XI
THE GIANTS
The Giants, say the Cabbalists, arose thus.
Aza and Azael, two angels of God, complained to the Most High at the creation of man, and said, “Why hast Thou made man who will anger Thee?”
But God answered, “And you, O angels, if you were in the lower world, you too, would sin.” And He sent them on earth, and then they fell, as says the Book of Genesis, “And it came to pass that the sons of God saw the daughters of men that they were fair, and they took them wives of all which they chose.” After they had sinned, they were given bodies of flesh; for an angel who spends seven days on earth becomes opaque and substantial. And when they had been clothed with flesh and with a corrupt nature, then they spake the word “Shem hamphorasch,” and sought to regain their former place, but could not; and were cast out into mountains, there to dwell. From these angels descend the sons of the giants and the Anakim, and from their seed also spring the devils.162 The Rabbi Eliezer says that the giants sprang from the union of the angels with the daughters of Cain, who walked about in immodest clothing and cast their eyes around with bold glances. And the book Zeenaureena, in the Parascha Chykkath, says that Og sprang from this connection, and that Sammael, the angel, was the parent of Og, but that Sihon was the son of the same angel who deceived the wife of Ham when she was about to enter the ark.163
The account in the Book of Enoch is as follows: —
“Hear and fear not, Enoch, thou righteous man, and writer of righteousness, come hither and hear my words: Go speak unto the Watchers of Heaven, and say unto them, Ye shall pray for men and not men for you. Why have ye forsaken the high and holy and eternal heaven, and have joined yourselves to women, and polluted yourselves with the daughters of men, and have taken to you wives, and have become the fathers of a giant race? Ye who were spiritual, holy, and enjoying eternal life, have corrupted yourselves with women, and have become parents of children with flesh and blood; lusting after the blood of men, ye have brought forth flesh and blood, like those who are mortal and perishable. Because men die, therefore did I give unto them wives, that they might have sons, and perpetuate their generation. But ye are spiritual and in the enjoyment of eternal life. Therefore give I not to you wives, for heaven is the abode of the spirits. And now the giants, who are born of flesh and blood, shall become evil spirits, and their dwelling shall be on the earth. Bad beings shall proceed from them. Because they have been generated from above, from the holy Watchers have they received their origin, therefore shall they be evil spirits on the earth, and evil spirits shall they be called. And the spirits of the giants, which mount upon the clouds, will fail and be cast down, and do violence, and cause ruin on the earth and injury; they shall not eat, they shall not thirst, and they shall be invisible.”164
Among the Oriental Christians it is said, that Adam having related to the children of Seth the delights of Paradise, several of them desired to recover the lost possession. They retired to Mount Hermon and dwelt there in the fear of the Lord; living in great austerity, in hope that their penitence would recover Eden. But the Canaanites dwelt round them on all sides, and the sons of Seth becoming tired of celibacy, took the daughters of the Canaanites to wife, and to them were born the giants.165
Others say that the posterity of the patriarch Seth were those called the “Sons of God,” because they lived on Mount Hermon in familiar discourse with the angels. On this mountain they fed only on the fruit of the earth, and their sole oath was “By the blood of Abel.”166
Among the giants was Surkrag, of whom we have already related a few particulars. He was not of the race of men, nor of the posterity of Adam. According to the Mussulman account he was commander of the armies of Soliman Tchaghi, who reigned over the earth before the time of Gian ben Gian, who succeeded him and reigned seven thousand years. The whole earth was then in the power of the Jins. Gian ben Gian erected the pyramids of Egypt.
Surkrag obeyed God, and followed the true religion, and would not suffer his subject Jins to insult or maltreat the descendants of Adam. He reigned on Mount Kaf, and allied himself, according to Persian authorities, with Kaïumarth, the first king of the world, whom some Persian writers identify with Adam, but others suppose to be the son of Mahalaleel, and cotemporary with Enoch. Ferdusi, the author of the Schah-Nâmeh, speaks of him as the first who wore a crown and sat on a throne, and imposed a tribute on his subjects. He says that this monarch lived a thousand years, and reigned five hundred and fifty years. He was the first to teach men to build houses.
