But Lucilla was not satisfied with the letters—frequent as they were—that she received in answer; they were kind, affectionate, but the something was wanting. "The best part of beauty is that which no picture can express." That which the heart most asks is that which no words can convey. Honesty—patriotism—religion—these have had their hypocrites for life;—but passion permits only momentary dissemblers.
CHAPTER XXXV
GODOLPHIN AT ROME.—THE CURE FOR A MORBID IDEALISM.—HIS EMBARRASSMENT IN REGARD TO LUCILLA.—THE RENCONTRE WITH AN OLD FRIEND.—THE COLOSSEUM.—A SURPRISE
Godolphin arrived at Rome: it was thronged with English. Among them were some whom he remembered with esteem in England. He had grown a little weary of his long solitude, and he entered with eagerness into the society of those who courted him. He was still an object of great interest to the idle; and as men grow older they become less able to dispense with attention.
He was pleased to find his own importance, and he tasted the sweets of companionship with more gust than he had yet done. His talents, buried in obscurity, and uncalled for by the society of Lucilla, were now perpetually tempted into action, and stimulated by reward. It had never before appeared to him so charming a thing to shine; for, before, he had been sated with even that pleasure. Now, from long relaxation, it had become new; vanity had recovered its nice perception. He was no longer so absorbed as he had been by visionary images. He had given his fancy food in his long solitude, and with its wild co-mate; and being somewhat disappointed in the result, the living world became to him a fairer prospect than it had seemed while the world of imagination was untried. Nothing more confirms the health of the mind than indulging its favourite infirmity to its own cure. So Goethe, in his memoirs, speaking of Werther, remarks, that "the composition of that extravagant work cured his character of extravagance."
Godolphin thought often of Lucilla; but perhaps, if the truth of his heart were known even to himself, a certain sentiment of pain and humiliation was associated with the tenderness of his remembrance. With her he had led a life, romantic, it is true, but somewhat effeminate; and he thought now, surrounded by the gay and freshening tide of the world, somewhat mawkish in its romance. He did not experience a desire to return to the still lake and the gloomy pines;—he felt that Lucilla did not suffice to make his world. He would have wished to bring her to Rome; to live with her more in public than he had hitherto done; to conjoin, in short, her society, with the more recreative dissipation of the world: but there were many obstacles to this plan in his fastidious imagination. So new to the world, its ways, its fashions, so strange and infantine in all things, as Lucilla was, he trembled to expose her inexperience to the dangers that would beset it. He knew that his "friends" would pay very little respect to her reserve; and that for one so lovely and unhackneyed, the snares of the wildest and most subtle adepts of intrigue would be set. Godolphin did not undervalue Lucilla's pure and devoted heart; but he knew that the only sure antidote against the dangers of the world is the knowledge of the world. There was nothing in Lucilla that ever promised to attain that knowledge; her very nature seemed to depend on her ignorance of the nature of others. Joined to this fear and a confused sentiment of delicacy towards her, a certain remorseful feeling in himself made him dislike bringing their connexion immediately before the curious and malignant world: so much had circumstance, and Lucilla's own self-willed temper and uncalculating love, contributed to drive the poor girl into his arms,—and so truly had he chosen the generous not the selfish part, until passion and nature were exposed to a temptation that could have been withstood by none but the adherent to sterner principles than he (the creature of indolence and feeling) had ever clung to—that Godolphin, viewing his habits—his education—his whole bias and frame of mind—the estimates and customs of the world—may not, perhaps be very rigidly judged for the nature of his tie to Lucilla. But I do not seek to excuse it, nor did he wholly excuse it to himself. The image of Volktman often occurred to him, and always in reproach. Living with Lucilla in a spot only trod by Italians, so indulgent to love, and where the whisper of shame could never reach her ear, or awaken his remorse, her state did not, however, seem to her or himself degraded, and the purity of her girlish mind almost forbade the intrusion of the idea. But to bring her into public—among his own countrymen—and to feel that the generous and devoted girl, now so unconscious of sin, would be rated by English eyes with the basest and most abandoned of the sex,—with the glorifiers in vice or the hypocrites for money,—this was a thought which he could not contemplate, and which he felt he would rather pass his life in solitude than endure. But this very feeling gave an embarrassment to his situation with Lucilla, and yet more fixedly combined her image with that of a wearisome seclusion and an eternal ennui.
From the thought of Lucilla, coupled with its many embarrassments, Godolphin turned with avidity to the easy enjoyments of life—enjoyments that ask no care and dispense with the trouble of reflection.
