The inhabitants of Mechoacan related that, on account of the iniquity of men, a flood was sent to sweep them all away; but a priest, named Tezbi, along with his wife and children, were saved in a box of wood into which they had entered along with all kinds of seeds and animals. After some time Tezbi, wearying of his confinement, sent forth the vulture, which however did not return to him; then he sent forth other birds, but they did not come back; finally, he sent out the Colibri, which returned with a branch in its beak.240 And of this event they had paintings in their temples which they showed to the white men who arrived amongst them.
The Indians in Cuba told a similar story, so did those at St. Domingo and the Antilles.241
Nor is South America without a rich crop of similar legends, Humboldt says, “This belief (in a deluge) is not found merely among the Tamanaks, but is a portion of a whole system of historical traditions of which the scattered accounts are to be gathered from the Maipures of the Great Cataract, the Indians of Rio-Crevato, which pours into the Cauca, and almost from all the races in the Upper Orinoko.”242
This is the tradition of the Tamanaks. “At the time of our ancestors the whole earth was overflowed. Then two persons alone were saved, a man and a woman, who remained on Mount Tamanaku, which is not far from the Cucivero river, where our ancestors formerly dwelt. They lamented sore over the loss of their friends and relations, and as they wandered sadly about the mountain they heard a voice which told them to cast the kernels of the nuts of the Palma Mauritia back-wards over their shoulders. They did so, and out of the nuts cast by the woman rose females, and out of those cast by the man sprang males.”243
The Peruvians related that their first king and founder of their nation, Manco Capak, along with his wife Mama Ocllo, after the great deluge left their land, and came from the holy island in the lake Titicaca, on which the sun cast its first beam when the flood drained away.244
A Brazilian legend is that the Evil Spirit Arbomoku, and the spirits of the air, made a compact together to destroy mankind. The former opened all the fountains of the earth, the latter poured the clouds upon the ground and inundated it, so that only one mountain-top appeared above the water, and on that took refuge two persons, a brother and a sister, from whom all the new generations sprang.245
XVI
THE PLANTING OF THE VINE
Bowed under his toil, dripping with perspiration, stood the patriarch Noah, laboring to break the hard clods. All at once Satan appeared and said to him, —
“What new undertaking have you in hand? What new fruit do you expect to extract from these clods?”
“I plant the grape,” answered the patriarch.
“The grape! proud plant, most precious fruit! joy and delight to men! Your labor is great; will you allow me to assist you? Let us share the labor of producing the vine.”
The patriarch in a fit of exhaustion consented.
Satan hastened, got a lamb, slaughtered it, and poured its blood over the clods of earth. “Thence shall it come,” said Satan, “that those who taste of the juice of the grape, shall be soft-spirited and gentle as this lamb.”
But Noah sighed; Satan continued his work; he caught a lion, slew that, and poured the blood upon the soil prepared for the plant. “Thence shall it come,” said he, “that those who taste the juice of the grape shall be strong and courageous as the lion.”
Noah shuddered. Satan continued his work; he seized a pig and slaughtered it, and drenched the soil with its blood. “Thence shall it come,” said he, “that those who drink of the juice of the grape in excess, shall be filthy, degraded, and bestial as the swine.”246
The Mussulman tradition is somewhat similar.
“When Ham had planted the vine, Satan watered it with the blood of a peacock. When it thrust forth leaves, he sprinkled it with the blood of an ape; when it formed grapes, he drenched it with the blood of a lion; when the grapes were ripe, he watered it with the blood of a swine.
“The vine, watered by the blood of these four animals, has assumed these characters. The first glass of wine makes a man animated, his vivacity great, his color is heightened. In this condition he is like the peacock. When the fumes of the liquor rise into his head, he is gay, leaps and gambols as an ape. Drunkenness takes possession of him, he is like a furious lion. When it is at its height, he is like the swine; he falls and grovels on the ground, stretches himself out, and goes to sleep.”247
Mohammed, to justify his forbidding his disciples to drink wine, cites the history of the two angels, Arot and Harot.
