He was just weltering about in a dreary dream-jumble of Goths dancing with district visitors, Pelagia as an angel, with peacock’s wings; Hypatia with horns and cloven feet, riding three hippopotami at once round the theatre; Cyril standing at an open window, cursing frightfully, and pelting him with flower-pots; and a similar self-sown after-crop of his day’s impressions; when he was awakened by the tramp of hurried feet in the street outside, and shouts, which gradually, as he became conscious, shaped themselves into cries of ‘Alexander’s Church is on fire! Help, good Christians! Fire! Help!’
Whereat he sat up in his truckle-bed, tried to recollect where he was, and having with some trouble succeeded, threw on his sheepskin, and jumped up to ask the news from the deacons and monks who were hurrying along the corridor outside.... ‘Yes, Alexander’s church was on fire;’ and down the stairs they poured, across the courtyard, and out into the street, Peter’s tall figure serving as a standard and a rallying point.
As they rushed out through the gateway, Philammon, dazzled by the sudden transition from the darkness within to the blaze of moon and starlight which flooded the street, and walls, and shining roofs, hung back a moment. That hesitation probably saved his life; for in an instant he saw a dark figure spring out of the shadow, a long knife flashed across his eyes, and a priest next to him sank upon the pavement with a groan, while the assassin dashed off down the street, hotly pursued by monks and parabolani.
Philammon, who ran like a desert ostrich, had soon outstripped all but Peter, when several more dark figures sprang out of doorways and corners and joined, or seem to join, the pursuit. Suddenly, however, after running a hundred yards, they drew up opposite the mouth of a side street; the assassin stopped also. Peter, suspecting something wrong, slackened his pace, and caught Philammon’s arm.
‘Do you see those fellows in the shadow?’
But, before Philammon could answer, some thirty or forty men, their daggers gleaming in the moonlight, moved out into the middle of the street, and received the fugitives into their ranks. What was the meaning of it? Here was a pleasant taste of the ways of the most Christian and civilised city of the Empire!
‘Well,’ thought Philammon, ‘I have come out to see the world, and I seem, at this rate, to be likely to see enough of it.’
Peter turned at once, and fled as quickly as he had pursued; while Philammon, considering discretion the better part of valour, followed, and they rejoined their party breathless.
‘There is an armed mob at the end of the street.’
‘Assassins!’ ‘Jews!’ ‘A conspiracy!’ Up rose a Babel of doubtful voices. The foe appeared in sight, advancing stealthily, and the whole party took to flight, led once more by Peter, who seemed determined to make free use, in behalf of his own safety, of the long legs which nature had given him.
Philammon followed, sulkily and unwillingly, at a foot’s pace; but he had not gone a dozen yards when a pitiable voice at his feet called to him—
‘Help! mercy! Do not leave me here to be murdered! I am a Christian; indeed I am a Christian!’
Philammon stooped, and lifted from the ground a comely negro-woman, weeping, and shivering in a few tattered remnants of clothing.
‘I ran out when they said the church was on fire,’ sobbed the poor creature, ‘and the Jews beat and wounded me. They tore my shawl and tunic off me before I could get away from them; and then our own people ran over me and trod me down. And now my husband will beat me, if I ever get home. Quick! up this side street, or we shall be murdered!’
The armed men, whosoever they were, were close on them. There was no time to be lost; and Philammon, assuring her that he would not desert her, hurried her up the side street which she pointed out. But the pursuers had caught sight of them, and while the mass held on up the main sight, three or four turned aside and gave chase. The poor negress could only limp along, and Philammon, unarmed, looked back, and saw the bright steel points gleaming in the moonlight, and made up his mind to die as a monk should. Nevertheless, youth is hopeful. One chance for life. He thrust the negress into a dark doorway, where her colour hid her well enough, and had just time to ensconce himself behind a pillar, when the foremost pursuer reached him. He held his breath in fearful suspense. Should he be seen? He would not die without a struggle at least. No! the fellow ran on, panting. But in a minute more, another came up, saw him suddenly, and sprang aside startled. That start saved Philammon. Quick as a cat, he leapt upon him, felled him to the earth with a single blow, tore the dagger from his hand, and sprang to his feet again just in time to strike his new weapon full into the third pursuer’s face. The man put his hand to his head, and recoiled against a fellow-ruffian, who was close on his heels. Philammon, flushed with victory, took advantage of the confusion, and before the worthy pair could recover, dealt them half a dozen blows which, luckily for them, came from an unpractised hand, or the young monk might have had more than one life to answer for. As it was, they turned and limped off, cursing in an unknown tongue; and Philammon found himself triumphant and alone, with the trembling negress and the prostrate ruffian, who, stunned by the blow and the fall, lay groaning on the pavement.
