The next morning at dawn the sky was mottled with scudding clouds driven by an east wind. The prospect was not promising, but the wind was in the right direction for sailing, and the voyageurs put out in haste, rigging their blanket sail. It was their intention to pass outside the islands that almost block the entrance to Nipigon Bay. They made good time before the breeze, though the waves followed the frail craft perilously, and the three were soon well soaked with cold spray. But the wind changed to the southeast, and dark blue clouds, with slanting lines of rain below them, began to roll up. The sail had to be lowered, and, as the wind increased and blew in gusts and squalls, it took all the canoemen’s skill to keep from swamping before they gained the eastern end of the great Island of St. Ignace.

There they were glad to run into a long bay or cove, protected by high peaks and ridges on either side and by a small island at the entrance and another large one, now known as Simpson’s Island, across a narrow channel to the east. To the head of the cove, where a small stream entered it, they paddled, and found a landing place. There they stowed the supplies under the canoe, placing them on poles and paddles to keep them off the wet ground, for rain had begun to fall.

Making camp in the rain is an unpleasant task, but they needed a better shelter than the small canoe would afford. So they left the beach, and explored the woods for a good spot where they could build a lodge in the Indian fashion. A considerable distance back from the water, Etienne found, at last, a spot level and open enough.

Ronald and Jean cleared the ground, while the Indian cut young birch trees and stripped larger ones of their bark. Ronald was expert with an ax and wasted no blows. Bending a sapling over with his left hand, he gave it a sharp clip, then bending it the other way, another quick stroke, and it was down. Bushes were cut or pulled up, loose rocks thrown to one side, troublesome roots grubbed up, and hummocks leveled with vigorous strokes of the back of the ax. In an incredibly short time the camping ground was fairly smooth and level. Then Nangotook set up a frame, thrusting the butts of the trees he had cut into the ground, and bending together and interlacing the tops. This framework he and the boys covered with sheets of birch bark, “wig-wass” Nangotook called the bark. They did not take time to sew the pieces together, but overlapped them and placed more poles against them to keep them in place. The ground within the lodge, or “wigwam,” as the Ojibwa called it, was hastily strewn with spruce branches. The shelter was completed none too soon. Just as Jean was carrying in an armful of the gray moss or lichen that almost covered many of the spruce trees, hanging down from them and giving them the appearance of being bearded with age, there came a wild burst of rain and hail that rattled on the bark walls like bullets.

The rest of that day and night and most of the next day rain fell with scarcely a pause. The disgusted gold-seekers were compelled to remain within shelter, going out only long enough to cut wood for the fire and to catch a few fish.

Late in the afternoon the rain ceased, and the gray clouds showed signs of breaking. Hares seemed to be plentiful on the island, and Etienne went out to set some snares, while the two boys climbed up through the dripping woods, over slippery moss and rocks, to a spot where they could see out over the lake. The water was still rough, but the wind had shifted to the north and gave promise of clearing weather. They hoped they might be able to go on by morning. According to Etienne the Rock of the Beaver was only a half day’s journey away.

On their way back to camp they came suddenly within range of a plump hare that was feeding on a large red mushroom. Ronald, who was on the lookout for game, made a lucky shot. Though hare flesh is not at its best while the animal still wears his gray-brown summer coat, the fresh meat was more than welcome to the voyageurs. There was other game on the island, for they saw tracks, half washed out by the rain, that Jean was sure were those of caribou, and the Indian said there were moose prints in a boggy place near where he set his snares. When the boys went down to the bay for water, they found signs that both mink and marten had been there before them, and in the night they were awakened several times by the sharp, cat-like snarl of a lynx. They found no indications that any one had trapped in the vicinity the winter before, however.

The next morning dawned fair with a light breeze, and the adventurers hastened down to the shore where the canoe lay. Jean gave a cry of dismay when he turned over the boat. Under it they had left most of the ammunition and all of the food supplies they did not want to use immediately. Now everything, except the paddles and the poles, was gone.

“Stolen,” cried Jean in great excitement. “Le Forgeron Tordu has been here, the fiend! It is some of his evil work.”

“It is evil work, surely,” Ronald answered more quietly, but his blue eyes hardened and his square jaw set. To break into another man’s cache or steal his provisions was the most serious of offenses in the wilderness among white men and Indians alike, an offense that might even be punished with death.

Nangotook, after one glance under the canoe, had set himself to examining the tracks that led to the water. “One man,” he remarked briefly, “two trips. Other man stay in canoe. Last night or this day early.” The footprints had been made since the rain. There were no signs that a canoe had been brought ashore, so the Ojibwa inferred that the boat had remained on the water with at least one man to handle it. To track the thieves was impossible, for, as the Indian said disgustedly, “Canoe leave no trail.”

