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The Valleys of Tirol: Their traditions and customs and how to visit them

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In the meantime the Tirolese had recovered from their surprise, and had taken measures for disconcerting and routing the invaders; the storm-bells and the Kreidenfeuer168 rallied every man capable of bearing arms, to the defence of his country. The main road over the Brenner was quickly invested by the native sharp-shooters; there was no chance of passing that way. Maximilian thought to elude the vigilance of the people by sending his men round by Oberinnthal and the Finstermünz. The party trusted with this mission were commanded by a Bavarian and a French officer. They reached Landeck in safety, but all around them the sturdy Tirolese were determining their destruction. Martin Sterzinger, Pfleger or Judge, of Landeck, summoned the Landsturm of the neighbouring districts, and arranged the plan of operation. The enemy were suffered to advance on their way unhindered along the steep path, where the rocky sides of the Inn close in and form the terrible gorge which is traversed by the Pontlatzerbrücke; but when they arrived, no bridge was there! The mountaineers had been out in the night and cut it down. Beyond this point the steep side afforded no footing on the right bank, no means remained of crossing over to the left! The remnants of the bridge betrayed what had befallen, and quickly the command was given to turn back; in the panic of the moment many lost their footing, and rolled into the rapid river beneath. For those even who retained their composure no return was possible; the heights above were peopled with the ready Tirolese, burning to defend their country. Down came their shots like hail, each ball piercing its man; those who had no arms dashed down stones upon the foe. Only a handful escaped, but at Landeck these were taken prisoners; and there was not one even to carry the news to Maximilian. This famous success is still celebrated every year on the 1st of July by a solemn procession.

Maximilian and Vendôme remained perplexed at hearing nothing from each other, and without means of communication; in vain they sent out scouts; money could not buy information from the patriotic Tirolese. Meantime, danger was thickening round each; the Landsturm was out, and every height was beset with agile climbers, armed with their unerring carbines, and with masses of rock to hurl down on the enemy who ventured along the road beneath them. The Bavarian and French leaders in the north and in the south only perceived how critical was their situation just in time to escape from it, and the waste and havoc they had made during their brief incursion was recompensed by the numbers lost in their retreat. The Bavarians held Kufstein for some time longer, but their precipitate withdrawal from all the rest of the country earned for the campaign, in the mouths of the Tirolese, the nickname of the Baierische-Rumpel. While brave arms had been defending the mountain passes, brave hearts of those whose arms were nerved only for being lifted up in prayer, not for war, were day by day earnestly interceding in the churches for the deliverance of their husbands, fathers, and brothers; and when, on the 26th of July, the land was found free of the foe, it was gratefully remembered that it was S. Anne’s Day, and the so-called Annensäule, which adorns the Neustadt– the principal thoroughfare of Innsbruck – was erected in commemoration.

It is composed of the marbles of the country; the lower part red, the column white, the effigy of the Immaculate Conception, which surmounts it and the surrounding rays, in gilt bronze. Round the base stand St. Vigilius and St. Cassian (two apostles of Tirol), and St. Anne and St. George; about them float angels, in the breezy style of the period. The monument was solemnly inaugurated on S. Anne’s Day, 1706; and every year on that day a procession winds round it from the parish church, singing hymns of thanksgiving; and an altar, gaily dressed with fresh flowers, stands before it for eight days under the open sky.