But if Kaïumarth was the first man to reign, he was the first also to weary of it; for he abdicated his sovereignty and retired into his former abode, a cave, after having surrendered his authority to his son Siamek. Siamek having been killed, Kaïumarth re-ascended his throne to revenge his death. After having recovered the body of his son, he buried him with great honors, and kindled over his grave a great fire, which was kept perpetually burning, and this originated the worship of fire among the people of Iran.
Kaïumarth overcame the giant Semendoun, who had a hundred arms; his son, Huschenk, also overcame a giant who had three heads, mounted on an animal with twelve legs. This animal, namad Rakhsche, was found by him in the Dog Isle, or the New Continent, and was born of the union of a crocodile and an hippopotamus, and it fed on the flesh of serpents. Having mastered this beast, Huschenk overcame the Mahisers, which have heads of fish and are of great ferocity. After having extended his conquests to the extremities of the earth, Huschenk was crushed to death by a mass of rock which the giants, his mortal enemies, hurled against him.167
According to Tabari, Huschenk was the son of Kaïumarth, who was the son of Mahalaleel. He was the first man to cut down trees and to make boards, and fashion them into doors to close the entrance to houses. He also discovered many precious stones, such as the topaz and jacinth. He reigned four hundred years.168
He was succeeded by Tahmourath, who taught men to saddle and bridle horses; he was also the first man to write in Persian characters; he figures as a great hero in Iranian fable. According to the story in Persia, he was carried by the Simorg to the mountain of Kaf. Now the Simorg is a wondrous bird, speaking all languages, and eminently religious.
According to the Kaherman Nâmeh, the bird Simorg, being asked its age, replied, “This world has been seven times peopled, and seven times made void of living beings. The generation of Adam, in which we now are, will last seven thousand years, which form a cycle, and I have seen twelve of these revolutions. How many more I shall see is unknown to me.”
The same book informs us that the Simorg was a great friend of the race of Adam, and a great enemy to the demons and Jins. He knew Adam personally, and had done obeisance to him, and enjoyed the same religion as our first fathers. He foretold to Tahmourath all that was to take place in the world, and plucking from his bosom some feathers, he presented them to him, and from that time all great captains and men of war wear feather crests.
Tahmourath having been transported by the bird to the mountains of Kaf, he assisted the Peris, who were at war with the Jins. Argenk, the giant, finding that the Peris were gaining the mastery, with the assistance of Tahmourath, sent an embassy desiring peace; but the ambassador, Imlain, abandoned the party of the Jins and assisted Tahmourath to obtain complete mastery in the mountains of Kaf, and to overcome not only the giant Argenk, but also Demrusch, a far more terrible monster. Demrusch lived in a cavern guarding a vast treasure, which he had amassed in Persia and India. He had also carried off the Peri Mergian. Tahmourath slew Demrusch and released Mergian.
According to the Persian story, Tahmourath was the first to cultivate rice, and to nourish silk-worms in the province of Tabristan.169
To return to Tabari.
Djemschid was the brother of Tahmourath; he was the first man to forge arms, and he is probably to be identified with Tubal-cain. He introduced also the use of pigments, and he discovered pearls, and also to dig for lime, vermilion, and quicksilver; he likewise compounded scents, and cultivated flowers. He divided all men into four classes, – soldiers, scribes, agriculturists, and artisans. At the head of all he placed the learned, that they might guide the affairs of men, and set them their tasks and instruct them in what they were to do.
Then Djemschid asked the wise men, “What must a king do to secure his throne?”
They answered, “He must reign in equity.”
Consequently, Djemschid instituted justice; and he sat the first day of every month with his wise men, and ministered righteous judgments. For seven hundred years he continued this practice; and in all that time no rebellion broke out, no afflictions troubled him, nor was his reign in any way menaced.
One day, whilst Djemschid was taking his siesta alone in his chamber, Eblis entered by the window, and Djemschid asked, “Who art thou?” Now he thought he was one of those who waited without till he should come forth to administer justice. Eblis entered into conversation with Djemschid, and said, “I am an angel, and I have descended from heaven to give thee counsel.”
“What counsel dost thou offer?” asked the king.