But among the visitors to Rome, the one whose sight gave to Godolphin the greatest pleasure was his old friend Augustus Saville. A decaying constitution, and a pulmonary attack in especial, had driven the accomplished voluptuary to a warmer climate. The meeting of the two friends was quite characteristic: it was at a soiree at an English house. Saville had managed to get up a whist-table.
"Look, Saville, there is Godolphin, your old friend!" cried the host, who was looking on the game, and waiting to cut in.
"Hist!" said Saville; "don't direct his attention to me until after the odd trick!"
Notwithstanding this coolness when a point was in question, Saville was extremely glad to meet his former pupil. They retired into a corner of the room, and talked over the world. Godolphin hastened to turn the conversation on Lady Erpingham.
"Ah!" said Saville, "I see from your questions, and yet more your tone of voice, that although it is now several years since you met, you still preserve the sentiment—the weakness—Ah!—bah!"
"Pshaw!" said Godolphin; "I owe her revenge, not love. But Erpingham? Does she love him? He is handsome."
"Erpingham? What—you have not heard–"
"Heard what?"
"Oh, nothing: but, pardon me, they wait for me at the card-table. I should like to stay with you, but you know one must not be selfish; the table would be broken up without me. No virtue without self-sacrifice—eh?"
"But one moment. What is the matter with the Erpinghams? have they quarrelled?"
"Quarrelled?—bah! Quarrelled—no; I dare say she likes him better now than ever she did before." And Saville limped away to the table.
Godolphin remained for some time abstracted and thoughtful. At length, just as he was going away, Saville, who, having an unplayable hand and a bad partner, had somewhat lost his interest in the game, looked up and beckoned to him.
"Godolphin, my clear fellow, I am to escort a lady to see the lions to-morrow; a widow—a rich widow; handsome, too. Do, for charity's sake, accompany us, or meet us at the Colosseum. How well that sounds—eh? About two."
Godolphin refused at first, but being pressed, assented.
Not surrounded by the lesser glories of modern Rome, but girt with the mighty desolation of the old city of Romulus, stands the most wonderful monument, perhaps, in the world, of imperial magnificence—the Flavian Amphitheatre, to which, it has been believed, the colossal statue of the worst of emperors gave that name (the Colosseum), allied with the least ennobling remembrances yet giving food to the loftiest thoughts. The least ennobling remembrances; for what can be more degrading than the amusements of a degraded people, who reserved meekness for their tyrants, and lavished ferocity on their shows? From that of the wild beast to that of the Christian martyr, blood has been the only sanctification of this temple to the Arts. The history of the Past broods like an air over those mighty arches; but Memory can find no reminiscence worthy of the spot. The amphitheatre was not built until history had become a record of the vice and debasement of the human race. The Faun and the Dryad had deserted the earth, no sweet superstition, the faith of the grotto and the green hill, could stamp with a delicate and undying spell the labours of man. Nor could the ruder but august virtues of the heroic age give to the tradition of the arch and column some stirring remembrance or exalting thought. Not only the warmth of fancy, but the greatness of soul was gone; the only triumph left to genius was to fix on its page the gloomy vices which made the annals of the world. Tacitus is the Historian of the Colosseum. But the very darkness of the past gives to the thoughts excited within that immense pile a lofty but mournful character. A sense of vastness—for which, as we gaze, we cannot find words, but which bequeaths thoughts that our higher faculties would not willingly forego—creeps within us as we gaze on this Titan relic of gigantic crimes for ever passed away from the world.
And not only within the scene, but around the scene, what voices of old float upon the air? Yonder the triumphal arch of Constantine, its Corinthian arcades, and the history of Trajan sculptured upon its marble; the dark and gloomy verdure of the Palatine; the ruins of the palace of the Caesars; the mount of Fable, of Fame, of Luxury (the Three Epochs of Nations); the habitation of Saturn; the home of Tully; the sight of the Golden House of Nero! Look at your feet,—look around; the waving weed, the broken column—Time's witness, and the Earthquake's. In that contrast between grandeur and decay,—in the unutterable and awful solemnity that, while rife with the records of past ages, is sad also with their ravage, you have felt the nature of eternity!
Through this vast amphitheatre, and giving way to such meditations, Godolphin passed on alone, the day after his meeting with Saville; and at the hour he had promised the latter to seek him, he mounted the wooden staircase which conducts the stranger to the wonders above the arena, and by one of the arches that looked over the still pines that slept afar off in the sun of noon, he saw a female in deep mourning, whom Saville appeared to be addressing. He joined them; the female turned round, and he beheld, pale and saddened, but how glorious still, the face of Constance! To him the interview was unexpected, by her foreseen. The colour flushed over her cheek, the voice sank inaudible within. But Godolphin's emotion was more powerful and uncontrolled: violent tremblings literally shook him as he stood; he gasped for breath: the sight of the dead returned to earth would have affected him less.