Leopold I. died in 1705, and was succeeded by his son, Joseph I., who reigned only six years. Charles VI., Leopold’s younger son, followed, who appointed Karl Philipp, Palsgrave of Neuburg, Governor of Tirol. He was another pious ruler, and much beloved by the people; his memory being the more endeared to them, that he was their last independent prince. His reign benefited Innsbruck by the erection of the handsome Landhaus and the Gymnasium, and also by the extensive restoration of the Pfarrkirche. This occupied the site of the little chapel, the accorded privilege to which of hearing in it masses of obligation forms the earliest record of Innsbruck’s history. It had grown with the growth of the town, and had been added to by various sovereigns, and we have seen it gifted with Kranach’s Mariähilf. The earthquakes of 1667 and 1689 had left it so dilapidated, however, that Karl Philipp resolved to rebuild it on a much larger plan. He laid the first stone on May 12, 1717, in presence of his brother, the Bishop of Augsburg, and it was consecrated in 1724. It has the costliness and the vices of its date; its overloaded stucco ornaments are redeemed by the lavish use of the beautiful marbles of the country; the quarrying and fashioning these marbles occupied a hundred workmen, without counting labourers and apprentices, for the whole time during which the church was building. The frescoes setting forth the wonder-working patronage of St. James, on the roof and cupola, are by Kosmas Damian Asam, whose pencil, and that of his two sons, Kosmas and Egid, were entirely devoted to the decoration of churches and religious houses. There is a tradition, that as the fervent painter was putting the finishing touches to the figure of the saint, as he appears, mounted on his spirited charger as the patron of Compostella, in the cupola, he stepped back to see the effect of his work. Forgetting in his zeal the narrowness of the platform on which he stood, he would inevitably have been precipitated on to the pavement below, but that the strong arm of the saint he had been painting so lovingly, detached itself from the wall, and saved his client from the terrible fate!169 Other works of this reign were the Strafarbeitshaus, a great improvement on the former prison; and the church of St. John Nepomuk, in the Innrain, then a new and fashionable street. The canonization of the great martyr to the seal of Confession took place in 1730. Though properly a Bohemian saint, his memory is so beloved all through southern Germany, that all its divisions seem to lay a patriotic claim to him. His canonization was celebrated by a solemn function in the Pfarrkirche, lasting eight days; and the people were so stirred up to fervour by its observance, that they subscribed for the building of a church in his honour, the governor taking the lead in promoting it.

Maria Theresa succeeded her father, Charles VI., in 1742. She seems to have known how to attend to the affairs of every part of the Empire alike; and thus, while the whole country felt the benefit of her wise provisions, all the former splendours of the Tirolean capital revived. Maria Theresa frequently took up her residence at Innsbruck; and while benefiting trade by her expenditure, and by that of the visitors whom her court attracted, she set at the same time an edifying example of piety and a well-regulated life. Her associations with Innsbruck were nevertheless overshadowed by sad events more than once, though this does not appear to have diminished her affection for the place.

When Marshal Daun took a whole division of the Prussian army captive at Maxen in 1758, the officers, nine in number, were sent to Innsbruck for safe custody. Here they remained till the close of the war, five years later. This, and the furnishing some of its famous sharpshooters to the Austrian contingent, was the only contact Tirol had with the Seven Years’ War. Two years after (1765) Maria Theresa arranged that the marriage of her son (afterwards Leopold II.) with Maria Luisa, daughter of Charles III. of Spain, should take place there. The townspeople, sensible of the honour conferred on them, responded to it by adorning the city with the most festive display; not only with gay banners and hangings, but by improving the façades of their houses, and the roads and bridges, and erecting a triumphal arch of unusual solidity at the end of the Neustadt nearest Wilten, being that by which the royal pair would pass on their way from Italy; for Leopold was then Grand Duke of Tuscany. The theatre and public buildings were likewise put in order. Maria Theresa, with her husband Francis I., and all the Imperial family, arrived in Innsbruck on July 15, attracting a larger assemblage of great people than had been seen there even in its palmiest days. Banquets and gay doings filled up the interval till August 5, when Leopold and Maria Luisa made their entrance with unexampled pomp. The marriage was celebrated in the Pfarrkirche by Prince Clement of Saxony, Bishop of Ratisbon, assisted by seven other bishops. Balls, operas, banquets, illuminations, and the national Freischiessen, followed. But during all these fêtes, an unseasonable gloom, which is popularly supposed to bode evil, overclouded the August sky, usually so clear and brilliant in Innsbruck. On the 18th, a grand opera was given to conclude the festivities; on his way back from it Francis I. was seized with a fit, and died in the course of the night in the arms of his son, afterwards Joseph II.

