After the colony reached the land Bountiful it is noticeable that the practical leadership devolved upon Nephi, and it continued to be so from that time onward. He had grown strong in body – a stalwart, vigorous, energetic, untiring and undaunted man – but he had also grown in the knowledge and gifts of the Lord. There seemed to be no bounds to his faith. He honored his father, Lehi, and still, doubtless, looked to him for counsel. But Lehi was growing in years and was probably not fitted to take upon him the burden of active labor.
They had now enjoyed a lengthened rest in this charming land; and the time had come for action. It was to Nephi the Lord revealed that which was next to be done. He commanded him to go up into the mountain. When he reached there he cried unto the Lord. The Lord said to him:
"Thou shalt construct a ship, after the manner which I shall show thee, that I may carry the people across the waters."
This was indeed a formidable undertaking for a man with such an experience as he had. He probably knew but little or nothing about ships or their method of construction or the use of tools. But he manifested neither hesitation nor reluctance about undertaking the labor assigned him. He had no doubts of his ability to accomplish it. He knew, as he had expressed himself, that the Lord gave no commandment without preparing the way by which it should be fulfilled; and had He not told him that He would show him in what manner to build it? The Lord directed him to where he could find the ore out of which to make tools. Then Nephi made a bellows with which to blow the fire, out of the skins of beasts. Fire he obtained by striking two stones together. As we have already remarked, the Lord did not suffer them to make much fire as they traveled. He had promised to make their food sweet, so that they would not need to cook it. He had told them also that He would be their light in the wilderness and would prepare the way before them if they would keep His commandments, and they should be led towards the promised land. They were to know that it was by Him they were led. When they should arrive at the promised land, they were to know also that He had brought them out of Jerusalem and had delivered them from destruction.
Nephi had no sooner commenced his labors by obtaining ore out of rock and out of that making tools, and to make his preparations to build a ship, than his brethren began to find fault with and ridicule him. Why, said they, our brother is a fool; he has an idea he can build a ship and also cross this ocean of waters! They neither believed he could build a ship nor that he was instructed of the Lord; and they declined to do any work of that kind. This unbelief and hardness of heart on their part caused Nephi to be very sorrowful. They noticed his sadness; but mistook the cause. They supposed it was because they had discouraged him and he had become convinced he could not build a ship. This idea elated them, and with an air of triumph they taunted him. We knew, said they, that you could not construct a ship; for we knew that you did not have sufficient judgment; you cannot accomplish so great a work. They reproached him with being like their father, in being led away by the foolish imaginations of his heart. They recited their imaginary grievances against Lehi for leading them out of Jerusalem and bringing upon them the suffering they and their wives had endured since leaving there. Warming up with their complaints, they said it would have been better for their wives to have died before they left Jerusalem than to have had such afflictions as they had borne. While they were suffering all these hardships in the desert they might, they said, have been happily enjoying themselves at their home in Jerusalem. As for the people of Jerusalem, notwithstanding their father's condemnation of them, they declared they knew them to be a righteous people; for they kept the statutes and judgments of the Lord, and all His commandments according to the law of Moses. But their father had led them away, because they had hearkened to him, and now here was Nephi, their brother, just like their father.
Nephi, according to his custom when they grumbled and found fault, commenced to reason with and teach them. He cited to them the history of the children of Israel under the leadership of Moses, what the Lord had done and the mighty works He had enabled Moses to do. He did not spare them in his rebukes. He said they were like the Jews, who sought to take his father's life; they also had done the same thing, and they were murderers, he said, in their hearts, and they were like the Jews. Said he: "Ye are swift to do iniquity, but slow to remember the Lord your God." He told them they had seen an angel and he had spoken unto them. They had heard the voice of the Lord from time to time; but they were past feeling; they were hard in their hearts. Nephi felt their conduct so acutely that he told them his soul was rent with anguish because of them; and he feared lest they should be cast off for ever. He was so full of the Spirit of the Lord while speaking to them that his frame had no strength.