In this immense ruin—in the spot where, most of earth, man feels the significance of an individual life, or of the rapid years over which it extends, he had encountered, suddenly, the being who had coloured all his existence. He was reminded at once of the grand epoch of his life and of its utter unimportance. But these are the thoughts that would occur rather to us than him. Thought at that moment was an intolerable flash that burst on him for an instant, and then left all in darkness. He clung to the shattered corridor for support. Constance seemed touched and surprised by so overwhelming an emotion, and the habitual hypocrisy in which women are reared, and by which they learn to conceal the sentiments they experience, and affect those they do not, came to her assistance and his own.
"It is many years, Mr. Godolphin," said she in a collected but soft voice, "since we met."
"Years!" repeated Godolphin, vaguely; and approaching her with a slow and faltering step. "Years! you have not numbered them!"
Saville had retired a few steps on Godolphin's arrival, and had watched with a sardonic yet indifferent smile the proof of his friend's weakness. He joined Godolphin, and said,—
"You must forgive me, my dear Godolphin, for not apprising you before of Lady Erpingham's arrival at Rome. But a delight is perhaps the greater for being sudden."
The word Erpingham thrilled displeasingly through Godolphin's veins; in some measure it restored him to himself. He bowed coldly, and muttered a few ceremonious words; and while he was yet speaking, some stragglers that had belonged to Lady Erpingham's party came up. Fortunately, perhaps, for the self-possession of both, they, the once lovers, were separated from each other. But whenever Constance turned her glance to Godolphin, she saw those large, searching, melancholy eyes, whose power she well recalled, fixed unmovingly on her, as seeking to read in her cheek the history of the years which had ripened its beauties—for another.
CHAPTER XXXVI
DIALOGUE BETWEEN GODOLPHIN AND SAVILLE.—CERTAIN EVENTS EXPLAINED.—SAVILLE'S APOLOGY FOR A BAD HEART.—GODOLPHIN'S CONFUSED SENTIMENTS FOR LADY ERPINGHAM
"Good Heavens! Constance Vernon once more free!"
"And did you not really know it? Your retreat by the lake must have been indeed seclusion. It is seven months since Lord Erpingham died."
"Do I dream?" murmured Godolphin, as he strode hurriedly to and fro the apartment of his friend.
Saville, stretched on the sofa, diverted himself with mixing snuffs on a little table beside him. Nothing is so mournfully amusing in life as to see what trifles the most striking occurrences to us appear to our friends.
"But," said Saville, not looking up, "you seem very incurious to know how he died, and where. You must learn that Erpingham had two ruling passions—one for horses, the other for fiddlers. In setting off for Italy he expected, naturally enough, to find the latter, but he thought he might as well export the former. He accordingly filled the vessel with quadrupeds, and the second day after landing he diverted the tedium of a foreign clime with a gentle ride. He met with a fall, and was brought home speechless. The loss of speech was not of great importance to his acquaintance; but he died that night, and the loss of his life was! for he gave very fair dinners—ah,—bah!" And Saville inhaled the fragrance of a new mixture.
Saville had a very pleasant way of telling a story, particularly if it related to a friend's death, or some such agreeable incident. "Poor Lady Erpingham was exceedingly shocked; and well she might be, for I don't think weeds become her. She came here by slow stages, in order that the illustrious Dead might chase away the remembrance of the deceased."
Your heart has not improved, Saville."
"Heart! What's that? Oh, a thing servant-maids have, and break for John the footman. Heart! my dear fellow, you are turned canter, and make use of words without meaning."
Godolphin was not prepared for a conversation of this order; and Saville, in a somewhat more serious air, continued:—"Every person, Godolphin, talks about the world. The world! it conveys different meanings to each, according to the nature of the circle which makes his world. But we all agree in one thing,—the worldliness of the world. Now, no man's world is so void of affection as ours—the polished, the courtly, the great world: the higher the air, the more pernicious to vegetation. Our very charm, our very fascination, depends upon a certain mockery; a subtle and fine ridicule on all persons and all things constitutes the essence of our conversation. Judge if that tone be friendly to the seriousness of the affections. Some poor dog among us marries, and household plebeianisms corrupt the most refined. Custom attaches the creature to his ugly wife and his squalling children; he grows affectionate, and becomes out of fashion. But we single men, dear Godolphin, have no one to care for but ourselves: the deaths that happen, unlike the ties that fall from the married men, do not interfere with our domestic comforts. We miss no one to make our tea, or give us our appetite-pills before dinner. Our losses are not intimate and household. We shrug our shoulders and are not a whit the worse for them. Thus, for want of grieving, and caring, and fretting, we are happy enough to grow—come, I will use an epithet to please you—hard-hearted! We congeal into philosophy; and are we not then wise in adopting this life of isolation and indifference?"
