The Memoirs of the Conquistador Bernal Diaz del Castillo, Vol 1 (of 2)

CHAPTER XXXIV

How we are attacked by all the caziques of Tabasco, and the whole armed force of this province, and what further took place.

The Indians were already moving forward in search of us, when we came up with them: every one had a large bunch of feathers on his head, a cotton cuirass on, and their faces were daubed with white, black, and red colours. Besides having drums and trumpets, they were armed with huge bows and arrows, shields, lances, and large broadswords; they had also bodies of slingers, and others armed with poles hardened in the fire. The Indians were in such vast numbers that they completely filled the bean fields, and immediately fell upon us on all sides at once, like furious dogs. Their attack was so impetuous, so numerous were the arrows, stones, and lances with which they greeted us, that above seventy of our men were wounded in no time, and one named Saldaña, was struck by an arrow in the ear, and instantly dropt down dead. With like fury they rushed at us with their pikes, at the same time pouring forth showers of arrows, and continually wounding our men. However, we fully repaid them with our crossbows, muskets, and heavy cannon, cutting right and left among them with our swords. By this means we forced them to give ground a little, but only that they might shower forth their arrows at a greater distance, where they thought themselves more secure from our arms. Even then our artilleryman Mesa made terrible havoc among them, standing as they did crowded together and within reach of the cannon, so that he could fire among them to his heart's content. Notwithstanding the destruction we made among their ranks, we could not put them to flight. I now remarked to our commander Diego de Ordas that we should rush forward upon the Indians and close with them. My motive for advising this was, because I saw that they merely retreated from fear of our swords, but still continued to annoy us at a distance with arrows, lances, and large stones. De Ordas, however, considered this not expedient, as the enemy's numbers were so vast that every single man of us would have had to encounter 300 of the enemy at once.

My advice, however, was at length followed up, and we fell so heavily upon them that they retreated as far as the wells. All this time Cortes still remained behind with the cavalry, though we so greatly longed for that reinforcement: we began to fear that some misfortune might also have befallen him. I shall never forget the piping and yelling which the Indians set up at every shot we fired, and how they sought to hide their loss from us by tossing up earth and straw into the air, making a terrible noise with their drums and trumpets, and their war-whoop Ala lala.¹¹

In one of these moments Cortes came galloping up with the horse. Our enemies being still busily engaged with us, did not immediately observe this, so that our cavalry easily dashed in among them from behind. The nature of the ground was quite favorable for its manœuvres; and as it consisted of strong active fellows, most of the horses being, moreover, powerful and fiery animals, our small body of cavalry in every way made the best use of their weapons. When we, who were already hotly engaged with the enemy, espied our cavalry, we fought with renewed energy, while the latter, by attacking them in the rear at the same time, now obliged them to face about. The Indians, who had never seen any horses before, could not think otherwise than that horse and rider were one body. Quite astounded at this to them so novel a sight, they quitted the plain and retreated to a rising ground.

Cortes now related why he had not come sooner. First, he had been delayed by the morass; then again he was obliged to fight his way through other bodies of the enemy whom he had met, in which five men and eight horses were wounded.

Having somewhat rested from our fatigue under the trees which stood on the field of battle, we praised God and the holy Virgin, and thanked them with uplifted hands for the complete victory they had granted us: and, as it was the feast of the annunciation to the holy Virgin, the town which was subsequently built here in memory of this great victory, was named Santa Maria de la Vitoria. This was the first battle we fought under Cortes in New Spain.

After this pious solemnity we bandaged the wounds of our men with linen, which was all we had for that purpose. Those of our horses we dressed with melted fat, which we cut from the dead bodies of the Indians. We likewise took this opportunity of counting the number of killed left by the enemy on the field of battle. We found above eight hundred, numbers still showing signs of life. Our swords had done the most carnage among them, though many were killed by our cannon. Wherever the cavalry made its appearance the enemy had most work to do. The fighting lasted about an hour; and our enemies maintained their ground so well, that they did not quit the field of battle until our horse broke in among them. There were two caziques among the five prisoners we made.

As we were quite fatigued and hungry we returned to our quarters, buried the two soldiers, one of whom had been shot in the neck and the other in the ear, posted strong watches, then ate our supper and retired to rest.