The only effect his words and remonstrances appeared to have upon them was to enrange them. They went so far as to attempt to throw him into the depths of the sea; but as they advanced towards him for that purpose, he commanded them in the name of the Almighty God not to touch him; for he was so filled with the power of God, even unto the consuming of his flesh, that whoever should lay his hands upon him should wither even as a dried reed, and he should be as naught before the power of God, for God should smite him. He had so much power on this occasion that they dared not lay their hands upon him or even touch him with their fingers. They dared not do so either for many days. The Spirit of God was so powerful, and it wrought upon them in such a way, that they dared not do this, for fear they should wither before Nephi. In the meantime, Nephi had told them they must murmur no more against their father, and they must not withhold their labor from himself. The Lord had commanded him to build a ship. If he should command him to do all things, he could do them. Even if he should command him to say to that water, be thou earth; if he should say so, it would be done. If the Lord has such power and had wrought so many miracles among the children of men, how is it, he asked, that He could not instruct him how to build a ship? Nephi said many things unto them. The Lord told him to stretch forth his hand again to his brethren, and though they should not wither before him He would shock them, "and this will I do," said the Lord, "that they may know that I am the Lord their God." Nephi did so, and the Lord did shake them, as he had said he would do. This had a great effect upon them. They acknowledged that the Lord was with Nephi and that it was by the power of the Lord they had been shaken; and they fell down before him and were about to worship him; but he would not suffer them. He told them he was their younger brother; they should worship the Lord their God, and honor their father and mother, that their days might be long in the land which the Lord, their God, should give them. Ready to kill him, as they were at one moment, at another they were ready to worship him. Strange inconsistency! But there is no consistency about people when they lose the Spirit of God. No man can tell what he himself will do when he is forsaken by that Spirit; and no one else can form any idea as to what vagaries such a person will indulge in, unless it is revealed to him.
Some manifestation of power was necessary at that time to subdue these rebellious spirits and bring them into line, so that they might assist in the work to be done. We presume that this occurrence made a great impression upon them, and that they did not shake off very quickly the remembrance of it; for we are told of no more outbreaks during the building of the ship. One might think that after such an extraordinary manifestation of power as they witnessed through Nephi it would forever cure them of indulging in such a spirit of rebellion and murder; but, as we shall see as we proceed, it did not. Their hearts became so impenetrable to all heavenly influences that the effect upon them of even such a display of power as they had witnessed and felt upon that occasion, was not very lasting. They had rejected the Spirit of the Lord, and had become the servants of that evil one, whom they were willing to obey; he had power over them and they were led and prompted by him. Respecting that evil one, the Savior has said, that he was a liar and a murderer from the beginning, and he leads all who yield to him to be as he is.
The Lord showed Nephi from time to time how he should work the timbers of the ship. They were timbers of curious workmanship, and his brothers helped in this labor. They were not worked after the manner which was learned by men, neither was the ship built after their style; but it was built by Nephi in the manner shown to him by the Lord. It would, of course, be well adapted for the service required of it. Even Laman and the rest who shared in his dissatisfaction had to acknowledge this; for when the ship was finished, and they saw how suitable it was and how fine the workmanship was, they had to admit the truth of that which Nephi had told them, that the Lord could teach him how to build a ship; and they humbled themselves before the Lord. While engaged in this labor, Nephi went often to the mountain and prayed unto the Lord, and great things were shown unto him. It is worthy of remark that men of God frequently availed themselves of mountains as places of worship, to which they could go to pray and commune with Him. At such heights and to such men it seems as though the vail between heaven and earth becomes thinner and more easily pierced. The men who have written the most about God, and who have communicated His will to their fellows, have been men who communed with Him in solitary places. By withdrawing to the loneliness of the wilderness or to the mountain top, away from the haunts and tumult of men, they could there obtain the seclusion necessary for the concentration of faith by which they could draw near to and commune with Him undisturbed. Sublime and elevated thoughts are appropriate to such places. In the desert, in the wilderness, and upon mountain peaks, nature is witnessed in all its simple yet impressive majesty, and its solemn stillness is favorable to thanksgiving and prayer, and man is brought nearer to his Creator. The Savior Himself "went up into a mountain apart to pray," and brought His disciples, Peter, James and John "up into a high mountain apart," when He was transfigured and had His interview with Moses and Elias.