“God,” says he, “charged them with a commission on the earth. A young lady invited them to dinner, and they found the wine so good that they got drunk. They then remarked that their hostess was beautiful, and they were filled with love which they declared to her. This lady, who was prudent, replied that she would only listen to their protestations when she knew the words by which they were enabled to ascend to heaven. When she had learned these words, she mounted to the throne of God, who, as a reward for her virtue, transformed her into a shining star (the Morning Star), and condemned the two drunken angels to await the day of judgment, suspended by their heels in the well of Babel, near Bagdad, which Mussulman pilgrims visit.”
According to Tabari,248 Ham, for having laughed at his father’s drunkenness, was cursed by Noah, that his skin should become black, as well as all the fruits which were to grow in the land he should inhabit, and thus the purple grape arose. It was the white grape that Ham transplanted, but it blackened in his hands.
Abulfaraj relates that after the Deluge, Noah divided the habitable world between his sons. He gave to Ham the country of the Black, to Shem that of the Brown, and to Japheth that of the Red.249 Noah also, he continues, said to his son Shem, “When I am dead, take the bier of our father Adam from the ark, and, together with your son Melchizedek, who is a priest of the Most High, go with the body of Adam whither an angel shall guide you.”
This they did; and an angel directed them to mount Breitalmakdes (Jerusalem), where they deposited the bier on a certain hill, and instantly it sank out of their sight into the ground. Then Shem returned to his home, but not so Melchizedek, who remained to guard the body of Adam: and he built there a city called Jerusalem, and he was called Melek Salim, the King of Peace, and there he spent the rest of his life in the worship of God; he touched not women, nor shed blood, but offered to God oblations of bread and wine.250
Eutychius, the Egyptian patriarch of Alexandria, in his Annals, which are rife with Oriental traditions, gives a fuller account of the same incident.
When Noah was near his death, he bade Shem take the body of Adam, and go with Melchizedek, son of Peleg, whither the angel of the Lord should lead. “And,” said he, “thou shalt enjoin on Melchizedek to fix his habitation there, to take to him no wife, and to spend his life in acts of devotion, for God has chosen him to preserve His true worship. He shall build himself no house, nor shall he shed blood of beast, or bird, or any animal; nor shall he offer there any oblation save bread and wine; and let the skins of lions be his only vesture; he shall remain alone there; he shall not clip his hair, or pare his nails; for he is a priest of the Most High. The angel of God shall go before you, till ye come to the place where ye shall bury the body of Adam, and know that that place is the middle of the world.” Now Noah died on Wednesday, at the second hour, in the second month of Ayar, which is the same as Bashnes, in the nine hundred and fiftieth year of his age. And this year Shem was aged forty-five. The sons of Noah buried him, and bewailed him forty days.251
The wife of Noah is said by some to have been called Bath-Enos, or the daughter of Enos; but the Rabbi Gedaliah says her name was Noema; others say it was Tethiri, or Tithœa, the nurse of men, as Eve was the mother of men. The Gnostics called her Noria. She is, however, generally supposed by the Rabbis to have been Naamah, the sister of Tubal-cain.252 But Eutychius, of Alexandria, says she was called Haical, and was the daughter of Namus, son of Enoch; and that the wives of Shem, Ham, and Japheth were the three daughters of Methuselah. Shem’s wife was named Salith; the wife of Ham, Nahlath; and the wife of Japheth, Arisivah.253
The nurse of Noah was an important personage, and must not be forgotten. She was named Sambethe, and was the first Sibyl. Suidas, the grammarian, says, “The Chaldee Sibyl, named Sambethi by the Hebrews, and identified with the Persian Sibyl, was of the race of Noah. She foretold those things which were to befall Alexander of Macedon. She also predicted the coming of the Lord Christ, and many other things, through divine inspiration.”254
XVII
THE SONS OF NOAH
Ham, the accursed, the third son of Noah, was the inventor or the preserver of magic. As we have already seen, he buried the books of magic which existed in the world, before the Deluge swept over the globe; and when it abated he exhumed them. Cerco d’Ascoli, in the fourth chapter of his “Commentary on the Sphere of Sacrabosco,” declares that he had seen a book of magic which had been composed by Ham, “which contained the elements and practice of necromancy.” Certain it is that apocryphal books of alchemy and conjuration of spirits existed in the Middle Ages, which purported to have been composed by Ham.