 

Though Maria Theresa’s master mind had caused her to take the lead in all public matters, she was devotedly attached to her husband, and this sudden blow was severely felt by her. She could not bear that the room in which he expired should ever be again used for secular purposes, and had it converted into a costly chapel; at the same time she made great improvements and additions to the rest of the Burg. She always wore mourning to the end of her life, and always, when state affairs permitted, passed the eighteenth day of every month in prayer and retirement. A remarkable monument remains of both the affection and public spirit of this talented princess. Driving out to the Abbey of Wilten in one of the early days of mourning, while some of the tokens of the rejoicing, so unexpectedly turned into lamentation, were still unremoved, the sight of the handsome triumphal arch reminded her of a resolution suggested by Francis I. to replace it by one of similar design in more permanent materials. Her first impulse was to reject the thought as a too painful reminder of the past; but reflection on the promised benefit to the town prevailed over personal feelings, and she gave orders for the execution of the work; but to make it a fitting memorial of the occasion, she ordered that while the side facing the road from Italy should be a Triumphpforte, and recall by its bas-reliefs the glad occasion which caused its erection, the side facing the town should be a Trauerpforte, and set forth the melancholy conclusion of the same. The whole was executed by Tirolean artists, and of Tirolean marbles. She founded also a Damenstift, for the maintenance of twelve poor ladies of noble birth, who, without taking vows, bound themselves to wear mourning and pray for the soul of Francis I. and those of his house. Another great work of Maria Theresa was the development she gave to the University of Innsbruck.

After her death, which took place in 1780, Joseph II., freed from the restraints of her influence, gave full scope to his plans for meddling with ecclesiastical affairs, for which his intercourse with Russia had perhaps given him a taste. Pius VI. did not spare himself a journey to Vienna, to exert the effect of his personal influence with the Emperor, who it would seem did not pay much heed to his advice, and so disaffected his people by his injudicious innovations, that at the time of his death the whole empire, which the skill of Maria Theresa had consolidated, was in a state of complete disorganization.170 Though increased by his ill-gotten share of Poland, he lost the Low Countries, and Hungary was so disaffected, that had he not been removed by the hand of death (1790), it is not improbable it would have thrown off its allegiance also. Leopold II., his brother, who only reigned two years, saved the empire from dissolution by prudent concessions, by rescinding many of Joseph’s hasty measures, and abandoning his policy of centralization.

One religious house which Joseph II. did not suppress was the Damenstift of Innsbruck, of which his sister, the Archduchess Maria Elizabeth, undertook the government in 1781; and during the remainder of her life held a sort of court there which was greatly for the benefit of the city. Pius VI. visited her on his way back from Vienna on the evening of May 7, 1782. The whole town was illuminated, and all the religious in the town went out to meet him, followed by the whole body of the people. Late as was the hour (a quarter to ten, says a precise chronicle) he had no sooner reached the apartment prepared for him in the Burg, than he admitted whole crowds to audience, and the enthusiasm with which the religious Tirolese thronged round him surpasses words. Many, possessed with a sense of the honour of having the vicar of Christ in their very midst, remained all night in the surrounding Rennplatz, as it were on guard round his abode. In the morning, after hearing mass, he imparted the Apostolic Benediction from the balcony of the Burg, and proceeded on his way over the Brenner.