Now that the vessel was finished, the voice of the Lord came unto Lehi that they were to embark upon the ship. It was still through him that the word came for a movement of this character. They had prepared fruits and meats and honey in great quantities, and "provisions according to that which the Lord had commanded them;" these with all their "loading" and their seeds and everything they had brought with them, they carried on board their vessel, and embarked themselves, "everyone according to his age." At this point we find mentioned for the first time, the names of two sons of Lehi, who were born in the wilderness – Jacob and Joseph. These boys grew up to be faithful and renowned men of God, and were a great help to their brother Nephi, after they reached the promised land.
After they put forth to sea they were driven by the wind towards the promised land. We are not informed as to whether they used sails or other means to propel their vessel; but as they were "driven before the wind" it is most likely they had sails. They steered their ship by the direction of the compass which the Lord had prepared for them. 2
Upon one occasion, after they had been out to sea some time, Laman and Lemuel and the sons of Ishmael and their wives began to dance, to sing and to indulge in very rude language and conduct. They made themselves so merry and behaved so improperly, forgetting by what power they had been brought where they were, that Nephi became alarmed, for fear the Lord would be angry with them and smite them because of their wickedness, and they should go to the bottom of the sea. He spoke to them, therefore, with that soberness and gravity which the sense of peril inspired. But, as usual with them, his words made them angry. They declared that their younger brother should not be a ruler over them. Laman and Lemuel were not content with speaking harshly, they went so far as to handle him roughly and to bind him hand and foot with cords, which were lashed so tightly as to give him pain and to cause his wrists and ankles to be very sore and swollen. They kept him in this condition for four days. It was in vain that his father and mother, his wife and children, and others plead for him. They could not move them to release him. Indeed they threatened every one with vengeance who spoke to them in his favor. This conduct nearly brought Lehi and Sariah down to the gates of death. They became so sick that they were confined to their beds, and were almost ready to be consigned to a watery grave. Yet even this grief and sickness of theirs had no effect upon these cruel and pitiless men. Their hearts were steeled against the voices of love and affection; they were insensible to every humane emotion and every human appeal. Nothing but the power of God could reach them, and they were soon made to feel that. After they had bound Nephi, the compass ceased to work, and they did not know in what direction they should steer the ship. A storm arose, and it continued to rage with such violence that they were driven back, apparently at the mercy of the waves and in great danger of being engulfed by them. This terrible tempest frightened Laman and Lemuel exceedingly. They were afraid they and all on board would be drowned; but they were resolved not to loose Nephi, even when entreated to do so by their parents and others. But by the fourth day the tempest had become so frightfully fierce, that even Laman and Lemuel were terror-stricken and softened, and they repented and released Nephi. They had to be threatened with destruction and brought face to face with death before they would yield. During all this time, suffering from pain and in a condition so wretched, Nephi did not lose his patience and self-control. Great as were his afflictions he did not murmur against the Lord; but he looked unto Him and praised Him all the day long. He was in circumstances that many men would think dreadful and even unbearable; their faith would be greatly tried thereby, and perhaps would fail. Our own Church history furnishes a case of this kind. Sidney Rigdon, once a prominent man in the Church, the first counselor of the Prophet Joseph, was taken by the mob in Missouri at the same time that the Prophet and others were, and was put in prison by them. His afflictions he felt so severely that he murmured about them, and said:
"I never will follow Brother Joseph's revelations any more, contrary to my own convenience. The sufferings of Jesus Christ were a fool to mine."
This doubtless was one cause of his subsequent apostasy; for he lost the spirit and never afterwards manifested the faith and power which he had formerly possessed.
The Lord could have manifested His power in behalf of Nephi so as to have prevented his brothers from binding him as they did. But it did not suit His purposes to do so. There are many things which the Lord suffers for the purpose of testing individuals or the people, and also that He may show forth His power and to fulfill His word which He has spoken concerning the wicked. The cruel conduct of Laman and Lemuel towards Nephi exhibited the wickedness of their hearts and brought them under condemnation before the Lord, and at the same time showed up in strong colors his faith and patience and the greatness of his soul. After Nephi had been released he took the compass and it worked as he desired it should, and he was able to steer the ship in the direction of the promised land. He prayed unto the Lord and the violence of the tempest was quelled, and the elements became serene and calm. Sailing for some time after this occurrence they reached the promised land.