Ham was turned black, according to the Talmud, because he did not maintain himself in perfect continence whilst in the ark;255 other authorities say his skin became sooty in consequence of his scoffing at his father’s drunkenness; and Japheth, for having smiled, says the Mussulman lost the gift of prophecy from his family.256
Berosus supposed that Ham was the same as Zoroaster.
Japheth, according to Khondemir, was given by his father all the land to the east and north of Ararat; he was the progenitor of the Turks, the Sclaves, of Gog and Magog, says Tabari. Before he started with his family to people these countries, Noah gave him a stone, on which was written the great name of God. The Turks say that, by means of this stone, Noah was able to guide the course of the ark without sail or oars. The Turks have similar stones, which, they pretend, came by a process of generation from the parental stone given to Japheth.257 He is said by the Mussulmans to have had eleven male children: Sin or Tchin, the father of the Chinese; Scklab, the ancestor of the Sclavonian races; Manschug or Magog, the parent of the Scythians and Kalmuks; Gomari, the father of the Franks; Turk and Khalos, the ancestors of the Turks; Khozaz, from whom the Khozarans trace their pedigree; Rus, father of the Russians; Souffan, Ghoy, and Tarag, from whom the Turcomans derive.
Ilak, son of Turk, discovered the use of salt by having let fall a piece of meat he was eating on the ground covered with saline deposit.
Of Shem the Rabbis have somewhat to say. “I have found in the Midrash that the Rabbi Johanan, son of Nuri, said: ‘The holy, ever-blessed God took Shem, son of Noah, and consecrated him priest of the Most High, that he should minister before Him: and He let his Majesty dwell with Him, and He gave him the name Melchizedek, a priest of the Most High God, king of Salem. His brother Japheth learnt the law of him in his school, till Abraham came, who learnt it in the school of Shem. For this Abraham obtained, praying to God that his Majesty should remain and dwell in the house of Shem, wherefore it was said of him, Thou art a priest forever after the order of Melchizedek.’”258
Shem learned his knowledge from the Book of Wisdom which Raphael, the holy angel, gave to Adam; but Shem’s instructor was the angel Jophiel.259
The Rabbi Gerson writes in his book called “Sepher geliloth erez Israel,” that having travelled through the lands of Og, king of Bashan, he saw there a grave which measured eighty ells, and it was indicated to him as the sepulchre of Shem.260 A curious tradition that Shem, Ham, and Japheth fell asleep in a cave, and woke up at the Nativity of Christ, and that they were themselves the three wise men who came to adore Him, shall be mentioned more fully when we treat of the legends connected with the New Testament characters.
Shem is said to have received the priesthood instead of Noah, because Noah was bitten by the lion as he was leaving the ark, and, being suffused with blood, became incapable of receiving the priesthood.
Shem is believed to have written many books, and apocryphal writings of his exist.
