacred emblems are very common on encaustic tiles, and especially symbols of the Passion; within a single shield is sometimes to be found the cross, crown of thorns, the nails, hammer, scourge, spear, ladder, dice, vessel for vinegar, sponge on a rod of hyssop, and rarely, a sort of bill, perhaps representing an instrument used in removing the Body from the cross. The cross alone, floriated, is frequently composed of many tiles; but it enters too into the great majority of those geometrical and floriated patterns which form so large a portion of the encaustic pavements of most churches. Armorial bearings and mottoes of benefactors, founders, and others are frequently met with. At Great Bedwyn, and in the ruins of Chertsey Abbey, have been found knights in armour and other most interesting figures, throwing considerable light on the history of the armour and costumes of the period. At Westminster are figures of a king, queen, and abbot, which are supposed to represent King Henry III., his Queen, and the Abbot of Westminster. Then I have often seen the cock, the emblem of vigilance; the fox, the emblem of subtlety; the pelican, of piety."

"Why," quietly inquired Ernest, "is the pelican an emblem of piety?"

"There is an old legend which tells us that the young of a pelican were once saved from death by starvation by the parent bird tearing open her breast and feeding them with her own blood. This has from very early times been considered a very beautiful emblem of that Sacrifice which has been offered by Jesus Christ to save us from eternal death. Other emblems are – the circle, of eternity; the fleur de lis, of the Blessed Virgin; the triangle, of the Trinity; the fish, of the Second Person of the Trinity."

"Now do tell me what that means, please, Mr. Ambrose," said Constance; "I cannot see why the fish should be so sacred an emblem."

"As you don't understand Greek, my dear, it is not a matter of surprise that you have not understood this oft-recurring emblem. You must know that the Greek word for fish is ἱχθὑς [ichthys], and the letters in this word form the first letters of each word of a Greek sentence, of which this is the English translation: – 'Jesus Christ, the Son of God, the Saviour;' hence the employment of this sacred symbol. Other devices are stags, hounds, antelopes, and other animals; swans, and other birds; emblems of trades, &c. Some appear ludicrous to us, though no doubt many of them were originally intended to teach some useful lesson. At Little Marlow is a fool's head, or cock's comb; at Godmersham, on several tiles is a bending old man, with a staff in his hand, and on his head a fool's cap, representing age and folly. It would seem, however, that some of these grotesque figures were manufactured for no very useful purpose, as is evidenced by the penance once inflicted on a monk of Normandy for making tiles of this description⁵⁴. Encaustic tiles have sometimes been used for memorials of the departed⁵⁵. In the ruins of Evesham Abbey, under a stone coffin, was found a pavement of tiles, on which were initials and a cross. Above a stone coffin, in the ruins of Kirkstall Abbey, was found, in 1713, a pavement of similar tiles; in Gloucester Cathedral is a tile to the memory of John Hertford; and at Monmouth one to Thomas Coke and Alice his wife. These works of art are not only to be admired as the most suitable decorations for the floors of God's house; they are also interesting as specimens of art at various periods; frequently they throw light on the history of churches and religious foundations, and occasionally also of private families. I rejoice to see them again claiming the attention of modern artists and manufacturers, and finding a place once more in the churches, which on all sides are happily being restored to their former beauty and appropriateness. – But here we are at Wood's cottage."

CHAPTER XI
THE WALLS

"Peace be within thy walls."

Ps. cxxii. 7

 
"Now view the walls: the church is compass'd round,
As much for safety, as for ornament:
'Tis an enclosure, and no common ground;
'Tis God's freehold, and but our tenement.
Tenants at will, and yet in tail, we be:
Our children have the same right to't as we.
 
 
"Remember there must be no gaps left ope,
Where God hath fenced, for fear of false illusions.
God will have all or none: allows no scope
For sin's encroachments, or men's own intrusions.
Close binding locks His Laws together fast:
He that plucks out the first, pulls down the last."
 

George Herbert.

