CHAPTER XXV
The squire staggered as if the breath had been knocked out of him, and, for want of a better seat, sat down on the stocks. All the female heads in the neighbouring cottages peered, themselves unseen, through the casements. What could the squire be about? What new mischief did he meditate? Did he mean to fortify the stocks? Old Gaffer Solomons, who had an indefinite idea of the lawful power of squires, and who had been for the last ten minutes at watch on his threshold, shook his head and said, “Them as a cut out the mon a hanging, as a put it in the squire’s head!”
“Put what?” asked his grand-daughter.
“The gallus!” answered Solomons,—“he be a going to have it hung from the great elfin-tree. And the parson, good mon, is a quoting Scripter agin it; you see he’s a taking off his gloves, and a putting his two han’s together, as he do when he pray for the sick, Jeany.”
That description of the parson’s mien and manner, which with his usual niceness of observation, Gaffer Solomons thus sketched off, will convey to you some idea of the earnestness with which the parson pleaded the cause he had undertaken to advocate. He dwelt much upon the sense of propriety which the foreigner had evinced in requesting that the squire might be consulted before any formal communication to his cousin; and he repeated Mrs. Dale’s assurance, that such were Riccabocca’s high standard of honour and belief in the sacred rights of hospitality, that, if the squire withheld his consent to his proposals, the parson was convinced that the Italian would instantly retract them. Now, considering that Miss Hazeldean was, to say the least, come to years of discretion, and the squire had long since placed her property entirely at her own disposal, Mr. Hazeldean was forced to acquiesce in the parson’s corollary remark, “That this was a delicacy which could not be expected from every English pretender to the lady’s hand.” Seeing that he had so far cleared the ground, the parson went on to intimate, though with great tact, that since Miss Jemima would probably marry sooner or later (and, indeed, that the squire could not wish to prevent her), it might be better for all parties concerned that it should be with some one who, though a foreigner, was settled in the neighbourhood, and of whose character what was known was certainly favourable, rather than run the hazard of her being married for her money by some adventurer, or Irish fortune-hunter, at the watering-places she yearly visited. Then he touched lightly on Riccabocca’s agreeable and companionable qualities; and concluded with a skilful peroration upon the excellent occasion the wedding would afford to reconcile Hall and parish, by making a voluntary holocaust of the stocks.
As he concluded, the squire’s brow, before thoughtful, though not sullen, cleared up benignly. To say truth, the squire was dying to get rid of the stocks, if he could but do so handsomely and with dignity; and had all the stars in the astrological horoscope conjoined together to give Miss Jemima “assurance of a husband,” they could not so have served her with the squire as that conjunction between the altar and the stocks which the parson had effected!
Accordingly, when Mr. Dale had come to an end, the squire replied, with great placidity and good sense, “That Mr. Rickeybockey had behaved very much like a gentleman, and that he was very much obliged to him; that he [the squire] had no right to interfere in the matter, further than with his advice; that Jemima was old enough to choose for herself, and that, as the parson had implied, after all she might go farther and fare worse,—indeed, the farther she went (that is, the longer she waited) the worse she was likely to fare. I own, for my part,” continued the squire, “that though I like Rickeybockey very much, I never suspected that Jemima was caught with his long face; but there’s no accounting for tastes. My Harry, indeed, was more shrewd, and gave me many a hint, for which I only laughed at her. Still I ought to have thought it looked queer when Mounseer took to disguising himself by leaving off his glasses, ha, ha! I wonder what Harry will say; let’s go and talk to her.”
The parson, rejoiced at this easy way of taking the matter, hooked his arm into the squire’s, and they walked amicably towards the Hall. But on coming first into the gardens they found Mrs. Hazeldean herself, clipping dead leaves or fading flowers from her rose-trees. The squire stole slyly behind her, and startled her in her turn by putting his arm round her waist, and saluting her smooth cheek with one of his hearty kisses; which, by the way, from some association of ideas, was a conjugal freedom that he usually indulged whenever a wedding was going on in the village.
“Fie, William!” said Mrs. Hazeldean, coyly, and blushing as she saw the parson. “Well, who’s going to be married now?”
“Lord! was there ever such a woman?—she’s guessed it!” cried the squire, in great admiration. “Tell her all about it, Parson.”