Leopold II. had not been three months on the throne before he came to Innsbruck to receive the homage of his loyal Tirolese, who took this opportunity of winning from him the abrogation of many Josephinischen measures, particularly that reducing their University to a mere Lyceum. He was succeeded in 1792 by his son, Francis II.; but the mighty storm of the French Revolution was threatening, and absorbed all his attention with the preservation of his empire, and the defence of Tirol seems to have been overlooked. Year by year danger gathered round the outskirts of her mountain fastnesses. Whole hosts were engaged all around; yet there were but a handful, five thousand at most, of Austrian troops stationed within her frontier. The importance of obtaining the command of such a base of operations, which would at once have afforded a key to Italy and Austria, did not escape Bonaparte. Joubert was sent with fifteen thousand men to gain possession of the country, and advanced as far as Sterzing. Innsbruck was thrown into a complete panic, and I am sorry to have to record that the Archduchess Maria Elizabeth took her flight. The Austrian Generals, Kerpen and Laudon, did not deem it prudent, with their small contingent, to engage the French army. Nevertheless, the Tirolese, instead of being disheartened at this pusillanimity, with their wonted spirit rose as one man; a decisive battle was fought at Spinges, a hamlet near Sterzing, where a village girl fought so bravely, and urged the men on to the defence of their country so generously, that though her name is lost, her courage won her a local reputation as lasting as that of Joan of Arc or the ‘Maid of Zaragoza,’ under the title of Das Mädchen von Spinges.171 Driven out hence, the French troops made the best of their way to join the main army in Carinthia. After this the enemy left Tirol at Peace for some years, with the exception of one or two border inroads, which were resolutely repulsed. One of these is so characteristic of the religious customs of Tirol, that, though not strictly belonging to the history of Innsbruck, I cannot forbear mentioning it. The French, under Massena, had in 1799 been twice repulsed from Feldkirch with great loss. Divisions which had never known a reverse were decimated and routed by the practised guns of the mountaineers. Thinking their victory assured, the peasants, after the manner of volunteer troops, had dispersed but too soon, to return to their flocks and tillage. Warily perceiving his advantage, Massena led his troops back over the border silently by night, intending in the morning to take the unsuspecting town by storm – a plan which did not seem to have a chance of failure. But it happened to be Holy Saturday. Suddenly, just as he was about to give the order for the attack, the bells of all the churches far and near, which had been so still during the preceding days, burst all together upon his ear with the jubilant Auferstehungsfeier.172 General and troops, alike unfamiliar with religious times and seasons, took the sound for the alarm bells calling out the Landsturm. In the belief that they were betrayed, a precipitate retreat was ordered. But the night no longer covered the march; and the peasants, who were gathered in their villages for the Offices of the Church, were quickly collected for the pursuit. This abortive expedition cost the French army three thousand men.

In the meantime the Archduchess had returned to Innsbruck, and all went on upon its old footing, as if there were no enemy to fear. So little was another disturbance expected, that the Archduchess devoted herself to the promotion of local improvements, including that of the Gottesacker. This is one of the favourite Sunday afternoon resorts of the Innsbruckers, and is well worthy of a visit. The site was first destined for the purpose by the Emperor Maximilian. It was gifted with all the indulgences accorded to the Campo Santo of Rome by the Pope, and in token of the same some earth from San Lorenzo fuori le mura was brought hither at the time of its consecration by the Bishop of Brixen in 1510. It has, according to the frequent German arrangement, an upper and a lower chapel; the former, dedicated to S. Anne; the latter, as usual, to S. Michael, though the people commonly call it die Veitskapelle, on account of some cures of S. Vitus’ dance wrought here. The arcades which now surround the cemetery were the result of the introduction of Italian customs later in the sixteenth century. Some of the oldest and noblest names of Tirol are to be found upon the monuments here, some of which cannot fail to attract attention. The bas-reliefs sculptured by Collin for that of the Hohenhauser family, and those he prepared for his own, may be reckoned among his masterpieces. Some which are adorned with paintings would be very interesting if the weather had spared them more. The Archduchess had prepared her own resting-place here also, but was not destined to occupy it. The disastrous defeat of Austerlitz filled her with alarm, and she once more fled from Innsbruck, this time not to return.

