On the farther side of a little lawn, the stream leapt through a chasm beneath overarching vines, sprinkling eternal freshness upon all around, and then sank foaming into a clear rock-basin, a bath for Dian’s self. On its farther side, the crag rose some twenty feet in height, bank upon bank of feathered ferns and cushioned moss, over the rich green beds of which drooped a thousand orchids, scarlet, white, and orange, and made the still pool gorgeous with the reflection of their gorgeousness. At its more quiet outfall, it was half-hidden in huge fantastic leaves and tall flowering stems; but near the waterfall the grassy bank sloped down toward the stream, and there, on palm-leaves strewed upon the turf, beneath the shadow of the crags, lay the two men whom Amyas sought, and whom, now he had found them, he had hardly heart to wake from their delicious dream.

For what a nest it was which they had found! the air was heavy with the scent of flowers, and quivering with the murmur of the stream, the humming of the colibris and insects, the cheerful song of birds, the gentle cooing of a hundred doves; while now and then, from far away, the musical wail of the sloth, or the deep toll of the bell-bird, came softly to the ear. What was not there which eye or ear could need? And what which palate could need either? For on the rock above, some strange tree, leaning forward, dropped every now and then a luscious apple upon the grass below, and huge wild plantains bent beneath their load of fruit.

There, on the stream bank, lay the two renegades from civilized life. They had cast away their clothes, and painted themselves, like the Indians, with arnotto and indigo. One lay lazily picking up the fruit which fell close to his side; the other sat, his back against a cushion of soft moss, his hands folded languidly upon his lap, giving himself up to the soft influence of the narcotic coca-juice, with half-shut dreamy eyes fixed on the everlasting sparkle of the waterfall—

“While beauty, born of murmuring sound,
Did pass into his face.”

Somewhat apart crouched their two dusky brides, crowned with fragrant flowers, but working busily, like true women, for the lords whom they delighted to honor. One sat plaiting palm fibres into a basket; the other was boring the stem of a huge milk-tree, which rose like some mighty column on the right hand of the lawn, its broad canopy of leaves unseen through the dense underwood of laurel and bamboo, and betokened only by the rustle far aloft, and by the mellow shade in which it bathed the whole delicious scene.

Amyas stood silent for awhile, partly from noble shame at seeing two Christian men thus fallen of their own self-will; partly because—and he could not but confess that—a solemn calm brooded above that glorious place, to break through which seemed sacrilege even while he felt it a duty. Such, he thought, was Paradise of old; such our first parents’ bridal bower! Ah! if man had not fallen, he too might have dwelt forever in such a home—with whom? He started, and shaking off the spell, advanced sword in hand.

The women saw him, and springing to their feet, caught up their long pocunas, and leapt like deer each in front of her beloved. There they stood, the deadly tubes pressed to their lips, eyeing him like tigresses who protect their young, while every slender limb quivered, not with terror, but with rage.

Amyas paused, half in admiration, half in prudence; for one rash step was death. But rushing through the canes, Ayacanora sprang to the front, and shrieked to them in Indian. At the sight of the prophetess the women wavered, and Amyas, putting on as gentle a face as he could, stepped forward, assuring them in his best Indian that he would harm no one.

“Ebsworthy! Parracombe! Are you grown such savages already, that you have forgotten your captain? Stand up, men, and salute!”

Ebsworthy sprang to his feet, obeyed mechanically, and then slipped behind his bride again, as if in shame. The dreamer turned his head languidly, raised his hand to his forehead, and then returned to his contemplation.

Amyas rested the point of his sword on the ground, and his hands upon the hilt, and looked sadly and solemnly upon the pair. Ebsworthy broke the silence, half reproachfully, half trying to bluster away the coming storm.

“Well, noble captain, so you’ve hunted out us poor fellows; and want to drag us back again in a halter, I suppose?”

“I came to look for Christians, and I find heathens; for men, and I find swine. I shall leave the heathens to their wilderness, and the swine to their trough. Parracombe!”

“He’s too happy to answer you, sir. And why not? What do you want of us? Our two years vow is out, and we are free men now.”