XVIII
RELICS OF THE ARK
We have already seen that Berosus relates how in his time portions of the ark were removed, and used as amulets. Josephus says that remains of the ark were to be seen at his day upon Ararat; and Nicolas of Damascus reports the same. S. Epiphanius writes: “The wood of the ark of Noah is shown to this day in the Kardæn (Koord) country.”261 And he is followed by a host of fathers. El Macin, in his History of the Saracens, relates that the Emperor Heraclius visited the relics after he had conquered the Persians, in the city of Thenia, at the roots of Ararat. Haithon, the Armenian, declares that upon the snows of Ararat a black speck is visible at all times: this is Noah’s ark.262 Benjamin of Tudela, in his Itinerary, says that all the wood was carried away by the Caliph Omar, in A. D. 640, and was placed by him in a temple or mosque he erected in an island formed by the Tigris. One of the beams is shown in the Lateran at Rome. In 1670, Johann Jansenius Strauss ascended to a hermit’s cell on the side of Ararat, to bind up the cœnobite’s leg which was broken. The hermit’s cell, said Strauss, was five days’ journey up the mountain, athwart three clouds, and above a region of intolerable cold, in a calm warm atmosphere. From the account of the hermit, Herr Strauss learnt that the old man had dwelt there twenty-five years, and that he had felt there neither rain nor winds. On the top of the mountain, fifteen Italian miles from the cell, through the clear air, was distinguishable the great vessel grounded in the snow. The hermit had reached it, and of one of its planks had cut a cross, which he exhibited to the German traveller.
In the town of Chenna, in Arabia Felix, says the traveller Prévoux, is a large building, said to have been erected by Noah; and a large piece of wood is exhibited through an iron grating, which is said to have formed a portion of his ark. There is also to be seen at Chenna a well, said to have been dug by the patriarch Jacob, of which the water is icy cold.
The Armenians say that a certain monk, Jacob, once ascended Ararat, and carried off a fragment of the ark, which he made afterwards into a cross, and this is preserved amongst the sacred relics of Etchmiadzin. When the Persian king, Abassus the great, sent to inquire about the ark, the monks replied that it was in vain for him to attempt to reach it, on account of the precipices and glaciers, and innumerable difficulties of the way.263
XIX
CERTAIN DESCENDANTS OF HAM
We shall follow certain Mussulman traditions for what follows. Ad, son of Amalek, therefore grandson of Ham, established himself in Arabia, where he became chief of the tribe of the Adites. He fell into idolatry. He had two sons named Schedad and Scheded, who reigned over numerous subjects – one for two hundred and fifty, the other for three hundred years. They built a superb city, where houses were of sumptuous magnificence; the like of this city was never seen before, nor will be seen again. This city vanished when the tribe of the Adites was exterminated; as we shall relate when we give the legends attaching to Heber. The commentators of the Koran tell marvels of this wondrous city.
Under the Khalifate of Moawiyah, first of the Ommiades, an Arab of the desert, named Kolabah, going in quest of his camel in the plain of Aden, lighted on the gate of a beautiful city. He went in, but, being filled with fear, he did not remain there more time than sufficed for him to collect some of the stones of the street, and then he returned.
His neighbors, to whom he relates his adventure, repeated it to the Khalif, who ordered Kolabah to be brought before him. The Arab related frankly what he had seen, but Moawiyah would not give credence to the marvellous tale, till he had consulted his learned men, and especially the illustrious Al-Akhbar, who assured him that the story of the poor Arab was worthy of all trust, for the city he had seen was none other than that built by Schedad, son of Ad, in the land of the Adites in which Aden is situated; and that, as the pride of this prince knew no bounds, God had sent His angel to destroy all the inhabitants, and conceal their splendid city from the eyes of men, to be revealed only at intervals, that the memory of God’s judgment might not fade out of men’s minds.
Schedad had a son named Dhohak, of whom strange tales are told. He knew magic, and gained the sovereignty over the entire universe; and he kept his subjects in terror by excessive cruelty. In the Caherman-Nâmeh it is related that the Devil, satisfied with his proceedings, offered him his services gratuitously, and they were cheerfully accepted. The ferocity of the tyrant increased, he skinned men alive, impaled and crucified them on the slightest charges.
After having served him five years, the Evil One thus addressed him: “Sire! for many years I have been thy faithful attendant, neither have I received of thee any recompense. Now I beseech of thee one favor – that I may kiss thy shoulders.”
This favor was readily granted. Dhohak himself plucked off his mantle to facilitate the kiss.