This was the year 1805, and a sad one it was for Tirol. The treaty of Pressburg had given Tirol to Bavaria, and Bavaria and Tirol had never in any age been able to understand each other. Willingly would the Tirolese have opposed their entrance; but the Bavarians, who knew every pass as well as themselves, were enabled to pour in the allied troops under Marshal Ney in such force, that they were beyond their power to resist. The fortresses near the Bavarian frontier were razed, and Innsbruck occupied. On February 11, 1806, Marshal Ney left, and the town was formally delivered over to Bavarian rule. The most unpopular changes of government were adopted, particularly in ecclesiastical matters and in forcing the peasants into the army; the University also was once more made into a Lyceum. But the Landsturm was not idle, and the Archduke Johann, Leopold’s brother, came into Tirol to encourage them. Maturing their plans in secret, the patriots, under Andreas Hofer, who had been to Vienna in January to declare his plans and get them confirmed by his government, and Speckbacher, broke into Innsbruck on April 13, 1809, where the townspeople received them with loud acclamations; and after a desperate and celebrated conflict at Berg Isel, succeeded in completely ridding it of the invaders. The Bavarian arms on the Landhaus were shattered to atoms, and when the Eagle replaced them, the people climbed the ladders to kiss it. This was the first great act of the Befreiungskämpfe which have made ‘the year Nine’ memorable in the annals of Tirol, and, I may say of Europe, for it was one of the noblest struggles of determined patriotism those annals have to boast, and at the same time the most successful effort of volunteer arms. Hofer accepted the title of Schützenkommandant, and was lodged in the imperial Burg, while his peasant neighbours took the office of guards; but he altered nothing of his simple habits, nor his national costume. His frugal expenses amounted to forty-five kreuzers a day, and he lost no opportunity of expressing that he did nothing on his own account, but all in the name of the Emperor. On May 19 the Bavarians laid siege to the town; but the defenders of the country, supported by a few regular Austrian troops, obliged them by the end of a fortnight to decamp. On June 30 they returned with a force of twenty-four thousand men; but other feats of arms of the patriots in all parts of Tirol showed that its people were unconquerable, and for the third time Hofer took possession of Innsbruck. In the meantime, however, the Peace of Schönbrunn, of October 25, had nullified their achievements, though the memory of their bravery could never be blotted out, and always asserted its power. Nor could the brave people, even when bidden by the Emperor himself to desist, believe that his orders were otherwise than wrung from him, nor could their loyalty be quenched. Hofer’s stern sense of subordination made him advise abstention from further strife, but the more ardent patriots refused to listen, and ended by leading him to join them. A desultory warfare was now kept up, with no very effectual result, but yet with a spirit and determination which convinced the Bavarians that they could never subdue such a people, and predisposed them to consent to the evacuation of their country in 1814; for they saw that

 
 
Freedom from every hut
Sent down a separate root,
And when base swords her branches cut,
With tenfold might they shoot.
 

In the meantime a terrible wrong had been committed; the French, knowing the value of Hofer’s influence in encouraging the country-people against them, set a price on his head sufficient to tempt a traitor to make know his hiding-place. He was taken, and thrown into prison at the Porta Molina at Mantua. Tried in a council of war, several voices were raised in honour of his bravery and patriotism; a small majority, however, had the cowardice to condemn him to death. He received the news of the sentence with the firmness which might have been expected of him, the only favour he condescended to ask being the spiritual assistance of a priest. Provost Manifesti was sent to him, and remained with him to the end. An offer was made him of saving his life by entering the French service, but he indignantly refused to join the enemies of his country. To Provost Manifesti he committed all he possessed, to be expended in the relief of his fellow-countrymen who were prisoners. He spent the early hours of the morning of the day on which he was to die, after mass, in writing his farewell to his wife, bidding her not to give way to grief, and to his other relations and friends, in which latter category was comprehended the population of the whole Passeyerthal, not to say all Tirol; recommending himself to their prayers, and begging that his name might be given out, and the suffrages of the faithful asked for him, in the village church where he had so often knelt in years of peace. He was forbidden to address his fellow-prisoners. He bore a crucifix, wreathed in flowers, in his hand as he walked to the place of execution, which he was observed repeatedly to kiss. There he took a little silver crucifix from his neck, a memorial of his first Communion, and gave it to Provost Manifesti. He refused to kneel, or to have his eyes bandaged, but stood without flinching to receive the fire of his executioners. His signal to them was first a brief prayer; then a fervently uttered ‘Hoch lebe Kaiser Franz!’ and then the firm command, ‘Fire home!’ His courage, however, unmanned the soldiers; ashamed of their task, they durst not take secure aim, and it took thirteen shots to send the undaunted soul of the peasant hero to its rest. It was February 20, 1810; he was only forty-five. The traditions of his courage and endurance, his probity and steadfastness, are manifold; but in connexion with Innsbruck we have only to speak of his brief administration there, which was untarnished by a single unworthy deed, a single act of severity towards prisoners of war, of whom he had numbers in his power who had dealt cruel havoc on his beloved valleys.