It was all over in a minute.... The negress was kneeling under the gateway, pouring out her simple thanks to Heaven for this unexpected deliverance; and Philammon was about to kneel too, when a thought struck him; and coolly despoiling the Jew of his shawl and sash, he handed them over to the poor negress, considering them fairly enough as his own by right of conquest; but, lo and behold! as she was overwhelming him with thanks, a fresh mob poured into the street from the upper end, and were close on them before they were aware .... A flush of terror and despair,.... and then a burst of joy, as, by mingled moonlight and torchlight, Philammon descried priestly robes, and in the forefront of the battle—there being no apparent danger—Peter the Reader, who seemed to be anxious to prevent inquiry, by beginning to talk as fast as possible.
‘Ah, boy! Safe? The saints be praised! We gave you up for dead! Whom have you here? A prisoner? And we have another. He ran right into our arms up the street, and the Lord delivered him into our hand. He must have passed you.’
‘So he did,’ said Philammon, dragging up his captive, ‘and here is his fellow-scoundrel.’ Whereon the two worthies were speedily tied together by the elbows; and the party marched on once more in search of Alexander’s church, and the supposed conflagration.
Philammon looked round for the negress, but she had vanished. He was far too much ashamed of being known to have been alone with a woman to say anything about her. Yet he longed to see her again; an interest—even something like an affection—had already sprung up in his heart toward the poor simple creature whom he had delivered from death. Instead of thinking her ungrateful for not staying to tell what he had done for her, he was thankful to her for having saved his blushes, by disappearing so opportunely.... And he longed to tell her so—to know if she was hurt—to—Oh, Philammon! only four days from the Laura, and a whole regiment of women acquaintances already! True, Providence having sent into the world about as many women as men, it maybe difficult to keep out of their way altogether. Perhaps, too, Providence may have intended them to be of some use to that other sex, with whom it has so mixed them up. Don’t argue, poor Philammon; Alexander’s church is on fire!-forward!
And so they hurried on, a confused mass of monks and populace, with their hapless prisoners in the centre, who, hauled, cuffed, questioned, and cursed by twenty self-elected inquisitors at once, thought fit, either from Jewish obstinacy or sheer bewilderment, to give no account whatsoever of themselves.
As they turned the corner of a street, the folding-doors of a large gateway rolled open; a long line of glittering figures poured across the road, dropped their spear-butts on the pavement with a single rattle, and remained motionless. The front rank of the mob recoiled; and an awe-struck whisper ran through them.... ‘The Stationaries!’
‘Who are they?’ asked Philammon in a whisper.
‘The soldiers—the Roman soldiers,’ answered a whisperer to him.
Philammon, who was among the leaders, had recoiled too—he hardly knew why—at that stern apparition. His next instinct was to press forward as close as he dared.... And these were Roman soldiers!—the conquerors of the world!—the men whose name had thrilled him from his childhood with vague awe and admiration, dimly heard of up there in the lonely Laura.... Roman soldiers! And here he was face to face with them at last!
His curiosity received a sudden check, however, as he found his arm seized by an officer, as he took him to be, from the gold ornaments on his helmet and cuirass, who lifted his vine-stock threateningly over the young monk’s head, and demanded—
‘What’s all this about? Why are you not quietly in your beds, you Alexandrian rascals?’
‘Alexander’s church is on fire,’ answered Philammon, thinking the shortest answer the wisest.
‘So much the better.’
‘And the Jews are murdering the Christians.’
‘Fight it out, then. Turn in, men, it’s only a riot.’
And the steel-clad apparition suddenly flashed round, and vanished, trampling and jingling, into the dark jaws of the guardhouse-gate, while the stream, its temporary barrier removed, rushed on wilder than ever.
Philammon hurried on too with them, not without a strange feeling of disappointment. ‘Only a riot!’ Peter was chuckling to his brothers over their cleverness in ‘having kept the prisoners in the middle, and stopped the rascals’ mouths till they were past the guard-house.’ ‘A fine thing to boast of,’ thought Philammon, ‘in the face of the men who make and unmake kings and Caesars!’ ‘Only a riot!’ He, and the corps of district visitors—whom he fancied the most august body on earth—and Alexander’s church, Christians murdered by Jews, persecution of the Catholic faith, and all the rest of it, was simply, then, not worth the notice of those forty men, alone and secure in the sense of power and discipline, among tens of thousands .... He hated them, those soldiers. Was it because they were indifferent to the cause of which he was inclined to think himself a not unimportant member, on the strength of his late Samsonic defeat of Jewish persecutors? At least, he obeyed the little porter’s advice, and ‘felt very small indeed.’