“Free to become like the beasts that perish? You are the queen’s servants still, and in her name I charge you—

“Free to be happy,” interrupted the man. “With the best of wives, the best of food, a warmer bed than a duke’s, and a finer garden than an emperor’s. As for clothes, why the plague should a man wear them where he don’t need them? As for gold, what’s the use of it where Heaven sends everything ready-made to your hands? Hearken, Captain Leigh. You’ve been a good captain to me, and I’ll repay you with a bit of sound advice. Give up your gold-hunting, and toiling and moiling after honor and glory, and copy us. Take that fair maid behind you there to wife; pitch here with us; and see if you are not happier in one day than ever you were in all your life before.”

“You are drunk, sirrah! William Parracombe! Will you speak to me, or shall I heave you into the stream to sober you?”

“Who calls William Parracombe?” answered a sleepy voice.

“I, fool!—your captain.”

“I am not William Parracombe. He is dead long ago of hunger, and labor, and heavy sorrow, and will never see Bideford town any more. He is turned into an Indian now; and he is to sleep, sleep, sleep for a hundred years, till he gets his strength again, poor fellow—”

“Awake, then, thou that sleepest, and arise from the dead, and Christ shall give thee light! A christened Englishman, and living thus the life of a beast?”

“Christ shall give thee light?” answered the same unnatural abstracted voice. “Yes; so the parsons say. And they say too, that He is Lord of heaven and earth. I should have thought His light was as near us here as anywhere, and nearer too, by the look of the place. Look round!” said he, waving a lazy hand, “and see the works of God, and the place of Paradise, whither poor weary souls go home and rest, after their masters in the wicked world have used them up, with labor and sorrow, and made them wade knee-deep in blood—I’m tired of blood, and tired of gold. I’ll march no more; I’ll fight no more; I’ll hunger no more after vanity and vexation of spirit. What shall I get by it? Maybe I shall leave my bones in the wilderness. I can but do that here. Maybe I shall get home with a few pezos, to die an old cripple in some stinking hovel, that a monkey would scorn to lodge in here. You may go on; it’ll pay you. You may be a rich man, and a knight, and live in a fine house, and drink good wine, and go to Court, and torment your soul with trying to get more, when you’ve got too much already; plotting and planning to scramble upon your neighbor’s shoulders, as they all did—Sir Richard, and Mr. Raleigh, and Chichester, and poor dear old Sir Warham, and all of them that I used to watch when I lived before. They were no happier than I was then; I’ll warrant they are no happier now. Go your ways, captain; climb to glory upon some other backs than ours, and leave us here in peace, alone with God and God’s woods, and the good wives that God has given us, to play a little like school children. It’s long since I’ve had play-hours; and now I’ll be a little child once more, with the flowers, and the singing birds, and the silver fishes in the stream, that are at peace, and think no harm, and want neither clothes, nor money, nor knighthood, nor peerage, but just take what comes; and their heavenly Father feedeth them, and Solomon in all his glory was not arrayed like one of these—and will He not much more feed us, that are of more value than many sparrows?”

“And will you live here, shut out from all Christian ordinances?”

“Christian ordinances? Adam and Eve had no parsons in Paradise. The Lord was their priest, and the Lord was their shepherd, and He’ll be ours too. But go your ways, sir, and send up Sir John Brimblecombe, and let him marry us here Church fashion (though we have sworn troth to each other before God already), and let him give us the Holy Sacrament once and for all, and then read the funeral service over us, and go his ways, and count us for dead, sir—for dead we are to the wicked worthless world we came out of three years ago. And when the Lord chooses to call us, the little birds will cover us with leaves, as they did the babies in the wood, and fresher flowers will grow out of our graves, sir, than out of yours in that bare Northam churchyard there beyond the weary, weary, weary sea.”

His voice died away to a murmur, and his head sank on his breast.

Amyas stood spell-bound. The effect of the narcotic was all but miraculous in his eyes. The sustained eloquence, the novel richness of diction in one seemingly drowned in sensual sloth, were, in his eyes, the possession of some evil spirit. And yet he could not answer the Evil One. His English heart, full of the divine instinct of duty and public spirit, told him that it must be a lie: but how to prove it a lie? And he stood for full ten minutes searching for an answer, which seemed to fly farther and farther off the more he sought for it.

His eye glanced upon Ayacanora. The two girls were whispering to her smilingly. He saw one of them glance a look toward him, and then say something, which raised a beautiful blush in the maiden’s face. With a playful blow at the speaker, she turned away. Amyas knew instinctively that they were giving her the same advice as Ebsworthy had given to him. Oh, how beautiful she was! Might not the renegades have some reason on their side after all.