They landed and pitched their tents, and they acknowledged that the Lord had indeed fulfilled His promises unto them. He had guided them through the wilderness, had enabled them to construct a vessel, in which He had brought them safely across the mighty breadth of ocean which extended from the coast of Arabia to the coast of what is now called South America, or as they, with good reason, called it, "The Promised Land." The Prophet Joseph, in speaking of their place of landing, said 3 it was on the coast of the country now known as Chili – a country which possesses a genial, temperate and healthy climate. They immediately turned their attention to agriculture. They prepared the ground and put in all the seeds which they had brought with them from the land of Jerusalem. They found the soil admirably adapted for agriculture. Their seeds grew finely and yielded good crops, and they were blessed with abundance. We find no mention made of any seeds being planted by them at any point from the time of their departure from Jerusalem until they reached the promised land. If while encamped in the valley of Lemuel or at Bountiful they cultivated the earth and raised provisions or seeds, we are not informed of it, though doubtless both places were suitable for that purpose.
In exploring the wilderness after their arrival they found animals of every kind – the cow, the ox, the ass and the horse, the goat and the wild goat, and all manner of wild animals which were for the use of man; they also found ores of all kinds, particularly gold, silver and copper. The animals they tamed for their use, and Nephi and his people raised large flocks and herds of animals of every kind. Doubtless they raised herds of a species of camel which is native to the northern part of Chili and to Peru. The Spaniards call them carneros de la tierra. These animals in many respects resemble the camel of the old continent; but differ materially in others. They are less in size, but of a more elegant form; they have a small head without horns, but a large tuft of hair adorns the forehead; a very long, slender neck, well proportioned ears, large, round, full, black eyes, a short muzzle, the upper lip more or less cleft; the body is handsomely turned, the legs long and slender, the feet bipartite, or divided in the hoof like the deer and the sheep; the covering of the body is a mixture of hair and wool. The varieties of these animals are the llama, pace, or alpaco, guanaco and vicuna or vicugna. The size of a full-grown llama is five feet five inches from the bottom of the foot to the top of the shoulders. It is by far the handsomest and most majestic animal of the four. The wool is coarse but so abundant on the body that they carry loads on their backs without pack-saddles. Travelers say that nothing can exceed the beauty of a drove of these animals, as they march along with their cargoes on their backs, each being about a hundred pounds weight, following each other in the most orderly manner, equal to a file of soldiers, headed by one with a tastefully embroidered halter on his head, covered with small bells, and a small streamer on his head. Thus they cross the snow-covered tops of the mountains or defile along their sides. Many parts of the routes over which they travel are not suitable for the service of horses or even mules. Like the camel, the llama kneels to receive its load; but if too heavily laden, it will refuse to rise until it is lightened. Its wool can only be used for very ordinary purposes; but that of the alpaco is manufactured into most beautiful blankets, which are as soft as silk. Though the llama and the alpaca were domesticated by the Lamanites before the arrival of the Spaniards in South America, yet they and the guanaco and the vicuna have never mixed: the breeds are distinct and will remain so.
Nephi informs us in his record that, among the other animals which they found in the wilderness upon their arrival at the promised land, was the horse. There have been persons who have declared that because of this statement the record could not be true. They have used this as an argument against the divine origin of the Book of Mormon; for, as they have asserted, the horse was not known upon this continent until it was brought here by the Spaniards. In this way they have tried to prove the record to be false. But recent researches by scientific men have demonstrated beyond the possibility of doubt that America is the original home of the horse, and at certain periods it was occupied with horses of many and various forms. Remains of the true horse as we have it among us at the present time, have been found all over the land. Professor O. C. Marsh, whose patient and intelligent investigations have thrown a flood of light upon this subject, states that the true horse at one time roamed over the whole of North and South America. He believes that it became extinct before the discovery of the continent by Europeans; but, he says, no satisfactory reason for the extinction has yet been given. In fact, he acknowledges that at present it is a mystery why the horse should have been selected for extinction while other mammals no better adapted than it for the surroundings, should have survived. He comments freely upon the strangeness of its disappearance; for he is evidently convinced that when the continent was discovered by Europeans it had disappeared, and that we are indebted for our present horse to the old world, as Europe is called. But we think it is by no means certain that there were no horses on the continent when it was discovered by men from Europe.