Eblis replied, “Tell me, who thou art?”
He answered, “I am one of the sons of Adam.”
“Thou mistakest,” said the Evil One: “thou art not a man. Consider, since thou hast reigned, has any thing failed thee? Hast thou suffered any affliction, any loss, any revolt? If thou wert a son of Adam, sorrow would be thy lot. Nay, verily, thou art a god!”
“And what sign canst thou show me of my divinity?”
“I am an angel. Mortal man cannot behold an angel, and live.”
Then he vanished. Djemschid fell into the snare of pride.
Next day he caused a great fire to be lighted, and he called together all men and said to them, “I am a god, worship me; I created heaven above and earth beneath; and those that refuse to adore me shall be consumed in the fire.”
Then from fear of him many obeyed; and the same hour revolt broke out.
There was a man named Beyourasp who stirred up the people, and led a great army against Djemschid, and overcame him, and took from him his kingdom, and sawed the king asunder from the head to the feet.170
XII
LAMECH
“Methusael begat Lamech. And Lamech took unto him two wives: the name of one was Adah, and the name of the other Zillah. And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle. And his brother’s name was Jubal: he was the father of all such as handle the harp and organ. And Zillah, she also bare Tubal-cain, an instructor of every artificer in brass and iron: and the sister of Tubal-cain was Naamah. And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt. If Cain shall be avenged sevenfold, truly Lamech seventy-fold.”171
The speech of Lamech points to a tradition unrecorded in the Sacred Text, with which the Israelites were probably well acquainted, and which therefore did not need repetition; or else, there has been a paragraph dropped out of the original text. The speech is sufficiently mysterious to raise our curiosity. Whom had Lamech slain? and why should Lamech be avenged?
The Targums throw no light on the passage, merely paraphrasing it, without supplying the key to the speech of Lamech.172 But Rabbinic tradition is unanimous on its signification. The book Jasher says that in those days men did not love to have children, therefore they gave their wives drink to make them sterile. Zillah had taken this drink, and she was barren till in her old age she bare Tubal-cain and Naamah. Now Lamech became blind in his old age, and he was led about by the boy Tubal-cain. Tubal-cain saw Cain in the distance, and supposing from the horn on his forehead that he was a beast, he said to his father, “Span thy brow and shoot!” Then the old man discharged his arrow, and Cain fell dead.
But when he ascertained that he had slain his great ancestor, he smote his hands together, and in so doing, by accident struck his son and killed him. Therefore his wives were wroth and would have no communication with him. But he appeased them with the words recorded in Genesis.173 The same story is told in the book of the “Combat with Adam.”
Some Jewish writers adopt a tradition that Tubal-cain was not slain, but was severely injured by his father; according to some, he was lamed. Connecting this tradition with his name, a striking analogy springs up between him and the Vulcan of classic antiquity, and the Völundr of Norse mythology. Both were lame, both were forgers of iron, and the names Vulcan and Völundr bear some affinity to Tubal-cain; for cutting off Tu, we have Balcain or Vulcan. A very learned and exhaustive monograph on Völundr has been written by MM. Depping and Michel.174
Tubal is said by Tabari to have discovered the art of fermenting the juice of the grape, as well as that of music. Eblis deceived the young man, who was full of gayety, and taught him many things, amongst others how to make wine. Tubal took grapes and crushed them, and made must, and let it grow bitter. Then he took it and put it in a glass jug. He made flutes, lutes, cymbals, and drums. When he began to drink the wine he had made, he jumped and danced. All the sons of Cain looked on, and, pleased with his merriment, they also drank and played on the instruments Tubal had made.175
Naamah, the sister of Tubal-cain, became the wife of the devil Schomron, by whom she became the mother of Asmodeus.176
XIII
METHUSELAH
It is related that an angel appeared to Methuselah, who was then aged five hundred years, and lived in the open air, and advised him to build a house. The Patriarch asked how long he had to live. “About five hundred years more,” answered the angel. “Then,” said Methuselah, “it is not worth taking the trouble for so short a time.”177
“Methuselah,” says the Midrash, “was a thoroughly righteous man. Every word that fell from his lips was superlatively perfect, exhausting the praises of the Lord. He had learnt nine hundred chapters of the Mischna. At his death a frightful thunder was heard, and all beasts burst into tears. He was mourned seven days by men, and therefore the outbreak of the Flood was postponed till the morning was over.”178
Eusebius says, “He lived longer than all who had preceded him. He, according to all editions (of the LXX.), lived fifteen years after the Deluge, but where he was preserved through it is uncertain.”179
But the general opinion of the Jews follows the Midrash. The Rabbi Solomon says, he died seven days before the Flood; and the Pirke of Rabbi Eliezer and the Jalkut confirm this opinion. He is said to have pronounced three hundred and thirty parables to the honor of the Most High. But the origin of this is to be traced to the Cabbalists, who say that, by transposition of the letters of his name, the anagram “He who prophesied in parables” can be read.180
He had a sword inscribed with the Schem hammphorasch (the Incommunicable Name), and with it he succeeded in slaying a thousand devils.181
XIV
NOAH
The earth being filled with violence, God resolved on its destruction, but Noah, the just, He purposed to save alive.