The parson obeyed.
Mrs. Hazeldean, as the reader may suppose, showed much less surprise than her husband had done; but she took the news graciously, and made much the same answer as that which had occurred to the squire, only with somewhat more qualification and reserve. “Signor Riccabocca had behaved very handsomely; and though a daughter of the Hazeldeans of Hazeldean might expect a much better marriage in a worldly point of view, yet as the lady in question had deferred finding one so long, it would be equally idle and impertinent now to quarrel with her choice,—if indeed she should decide on accepting Signor Riccabocca. As for fortune, that was a consideration for the two contracting parties. Still, it ought, to be pointed out to Miss Jemima that the interest of her fortune would afford but a very small income. That Dr. Riccabocca was a widower was another matter for deliberation; and it seemed rather suspicious that he should have been hitherto so close upon all matters connected with his former life. Certainly his manners were in his favour, and as long as he was merely an acquaintance, and at most a tenant, no one had a right to institute inquiries of a strictly private nature; but that, when he was about to marry a Hazeldean of Hazeldean, it became the squire at least to know a little more about him,—who and what he was. Why did he leave his own country? English people went abroad to save: no foreigner would choose England as a country in which to save money! She supposed that a foreign doctor was no very great things; probably he had been a professor in some Italian university. At all events, if the squire interfered at all, it was on such points that he should request information.”
“My clear madam,” said the parson, “what you say is extremely just. As to the causes which have induced our friend to expatriate himself, I think we need not look far for them. He is evidently one of the many Italian refugees whom political disturbances have driven to a land of which it is the boast to receive all exiles of whatever party. For his respectability of birth and family he certainly ought to obtain some vouchers. And if that be the only objection, I trust we may soon congratulate Miss Hazeldean on a marriage with a man who, though certainly very poor, has borne privations without a murmur; has preferred all hardship to debt; has scorned to attempt betraying the young lady into any clandestine connection; who, in short, has shown himself so upright and honest, that I hope my dear Mr. Hazeldean will forgive him if he is only a doctor—probably of Laws—and not, as most foreigners pretend to be, a marquis or a baron at least.”
“As to that,” cried the squire, “It is the best thing I know about Rickeybockey that he don’t attempt to humbug us by any such foreign trumpery. Thank Heaven, the Hazeldeans of Hazeldean were never tuft-hunters and title-mongers; and if I never ran after an English lord, I should certainly be devilishly ashamed of a brother-in-law whom I was forced to call markee or count! I should feel sure he was a courier, or runaway valley-de-sham. Turn up your nose at a doctor, indeed, Harry!—pshaw, good English style that! Doctor! my aunt married a Doctor of Divinity—excellent man—wore a wig and was made a dean! So long as Rickeybockey is not a doctor of physic, I don’t care a button. If he’s that, indeed, it would be suspicious; because, you see, those foreign doctors of physic are quacks, and tell fortunes, and go about on a stage with a Merry-Andrew.”
“Lord! Hazeldean, where on earth did you pick up that idea?” said Harry, laughing.
“Pick it up!—why, I saw a fellow myself at the cattle fair last year—when I was buying short-horns—with a red waistcoat and a cocked hat, a little like the parson’s shovel. He called himself Dr. Phoscophornio, and sold pills. The Merry-Andrew was the funniest creature, in salmon-coloured tights, turned head over heels, and said he came from Timbuctoo. No, no: if Rickeybockey’s a physic Doctor, we shall have Jemima in a pink tinsel dress tramping about the country in a caravan!”
At this notion both the squire and his wife laughed so heartily that the parson felt the thing was settled, and slipped away, with the intention of making his report to Riccabocca.