The Warren Lodge was one of those pretty little cottages which are often to be found nestling in bright, peaceful corners, about the parks and estates of such wealthy squires as Mr. Acres; men whose kindliness of heart and whose refinement of taste induce them to combine the picturesque with the comfortable, in the houses they provide for their tenants and retainers. It was built very near to the Warren Gate of the park, and old Wood had been placed here because, being a spot little frequented, it was a quiet resting-place for him in his old age. Opposite the cottage was a lovely glen, where yew-trees and laurels, mingling with oaks and beeches, hung in many beautiful and fantastic forms over a greensward which all the year round never lost its verdure or its softness. Seldom did old Master Wood and his wife wander farther from their cottage than the end of this quiet glen; but that was their daily walk, and Mr. Acres had put up two rustic seats for them to rest upon, so that the old couple might accomplish their daily journey without any great fatigue. But the old man was now too weak for this.

"I think you and the children had better go in, and leave me outside," said Mr. Acres, "as possibly poor Wood may feel more at his ease if I am not present."

So Mr. Ambrose and the three children entered the cottage. It was, as always, the picture of neatness and cleanliness; there were a few well-tended geraniums in the windows, and some nice pictures on the walls – not the gaudy, vulgar prints which are so commonly found in the cottages of the poor, but really good and well-coloured engravings of sacred subjects – a supply of which Mr. Ambrose always kept on sale at a very low price⁵⁶. There was enough of neat furniture in the rooms; and on a nice bed, with snow-white drapery, lay the poor old man. After a short conversation Mr. Ambrose read the twelfth chapter of St. Paul's Epistle to the Romans, and then, when he had given a short explanation of the chapter, all knelt down whilst he said some collects from the Office of the Visitation of the Sick, and a prayer applicable to the special circumstances of these humble cottagers.

The prayers ended, the old man rose up in his bed, and said, "Ah, sir, I have often thought of that chapter you read just now, when I was able to go to our dear old church. Just opposite my seat, you know, was the picture on the wall of the man giving a poor thirsting creature a cup of water, and of another giving a loaf of bread to somebody that looked very hungry. When Mr. Greekhurst was at our church, years ago, you know, sir, he used to preach very learned sermons, and we poor people couldn't understand much about them, but there was my text and sermon too, straight before me, and I always remembered the picture if I didn't remember the sermon. I really think that looking on the old picture made me somehow more kindly disposed to some of my neighbours. I suppose it has been there a great many years, sir?"

"Yes, my friend; I should think about five hundred years."

"So long as that! Well then, I hope it has taught a good lesson to many before me."

"No doubt it has; and though it is now almost worn away from the wall, you will be glad to know that we have the same subject in the new painted window close by, so the old sermon will not be lost."

"'Tis strange, sir, how well one remembers pictures of this sort, and how they make one think about things which, but for them, we certainly might not care to inquire much about. Now when I was a young man I never thought a great deal of that beautiful chapter where St. Paul says so much about charity. I had often heard the chapter read, and sometimes read it myself, but still it never came to my mind how necessary a thing charity was for us to have, till one day I went to Sunday-morning service at an old church near our home. I got to the church some time before service, so I walked about the churchyard, and looked round the church, and there were pictures all round the outside of the walls of the church⁵⁷, explaining that chapter. There was one man bringing all his riches, and every thing he had, to give to the poor, and there was another poor man being burnt to death, and so on; and then at the last it said that, without love to God and man, all this was good for nothing. Now, sir, I don't recollect a single word of hundreds of sermons I have heard, but I shall never forget those pictures."

"Very likely, for most of us remember better what we see than what we hear, and it is a great mistake not to teach people through the eye as well as the ear. But we must say good-bye, as Mr. Acres is waiting for us in the park. God bless you, and, if it is His will, I hope you may yet be strong enough to enjoy many of your old walks."

On their return home they followed a path which led them again through the churchyard of St. Catherine's, and were soon joined by the Squire, whose patience had been somewhat exhausted by the long stay of the little party at old Wood's cottage.

CHAPTER XII
THE WALLS

"Thou shalt call thy walls salvation, and thy gates praise."

Isa. lx. 18

 
"Behold in heaven yon glorious bow,
Which spans the gleaming world below!
The hues distinct in order glow,
Yet each in each doth melt unseen,
That none can mark the bound between:
Lo, such is Faith's mysterious scroll,
A multiform harmonious whole,
Together gather'd for our aid,
And in the darken'd heights display'd:
The Church shall ne'er that emblem want
Of her eternal covenant."
 

The Cathedral.