He shuddered at the thought: but he could not shake it off. It glided in like some gaudy snake, and wreathed its coils round all his heart and brain. He drew back to the other side of the lawn, and thought and thought—

Should he ever get home? If he did, might he not get home a beggar? Beggar or rich, he would still have to face his mother, to go through that meeting, to tell that tale, perhaps, to hear those reproaches, the forecast of which had weighed on him like a dark thunder-cloud for two weary years; to wipe out which by some desperate deed of glory he had wandered the wilderness, and wandered in vain.

Could he not settle here? He need not be a savage, he and his might Christianize, civilize, teach equal law, mercy in war, chivalry to women; found a community which might be hereafter as strong a barrier against the encroachments of the Spaniard, as Manoa itself would have been. Who knew the wealth of the surrounding forests? Even if there were no gold, there were boundless vegetable treasures. What might he not export down the rivers? This might be the nucleus of a great commercial settlement—

And yet, was even that worth while? To settle here only to torment his soul with fresh schemes, fresh ambitions; not to rest, but only to change one labor for another? Was not your dreamer right? Did they not all need rest? What if they each sat down among the flowers, beside an Indian bride? They might live like Christians, while they lived like the birds of heaven.—

What a dead silence! He looked up and round; the birds had ceased to chirp; the parroquets were hiding behind the leaves; the monkeys were clustered motionless upon the highest twigs; only out of the far depths of the forest, the campanero gave its solemn toll, once, twice, thrice, like a great death-knell rolling down from far cathedral towers. Was it an omen? He looked up hastily at Ayacanora. She was watching him earnestly. Heavens! was she waiting for his decision? Both dropped their eyes. The decision was not to come from them.

A rustle! a roar! a shriek! and Amyas lifted his eyes in time to see a huge dark bar shoot from the crag above the dreamer’s head, among the group of girls.

A dull crash, as the group flew asunder; and in the midst, upon the ground, the tawny limbs of one were writhing beneath the fangs of a black jaguar, the rarest and most terrible of the forest kings. Of one? But of which? Was it Ayacanora? And sword in hand, Amyas rushed madly forward; before he reached the spot those tortured limbs were still.

It was not Ayacanora, for with a shriek which rang through the woods, the wretched dreamer, wakened thus at last, sprang up and felt for his sword. Fool! he had left it in his hammock! Screaming the name of his dead bride, he rushed on the jaguar, as it crouched above its prey, and seizing its head with teeth and nails, worried it, in the ferocity of his madness, like a mastiff-dog.

The brute wrenched its head from his grasp, and raised its dreadful paw. Another moment and the husband’s corpse would have lain by the wife’s.

But high in air gleamed Amyas’s blade; down with all the weight of his huge body and strong arm, fell that most trusty steel; the head of the jaguar dropped grinning on its victim’s corpse;

“And all stood still, who saw him fall,
While men might count a score.”

“O Lord Jesus,” said Amyas to himself, “Thou hast answered the devil for me! And this is the selfish rest for which I would have bartered the rest which comes by working where Thou hast put me!”

They bore away the lithe corpse into the forest, and buried it under soft moss and virgin mould; and so the fair clay was transfigured into fairer flowers, and the poor, gentle, untaught spirit returned to God who gave it.

And then Amyas went sadly and silently back again, and Parracombe walked after him, like one who walks in sleep.

Ebsworthy, sobered by the shock, entreated to come too: but Amyas forbade him gently,—

“No, lad, you are forgiven. God forbid that I should judge you or any man! Sir John shall come up and marry you; and then, if it still be your will to stay, the Lord forgive you, if you be wrong; in the meanwhile, we will leave with you all that we can spare. Stay here and pray to God to make you, and me too, wiser men.”

And so Amyas departed. He had come out stern and proud; but he came back again like a little child.

Three days after Parracombe was dead. Once in camp he seemed unable to eat or move, and having received absolution and communion from good Sir John, faded away without disease or pain, “babbling of green fields,” and murmuring the name of his lost Indian bride.

Amyas, too, sought ghostly council of Sir John, and told him all which had passed through his mind.