On the words of Genesis, “All flesh had corrupted his way upon the earth,” the Rabbi Johanan taught that not only was the race of men utterly demoralized, but also all the races of animals.182
Noah and his family, and one pair of all the beasts of earth, were to be saved in the ark, but of every clean beast seven were to enter in. Falsehood hastened to the ark and asked to be admitted; Noah refused. “I admit the animals only in pairs,” said he.
Then Falsehood went away in wrath, and met Injustice, who said —
“Why art thou so sad?”
“I have been refused admittance into the ark, for I am single,” said Falsehood; “be thou my companion.”
“See, now,” answered Injustice, “I take no companionship without prospect of gain.”
“Fear not,” said Falsehood, “I will spread the toils and thou shalt have the booty.”
So they went together to the ark, and Noah was unable to refuse them admission. And when the Flood was passed and the beasts went forth out of the ark, Falsehood said angrily, “I have done my work and have caused evil, but thou hast all the plunder; share with me.”
“Thou fool!” answered Injustice, “dost thou forget the agreement? Thine it is to spread the net, mine alone to take the spoil.”183
At the time of the Deluge the giants were not all drowned, for Og planted his foot upon the fountains of the great deep, and with his hands stopped the windows of heaven, or the water would have risen over his head. The Rabbi Eliezer184 said that the giants exclaimed, when the Flood broke out, “If all the waters of the earth be gathered together, they will only reach our waists; but if the fountains of the great deep be broken up, we must stamp them down again.” And this they did, but God made the waters boiling hot, and it scalded them so that their flesh was boiled and fell off their bones.185 But what became of Og in the Deluge we learn from the Talmud.186 He went into the water along with a rhinoceros187 beside the ark, and clung to it; now the water round the ark was cold, but all the rest was boiling hot. Thus he was saved alive, whereas the other giants perished.
According to another authority, Og climbed on the roof of the ark; and on Noah attempting to dislodge him, he swore that, if allowed to remain there, he and his posterity would be the slaves of the sons of Noah. Thereupon the patriarch yielded. He bored a hole in the side of the vessel, and passed through it every day the food necessary for the giant’s consumption.188
It is asserted by some Rabbinic writers that the Deluge did not overflow the land of Israel, but was partial; some say the Holy Land was alone left dry, and a rhinoceros had taken refuge on it and so escaped being drowned. But others say that the land of Israel was submerged, though all agree that the rhinoceros survived without having entered the ark. And they explain the escape of the rhinoceros in this manner. Its head was taken into the ark, and it swam behind the vessel. Now the rhinoceros is a very large animal, and could not be admitted into the ark lest it should swamp it. The Rabbi Jannai says, he saw a young rhinoceros of a day old, and it was as big as Mount Tabor; and Tabor’s dimensions are forty miles. Its neck was three miles long, and its head half a mile. It dropped dung, and the dung choked up Jordan. Other commentators object that the head was too large to be admitted into the ark, and suppose that only the tip of its nose was received. But as the ark swayed on the waters, Noah tied the horn of the rhinoceros to the side of the vessel, lest the beast’s nose should slip off in a lurch of the ark, and so the creature perish.