And he felt smaller still, being young and alive to ridicule, when, at some sudden ebb or flow, wave or wavelet of the Babel sea, which weltered up and down every street, a shrill female voice informed them from an upper window, that Alexander’s church was not on fire at all; that she had gone to the top of the house, as they might have gone, if they had not been fools, etc. etc.; and that it ‘looked as safe and as ugly as ever’; wherewith a brickbat or two having been sent up in answer, she shut the blinds, leaving them to halt, inquire, discover gradually and piecemeal, after the method of mobs, they had been following the nature of mobs; that no one had seen the church on fire, or seen any one else who had seen the same, or even seen any light in the sky in any quarter, or knew who raised the cry; or—or—in short, Alexander’s church was two miles off; if it was on fire, it was either burnt down or saved by this time; if not, the night-air was, to say the least, chilly: and, whether it was or not, there were ambuscades of Jews—Satan only knew how strong—in every street between them and it.... Might it not be better to secure their two prisoners, and then ask for further orders from the archbishop? Wherewith, after the manner of mobs, they melted off the way they came, by twos and threes, till those of a contrary opinion began to find themselves left alone, and having a strong dislike to Jewish daggers, were fain to follow the stream.
With a panic or two, a cry of ‘The Jews are on us!’ and a general rush in every direction (in which one or two, seeking shelter from the awful nothing in neighbouring houses, were handed over to the watch as burglars, and sent to the quarries accordingly), they reached the Serapeium, and there found, of course, a counter-mob collected to inform them that they had been taken in—that Alexander’s church had never been on fire at all—that the Jews had murdered a thousand Christians at least, though three dead bodies, including the poor priest who lay in the house within, were all of the thousand who had yet been seen—and that the whole Jews’ quarter was marching upon them. At which news it was considered advisable to retreat into the archbishop’s house as quickly as possible, barricade the doors, and prepare for a siege—a work at which Philammon performed prodigies, tearing woodwork from the rooms, and stones from the parapets, before it struck some of the more sober-minded that it was as well to wait for some more decided demonstration of attack, before incurring so heavy a carpenter’s bill of repairs.
At last the heavy tramp of footsteps was heard coming down the street, and every window was crowded in an instant with eager heads; while Peter rushed downstairs to heat the large coppers, having some experience in the defensive virtues of boiling water. The bright moon glittered on a long line of helmets and cuirasses. Thank Heaven! it was the soldiery.
‘Are the Jews coming?’ ‘Is the city quiet?’ ‘Why did not you prevent this villainy?’ ‘A thousand citizens murdered while you have been snoring!’—and a volley of similar ejaculations, greeted the soldiers as they passed, and were answered by a cool—‘To your perches, and sleep, you noisy chickens, or we’ll set the coop on fire about your ears.’
A yell of defiance answered this polite speech, and the soldiery, who knew perfectly well that the unarmed ecclesiastics within were not to be trifled with, and had no ambition to die by coping-stones and hot water, went quietly on their way.
All danger was now past; and the cackling rose jubilant, louder than ever, and might have continued till daylight, had not a window in the courtyard been suddenly thrown open, and the awful voice of Cyril commanded silence.
‘Every man sleep where he can. I shall want you at daybreak. The superiors of the parabolani are to come up to me with the two prisoners, and the men who took them.’
In a few minutes Philammon found himself, with some twenty others, in the great man’s presence: he was sitting at his desk, writing, quietly, small notes on slips of paper.
‘Here is the youth who helped me to pursue the murderer, and having outrun me, was attacked by the prisoners,’ said Peter. ‘My hands are clean from blood, I thank the Lord!’
‘Three set on me with daggers,’ said Philammon, apologetically, ‘and I was forced to take this one’s dagger away, and beat off the two others with it.’
Cyril smiled, and shook his head.
‘Thou art a brave boy; but hast thou not read, “If a man smite thee on one cheek, turn to him the other”?’
‘I could not run away, as Master Peter and the rest did.’
‘So you ran away, eh? my worthy friend?’