There was no way to prove that the Frenchman and his companion were the thieves. The things might have been taken by some wandering Indians, but it would have been difficult to convince either Ronald or Jean of such a probability.

The loss of supplies was very serious, and made it all the more necessary for the treasure-seekers to make haste to the Island of Yellow Sands. Fate continued to be against them, however. By the time they reached the mouth of the cove, the wind, that had been so light at dawn, had come up and was blowing hard from the worst of directions for them, the southwest, rolling great waves against the outer rocks of the island. If they kept to their intended course, they would have to paddle in the trough. It seemed as if Nanabozho had repented of his former kindness, and was trying to keep them from their goal as long as he could.

Etienne took one look out across the water. Then, with a grunt, he signaled Ronald to turn and run north, up the channel between the end of St. Ignace and its neighbor island. Once on the north side of St. Ignace, they would find protection from the wind, though to go that way would add at least fifteen miles to their journey.

Well sheltered by the high cliffs, that rose steeply from the water, and the peaks and ridges beyond, the adventurers made good time, and their hopes rose. Their course led them about twenty miles along the steep and continuous north wall of the island. Then, at the western end of St. Ignace, they turned into a narrow strait between that island and the east cliffs of the long point that forms the western boundary of Nipigon Bay. Through the strait, with high walls and forest clad slopes on either side, they paddled for eight or ten miles farther, until the channel divided into two, at the end of an island. They took the right hand passage, but, as its opening was towards the southwest, the waves were running into it so strongly, that they could not go far, and were soon obliged to seek shelter in a little bay. The boys were disgusted at the delay, but Etienne’s assurance that the Rock of the Beaver was scarcely more than an hour’s travel away raised their spirits.

When, late in the afternoon, the wind and waves having gone down somewhat, they launched the canoe once more and paddled on down the channel, their hearts were as light as if the Island of Yellow Sands lay in sight. Careless whether Le Forgeron might be somewhere within hearing, Jean started to sing:

“M’en revenant de Saint André,
J’ai vu le loup, le r’nard passer.”

“As I was returning from St. André,
I saw the wolf and the fox pass by.”

Ronald joined in the chorus,

“L’on, ton, laridon danée,
L’on, ton, laridon dai,”

but the Indian as usual kept silence.

Coming out from the strait, they rounded the point of an island, and found themselves among small islands and islets. Towards one of the islets Nangotook directed that the canoe be steered. There was no beach, so the landing had to be made with extreme care. To keep the canoe from being battered on the rocks, two of the poles, that lay along the bottom, were taken up and lashed, one to the bow, the other to the stern. The larger ends of the poles were placed on a ledge and weighted down with slabs of rock. In this way the canoe was held safe and steady in deep water.

As soon as the boat was made fast, Nangotook led the eager lads across the islet to the outer shore. There he paused and pointed dramatically to a great rock that towered above their heads. On its gray face was the crude outline of an animal done in some dull red pigment. The shape of the figure and especially its trowel-like tail showed plainly that it was intended to represent a beaver. This was the Rock of the Beaver, the point from which they were to start south over the open lake.

Nangotook seemed to hold the rough drawing in great respect and veneration. The Ojibwa nation, like other Indian races, is divided into a number of clans or families, each supposed to be descended from and under the protection of some mythical, magical beast or bird. Nangotook belonged to the Amik or Beaver Clan, and his totem, his protecting spirit, was the Great Beaver. The figure on the rock was very old, he said. It had been there in his grandfather’s youth, and, although it was exposed to wind and rain, it had never been obliterated. Ronald thought it showed signs of having been retouched not long before, for the paint in some parts was much brighter and fresher than in others, the tail being particularly distinct. When he pointed this out to Nangotook, the latter admitted that some of the lines, when they began to grow faint, might have been repainted from time to time by medicine men.

A little way out from the end of the island another rock rose from the water. Nangotook explained that, in starting across the lake, the travelers must keep the outer rock and the one that bore the figure of the beaver directly in line as long as they could be distinguished, and go on in the same direction, until the Island of Yellow Sands came in view. In order to keep the course true, it would be necessary to steer by the stars, so the trip must be made by night, a clear, calm, starlit night.

That night was not favorable, for the waves were still too high, so the three camped on another and more hospitable island, a short distance from the Island of the Beaver.