The Emperor for whom he had fought so nobly returned to Innsbruck, to receive the homage of the Tirolese, on May 28, 1816, amid the loud rejoicings of the people, preceded by a solemn service of thanksgiving in the Pfarrkirche. Illuminations and fêtes followed till June 5, when the ceremony was wound up by a grand shooting-match, at which the Emperor presided and many prizes were distributed. The number who contended was 3,678, and 2,137 of them made the bull’s-eye; among them were old men over eighty and boys of thirteen and fourteen.

The claims of Hofer on his country’s remembrance were not forgotten when she once more had leisure for works of peace. His precious remains, which had been carefully interred by the priest who consoled his last moments at Mantua, were brought to Innsbruck in 1823, and laid temporarily in the Servitenkloster. On February 21 they were borne in solemn procession by six of his brothers in arms, all the clergy and people following. The Abbot of Wilten sang the requiem office. The Emperor ordered the conspicuous and appropriate monument to mark the spot where they laid him, which is one of the chief ornaments of the Hofkirche. The pedestal bears the inscription —

Seinen in den Befreiungskämpfen gefallenen Söhnen das dankbare Vaterland,

and the sarcophagus the words —

Absorbta est mors in victoria.

Tirol had no reason to regret the restoration of the dynasty for which she had suffered so much. Most of her ancient privileges were restored to her, and in 1826 Innsbruck again received the honour of a University, and many useful institutions were founded. Francis came to Innsbruck again this year, and while there, received the visit of the Emperor of Russia and the King of Prussia. Another shooting-match was held before them, at which the precision of the Tirolese received much praise; and again for a short time in 1835. The Archduke John, who came in 1835 to live in Tirol, was received with great enthusiasm; his hardy feats of mountain climbing, and hearty accessible character, endearing him to all the people.

The troubles of 1848 gave the Tirolese again an opportunity of showing that their ancient loyalty was undiminished. The Emperor Ferdinand, driven out of his capital, found that he had not reckoned wrongly in counting on a secure refuge in Tirol. It was the evening of May 16 that the Imperial pair came as fugitives to Innsbruck. Though there was hardly time to announce their advent before their arrival, the people went out to meet them, took their horses from the carriage, and themselves drew it into the town; and all the time they remained the towns-people and Landes-schützen mounted guard round the Burg. More than this, the Tirolese Kaiser-Jäger-Regiment volunteered for service against the insurgents, and fought with such determination that Marshal Radetsky pronounced that every man of them was a hero. With equal stout-heartedness the Landes-schützen repelled the attempted Italian invasion at several points of the south-western frontier, and kept the enemy at bay till the imperial troops could arrive. These services were renewed with equal fidelity the next year. A tablet recording the bravery of those who fell in this campaign – one of the officers engaged being Hofer’s grandson – is let into the wall of the Hofkirche opposite Hofer’s monument.

