CHAPTER XXVII
Compendiously of sundry Tenents concerning other Animals, which examined, prove either false or dubious.
1. And first from great Antiquity, and before the Melody of Syrens, the Musical note of Swans hath been commended, and that they sing most sweetly before their death. For thus we read in Plato, that from the opinion of Metempsuchosis, or transmigration of the souls of men into the bodies of beasts most sutable unto their humane condition, after his death, Orpheus the Musician became a Swan. Thus was it the bird of Apollo the god of Musick by the Greeks; and an Hieroglyphick of musick among the Egyptians, from whom the Greeks derived the conception; hath been the affirmation of many Latines, and hath not wanted assertors almost from every Nation.
Of swans, and their singing before death.
All which notwithstanding, we find this relation doubtfully received by Ælian, as an hear-say account by Bellonius, as a false one by Pliny, expresly refuted by Myndius in Athenæus; and severely rejected by Scaliger; whose words unto Cardan are these: De Cygni vero cantu suavissimo quem cum parente mendaciorum Græcia jactare ausus est, ad Luciani tribunal, apud quem novi aliquid dicas, statuo. Authors also that countenance it, speak not satisfactorily of it. Some affirming they sing not till they die; some that they sing, yet die not. Some speak generally, as though this note were in all; some but particularly, as though it were only in some; some in places remote, and where we can have no trial of it; others in places where every experience can refute it; as Aldrovandus upon relation delivered, concerning the Musick of the Swans on the river of Thames near London.
The figuration to be found in Elks, and not in common Swans.
Now that which countenanceth, and probably confirmeth this opinion, is the strange and unusual conformation of the wind pipe, or vocal organ in this animal; observed first by Aldrovandus, and conceived by some contrived for this intention. For in its length it far exceedeth the gullet; and hath in the chest a sinuous revolution, that is, when it ariseth from the lungs, it ascendeth not directly unto the throat, but descending first into a capsulary reception of the breast bone; by a Serpentine and Trumpet recurvation it ascendeth again into the neck; and so by the length thereof a great quantity of air is received, and by the figure thereof a Musical modulation effected. But to speak indifferently, this formation of the Weazon, is not peculiar unto the Swan, but common also unto the Platea or Shovelard, a bird of no Musical throat; And as Aldrovandus confesseth, may thus be contrived in the Swan to contain a larger stock of air, whereby being to feed on weeds at the bottom, they might the longer space detain their heads under water. But were this formation peculiar, or had they unto this effect an advantage from this part: yet have they a known and open disadvantage from another; that is, a flat bill. For no Latirostrous animal (whereof nevertheless there are no slender numbers) were ever commended for there note, or accounted among those animals which have been instructed to speak.
When therefore we consider the dissention of Authors, the falsity of relations, the indisposition of the Organs, and the immusical note of all we ever beheld or heard of; if generally taken and comprehending all Swans, or of all places, we cannot assent thereto. Surely he that is bit with a Tarantula, shall never be cured by this Musick; and with the same hopes we expect to hear the harmony of the Spheres.
Of the Peacock.
2. That there is a special propriety in the flesh of Peacocks, roast or boiled, to preserve a long time incorrupted, hath been the assertion of many; stands yet confirmed by Austin, De Civitate Dei; by Gygas Sempronius, in Aldrovandus; and the same experiment we can confirm our selves, in the brawn or fleshly parts of Peacoks so hanged up with thred, that they touch no place whereby to contract a moisture; and hereof we have made trial both in summer and winter. The reason, some, I perceive, attempt to make out from the siccity and driness of its flesh, and some are content to rest in a secret propriety thereof. As for the siccity of the flesh, it is more remarkable in other animals, as Eagles, Hawks, and birds of prey; That it is a propriety or agreeable unto none other, we cannot with reason admit: for the same preservation, or rather incorruption we have observed in the flesh of Turkeys, Capons, Hares, Partridge, Venison, suspended freely in the air, and after a year and a half, dogs have not refused to eat them.