‘Is it not written,’ asked Peter, in his blandest tone, “If they persecute you in one city, flee unto another”?’
Cyril smiled again. ‘And why could not you run away, boy?’
Philammon blushed scarlet, but he dared not lie. ‘There was a—a poor black woman, wounded and trodden down, and I dare not leave her, for she told me she was a Christian.’
‘Right, my son, right. I shall remember this. What was her name?’
‘I did not hear it.—Stay, I think she said Judith.’
‘Ah! the wife of the porter who stands at the lecture-room door, which God confound! A devout woman, full of good works, and sorely ill-treated by her heathen husband. Peter, thou shalt go to her to-morrow with the physician, and see if she is in need of anything. Boy, thou hast done well. Cyril never forgets. Now bring up those Jews. Their Rabbis were with me two hours ago promising peace: and this is the way they have kept their promise. So be it. The wicked is snared in his own wickedness.’
The Jews were brought in, but kept a stubborn silence.
‘Your holiness perceives,’ said some one, ‘that they have each of them rings of green palm-bark on their right hand.’
‘A very dangerous sign! An evident conspiracy!’ commented Peter.
‘Ah! What does that mean, you rascals? Answer me, as you value your lives.’
‘You have no business with us: we are Jews, and none of your people,’ said one sulkily. ‘None of my people? You have murdered my people! None of my people? Every soul in Alexandria is mine, if the kingdom of God means anything; and you shall find it out. I shall not argue with you, my good friends, anymore than I did with your Rabbis. Take these fellows away, Peter, and lock them up in the fuel-cellar, and see that they are guarded. If any man lets them go, his life shall be for the life of them.’
And the two worthies were led out.
‘Now, my brothers, here are your orders. You will divide these notes among yourselves, and distribute them to trusty and godly Catholics in your districts. Wait one hour, till the city be quiet; and then start, and raise the church. I must have thirty thousand men by sunrise.’
‘What for, your holiness?’ asked a dozen voices.
‘Read your notes. Whosoever will fight to-morrow under the banner of the Lord, shall have free plunder of the Jews’ quarter, outrage and murder only forbidden. As I have said it, God do so to me, and more also, if there be a Jew left in Alexandria by to-morrow at noon. Go.’
And the staff of orderlies filed out, thanking Heaven that they had a leader so prompt and valiant, and spent the next hour over the hall fire, eating millet cakes, drinking bad beer, likening Cyril to Barak, Gideon, Samson, Jephtha, Judas Maccabeus, and all the worthies of the Old Testament, and then started on their pacific errand.
Philammon was about to follow them, when Cyril stopped him.
‘Stay, my son; you are young and rash, and do not know the city. Lie down here and sleep in the anteroom. Three hours hence the sun rises, and we go forth against the enemies of the Lord.’
Philammon threw himself on the floor in a corner, and slumbered like a child, till he was awakened in the gray dawn by one of the parabolani.
‘Up, boy! and see what we can do. Cyril goes down greater than Barak the son of Abinoam, not with ten, but with thirty thousand men at his feet!’
‘Ay, my brothers!’ said Cyril, as he passed proudly out in full pontificals, with a gorgeous retinue of priests and deacons—‘the Catholic Church has her organisation, her unity, her common cause, her watchwords, such as the tyrants of the earth, in their weakness and their divisions, may envy and tremble at, but cannot imitate. Could Orestes raise, in three hours, thirty thousand men, who would die for him?’
‘As we will for you!’ shouted many voices.
‘Say for the kingdom of God.’ And he passed out.
And so ended Philammon’s first day in Alexandria.
CHAPTER VI: THE NEW DIOGENES
About five o’clock the next morning, Raphael Aben-Ezra was lying in bed, alternately yawning over a manuscript of Philo Judaeus, pulling the ears of his huge British mastiff, watching the sparkle of the fountain in the court outside, wondering when that lazy boy would come to tell him that the bath was warmed, and meditating, half aloud....