It was this Emperor from whom the name of Ferdinandeum was given to the Museum, but it was rather out of compliment, and while he was yet Crown-Prince, than in memory of any signal co-operation on his part. It was projected in 1820 by Count Von Chotek, then Governor of Tirol. It comprises an association for the promotion of the study of the arts and sciences. The Museum contains several early illuminated MSS., in the production of which the Carthusians of Schnals and the Dominicans of Botzen acquired a singular pre-eminence. At a time when the nobles of other countries were occupied with far less enlightened pursuits, the peaceful condition of Tirol enabled its nobles, such as the Edelherrn of Monlan, Annaberg, Dornsberg, Runglstein, and others, to keep in their employment secretaries, copyists, and chaplains, busied in transcribing; and often sent them into other countries to make copies of famous works to enrich their collections. It has also some of the first works produced from the printing-press of Schwatz already mentioned. This press was removed to Innsbruck in 1529; Trent set one up about the same time. In the lower rooms of the Ferdinandeum is a collection of paintings by Tirolean artists, and specimens of the marbles, minerals, and other natural productions of the country. The great variation in the elevation of the soil affords a vast range to the vegetable kingdom, so that it can boast of giving a home to plants like the tobacco, which only germinates at a temperature of seventy degrees, and the edelweiss, which only blossoms under the snow. There is also a small collection of Roman and earlier antiquities, dug up at various times in different parts of Tirol, and specimens of native industries. Among the most singular items are some paintings on cobweb, of which one family has possessed the secret for generations, specimens of their works may be found in most of the museums of South Germany; these almost self-taught artists display great dexterity in the management of their strange canvas, and considerable merit in the delicate manipulation of their pigments; sometimes they even imitate fine line engravings in pen and ink without injuring the fragile surface. They delight specially in treating subjects of traditional interest, as Kaiser Max on the Martinswand, the beautiful Philippine Welser, the heroic Hofer, and the patron saints and particular devotions of their village sanctuaries. Kranach’s Mariähilf is thus an object of most affectionate care. The ‘web’ is certainly like that of no ordinary spider; but it is reported that this family has cultivated a particular species for the purpose, and an artist friend who had been in Mexico mentioned to me having seen there spiders’-webs almost as solid as these. I was not able, however, to learn any tradition of the importation of these spiders from Mexico. In the first room on the second floor are to be seen the characteristic letter written, as I have said, by Hofer, shortly before his end, and other relics of him and the other patriots, such as the hat and breviary of the Franciscan Haspinger. Also an Italian gun taken by the Akademische Legion– the band of loyal volunteer students of Innsbruck university, in the campaign of 1848 – and I think some trophies also of the success of Tirolese arms against the attempted invasion of the later Italian war, in which as usual the skill of these people as marksmen stood them in good stead. Anyone who wishes to judge of their practice may have plenty of opportunity in Innsbruck, for their rifles seem to be constantly firing away at the Schiess-stand; so constantly as to form an annoyance to those who are not interested in the subject.

168Kreidenfeuer– alarm fires, from Krei, a cry.
169A leading spiritualist, who has also a prominent position in the literary world, tells the story that one day he had missed his footing in going downstairs, and was within an ace of making as fatal a fall as Professor Phillips, when he distinctly felt himself seized, supported, and saved by an invisible hand. The analogy between the two convictions is curious.
170Consult Cesare Cantù Storia Universale, § xvii. cap. 21.
171Since writing the above, I have been assured by one who has frequently conversed with her, that the concealment of her name arose from her own modesty; it was Katharina Lanz. To avoid public notice, she went to live at a distance, and up to the time of her death in 1854, bore an exemplary character, living as housekeeper to the priest serving the mountain church of S. Vigilius, near Rost, the highest inhabited point of the Enneberg. When induced to speak of her exploits, she always made a point of observing that, though she brandished her hay-fork, she neither actually killed or wounded anyone. She had heard that the French soldiers were nothing loth to desecrate sacred places, and she stationed herself in the church porch determined to prevent their entrance; the churchyard had become the citadel of the villagers. From her post of observation she saw with dismay that her people were giving way. It was then she rushed out and rallied them; in her impetuosity she was very near running her hay-fork through a French soldier, but she was saved from the deed by her landlord, who, encouraged by her ardour, struck him down, pushing her aside. The success of her sally and her subsequent disappearance cast a halo of mystery round her story, and many were inclined to believe the whole affair was a heavenly apparition.
172Celebration of the Resurrection.