As for the other conceit, that a Peacok is ashamed when he looks on his legs, as is commonly held, and also delivered by Cardan; beside what hath been said against it by Scaliger; let them believe that hold specificial deformities; or that any part can seem unhandsome to their eyes, which hath appeared good and beautiful unto their makers. The occasion of this conceit, might first arise from a common observation, that when they are in their pride, that is, advance their train, if they decline their neck to the ground, they presently demit, and let fall the same: which indeed they cannot otherwise do; for contracting their body, and being forced to draw in their foreparts to establish the hinder in the elevation of the train; if the foreparts depart and incline to the ground, the hinder grow too weak, and suffer the train to fall. And the same in some degree is also observable in Turkeys.
Of the Stork.
3. That Storks are to be found, and will only live in Republikes or free States, is a petty conceit to advance the opinion of popular policies, and from Antipathies in nature, to disparage Monarchical government. But how far agreeable unto truth, let them consider who read in Pliny, that among the Thessalians who were governed by Kings, and much abounded with Serpents, it was no less then capital to kill a Stork. That the Ancient Egyptians honoured them, whose government was from all times Monarchical. That Bellonius affirmeth, men make them nests in France. That relations make them common in Persia, and the dominions of the great Turk. And lastly, how Jeremy the Prophet delivered himselfIer. 8. 7. unto his countreymen, whose government was at that time Monarchical. The Stork in the heaven knowing her appointed time, the Turtle, Crane and Swallow observe the time of their coming, but my people know not the judgment of the Lord. Wherein to exprobate their stupidity, he induceth the providence of Storks. Now if the bird had been unknown, the illustration had been obscure, and the exprobation not so proper.
Of the Bittor.
4. That a Bittor maketh that mugient noise, or as we term it Bumping, by putting its bill into a reed as most believe, or as Bellonius and Aldrovandus conceive, by putting the same in water or mud, and after a while retaining the air by suddenly excluding it again, is not so easily made out. For my own part, though after diligent enquiry, I could never behold them in this motion; Notwithstanding by others whose observations we have expressly requested, we are informed, that some have beheld them making this noise on the shore, their bills being far enough removed from reed or water; that is, first strongly attracting the air, and unto a manifest distention of the neck, and presently after with great contention and violence excluding the same again. As for what others affirm of putting their bill in water or mud, it is also hard to make out. For what may be observed from any that walketh the Fens, there is little intermission, nor any observable pawse, between the drawing in and sending forth of their breath. And the expiration or breathing forth doth not only produce a noise, but the inspiration or hailing in of the air, affordeth a sound that may be heard almost a flight-shot.
Now the reason of this strange and peculiar noise, is deduced from the conformation of the wind-pipe, which in this bird is different from other volatiles. For at the upper extream it hath no fit Larinx, or throttle to qualify the sound, and at the other end, by two branches deriveth it self into the lungs. Which division consisteth only of Semicircular fibers, and such as attain but half way round the part; By which formation they are dilatable into larger capacities, and are able to contain a fuller proportion of air; which being with violence sent up the weazon, and finding no resistance by the Larinx, it issueth forth in a sound like that from caverns, and such as sometimes subterraneous eruptions, from hollow rocks afford. As Aristotle observeth in a ProblemSect. 15., and is observable in pitchers, bottles, and that instrument which Aponensis upon that Problem describeth, wherewith in Aristotles time Gardiners affrighted birds.
Whether the large perforations of the extremities of the weazon, in the abdomen, admitting large quantity of ayr within the cavity of its membrans, as it doth in Frogs; may not much assist this mugiency or boation, may also be considered. For such as have beheld them making this noise out of the water, observe a large distention in their bodies; and their ordinary note is but like that of a Raven.
Of Whelps.