Francisco Lopez de Gomara, in his account of this battle, says, that previous to the arrival of Cortes with the cavalry, the holy apostle St. Jacob or St. Peter in person had galloped up on a gray-coloured horse to our assistance. I can only say, that for the exertion of our arms and this victory, we stand indebted to our Lord Jesus Christ; and that in this battle every individual man among us was set upon by such numbers of the enemy, that if each of them had merely thrown a handful of earth upon us we should have been buried beneath it. Certain it is, therefore, that God showed his mercy to us here, and it may, indeed, have been one of the two glorious apostles St. Jacob or St. Peter who thus came to our assistance. Perhaps on account of my sins I was not considered worthy of the good fortune to behold them; for I could only see Francisco de Morla on his brown horse galloping up with Cortes, and even at this very moment, while I am writing this, I can fancy I see all passing before my eyes just as I have related it; although I, an unworthy sinner, was not considered worthy of beholding one of the glorious apostles face to face: yet again I never heard any of the four hundred soldiers, nor ever Cortes himself, nor any of the many cavaliers, mention this wonder, or confirm its truth. We should certainly have built a church, and have called the town Santiago, or San Pedro de la Vitoria, and not Santa Maria de la Vitoria. If, therefore, what Gomara relates is true, then we must indeed have been bad Christians not to have paid greater respect to the assistance which God sent us in the person of his holy apostles, and for having omitted to thank him daily for it in his own church. Nevertheless, I should feel delighted if this historian has spoken the truth, although I must confess that I never heard this wonder mentioned before reading his book, nor have I ever heard any of the conquistadores speak of it who were present at the battle.

CHAPTER XXXV

How Cortes assembles all the caziques of this province, and what further happened.

I have above related that in this battle we took five prisoners, among whom were two chiefs. Aguilar, who understood their language, often discoursed with them, and from some remarks which they made, concluded that we might employ them as delegates to their countrymen. Having communicated his thoughts to Cortes, he proposed they should be set at liberty, and despatched with a message to the caziques and other inhabitants of the district. To this Cortes assented, ordering both the prisoners to be presented with blue glass beads, while Aguilar told them many things which he knew would please the inhabitants and prove advantageous to us. He assured them, that after this battle, which had been entirely of their own seeking, they had nothing further to fear from us, and commissioned them now to assemble all the caziques of the district, for we were very desirous of communicating with them. Everything Aguilar said was done with the view of inclining the Indians to make peace with us. The prisoners most willingly complied with our wishes, which they communicated to the caziques and principal personages among the inhabitants, telling them how we longed to become their friends. This message was in so far successful, that they resolved to send us fifteen of their Indian slaves with fowls, baked fish, and maise-bread. These slaves had their faces blackened, and were completely covered with ragged cloaks. When these personages appeared in the presence of Cortes he received them very friendly: Aguilar, on the contrary, asked them in an angry tone, why they had come with such painted faces – appearing rather to seek war than peace? If they were desirous of making peace, continued he, persons of rank should be deputed to us, not slaves. This they were to communicate to those who had sent them. We, however, treated these black faces very kindly, presenting them moreover with blue beads in token of peace, and in order to gain the good wishes of the inhabitants. And sure enough the very next day above thirty of the principal Indians, well dressed, appeared in our quarters, bringing with them, fowls, fruits, and maise-bread, and begged permission of Cortes to burn and bury the bodies of their fallen countrymen, in order that they might not create a pestilence in the air, or become a prey to the lions and tigers. This being granted, they brought along with them a great number of Indians to burn the bodies, and bury them according to their custom. Cortes himself went to watch their proceedings, when they assured him they had lost above 800 killed, without counting the wounded; adding, that at present they durst not enter into any treaty with us, as the day following all the chiefs and principal personages of the district would assemble to take our offers of peace into consideration.

Cortes, who profited by every circumstance, said smilingly to us: "It appears to me, gentlemen, that the Indians stand in great awe of our horses, and imagine that these and our guns alone fight the battle. A thought has just struck me which will further confirm them in this notion. You must bring here the mare of Juan Sedeño which foaled on board a short time ago, and fasten her here where I am now standing. Then bring also the stallion of the musician Ortiz, which is a very fiery animal, and will quickly scent the mare. As soon as you find this to be the case, lead both the horses to separate places, that the caziques may neither see the horses, nor hear them neigh, until I shall be in conversation with them." All this was accordingly done. He likewise ordered our largest cannon to be heavily loaded with gunpowder and ball.