Mr. Dole, the proprietor of the village emporium, where all sorts of inferior wares were to be had at the highest obtainable prices, was one of those persons who seem sent into the world for the special purpose of preventing others from being too happy in it. There are persons, no doubt, who go through life always frowning upon their fellow-creatures, ever throwing a dark shadow along the path before them; people who persistently turn their backs upon the sunny side of human life; who seem to think it wicked to take a bright and cheerful view of any thing or any body on all God's earth; whose whole countenances would be utterly revolutionized by the faintest approach to an honest, friendly smile. Such persons, we must believe, are often very sincere, and are endeavouring to do good in their own way; nor must we say that they always fail in their endeavour; nevertheless they are not the sort of persons we care to have as our frequent companions. It is true, there is enough about the lives of most of us to make us often sorrowful; but no less true is it, that the man who, leading a Christian life and doing God's work in the world, preserves "a conscience void of offence to wards God and to wards men" will take care that his outward demeanour does not make his religion unlovely and repulsive in the sight of others. Mr. Dole being of the class we have described, it was no wonder that the village lads had honoured his name with an affix, and that he was generally known among them as old Doleful; nor shall we be surprised that his appearance in the churchyard just as Mr. Acres and the Vicar entered it was not welcomed by them with any excessive pleasure.

"Good evening, Mr. Dole," said both gentlemen, as they approached him. But there was no responsive "Good evening" from Mr. Dole. Now it is always a bad sign when a man will not return such a simple salutation as that: I never knew but one who made me no answer when I wished him "Good evening;" I was at once impressed with the idea that there was little good in him, and my impression was correct, for in a few moments after the fellow had put a light to the thatched house of a poor neighbour who had offended him, and very soon the poor man's house and goods were crackling in a mass of flame. But, it must be confessed, Mr. Dole withheld his salutation from no such motive as influenced this man. There was something far too pleasant and cheerful about a kindly "Good evening" to harmonize in any way with the tone of Mr. Dole's voice or manner; but beyond this, he never said "Good morning" or "Good evening" to any one on principle. The fact is, Mr. Dole belonged to a portion of the sect of Anabaptists called "Calvinist Baptists," and the extreme Calvinistic feature of his Creed had become with him quite a monomania. The idea of predestination haunted him every where and in every thing; it ran through his whole life of thought, word, and action; with it he justified all his own shortcomings, and it made him insensible to the right motives and doings of others. He had become so accustomed to look on the dark side of men and things, that he had gained for himself a settled character of gloominess and suspicion, and had quite lost sight of the Apostolic precept – "Be courteous." Thus he did not believe that these two gentlemen meant what they said, and really wished him to have a "Good evening;" and, as regarded himself, he would have considered the words as a flying in the face of Providence, a direful offence against the phantom idol of inevitable Predestination which he had set up in his own heart. To him it seemed only a mockery to use those words of common courtesy, when – as he said to himself – it was already ordained whether these persons should have a good or a bad evening, and no words of his could affect or alter their destiny. And so he simply said, "How do you do, gentlemen?" But it was spoken in a deep, sepulchral voice, as though he reserved to himself a mental protest against even this small conformity to the world's civility.

"People are talking about the painting you have been doing in the church, Mr. Ambrose, and I have just come up to look at it; not that I like that sort of thing, and I don't think the parish money should be spent in that way."

"You need not be at all anxious on that score, Mr. Dole, as my friend here has defrayed the whole cost of the work; but let us go into the church together."

Now the line of thought which this man had so long adopted, and the one idea he had cherished, had so dulled his heart and mind to all sense of the beautiful that he could never appreciate, like other people, what was pure and lovely, either in nature or in art. No wonder then that he failed to admire the beautiful decoration with which the Squire had adorned St. Catherine's Church.

First of all, Mr. Ambrose pointed out to him some old wall-paintings of great interest, which had been recently discovered. From these Mr. Acres had had the successive coats of whitewash carefully removed, and, though they were several centuries old, the colours were but little faded. Among the most curious were a series of paintings which quite covered the north wall of the chancel.