VIII
STORM AND WRECK

The next evening was exactly right for the trip. The sky was clear, and the surface of the lake was scarcely rippled by the light southwest breeze. The sun had set before the adventurers put off from their camping place. Nangotook directed their course to the Island of the Beaver, and ran the canoe up to the same ledge where they had landed the day before. Bidding the boys remain with the boat, he stepped out on the rock, but the lads were curious to know his purpose, so Jean followed him at a respectful distance. Peeping around the corner of the high pile of rocks, the boy saw the Indian standing where he could command a good view of the figure painted there. He gazed up at it while he muttered a few words in his own language. Then he stretched out his arm towards each of the four points of the compass in turn, threw a sacrifice of tobacco into the water, and said a few more words in conclusion. Though the French lad knew something of the Ojibwa tongue, he could not understand what Nangotook said, but he felt sure that, Christian though the Indian considered himself, he was praying to the manitos of winds and waters for protection, a prosperous voyage and a safe return. While Nangotook was making his offering, Jean slipped hastily back to the canoe, reaching it before the Ojibwa came in sight.

The western sky was still flushed and bright with the northern afterglow, when the gold-seekers paddled around the little Islet of the Beaver. As they left the outer end, Jean caught sight of a thin line of smoke rising straight up from another island not a quarter of a mile away. Some one else was camping only a short distance from their own camp.

Due south they steered. Ronald and the Indian were at the paddles, while Jean, sitting with his face to the north, kept his eyes on the two rocks, and warned the others if they swerved in the least from their course. From time to time, not willing to trust wholly to the boy, Nangotook turned his head to make sure their course was true. The lads’ hearts were beating fast with excitement, for the great adventure had really begun. Nangotook was silent and stolid. If he were excited or eager, apprehensive or fearful of the risk they were running in putting out into the open lake in search of a place said to be guarded by spirits, animals and serpents, he gave no sign.

In the clear, light, northern evening, the two high rocks were visible to the keen sight of the voyageurs until they were a long way out. Before he lost sight of his landmarks, the Indian took a careful observation of the sky, where the stars were beginning to appear, that he might be able to steer by them and hold his course true. He said that, according to his grandfather’s story, the island should be reached long before dawn. In the hope of catching some glimpse of the land they sought, the boys had gazed again and again, during the day, out across the water, but, though the sky was blue overhead, the distance had been hazy, and no faintest shadow of land was to be seen in that direction. When they had asked Etienne if the island was ever visible from the spot where they were, he had said he did not know. He had never seen it, but perhaps the air had never been clear enough when he had passed that way.

Until after midnight all went well. The night was brilliantly clear, the canoe moved easily over the ripples, and everything seemed to favor the adventure. Then the breeze died down entirely. The dip of the paddle blades alone broke the smooth surface of the water. The air was unusually warm for night time on Lake Superior, and there was something ominous in the stillness.

Lightning began to flash low down on the southern horizon, and the gleams disclosed a bank of clouds. The adventurers increased the swiftness and strength of their paddle strokes. The distant growling of thunder reached their ears. As flash after flash lit up the sky, they could see the clouds growing and spreading. The stars were losing some of their brilliancy. A light haze seemed to be veiling them. The thunder rolled louder and nearer, the intervals between flash and sound decreased. The clouds from south and west were moving more rapidly, and the breeze was beginning to blow up in fitful puffs and gusts.

The voyageurs did not think of turning back. They had come too far. If Nangotook’s information was correct, the island could not be many miles away. In the lightning flashes Jean thought he could make out a dark line on the water far ahead. To go back would be suicidal, for they must have come considerably more than half-way.

One after another the stars were swallowed up by the clouds. The gusts of wind grew stronger, the lake was roughening. In a very short time there would be no stars left to steer by, and the wind was so fitful and unsteady in direction that it was no guide. The night had grown very dark, and the lightning revealed nothing but heaving water below and moving clouds overhead. If Jean had really seen land, the waves now hid it from view.

Every moment the adventurers thought the storm must break, and yet it did not. The sky remained overcast, the thunder rolled and grumbled, the lightning flashed, now overhead, now low on the horizon, first in one quarter, then in another. But no rain fell. There must be worse coming. Still it did not come. Would it hold off until daybreak, until they could see land and reach it?

Even for skilled canoemen there was danger enough. The wind came in squalls, sending the waves first one way, then another. Nangotook had to be constantly on the alert to turn the canoe this way and that, a difficult task in the darkness. As the wind increased and the waves rolled higher, he ordered the others to cease paddling. One man must take all the responsibility. He must act so quickly that there was no time to give orders to another. It was no longer a question of getting ahead but of keeping the canoe right side up. The buoyant, but frail, little craft must mount each wave at just the right angle. It must be held steady when it shot down the other side and through the trough between. The shifting squally wind made frequent, sudden twists of the paddle necessary, and to prevent the canoe from careening, the body of the paddler must be thrown in the opposite direction. The poise of his body was almost as important as the handling of the paddle. Whatever happened, Ronald and Jean must remain motionless, never for one moment shifting their weight unless the Indian so ordered. The whole fate of the three rested on his skill and judgment.