A little after midday, forty caziques arrived in great state and richly clothed according to their fashion. They saluted Cortes and all of us, perfumed us with their incense, begged forgiveness for what had happened, and promised to be friendly for the future. Cortes answered by our interpreter Aguilar, reminding them, with a very serious look, how often he had wished them to make peace with us, and how, owing to their obstinacy, we were almost upon the point of destroying them with the whole of the inhabitants of this district. We were vassals of the mighty king and lord the emperor Charles, he further added, who had sent us to this country with orders to favour and assist those who should submit to his imperial sway, which we would assuredly do if they were amicably inclined towards us. If, however, they were not so, the tepustles (so the Indians called our cannon) would be fired off, which were already embittered against them in some measure on account of the attack they had made upon us. Cortes, at this moment, gave the signal for firing our largest cannon. The report was like a sudden clap of thunder, the ball whizzing along the hills, which could be distinctly heard as it was midday and not a breath of air stirring. The caziques who had never seen this before appeared in dismay, and believed all Cortes had said; who, however, desired Aguilar to comfort and assure them he had given orders that no harm should be done them. At this moment the stallion was brought and fastened at a short distance from the spot where Cortes and the caziques were holding the conference: as the mare was likewise near at hand, the stallion immediately began to neigh, stamp the ground and rear itself, while its eyes were continually fixed on the Indians who stood in front of Cortes's tent, as the mare was placed behind it. The caziques, however, thought the animal was making all these movements against them and appeared greatly agitated. When Cortes found what effect this scene had made upon the Indians, he rose from his seat, and walking to the horse, took hold of the bridle, and desired his servant to lead it away. Aguilar, however, was to make the Indians believe that he had ordered the horse not to do them any injury.

While all this was going on above thirty Indian porters (whom they term tamemes) arrived with fowls, baked fish, and various fruits: these porters, on account of their loads, had perhaps not been able to follow the caziques fast enough. A lively discourse was now kept up between Cortes and the caziques, who in the end left us perfectly contented, with the assurance that the following day they would return with a present.

CHAPTER XXXVI

How all the caziques and calachonis of the river Grijalva arrive with presents, and what happened after this.

On the following morning, it was one of the last days in March, 1519, a number of caziques, with the principal personages of the Tabasco district and surrounding neighbourhood arrived. They paid us profound reverence, and brought a present, consisting in four diadems, some lizards, ear-rings, four ducks, figures like dogs, others with Indian faces, two sandals with golden soles, and various other trifling trinkets of gold,¹² whose value I have forgotten. There were also cloaks as the Indians wear them, which are very commodious. The present altogether was of little value, (most likely the province altogether possessed few riches,) and was certainly not to be compared to the twenty females with which they presented us, among whom one was a very fine woman, who subsequently became a convert to Christianity, and was named Doña Marina. Cortes was vastly pleased with this present, and held, by means of Aguilar, a long discourse with the caziques, telling them among other things, that their present was very acceptable; but he had something further to beg, namely, that they should again return to their dwellings with their wives and children. He should not consider the peace really concluded unless within the space of two days all the inhabitants had returned to the village. The caziques upon this issued the necessary orders, and in a couple of days all the families had returned. They showed the same readiness to comply with Cortes's wishes when he desired them to do away with their idols and human sacrifices. He likewise, as well as he could, gave them some idea of our holy Christian faith, and how we only adored one God. We also showed them a very pious figure, representing the mother of God holding her blessed Son in her arms, and explained to them how we paid reverence to this figure, and by it to the mother of God who was in heaven. Hereupon the caziques answered, that they were much pleased with this great Tecleciguata, and that they should much like to keep it in their village. In their language, Tecleciguata means a woman of distinction. Cortes promised them they should have it, and for this purpose ordered a pretty altar to be built. In the same way our carpenters, Alonso Yañez and Alvaro Lopez, were desired to construct a very high cross.

Cortes also further asked the caziques, why they had thus for the third time commenced war with us, though we had always sought to be at peace with them? They answered, that they were sorry enough for it, and we had forgiven them; for the rest it was at the instigation of their brother, the cazique of Champoton, who had previously accused them of cowardice for not having attacked us when we arrived off the coast with four ships under another commander, meaning most probably Grijalva. The same advice was also given them by our Indian interpreter, who had run away from us in the night-time, telling them not to leave us any peace day or night, as we were but few in number. Cortes desired that he should be delivered up to us, but they declared they did not know what had become of him, as on the unfortunate termination of the battle he had immediately took to flight. This, however, was an untruth, as we were well aware how dearly the poor devil had paid for his advice, as shortly after the battle he was seized and sacrificed to their gods.

On being questioned as to where they got their gold and the trinkets, they answered from the country towards the setting of the sun, and pronounced the words Culhua and Mexico. As at that time we did not comprehend the meaning of these words, we paid little attention to them. We, however, questioned our other interpreter Francisco, who remained with us from our former expedition under Grijalva, but he knew very little of the Tabasco language, being only acquainted with the Culhuan, that is to say the Mexican. He told Cortes, partly by signs, that Culhua lay at a great distance before us, at the same time continually mentioning the word Mexico, Mexico. We were then still ignorant what he wished to convey to us.