CHAPTER XXVI
It was with a slight disturbance of his ordinary suave and well-bred equanimity that the Italian received the information that he need apprehend no obstacle to his suit from the insular prejudices or the worldly views of the lady’s family. Not that he was mean and cowardly enough to recoil from the near and unclouded prospect of that felicity which he had left off his glasses to behold with unblinking, naked eyes,—no, there his mind was made up; but he had met in life with much that inclines a man towards misanthropy, and he was touched not only by the interest in his welfare testified by a heretical priest, but by the generosity with which he was admitted into a well-born and wealthy family, despite his notorious poverty and his foreign descent. He conceded the propriety of the only stipulation, which was conveyed to him by the parson with all the delicacy that became one long professionally habituated to deal with the subtler susceptibilities of mankind,—namely, that, amongst Riccabocca’s friends or kindred, some person should be found whose report would confirm the persuasion of his respectability entertained by his neighbours,—he assented, I say, to the propriety of this condition; but it was not with alacrity and eagerness. His brow became clouded. The parson hastened to assure him that the squire was not a man qui stupet in titulis,—[“Who was besotted with titles.”]—that he neither expected nor desired to find an origin and rank for his brother-in-law above that decent mediocrity of condition to which it was evident from Riccabocca’s breeding and accomplishments he could easily establish his claim. “And though,” said he, smiling, “the squire is a warm politician in his own country, and would never see his sister again, I fear, if she married some convicted enemy of our happy constitution, yet for foreign politics he does not care a straw; so that if, as I suspect, your exile arises from some quarrel with your government,—which, being foreign, he takes for granted must be insupportable,—he would but consider you as he would a Saxon who fled from the iron hand of William the Conqueror, or a Lancastrian expelled by the Yorkists in our Wars of the Roses.”
The Italian smiled. “Mr. Hazeldean shall be satisfied,” said he, simply. “I see, by the squire’s newspaper, that an English gentleman who knew me in my own country has just arrived in London. I will write to him for a testimonial, at least to my probity and character. Probably he may be known to you by name,—nay, he must be, for he was a distinguished officer in the late war. I allude to Lord L’Estrange.”
The parson started.
“You know Lord L’Estrange?—profligate, bad man, I fear.”
“Profligate! bad!” exclaimed Riccabocca. “Well, calumnious as the world is, I should never have thought that such expressions would be applied to one who, though I knew him but little,—knew him chiefly by the service he once rendered to me,—first taught me to love and revere the English name!”
“He may be changed since—” the parson paused.
“Since when?” asked Riccabocca, with evident curiosity. Mr. Dale seemed embarrassed. “Excuse me,” said he, “it is many years ago; and in short the opinion I then formed of the nobleman you named was based upon circumstances which I cannot communicate.”
The punctilious Italian bowed in silence, but he still looked as if he should have liked to prosecute inquiry.
After a pause he said, “Whatever your impression respecting Lord L’Estrange, there is nothing, I suppose, which would lead you to doubt his honour, or reject his testimonial in my favour?”
“According to fashionable morality,” said Mr. Dale, rather precisely, “I know of nothing that could induce me to suppose that Lord L’Estrange would not, in this instance, speak the truth. And he has unquestionably a high reputation as a soldier, and a considerable position in the world.” Therewith the parson took his leave. A few days afterwards, Dr. Riccabocca inclosed to the squire, in a blank envelope, a letter he had received from Harley L’Estrange. It was evidently intended for the squire’s eye, and to serve as a voucher for the Italian’s respectability; but this object was fulfilled, not in the coarse form of a direct testimonial, but with a tact and delicacy which seemed to show more than the fine breeding to be expected from one in Lord L’Estrange’s station. It evinced that most exquisite of all politeness which comes from the heart; a certain tone of affectionate respect (which even the homely sense of the squire felt, intuitively, proved far more in favour of Riccabocca than the most elaborate certificate of his qualities and antecedents) pervaded the whole, and would have sufficed in itself to remove all scruples from a mind much more suspicious and exacting than that of the Squire of Hazeldean. But, to and behold! an obstacle now occurred to the parson, of which he ought to have thought long before,—namely, the Papistical religion of the Italian. Dr. Riccabocca was professedly a Roman Catholic. He so little obtruded that fact—and, indeed, had assented so readily to any animadversions upon the superstition and priestcraft which, according to Protestants, are the essential characteristics of Papistical communities—that it was not till the hymeneal torch, which brings all faults to light, was fairly illumined for the altar, that the remembrance of a faith so cast into the shade burst upon the conscience of the parson. The first idea that then occurred to him was the proper and professional one,—namely, the conversion of Dr. Riccabocca. He hastened to his study, took down from his shelves long neglected volumes of controversial divinity, armed himself with an arsenal of authorities, arguments, and texts; then, seizing the shovel-hat, posted off to the Casino.