"You will see, Mr. Dole, that these all represent events in the life of our Blessed Lord. Here is the beginning of the series; it is the Tree of Jesse, showing the descent of our Lord in the line of David, – next is the Nativity, – next the Adoration of the Magi, – then, the Massacre of the Holy Innocents, – then, the Presentation in the temple; and there, on the upper part of the wall, are – the Betrayal, our Lord before Pilate, being Mocked, being Scourged, bearing His Cross, His Crucifixion, and there, below the Crucifixion, His descent from the Cross, and His Entombment⁵⁸. These, you see, Mr. Dole, are not only valuable as showing one way in which our Church five hundred years ago set before the eyes and minds of the people the human life of our Lord; but they are still well suited for the sacred place they adorn, inasmuch as they still serve to remind the worshipper in this House of Prayer of the great truths they represent. I must, however, confess that we brought to light some paintings on the walls of a different character; some of these were very grotesque, others were from some cause or other objectionable. These were copied, as possessing antiquarian interest, and were then obliterated. It was long before we could bring our minds to destroy these curious relics of old days⁵⁹, and had they occupied less conspicuous places in the church, I think we should have been tempted to preserve them, but the House of God has a higher use than to be a mere preserver of curiosities, and to this higher use its decorations and all within it should contribute."

Mr. Ambrose then explained the new wall-decorations which had been painted by Mr. Acres. These consisted of groups illustrating sacred subjects, texts of Holy Scripture mixed with foliage and tracery; and, by clever introduction of foliage and holy texts among the old work, he had made the old and the new to harmonize very well. The colours were well arranged, and all was done with a due reference to the architectural features of the church. Before this time the only attempt at ornament for the walls of the church consisted of some square boards, put up about fifty years ago, on which were painted some ill-selected sentences, whilst beneath each sentence was painted a human head of inhuman ugliness.

Not one word had as yet been spoken to the Vicar by his seemingly attentive listener. At length he said, in his usual dismal tone, "I don't see any use in it, sir. To my mind, our little Rehoboth down in the village is more like the simplicity of the Gospel. Besides, I call all this a breaking of the second commandment."

"I leave you to judge whether the mean little meeting-house you call Rehoboth, or this beautiful church, is most in accordance with the only patterns we have in God's Word of houses dedicated to His worship, or most fitting as types of the Heavenly Temple whose magnificence is described in such glowing language by St. John; but as regards these paintings, the pictures and toys you sell in your shop are just as much a breaking of the second commandment; for these are no more made to worship than are those."

"But nobody will kneel down before my toys and pictures; if they kneel at all, however, in your church, they must kneel before these pictures. I call them idolatrous images, and I say they are worshipped."

"And, by the same mode of reasoning, I say, Mr. Dole, that the people at your meeting-house break the second commandment; for they fall down to whitewash, and worship it."

"What do you mean, sir?"

"Why, only this: that turn whichever way they will to worship, they must turn to one of your four whitewashed walls. But let us be quite fair to each other. The truth is, you don't worship whitewash, nor do we worship images; but whilst we think it most in accordance with reason and religion to decorate our walls with sacred subjects, such as are likely to suggest solemn and holy thoughts, and to make our churches as beautiful as possible, you, on the contrary, seem to regard it as a religious duty to make your meeting-houses as ugly as possible. And now I must say good-bye, Mr. Dole."

"Sir, I should like to meet you here again some day."

"I only wish we could at least meet here every Sunday. Good-bye."

"I almost think," said Mr. Acres, as they left the church, "the outside of our church walls are as interesting as their interior. The north wall is evidently the earliest part of the church. It contains some Roman bricks, placed herring-bone fashion, among the old Norman rubble. This, doubtless, was erected immediately after the destruction of the little Saxon church with its wooden walls⁶⁰ which once stood on this very site; then come the Early English walls of the chancel, then the very interesting specimens of brick-work of the sixteenth century in the tower and western walls. But you have given Mr. Dole and us all such a long and useful lecture on the inside of the walls, that we must not stop to say any more about their outside."

"I must just say this, my friend, respecting the outside walls, that I can forgive a builder for any fault more easily than for want of reality in the exterior of a church. For the sake of decoration and neatness it may be desirable that the internal walls should be covered with cement or plaster, but there is no excuse for so covering the church externally. If mean materials are used, let the mean materials appear; but it is unpardonable to use the mean and spread over it a false pretence of the costly. Brick walls are often very beautiful, and not inferior to flint or stone; but if they are of brick, let the brick be seen, and let it not pretend to be stone."