5. That whelps are blind nine days and then begin to see, is the common opinion of all, and some will be apt enough to descend unto oaths upon it. But this I find not answerable unto experience, for upon a strict observation of many, I have scarce found any that see the ninth day, few before the twelfth, and the eyes of some not open before the fourteenth day. And this is agreeable unto the determination of Aristotle: who computeth the time of their anopsie or non-vision by that of their gestation. For some, saith he, do go with their young the sixt part of a year, two days over or under, that is, about sixty days or nine weeks; and the whelps of these see not till twelve days. Some go the fifth part of a year, that is, seventy-one days, and these, saith he, see not before the fourteenth day. Others do go the fourth part of the year, that is, three whole months, and these, saith he, are without sight no less then seventeen days. Wherein although the accounts be different, yet doth the least thereof exceed the term of nine days, which is so generally received. And this compute of Aristotle doth generally overthrow the common cause alleadged for this effect, that is, a precipitation or over-hasty exclusion before the birth be perfect, according unto the vulgar Adage, Festinans canis cæcos parit catulos: for herein the whelps of longest gestation, are also the latest in vision. The manner hereof is this. At the first littering, their eyes are fastly closed, that is, by coalition or joining together of the eyelids, and so continue untill about the twelfth day; at which time they begin to separate, and may be easily divelled or parted asunder; they open at the inward Canthis or greater Angle of the eye, and so by degrees dilate themselves quite open. An effect very strange, and the cause of much obscurity, wherein as yet mens enquiries are blind, and satisfaction not easily acquirable. What ever it be, thus much may we observe, those animals are only excluded without sight, which are multiparous and multifidous, that is, which have many at a litter, and have also their feet divided into many portions. For the Swine, although multiparous, yet being bisulcous, and only cloven hoofed, is not excluded in this manner, but farrowed with open eyes, as other bisulcous animals.
Of a Toad and a Spider.
6. The Antipathy between a Toad and a Spider, and that they poisonously destroy each other, is very famous, and solemn stories have been written of their combats; wherein most commonly the victory is given unto the Spider. Of what Toads and Spiders it is to be understood would be considered. For the Phalangium and deadly Spiders, are different from those we generally behold in England. However the verity hereof, as also of many others, we cannot but desire; for hereby we might be surely provided of proper Antidotes in cases which require them; But what we have observed herein, we cannot in reason conceal; who having in a Glass included a Toad with several Spiders, we beheld the Spiders without resistance to sit upon his head and pass over all his body; which at last upon advantage he swallowed down, and that in few hours, unto the number of seven. And in the like manner will Toads also serve Bees, and are accounted enemies unto their Hives.
Of a Lion and a Cock.
7. Whether a Lion be also afraid of a Cock, as is related by many, and believed by most, were very easie in some places to make trial. Although how far they stand in fear of that animal, we may sufficiently understand, from what is delivered by Camerarius, whose words in his Symbola are these: Nostris temporibus in Aula serenissimi Principis Bavariæ, unus ex Leonibus miris saltibus in vicinam cujusdam domus aream sese dimisit, ubi Gallinaceorum cantum aut clamores nihil reformidans, ipsos unà cum plurimis gallinis devoravit. That is, In our time in the Court of the Prince of Bavaria, one of the Lions leaped down into a Neighbours yard, where nothing regarding the crowing or noise of the Cocks, he eat them up with many other Hens. And therefore a very unsafe defensative it is against the fury of this animal (and surely no better then Virginity or bloud Royal) which PlinyDe sacrificiis et magia. doth place in Cock broth: For herewith, saith he, whoever is anointed (especially if Garlick be boiled therein) no Lion or Panther will touch him. But of an higher nature it were, and more exalted Antipathy, if that were certain which Proclus delivers, that solary Dæmons, and such as appear in the shape of Lions, will disappear and vanish, if a Cock be presented upon them.
8. It is generally conceived, an Ear-wig hath no Wings, and is reckoned amongst impennous insects by many; but he that shall narrowly observe them, or shall with a needle put aside the short and sheathy cases on their back, may extend and draw forth two wings of a proportionable length for flight, and larger then in many flies. The experiment of Pennius is yet more perfect, who with a Rush or Bristle so pricked them as to make them flie.
Of Worms.
9. That Worms are exanguious Animals, and such as have no bloud at all, is the determination of Philosophy, the general opinion of Scholars, and I know not well to dissent from thence my self. If so, surely we want a proper term whereby to express that humour in them which so strictly resembleth bloud: and we refer it unto the discernment of others what to determine of that red and sanguineous humor, found more plentifully about the Torquis or carneous Circle of great Worms in the Spring, affording in Linnen or Paper an indiscernable tincture from bloud. Or wherein that differeth from a vein, which in an apparent blew runneth along the body, and if dexterously pricked with a lancet, emitteth a red drop, which pricked on either side it will not readily afford.