“It was indeed a temptation of Diabolus,” said that simple sage; “for he is by his very name the divider who sets man against man, and tempts one to care only for oneself, and forget kin and country, and duty and queen. But you have resisted him, Captain Leigh, like a true-born Englishman, as you always are, and he has fled from you. But that is no reason why we should not flee from him too; and so I think the sooner we are out of this place, and at work again, the better for all our souls.”

To which Amyas most devoutly said, “Amen!” If Ayacanora were the daughter of ten thousand Incas, he must get out of her way as soon as possible.

The next day he announced his intention to march once more, and to his delight found the men ready enough to move towards the Spanish settlements. One thing they needed: gunpowder for their muskets. But that they must make as they went along; that is, if they could get the materials. Charcoal they could procure, enough to set the world on fire; but nitre they had not yet seen; perhaps they should find it among the hills: while as for sulphur, any brave man could get that where there were volcanoes. Who had not heard how one of Cortez’ Spaniards, in like need, was lowered in a basket down the smoking crater of Popocatepetl, till he had gathered sulphur enough to conquer an empire? And what a Spaniard could do an Englishman could do, or they would know the reason why. And if they found none—why clothyard arrows had done Englishmen’s work many a time already, and they could do it again, not to mention those same blow-guns and their arrows of curare poison, which, though they might be useless against Spaniards’ armor, were far more valuable than muskets for procuring food, from the simple fact of their silence.

One thing remained; to invite their Indian friends to join them. And that was done in due form the next day.

Ayacanora was consulted, of course, and by the Piache, too, who was glad enough to be rid of the rival preacher, and his unpleasantly good news that men need not worship the devil, because there was a good God above them. The maiden sang most melodious assent; the whole tribe echoed it; and all went smoothly enough till the old cacique observed that before starting a compact should be made between the allies as to their share of the booty.

Nothing could be more reasonable; and Amyas asked him to name his terms.

“You take the gold, and we will take the prisoners.”

“And what will you do with them?” asked Amyas, who recollected poor John Oxenham’s hapless compact made in like case.

“Eat them,” quoth the cacique, innocently enough.

Amyas whistled.

“Humph!” said Cary. “The old proverb comes true—‘the more the merrier: but the fewer the better fare.’ I think we will do without our red friends for this time.”

Ayacanora, who had been preaching war like a very Boadicea, was much vexed.

“Do you too want to dine off roast Spaniards?” asked Amyas.

She shook her head, and denied the imputation with much disgust.

Amyas was relieved; he had shrunk from joining the thought of so fair a creature, however degraded, with the horrors of cannibalism.

But the cacique was a man of business, and held out stanchly.

“Is it fair?” he asked. “The white man loves gold, and he gets it. The poor Indian, what use is gold to him? He only wants something to eat, and he must eat his enemies. What else will pay him for going so far through the forests hungry and thirsty? You will get all, and the Omaguas will get nothing.”

The argument was unanswerable; and the next day they started without the Indians, while John Brimblecombe heaved many an honest sigh at leaving them to darkness, the devil, and the holy trumpet.

And Ayacanora?

When their departure was determined, she shut herself up in her hut, and appeared no more. Great was the weeping, howling, and leave-taking on the part of the simple Indians, and loud the entreaties to come again, bring them a message from Amalivaca’s daughter beyond the seas, and help them to recover their lost land of Papamene; but Ayacanora took no part in them; and Amyas left her, wondering at her absence, but joyful and light-hearted at having escaped the rocks of the Sirens, and being at work once more.

CHAPTER XXV
HOW THEY TOOK THE GOLD-TRAIN

     “God will relent, and quit thee all thy debt,
     Who ever more approves, and more accepts
     Him who imploring mercy sues for life,
     Than who self-rigorous chooses death as due,
     Which argues over-just, and self-displeased
     For self-offence, more than for God offended.”

                               Samson Agonistes.

A fortnight or more has passed in severe toil, but not more severe than they have endured many a time before. Bidding farewell once and forever to the green ocean of the eastern plains, they have crossed the Cordillera; they have taken a longing glance at the city of Santa Fe, lying in the midst of rich gardens on its lofty mountain plateau, and have seen, as was to be expected, that it was far too large a place for any attempt of theirs. But they have not altogether thrown away their time. Their Indian lad has discovered that a gold-train is going down from Santa Fe toward the Magdalena; and they are waiting for it beside the miserable rut which serves for a road, encamped in a forest of oaks which would make them almost fancy themselves back again in Europe, were it not for the tree-ferns which form the undergrowth; and were it not, too, for the deep gorges opening at their very feet; in which, while their brows are swept by the cool breezes of a temperate zone, they can see far below, dim through their everlasting vapor-bath of rank hot steam, the mighty forms and gorgeous colors of the tropic forest.