‘Alas! poor me! Here I am, back again—just at the point from which I started!.... How am I to get free from that heathen Siren? Plagues on her! I shall end by falling in love with her.... I don’t know that I have not got a barb of the blind boy in me already. I felt absurdly glad the other day when that fool told me he dare not accept her modest offer. Ha! ha! A delicious joke it would have been to have seen Orestes bowing down to stocks and stones, and Hypatia installed in the ruins of the Serapeium, as High Priestess of the Abomination of Desolation!. And now.... Well I call all heaven and earth to witness, that I have fought valiantly. I have faced naughty little Eros like a man, rod in hand. What could a poor human being do more than try to marry her to some one else, in hopes of sickening himself of the whole matter? Well, every moth has its candle, and every man his destiny. But the daring of the little fool! What huge imaginations she has! She might be another Zenobia, now, with Orestes as Odenatus, and Raphael Aben-Ezra to play the part of Longinus, and receive Longinus’s salary of axe or poison. She don’t care for me; she would sacrifice me, or a thousand of me, the cold-blooded fanatical archangel that she is, to water with our blood the foundation of some new temple of cast rags and broken dolls.... Oh, Raphael Aben-Ezra, what a fool you are!.... You know you are going off as usual to her lecture, this very morning!’
At this crisis of his confessions the page entered, and announced, not the bath, but Miriam.
The old woman, who, in virtue of her profession, had the private entry of all fashionable chambers in Alexandria, came in hurriedly; and instead of seating herself as usual, for a gossip, remained standing, and motioned the boy out of the room.
‘Well my sweet mother? Sit: Ah? I see! You rascal, you have brought in no wine for the lady. Don’t you know her little ways yet?’
‘Eos has got it at the door, of course,’ answered the boy, with a saucy air of offended virtue.
‘Out with you, imp of Satan!’ cried Miriam. ‘This is no time for winebibbing. Raphael Aben-Ezra, why are you lying here? Did you not receive a note last night?’
‘A note? So I did, but I was too sleepy to read it. There it lies. Boy, bring it here....What’s this? A scrap out of Jeremiah? “Arise, and flee for thy life, for evil is determined against the whole house of Israel!”—Does this come from the chief rabbi; I always took the venerable father for a sober man.... Eh, Miriam?’
‘Fool! instead of laughing at the sacred words of the prophets, get up and obey them. I sent you the note.’
‘Why can’t I obey them in bed? Here I am, reading hard at the Cabbala, or Philo—who is stupider still—and what more would you have?’
The old woman, unable to restrain her impatience, literally ran at him, gnashing her teeth, and, before he was aware, dragged him out of bed upon the floor, where he stood meekly wondering what would come next.
‘Many thanks, mother, for having saved me the one daily torture of life—getting out of bed by one’s own exertion.’
‘Raphael Aben-Ezra! are you so besotted with your philosophy and your heathenry, and your laziness, and your contempt for God and man, that you will see your nation given up for a prey, and your wealth plundered by heathen dogs? I tell you, Cyril has sworn that God shall do so to him, and more also, if there be a Jew left in Alexandria by to-morrow about this time.’
‘So much the better for the Jews, then, if they are half as tired of this noisy Pandemonium as I am. But how can I help it? Am I Queen Esther, to go to Ahasuerus there in the prefect’s palace, and get him to hold out the golden sceptre to me?’
‘Fool! if you had read that note last night, you might have gone and saved us, and your name would have been handed down for ever from generation to generation as a second Mordecai.’
‘My dear mother, Ahasuerus would have been either fast asleep, or far too drunk to listen to me. Why did you not go yourself?’
‘Do you suppose that I would not have gone if I could? Do you fancy me a sluggard like yourself? At the risk of my life I have got hither in time, if there be time to save you.’
‘Well: shall I dress? What can be done now?’
‘Nothing! The streets are blockaded by Cyril’s mob—There! do you hear the shouts and screams? They are attacking the farther part of the quarter already.’
‘What! are they murdering them?’ asked Raphael, throwing on his pelisse. ‘Because, if it has really come to a practical joke of that kind, I shall have the greatest pleasure in employing a counter-irritant. Here, boy! My sword and dagger! Quick!’
‘No, the hypocrites! No blood is to be shed, they say, if we make no resistance, and let them pillage. Cyril and his monks are there, to prevent outrage, and so forth.... The Angel of the Lord scatter them!’
The conversation was interrupted by the rushing in of the whole household, in an agony of terror; and Raphael, at last thoroughly roused, went to a window which looked into the street. The thoroughfare was full of scolding women and screaming children; while men, old and young, looked on at the plunder of their property with true Jewish doggedness, too prudent to resist, but too manful to complain—while furniture came flying out of every window, and from door after door poured a stream of rascality, carrying off money, jewels, silks, and all the treasures which Jewish usury had accumulated during many a generation. But unmoved amid the roaring sea of plunderers and plundered, stood, scattered up and down, Cyril’s spiritual police, enforcing, by a word, an obedience which the Roman soldiers could only have compelled by hard blows of the spear-butt. There was to be no outrage, and no outrage there was: and more than once some man in priestly robes hurried through the crowd, leading by the hand, tenderly enough, a lost child in search of its parents.