In the upper parts of Worms, there are likewise found certain white and oval Glandulosities, which Authors term Eggs, and in magnifying Glasses, they also represent them; how properly, may also be enquired; since if in them there be distinction of Sexes, these Eggs are to be found in both. For in that which is presumed to be their coition, that is, their usual complication, or lateral adhesion above the ground, dividing suddenly with two Knives the adhering parts of both, I have found these Eggs in either.
10. That Flies, Bees, etc. do make that noise or humming sound by their mouth, or as many believe with their wings only, would be more warily asserted, if we consulted the determination of Aristotle, who as in sundry other places, so more expresly in his book of respiration, affirmeth this sound to be made by the illision of an inward spirit upon a pellicle or little membrane about the precinct or pectoral division of their body. If we also consider that a Bee or Flie, so it be able to move the body, will buz, though its head be off; that it will do the like if deprived of wings, reserving the head, whereby the body may be the better moved. And that some also which are big and lively will hum without either head or wing.
Nor is it only the beating upon this little membrane, by the inward and con-natural spirit as Aristotle determines, or the outward air as Scaliger conceiveth, which affordeth this humming noise, but most of the other parts may also concur hereto; as will be manifest, if while they hum we lay our finger on the back or other parts; for thereupon will be felt a serrous or jarring motion like that which happeneth while we blow on the teeth of a comb through paper; and so if the head or other parts of the trunk be touched with oyl, the sound will be much impaired, if not destroyed: for those being also dry and membranous parts, by attrition of the spirit do help to advance the noise: And therefore also the sound is strongest in dry weather, and very weak in rainy season, and toward winter; for then the air is moist, and the inward spirit growing weak, makes a languid and dumb allision upon the parts.
Of a Tainct.
11. There is found in the Summer a kind of Spider called a Tainct, of a red colour, and so little of body that ten of the largest will hardly outway a grain; this by Country people is accounted a deadly poison unto Cows and Horses; who, if they suddenly die, and swell thereon, ascribe their death hereto, and will commonly say, they have licked a Tainct. Now to satisfie the doubts of men we have called this tradition unto experiment; we have given hereof unto Dogs, Chickens, Calves and Horses, and not in the singular number; yet never could find the least disturbance ensue. There must be therefore other causes enquired of the sudden death and swelling of cattle; and perhaps this insect is mistaken, and unjustly accused for some other. For some there are which from elder times have been observed pernicious unto cattle, as the Buprestis or Burstcow, the Pityocampe or Eruca Pinuum, by Dioscorides, Galen and Ætius, the Staphilinus described by Aristotle and others, or those red Phalangious Spiders like Cantharides mentioned by Muffetas. Now although the animal may be mistaken and the opinion also false, yet in the ground and reason which makes men most to doubt the verity hereof, there may be truth enough, that is, the inconsiderable quantity of this insect. For that a poison cannot destroy in so small a bulk, we have no reason to affirm. For if, as Leo Africanus reporteth, the tenth part of a grain of the poison of Nubiagranum Nubiæ., will dispatch a man in two hours; if the bite of a Viper and sting of a Scorpion, is not conceived to impart so much; if the bite of an Asp will kill within an hour, yet the impression scarce visible, and the poison communicated not ponderable; we cannot as impossible reject this way of destruction; or deny the power of death in so narrow a circumscription.
Of the Glow-worm.
12. Wondrous things are promised from the Glow-worm; from thence perpetual lights are pretended, and waters said to be distilled which afford a lustre in the night; and this is asserted by Cardan, Albertus, Gaudentinus, Mizaldus, and many more. But hereto we cannot with reason assent: for the light made by this animal depends much upon its life. For when they are dead they shine not, nor alwaies while they live; but are obscure or light, according to the protrusion of their luminous parts, as observation will instruct us. For this flammeous light is not over all the body, but only visible on the inward side; in a small white part near the tail. When this is full and seemeth protruded, there ariseth a flame of a circular figure and Emerald green colour; which is discernable in any dark place in the day; but when it falleth and seemeth contracted, the light disappeareth, and the colour of the part only remaineth. Now this light, as it appeareth and disappeareth in their life, so doth it go quite out at their death. As we have observed in some, which preserved in fresh grass have lived and shined eighteen days; but as they declined, and the luminous humor dryed, their light grew languid, and at last went out with their lives. Thus also the Torpedo, which alive hath a power to stupifie at a distance, hath none upon contaction being dead, as Galen and Rondeletius particularly experimented. And this hath also disappointed the mischief of those intentions, which study the advancement of poisons; and fancy destructive compositions from Asps or Vipers teeth, from Scorpions or Hornet stings. For these omit their efficacy in the death of the individual, and act but dependantly on their forms. And thus far also those Philosophers concur with us, which held the Sun and Stars were living creatures, for they conceived their lustre depended on their lives; but if they ever died, their light must also perish.