But no sooner had the Devil applied his lips to the two shoulders of the tyrant, than two serpents, which could not be plucked off, fastened there and began to gnaw his flesh.
Tabari says that the king bore on his shoulders two frightful ulcers or cancers, resembling serpents’ heads, sent him by God as a punishment for his crimes. These cancers caused him such acute agony, that he shrieked night and day. No one was able to provide a remedy or to abate the torment.
One night when he was asleep, some one appeared to him in a dream, and said, “If you desire your ulcers to give less pain, apply to them human brains.”
Next day, Dhohak awoke and ordered two men to be brought before him; he slew them, cut open their skulls, extracted the brains and applied them to his cancers. The relief was instantaneous, and Dhohak felt, for the first time for many days, some hours of repose.
After this, every day two men were killed to form poultices for his ulcers. During the two hundred latter years of the life of Dhohak, the prisons were emptied to satisfy his requirement for fresh brains; and when no more criminals could be procured, it was made a tribute for his kingdom to render to him two men, each day, to be immolated to soothe his pain.
Now there was at Ispahan a blacksmith, named Kaveh, who had two beautiful sons, whom he loved more dearly than his own life. One day they were seized, carried before the king, and his shoulders were poulticed with their brains.
Kaveh was at work at his anvil when the news of the slaying of his sons reached him. He deserted his anvil; and uttering a piercing cry, he rushed into the streets, with his leathern apron before him, bitterly lamenting his loss, and calling for vengeance on the monarch. The people crowded about him, they plucked off his leather apron, and converted it into a standard.
The crowd gathered as it advanced. From every street men flowed to join the army, and shortly the blacksmith found himself at the head of a hundred thousand men.
They marched to Demavend, where was the palace of the tyrant. And Kaveh, before attacking it, thus addressed his soldiers, “I am not one to lead you against a king; you need a king to make war against a king.”
“Well,” said his followers, “we elect you to be our king.”
“I am but a simple blacksmith, and am not fit to rule,” answered Kaveh, “but there is a royal prince named Afridoun, the son of Djemschid, who is fled from the cruelty of Dhohak: choose him.”
They agreed. The prince was found and invested with the sovereignty; then a battle was fought, and Dhohak’s army was routed, and the tyrant was slain.
When Afridoun mounted the throne, he named Kaveh governor of Ispahan. And when Kaveh was dead, the king asked his children to give him their father’s leathern apron. Then, having obtained it, he placed it among his treasures, and whenever he went to battle he attached the smith’s apron to a tall staff, and marched under that banner against his enemies.
In after years, this leathern apron was studded with precious stones, till Omar, despising it, ordered the old piece of leather to be burnt; but Yezdeguerd had already robbed it of its gems.264
Afridoun exercised the sovereignty during two hundred years. He was the first to study astronomy, and he founded the science of medicine. He was the first king to ride on an elephant. He had three sons, Tur, Salm, and Irad. He loved the third son, Irad, more than the two elder, and he gave him the sovereignty over Irad, Mosul, Koufa, Bagdad.
After the death of Afridoun, Tur and Salm marched against Irad, defeated him and killed him, saying: “Our father has divided his inheritance unjustly. He has given to Irad the best portion, the centre of the world; as for us, we are cast out to its extremities.”
On the death of Tur and Salm, the crown left this family, and passed to a king named Cush, who was of the sons of Ham, the son of Noah. Cush reigned forty years. After him Canaan ascended the throne. Cush and Canaan worshipped idols. It is said that Nimrod was the son Canaan. When Canaan died, Nimrod succeeded him. Nimrod had a vizir named Azar (Terah), son of Nahor, son of Sarough (Serug), who was sixth in generation from Noah. This Azar was the father of Abraham, the friend of God.
From the time of the Deluge to the time of Abraham was three thousand years. During that period, there was no prophet save Hud (Eber), who was sent to the Adites, and Saleh, who was sent to the Thamudites.
We shall relate the history of Hud and of Saleh, and then return to that of Nimrod.265