Raphael stood watching silently, while Miriam, who had followed him upstairs, paced the room in an ecstasy of rage, calling vainly to him to speak or act.
‘Let me alone, mother,’ he said, at last. ‘It will be full ten minutes more before they pay me a visit, and in the meantime what can one do better than watch the progress of this, the little Exodus?’
‘Not like that first one! Then we went forth with cymbals and songs to the Red Sea triumph! Then we borrowed, every woman of her neighbour, jewels of silver, and jewels of gold, and raiment.’
‘And now we pay them back again;.. it is but fair, after all. We ought to have listened to Jeremiah a thousand years ago, and never gone back again, like fools, into a country to which we were so deeply in debt.’
‘Accursed land!’ cried Miriam. ‘In an evil hour our forefathers disobeyed the prophet; and now we reap the harvest of our sins!—Our sons have forgotten the faith of their forefathers for the philosophy of the Gentiles, and fill their chambers’ (with a contemptuous look round) ‘with heathen imagery; and our daughters are—Look there!’
As she spoke, a beautiful girl rushed shrieking out of an adjoining house, followed by some half-drunk ruffian, who was clutching at the gold chains and trinkets with which she was profusely bedecked, after the fashion of Jewish women. The rascal had just seized with one hand her streaming black tresses, and with the other a heavy collar of gold, which was wound round her throat, when a priest, stepping up, laid a quiet hand upon his shoulder. The fellow, too maddened to obey, turned, and struck back the restraining arm…and in an instant was felled to the earth by a young monk..
‘Touchest thou the Lord’s anointed, sacrilegious wretch?’ cried the man of the desert, as the fellow dropped on the pavement, with his booty in his hand.
The monk tore the gold necklace from his grasp, looked at it for a moment with childish wonder, as a savage might at some incomprehensible product of civilised industry, and then, spitting on it in contempt, dashed it on the ground, and trampled it into the mud.
‘Follow the golden wedge of Achan, and the silver of Iscariot, thou root of all evil!’ And he rushed on, yelling, ‘Down with the circumcision! Down with the blasphemers!’—while the poor girl vanished among the crowd.
Raphael watched him with a quaint thoughtful smile, while Miriam shrieked aloud at the destruction of the precious trumpery.
‘The monk is right, mother. If those Christians go on upon that method, they must beat us. It has been our ruin from the first, our fancy for loading ourselves with the thick clay.’
‘What will you do?’ cried Miriam, clutching him by the arm.
‘What will you do?’
‘I am safe. I have a boat waiting for me on the canal at the garden gate, and in Alexandria I stay; no Christian hound shall make old Miriam move afoot against her will. My jewels are all buried—my girls are sold; save what you can, and come with me!’
‘My sweet mother, why so peculiarly solicitous about my welfare, above that of all the sons of Judah?’
‘Because—because—No, I’ll tell you that another time. But I loved your mother, and she loved me. Come!’
Raphael relapsed into silence for a few minutes, and watched the tumult below.
‘How those Christian priests keep their men in order! There is no use resisting destiny. They are the strong men of the time, after all, and the little Exodus must needs have its course. Miriam, daughter of Jonathan—’
‘I am no man’s daughter! I have neither father nor mother, husband nor—Call me mother again!’
‘Whatsoever I am to call you, there are jewels enough in that closet to buy half Alexandria. Take them. I am going.’
‘With me!’
‘Out into the wide world, my dear lady. I am bored with riches. That young savage of a monk understood them better than we Jews do. I shall just make a virtue of necessity, and turn beggar.’
‘Beggar?’
‘Why not? Don’t argue. These scoundrels will make me one, whether I like or not; so forth I go. There will be few leavetakings. This brute of a dog is the only friend I have on earth; and I love her, because she has the true old, dogged, spiteful, cunning, obstinate Maccabee spirit in her—of which if we had a spark left in us just now, there would be no little Exodus; eh, Bran, my beauty?’
‘You can escape with me to the prefect’s, and save the mass of your wealth.’
‘Exactly what I don’t want to do. I hate that prefect as I hate a dead camel, or the vulture who eats him. And to tell the truth, I am growing a great deal too fond of that heathen woman there—’