It were a Notable piece of Art to translate the light from the Bononian Stone into another Body; he that would attempt to make a shining Water from Glow-worms, must make trial when the Splendent part is fresh and turgid. For even from the great American Glow-worms, and Flaming Flies, the light declineth as the luminous humor dryeth.
Now whether the light of animals, which do not occasionally shine from contingent causes, be of Kin unto the light of Heaven; whether the invisible flame of life received in a convenient matter, may not become visible, and the diffused ætherial light make little Stars by conglobation in idoneous parts of the compositum: whether also it may not have some original in the seed and spirit analogous unto the Element of Stars, whereof some glympse is observable in the little refulgent humor, at the first attempts of formation: Philosophy may yet enquire.
True it is, that a Glow-worm will afford a faint light, almost a days space when many will conceive it dead; but this is a mistake in the compute of death, and term of disanimation; for indeed, it is not then dead, but if it be distended will slowly contract it self again, which when it cannot do, it ceaseth to shine any more. And to speak strictly, it is no easie matter to determine the point of death in Insects and Creatures who have not their vitalities radically confined unto one part; for they are not dead when they cease to move or afford the visible evidences of life; as may be observed in Flies, who when they appear even desperate and quite forsaken of their forms; by vertue of the Sun or warm ashes will be revoked unto life, and perform its functions again.
Now whether this lustre, a while remaining after death, dependeth not still upon the first impression, and light communicated or raised from an inward spirit, subsisting a while in a moist and apt recipient, nor long continuing in this, or the more remarkable Indian Glow-worm; or whether it be of another Nature, and proceedeth from different causes of illumination; yet since it confessedly subsisteth so little a while after their lives, how to make perpetual lights, and sublunary moons thereof as is pretended, we rationally doubt, though not so sharply deny, with Scaliger and Muffetus.
13. The wisdom of the Pismire is magnified by all, and in the Panegyricks of their providence we alwaies meet with this, that to prevent the growth of Corn which they store up, they bite off the end thereof: And some have conceived that from hence they have their name in Hebrew: Nemalah à Namal circumcidit. From whence ariseth a conceit that Corn will not grow if the extreams be cut or broken. But herein we find no security to prevent its germination; as having made trial in grains, whose ends cut off have notwithstanding suddenly sprouted, and accordingly to the Law of their kinds; that is, the roots of barley and oats at contrary ends, of wheat and rye at the same. And therefore some have delivered that after rainy weather they dry these grains in the Sun; which if effectual, we must conceive to be made in a high degree and above the progression of Malt; for that Malt will grow, this year hath informed us, and that unto a perfect ear.
A natural vicissitude of generation in Homogeneous things.
And if that be true which is delivered by many, and we shall further experiment, that a decoction of Toad-stools if poured upon earth, will produce the same again: If Sow-thistles will abound in places manured with dung of Hogs, which feeds much upon that plant: If Horse-dung reproduceth oats: If winds and rains will transport the seminals of plants; it will not be easie to determine where the power of generation ceaseth. The forms of things may lie deeper then we conceive them; seminal principles may not be dead in the divided atoms of plants: but wandering in the ocean of nature, when they hit upon proportionable materials, may unite, and return to their visible selves again.
But the prudence of this Animal is by knawing, piercing, or otherwise, to destroy the little nebbe or principle of germination. Which notwithstanding is not easily discoverable; it being no ready business to meet with such grains in Ant-hils; and he must dig deep, that will seek them in the Winter.