Robert Dudley, Earl of Northumberland, published a book (Arcano del Mare) in Florence, Italy, in 1630, (1st edition, pp. 46, 47) to which Rev. Edward E. Hale referred in a paper read by him before the American Antiquarian Society (Proceedings, October, 1873, p. 93) in which he states that Sir Francis Drake 4 found many wild horses on the west coast of North America, at which he wondered, because the Spaniards had never found horses in America. Mr. Hale said:
"The Atlas in the Arcano contains thirty-three maps of America. My notes on the Munich Atlas show that that contains forty-six maps in manuscript. After the engraved map, No. 33, the reference to Drake and the coldness of Oregon is in the following words:
"'As the extract from Dudley referred to by Mr. Hale is in Italian, we give the translation:
"'This map is the last of the sixth book which [map] begins with the port of New Albion [Nuovo Albion] – longitude 237° and latitude 38° – discovered by the Englishman, Drake, about 1579, as [said] above, a place favorable for taking in water and getting other necessaries. The said Drake found that the savages of the country were very courteous and kind, and the land pretty fruitful, and the air temperate. He saw rabbits in great numbers, but with tails as long as [those of] rats, and [saw] many wild horses, with the more wonder because the Spaniards never saw horses in America (e [vidde] di molti cavalli saluatichi, con maggiore maraviglia, atteso chegli pagnuoli non viddero mai cavalli nell' America);) and the reason that Drake sought and found the said port was this, – that having passed the true cape Mendozino, – latitude 42° 30' – to take water, at 43° 30' north latitude he found the coast so cold in the month of June, that his crew could not bear it; at which he quite wondered, the latitude being about the same as that of Tuscany, and of Rome in Italy.'"
In a conversation with Professor Marsh, at Washington, in the winter of 1881, we called his attention to this statement of Dudley's. He had heard of it; but, possessed of the belief that the horse was extinct when Europeans came to this continent, he was not inclined to accept Dudley's statement as true. Yet, aside from the wide-spread and generally accepted belief that there were no horses on the continent at the time of its discovery, there is no evidence which has come to the knowledge of paleontologists or naturalists to prove that the horse was not here at that time. The evidence of its existence up to a comparatively recent period are abundant all over the continent, and wonder is expressed by investigators that it should have disappeared. But did it disappear? Six hundred years before the advent of the Savior, Lehi and his company found the horse in South America. There is no reason to doubt that it was preserved by his descendants up to the time of the extinction of the Nephites, early in the fifth century of our era. It is customary to account for the immense herds of American horses on the assumption that the Spaniards introduced them. But if Drake and his companions saw these horses as described by Dudley, they could not have been descendants of Spanish horses; for no Spaniards had penetrated that country or been within hundreds of miles of it at the time of its discovery by Drake, in 1579. Viceroy Mendoza, who succeeded Cortez, by appointment of the Emperor Charles, in the civil administration of the Spanish possessions, Cortez being restricted to his duties as military commander, sent out Vasquez de Coronado to find the seven cities of Cibola, of the wealth of which the Spaniards had heard very wonderful stories. As early as 1540 he penetrated the country as far as the territory now known as New Mexico and probably into Arizona. He and his troop had horses; but even if they had lost or turned loose any, it is most improbable that in thirty-nine years they would have multiplied into large herds observed by Drake on the sea-board, which as we know was at least five hundred miles away. Coronado had but few horses, would have had fewer brood mares, and would have been apt to mention any loss of a large number of auxiliaries so essential to his expedition. Dudley published his work in Italy, where he was residing, in, 1630. He was a navigator himself, and was the son-in-law of Cavendish, one of the explorers of the South seas. He was well acquainted with the survivors of Drake's voyages. His description of the wild horses they saw has nothing improbable about it; for until quite recently wild horses roamed in herds over all that country. At the time we settled in this Territory wild horses in California were very numerous. And we see no reasons to doubt the correctness of Dudley's statement that Drake saw them in great numbers when he visited the coast in 1579.