Godolphin, wrapt in reflection, scarcely heeded the voluptuary, but Saville continued: he had grown to that height in loneliness that he even loved talking to himself.
"Yes, wise! For this world is so filled with the selfish, that he who is not so labours under a disadvantage. Nor are we the worse for our apathy. If we jest at a man's misfortune, we do not do it to his face. Why not out of the ill, which is misfortune, extract good, which is amusement? Three men in this room are made cheerful by a jest at a broken leg in the next. Is the broken leg the worse for it? No; but the three men are made merry by the jest. Is the jest wicked, then? Nay, it is benevolence. But some cry, 'Ay, but this habit of disregarding misfortunes blunts your wills when you have the power to relieve them.' Relieve! was ever such delusion? What can we relieve in the vast mass of human misfortunes? As well might we take a drop from the ocean, and cry, 'Ha, ha! we have lessened the sea!' What are even your public charities? what your best institutions? How few of the multitude are relieved at all; how few of that few relieved permanently! Men die, suffer, starve just as soon, and just as numerously; these public institutions are only trees for the public conscience to go to roost upon. No, my dear fellow, everything I see in the world says, Take care of thyself. This is the true moral of life; every one who minds it gets on, thrives, and fattens; they who don't, come to us to borrow money, if gentlemen; or fall upon the parish, if plebeians. I mind it, my dear Godolphin; I have minded it all my life; I am very contented—content is the sign of virtue,—ah,—bah!"
Yes; Constance was a widow. The hand of her whom Percy Godolphin had loved so passionately, and whose voice even now thrilled to his inmost heart, and awakened the echoes that had slept for years, it was once more within her power to bestow, and within his to demand. What a host of emotions this thought gave birth to! Like the coming of the Hindoo god, she had appeared, and lo, there was a new world! "And her look," he thought, "was kind, her voice full of a gentle promise, her agitation was visible. She loves me still. Shall I fly to her feet? Shall I press for hope? And, oh what, what happiness!–but Lucilla!"
This recollection was indeed a barrier that never failed to present itself to every prospect of hope and joy which the image of Constance coloured and called forth. Even for the object of his first love, could he desert one who had forsaken all for him, whose life was wrapt up in his affection? The very coolness with which he was sensible he had returned the attachment of this poor girl made him more alive to the duties he owed her. If not bound to her by marriage, he considered with a generosity—barely, in truth, but justice, yet how rare in the world—that the tie between them was sacred, that only death could dissolve it. And now that tie was, perhaps, all that held him from attaining the dream of his past life.
Absorbed in these ideas, Godolphin contrived to let Saville's unsympathising discourse glide unheeded along, without reflecting its images on the sense, until the name of Lady Erpingham again awakened his attention.
"You are going to her this evening," said Saville; "and you may thank me for that; for I asked you if you were thither bound in her hearing, in order to force her into granting you an invitation. She only sees her most intimate friends—you, me, and Lady Charlotte Deerham. Widows are shy of acquaintance during their first affliction. I always manage, however, to be among the admitted—caustic is good for some wounds."
"Nay," said Godolphin, smiling, "it is your friendly disposition that makes them sure of sympathy."
"You have hit it. But," continued Saville, "do you think Madame likely to marry again, or shall you yourself adventure? Erpingham has left her nearly his whole fortune."
Irritated and impatient at Saville's tone, Godolphin rose. "Between you and me," said Saville, in wishing him goodbye, "I don't think she will ever marry again. Lady Erpingham is fond of power and liberty; even the young Godolphin—and you are not so handsome as you were—will find it a hopeless suit."
"Pshaw!" muttered Godolphin, as he departed. But the last words of Saville had created a new feeling in his breast. It was then possible, nay, highly probable, that he might have spared himself the contest he had undergone, and that the choice between Lucilla and Constance might never be permitted him. "At all events," said he, almost aloud, "I will see if this conjecture be true: if Constance, yet remembering our early love, yet feeling for the years of secret pining which her ambition bequeathed me, should appear willing to grant me the atonement fate has placed within her power, then, then, it will be time for this self-sacrifice."