They have pitched their camp among the tree-ferns, above a spot where the path winds along a steep hill-side, with a sheer cliff below of many a hundred feet. There was a road there once, perhaps, when Cundinamarca was a civilized and cultivated kingdom; but all which Spanish misrule has left of it are a few steps slipping from their places at the bottom of a narrow ditch of mud. It has gone the way of the aqueducts, and bridges, and post-houses, the gardens and the llama-flocks of that strange empire. In the mad search for gold, every art of civilization has fallen to decay, save architecture alone; and that survives only in the splendid cathedrals which have risen upon the ruins of the temples of the Sun, in honor of a milder Pantheon; if, indeed, that can be called a milder one which demands (as we have seen already) human sacrifices, unknown to the gentle nature-worship of the Incas.

And now, the rapid tropic vegetation has reclaimed its old domains, and Amyas and his crew are as utterly alone, within a few miles of an important Spanish settlement, as they would be in the solitudes of the Orinoco or the Amazon.

In the meanwhile, all their attempts to find sulphur and nitre have been unavailing; and they have been forced to depend after all (much to Yeo’s disgust) upon their swords and arrows. Be it so: Drake took Nombre de Dios and the gold-train there with no better weapons; and they may do as much.

So, having blocked up the road above by felling a large tree across it, they sit there among the flowers chewing coca, in default of food and drink, and meditating among themselves the cause of a mysterious roar, which has been heard nightly in their wake ever since they left the banks of the Meta. Jaguar it is not, nor monkey: it is unlike any sound they know; and why should it follow them? However, they are in the land of wonders; and, moreover, the gold train is far more important than any noise.

At last, up from beneath there was a sharp crack and a loud cry. The crack was neither the snapping of a branch, nor the tapping of a woodpecker; the cry was neither the scream of the parrot, nor the howl of the monkey.

“That was a whip’s crack,” said Yeo, “and a woman’s wail. They are close here, lads!”

“A woman’s? Do they drive women in their gangs?” asked Amyas.

“Why not, the brutes? There they are, sir. Did you see their basnets glitter?”

“Men!” said Amyas, in a low voice, “I trust you all not to shoot till I do. Then give them one arrow, out swords, and at them! Pass the word along.”

Up they came, slowly, and all hearts beat loud at their coming.

First, about twenty soldiers, only one-half of whom were on foot; the other half being borne, incredible as it may seem, each in a chair on the back of a single Indian, while those who marched had consigned their heaviest armor and their arquebuses into the hands of attendant slaves, who were each pricked on at will by the pike of the soldier behind them.

“The men are mad to let their ordnance out of their hands.”

“Oh, sir, an Indian will pray to an arquebus not to shoot him; he sure their artillery is safe enough,” said Yeo.

“Look at the proud villains,” whispered another, “to make dumb beasts of human creatures like that!”

“Ten shot,” counted the business-like Amyas, “and ten pikes; Will can tackle them up above.”

Last of this troop came some inferior officer, also in his chair, who, as he went slowly up the hill, with his face turned toward the gang which followed, drew every other second the cigar from his lips, to inspirit them with those pious ejaculations to the various objects of his worship, divine, human, anatomic, wooden and textile, which earned for the pious Spaniards of the sixteenth century the uncharitable imputation of being at once the most fetish-ridden idolaters and the most abominable swearers of all Europeans.

“The blasphemous dog!” said Yeo, fumbling at his bow-string, as if he longed to send an arrow through him. But Amyas had hardly laid his finger on the impatient veteran’s arm, when another procession followed, which made them forget all else.