CHAPTER XXVII
The parson burst upon the philosopher like an avalanche! He was so full of his subject that he could not let it out in prudent driblets. No, he went souse upon the astounded Riccabocca—
“Tremendo
Jupiter ipse rueus tumultu.”
The sage—shrinking deeper into his armchair, and drawing his dressing-robe more closely round him—suffered the parson to talk for three quarters of an hour, till indeed he had thoroughly proved his case; and, like Brutus, “paused for a reply.”
Then said Riccabocca mildly: “In much of what you have urged so ably, and so suddenly, I am inclined to agree. But base is the man who formally forswears the creed he has inherited from his fathers, and professed since the cradle up to years of maturity, when the change presents itself in the guise of a bribe; when, for such is human nature, he can hardly distinguish or disentangle the appeal to his reason from the lure to his interests,—here a text, and there a dowry!—here Protestantism, there Jemima! Own, my friend, that the soberest casuist would see double under the inebriating effects produced by so mixing his polemical liquors. Appeal, my good Mr. Dale, from Philip drunken to Philip sober!—from Riccabocca intoxicated with the assurance of your excellent lady, that he is about to be ‘the happiest of men,’ to Riccabocca accustomed to his happiness, and carrying it off with the seasoned equability of one grown familiar with stimulants,—in a word, appeal from Riccabocca the wooer to Riccabocca the spouse. I may be convertible, but conversion is a slow progress; courtship should be a quick one,—ask Miss Jemima. Finalmente, marry me first, and convert me afterwards!”
“You take this too jestingly,” began the parson; “and I don’t see why, with your excellent understanding, truths so plain and obvious should not strike you at once.”
“Truths,” interrupted Riccabocca, profoundly, “are the slowest growing things in the world! It took fifteen hundred years from the date of the Christian era to produce your own Luther, and then he flung his Bible at Satan (I have seen the mark made by the book on the wall of his prison in Germany), besides running off with a nun, which no Protestant clergyman would think it proper and right to do nowadays.” Then he added, with seriousness, “Look you, my dear sir, I should lose my own esteem if I were even to listen to you now with becoming attention,—now, I say, when you hint that the creed I have professed may be in the way of my advantage. If so, I must keep the creed and resign the advantage. But if, as I trust not only as a Christian but a man of honour, you will defer this discussion, I will promise to listen to you hereafter; and though, to say truth, I believe that you will not convert me, I will promise you faithfully never to interfere with my wife’s religion.”
“And any children you may have?”
“Children!” said Dr. Riccabocca, recoiling; “you are not contented with firing your pocket-pistol right in my face! you must also pepper me all over with small shot. Children! well, if they are girls, let them follow the faith of their mother; and if boys, while in childhood, let them be contented with learning to be Christians; and when they grow into men, let them choose for themselves which is the best form for the practice of the great principles which all sects have in common.”
“But,” began Mr. Dale again, pulling a large book from his pocket.
Dr. Riccabocca flung open the window, and jumped out of it.
It was the rapidest and most dastardly flight you could possibly conceive; but it was a great compliment to the argumentative powers of the parson, and he felt it as such. Nevertheless, Mr. Dale thought it right to have a long conversation, both with the squire and Miss Jemima herself, upon the subject which his intended convert had so ignominiously escaped.
The squire, though a great foe to Popery, politically considered, had also quite as great a hatred to renegades and apostates. And in his heart he would have despised Riccabocca if he could have thrown off his religion as easily as he had done his spectacles. Therefore he said simply, “Well, it is certainly a great pity that Rickeybockey is not of the Church of England; though, I take it, that would be unreasonable to expect in a man born and bred under the nose of the Inquisition” (the squire firmly believed that the Inquisition was in full force in all the Italian States, with whips, racks, and thumbscrews; and, indeed, his chief information of Italy was gathered from a perusal he had given in early youth to “The One-Handed Monk”); “but I think he speaks very fairly, on the whole, as to his wife and children. And the thing’s gone too far now to retract. It’s all your fault for not thinking of it before; and I’ve now just made up my mind as to the course to pursue respecting the d—-d stocks!”
As for Miss Jemima, the parson left her with a pious thanksgiving that Riccabocca at least was a Christian, and not a Pagan, Mahometan, or Jew!