The day following the cross and altar were erected, and the figure of the holy Virgin being placed thereon: we all fell down upon our knees before it, while father Bartolome de Olmedo read mass. The caziques and chief Indians were present. On this occasion also the village of Tabasco was in all solemnity named Santa Maria de la Vitoria; and father Olmedo, with the assistance of Aguilar, said many excellent things to the twenty females who were presented to us, concerning our holy religion; that they should abandon their belief in idols, and no longer bring them sacrifices, for they were not gods but evil spirits; they had up to this moment lived in gross error, and should now adore Christ, our Lord. After this address the women were baptized, and she of whom I have already spoken was named Doña Marina. This was a lady of distinction, the daughter of a powerful cazique and a princess who had subjects of her own, which, indeed, you might see from her appearance. The circumstances which occasioned her being brought into our power I will relate hereafter. The names of the other Indian females who were baptized I cannot now bring to mind; but these were the first who were converted to Christianity in New Spain, and were distributed among Cortes's chief officers. Doña Marina, who was the prettiest, the most active and lively of the number, was given to Puertocarrero, who was a stout cavalier and cousin to the earl of Medellin. When he subsequently left for Spain, Cortes took Marina unto himself, and had a son by her, who was named Don Martin Cortes, and became Comptoir of Santiago.

We remained five days in this spot, partly to cure our wounds, partly for the sake of those who suffered from pain in the groins, but who soon recovered here. Cortes employed these days in useful conversation with the caziques, and talked to them about the emperor, our master, of his numerous lordly vassals, and the advantage they would gain by having subjected themselves to him; as, for the future, in all their difficulties they would only have to apply to him, and wherever he might be he would come to their assistance.

The caziques thanked him for this offer; they solemnly declared themselves to be vassals of our great emperor, and these were the first among the inhabitants of New Spain who subjected themselves to his majesty. As the day following was Palm Sunday, Cortes desired them to come early in the morning to pray before the holy mother of God and the cross. He also sent for six Indian carpenters to assist ours in making a cross on a high ceiba tree,¹³ near the village of Cintla, where the Lord had granted us the great victory. This cross was made in a manner so as to be very durable, for the bark of the tree, which always grows to again, was so cut as to form that figure. Lastly, Cortes desired the Indians to bring out all their canoes in order to assist us in re-embarking, for we were desirous of setting sail on that holy day, as, according to our pilots, our present station was not secure from the north winds.

Early the next morning the caziques and the principal personages, all with their wives and children, made their appearance in the courtyard, where we had erected the altar and cross, and collected the palm branches for our procession. Upon this Cortes, with the officers and all our men, rose and made a solemn procession. Both our priests, the father Bartolome de Olmedo, belonging to the order of the charitable brethren, and Juan Dias, were dressed in their full canonicals, and read mass. We prayed before the cross and kissed it, the caziques and Indians all the while looking on. After the ceremony was finished the principal Indians brought ten fowls, baked fish, and all kinds of greens, which we enjoyed very much. We now took our leave, and Cortes repeatedly recommended them to take care of the image of the holy Virgin and the cross, and to hold the chapel in due reverence, in order that salvation and blessings might come upon them.

We all embarked in the evening, and on Monday morning we set sail with a good wind. We always kept close to the shore, and steered in the direction of San Juan de Ulua. As we coasted along, the weather being most favorable, we who had been here with Grijalva, and were well acquainted with these parts, pointed out to Cortes La Rambla, which the Indians call Aguajaluco; further on, the coast of Tonala or San Antonio, the great river Guacasualco, the elevated snow mountains (sierras nevadas), and those of San Martin. We also showed him the split rock forming two points, which stretch out into the sea, and somewhat resemble the figure of a chair. We then showed him the river Alvarado; further on the river Banderas, where we made the 16000 pesos; the Isla Blanca and Isla Verde, also the Isla di Sacrificios, where, under Grijalva, we found the idols with the Indians who had been recently sacrificed.

In this way we pretty quickly arrived at San Juan de Ulua, which we reached on Holy Thursday about noon. I shall never forget how Alonso Hernandez Puertocarrero just about this time remarked to Cortes: "Methinks we are now certainly arrived in that country, of which those gentlemen who have been here twice before, sung:¹⁴

 
'Cata Francia, montesinos!
Cata Paris, la Ciudad,
Cata las aguas de Duero,
Do van a dar en la mar!'
 

"I tell you, only look at this rich country, and keep strict command over us." Cortes, who well knew what he meant, said in return: "If God will only grant us that good fortune in arms which he gave to Roland, the Paladin, then with your assistance and that of the other gentlemen cavaliers, we shall succeed in everything else." This happened just at the moment when Cortes was entering the river Alvarado, which circumstance is also mentioned by Gomara.