A sad and hideous sight it was: yet one too common even then in those remoter districts, where the humane edicts were disregarded which the prayers of Dominican friars (to their everlasting honor be it spoken) had wrung from the Spanish sovereigns, and which the legislation of that most wise, virtuous, and heroic Inquisitor (paradoxical as the words may seem), Pedro de la Gasca, had carried into effect in Peru,—futile and tardy alleviations of cruelties and miseries unexampled in the history of Christendom, or perhaps on earth, save in the conquests of Sennacherib and Zingis Khan. But on the frontiers, where negroes were imported to endure the toil which was found fatal to the Indian, and all Indian tribes convicted (or suspected) of cannibalism were hunted down for the salvation of their souls and the enslavement of their bodies, such scenes as these were still too common; and, indeed, if we are to judge from Humboldt’s impartial account, were not very much amended even at the close of the last century, in those much-boasted Jesuit missions in which (as many of them as existed anywhere but on paper) military tyranny was superadded to monastic, and the Gospel preached with fire and sword, almost as shamelessly as by the first Conquistadores.

A line of Indians, Negroes, and Zambos, naked, emaciated, scarred with whips and fetters, and chained together by their left wrists, toiled upwards, panting and perspiring under the burden of a basket held up by a strap which passed across their foreheads. Yeo’s sneer was but too just; there were not only old men and youths among them, but women; slender young girls, mothers with children, running at their knee; and, at the sight, a low murmur of indignation rose from the ambushed Englishmen, worthy of the free and righteous hearts of those days, when Raleigh could appeal to man and God, on the ground of a common humanity, in behalf of the outraged heathens of the New World; when Englishmen still knew that man was man, and that the instinct of freedom was the righteous voice of God; ere the hapless seventeenth century had brutalized them also, by bestowing on them, amid a hundred other bad legacies, the fatal gift of negro-slaves.

But the first forty, so Amyas counted, bore on their backs a burden which made all, perhaps, but him and Yeo, forget even the wretches who bore it. Each basket contained a square package of carefully corded hide; the look whereof friend Amyas knew full well.

“What’s in they, captain?”

“Gold!” And at that magic word all eyes were strained greedily forward, and such a rustle followed, that Amyas, in the very face of detection, had to whisper—

“Be men, be men, or you will spoil all yet!”

The last twenty, or so, of the Indians bore larger baskets, but more lightly freighted, seemingly with manioc, and maize-bread, and other food for the party; and after them came, with their bearers and attendants, just twenty soldiers more, followed by the officer in charge, who smiled away in his chair, and twirled two huge mustachios, thinking of nothing less than of the English arrows which were itching to be away and through his ribs. The ambush was complete; the only question how and when to begin?

Amyas had a shrinking, which all will understand, from drawing bow in cool blood on men so utterly unsuspicious and defenceless, even though in the very act of devilish cruelty—for devilish cruelty it was, as three or four drivers armed with whips lingered up and down the slowly staggering file of Indians, and avenged every moment’s lagging, even every stumble, by a blow of the cruel manati-hide, which cracked like a pistol-shot against the naked limbs of the silent and uncomplaining victim.

Suddenly the casus belli, as usually happens, arose of its own accord.

The last but one of the chained line was an old gray-headed man, followed by a slender graceful girl of some eighteen years old, and Amyas’s heart yearned over them as they came up. Just as they passed, the foremost of the file had rounded the corner above; there was a bustle, and a voice shouted, “Halt, senors! there is a tree across the path!”

“A tree across the path?” bellowed the officer, with a variety of passionate addresses to the Mother of Heaven, the fiends of hell, Saint Jago of Compostella, and various other personages; while the line of trembling Indians, told to halt above, and driven on by blows below, surged up and down upon the ruinous steps of the Indian road, until the poor old man fell grovelling on his face.

The officer leaped down, and hurried upward to see what had happened. Of course, he came across the old man.

“Sin peccado concebida! Grandfather of Beelzebub, is this a place to lie worshipping your fiends?” and he pricked the prostrate wretch with the point of his sword.

The old man tried to rise: but the weight on his head was too much for him; he fell again, and lay motionless.

The driver applied the manati-hide across his loins, once, twice, with fearful force; but even that specific was useless.

“Gastado, Senor Capitan,” said he, with a shrug. “Used up. He has been failing these three months!”

“What does the intendant mean by sending me out with worn-out cattle like these? Forward there!” shouted he. “Clear away the tree, senors, and I’ll soon clear the chain. Hold it up, Pedrillo!”

The driver held up the chain, which was fastened to the old man’s wrist. The officer stepped back, and flourished round his head a Toledo blade, whose beauty made Amyas break the Tenth Commandment on the spot.