So they went on and on, in imminent peril every moment, on through the black night, lit up only by the lightning flashes, which revealed to them nothing but a world of threatening sky and tossing water. All sense of direction was gone. Nangotook’s only aim was to keep the canoe from being swamped, and it did not seem as if he could accomplish that feat much longer. It was not surprising that the two lads, living in that superstitious age, began to wonder if the spirits of the lake were not arrayed against them, struggling to keep them from the wonderful island where the sands were of gold. Had a manito risen out of the water and promised them a safe return to shore if they would give up their quest, they would have been glad to agree to anything. But no manito appeared, and the situation, instead of improving, grew steadily worse.

They had become convinced that the storm was one of wind and lightning only, when suddenly the rain came in a dash so fierce that swamping seemed inevitable. Jean and Ronald bailed for their lives. Fortunately the wind had lessened with the burst of rain that seemed to flatten out the waves, so it was possible for the lads to bail. Fast and frenziedly as they worked, they refrained by instinct from moving their bodies any more than was absolutely necessary. The chief danger for the moment was that the canoe might fill and sink. Had the violent rain been of long duration that disaster could not have been prevented, but luckily the deluge lasted but a very few minutes, ceasing as suddenly as it had begun.

With the passing of the rain, the wind steadied, blowing strong and cold, instead of in shifting squalls. Evidently the weather was clearing. Patches of star sprinkled sky began to appear and disappear and appear again, as the storm clouds broke and scattered, scudding before the wind. The waves were high, and the canoe was still in great peril. It was borne along rapidly, and the Indian had his hands full to keep the waters from overwhelming it. It was tossed up and down until it seemed about to turn end over end. But Nangotook’s trained judgment, cool head and iron wrist and forearm continued to triumph in the struggle.

As the sky cleared the boys could see, from the faintness of the stars, that day was dawning. Then just as hope began to be renewed in them, the sound of breakers ahead reached their ears. The Ojibwa gave his paddle a twist to swerve the canoe to the right, but the wind counteracted his effort, and before he could turn sufficiently, a dark mass of rocks loomed up close by. As the canoe was lifted on the crest of a wave, he could see the pale gleam of the spray that dashed against that rock wall. With a supreme effort, and at the risk of overturning his craft, he succeeded in swinging to the right, beyond the reach of the surf. He had barely made the turn, when a big wave carried the canoe by the rock wall, so close in that an outstretched hand could almost have touched it.

The dangerous manœuver of turning again, to run in on the lea side of the rocks, was accomplished safely. Suddenly the three adventurers found themselves in almost still water, so completely were they sheltered from the wind. The Indian paddled slowly along, straining his eyes to find a rift or a beach where a landing could be made. He had taken but a few strokes when he discerned a blacker gap in the dark rock. That gap was the entrance to a narrow passage, so pitchy black that he could not tell whether it was long or short. Even his keen eyes could not see the dangers ahead. The stern of the canoe had scarcely passed into the rift, when the bow struck sharply on a submerged rock. A great hole was torn in the birch bark, and the water rushed in.

As the canoe filled and settled, Nangotook climbed out on the rock where the boat had struck, but Ronald and Jean were less fortunate. They could not reach bottom and were compelled to swim. They had only a few strokes to go in the cold water and black darkness, however, before their feet touched solid rock. Scrambling up a slippery slope, they were soon out of the water, on a narrow, shelving ledge running along a steep wall. From near by Nangotook called to them. Making their way cautiously along the ledge in the direction of his voice, they soon reached the head of the rift, which the Indian had already gained.

There on a beach of sloping boulders and large pebbles, safe from wind and waves, the three crouched. Whether the canoe and its contents could be raised they would not know until daylight came, but they were too thankful for their own safety to worry about anything else. Sincerely, though silently, the two lads, each in his own way, thanked God for their deliverance, while the Indian spoke a few words in his own language and in a low voice. Whether his gratitude was directed to the Christian God, to Nanabozho or some other manito of the lake, or to the mysterious charm he carried in the breast of his tunic, the lads could not tell, probably to a combination of the three.

There among the rocks, the seekers after the golden sands remained safe, but chilled and miserable enough, until daylight came. They did not talk, but the boys could not help wondering if the place where they had taken refuge might not be some part of the Island of Yellow Sands itself. To be sure, they had encountered no sand of any kind, only rocks and pebbles, but whether the wonderful beach Etienne had described ran clear around the mysterious island or only fringed a part of it they did not know. Perhaps at that very moment of chilled misery the golden sands might lie but a few feet away from them.