All this is from the Talmud.
Let us now turn to some of the Mussulman legends of Noah. His history is briefly related in the Koran, in the chapter entitled “Hud.”
“Noah built the ark with our assistance and that of the angels, following the knowledge we revealed to him, and we said to him: Speak no more in behalf of the sinners; they shall all be drowned.
“Whilst Noah was building his ark, all those who passed by mocked him; but he said to them: Though you rail at me now, the time will come when I shall rail at you; for you will learn to your cost, Who it is that punishes the wicked in this world, and reserves for them a further punishment in the world to come.”
In the annals of Eutychius of Alexandria, who wrote in Egypt in the tenth century, and who probably quoted from apocryphal documents now perished, we read that, before the Flood broke out, Noah made a bell of plane wood, about five feet high, which he sounded every day, morning, noon, and evening. When any one asked him why he did so, he replied, “To warn you that God will send a deluge to destroy you all.”
Eutychius adds some further particulars.
“Before they entered the ark,” says he, “Noah and his sons went to the cave of Elcanuz, where lay the bodies of Adam, Seth, Cainan, Mahalaleel, Jared, Methuselah, and Lamech. He kissed his dead ancestors, and bore off the body of Adam together with precious oblations. Shem bore gold; Ham took myrrh; and Japheth incense. Having gone forth, as they descended the Holy Mount they lifted their eyes to Paradise, which crowned it, and said, with tears, ‘Farewell! Holy Paradise, farewell!’ and they kissed the stones and embraced the trees of the Holy Mount.”189
Ibn Abbas, one of the commentators on the Koran, adds, that Noah being in doubt as to the shape he was to give to the ark, God revealed to him that it was to be modelled on the plan of a bird’s belly, and that it was to be constructed of teak wood. Noah planted the tree, and in twenty years it grew to such a size that out of it he was able to build the entire ark.190
To return to the Koran.
“When the time prescribed for the punishment of men was arrived, and the oven began to boil and vomit, we said to Noah: Take and bring into the ark two couples of every kind of animal, male and female, with all your family, except him who has been condemned by your mouth, and receive the faithful, and even the unbelievers; but few only will enter.”
The interpreters of the Koran say that the ark was built in two years. They give it the dimensions mentioned in Genesis: – three stages, that on the top for the birds, the middle one for the men and the provisions, whilst the beasts occupied the hold. The sign of the outburst of the Flood was that water flowed out of the burning oven of Noah’s wife. Then all the veins and arteries of the earth broke and spirted out water. He who was excluded was Canaan, the son of Ham, whom he had cursed. But Abulfeda says that it was Jam, a fourth son of Noah, who was excluded from the ark.191 The Persians say that Ham incurred his father’s malediction as well, and, for that, he and his posterity became black and were enslaved; but that Noah, grieved for his son’s progeny, prayed God to have mercy on them, and God made the slave to be loved and cherished by his master.
The Koran says, “Noah having entered the ark with his wife (Noema, daughter of Enoch, according to the Yaschar, Noria, according to the Gnostics; Vesta, according to the Cabbalists), and his three sons, Shem, Ham, and Japheth, and their wives, the three daughters of Eliakim, son of Methuselah, he said to those who dwell on the earth, ‘Embark in the name of the Lord.’
“And whilst he thus spake, the ark advanced or halted, according to his order, in the name of God.”
But the Yaschar says that the ungodly dwellers on the earth, finding the Flood rising, hastened in such crowds to the ark, that they would have overfilled it, had not the lions and other animals within defended the entrance and repulsed them.192
According to some Oriental traditions, Noah embarked at Koufah; according to others, near where Babylon was afterwards erected; but some say in India; and some affirm that in the six months during which the Deluge lasted, the ark made the circuit of the world.193
Noah, seeing that his grandson Canaan was not on board, called to him, and said, “Embark, my child, and do not remain among the ungodly.”
But Canaan replied, “I will ascend the mountains, and shall be safe there.”
“Nothing can save thee to-day but the mercy of God,” said Noah.
Whilst thus speaking, a wave rushed between them and submerged Canaan.
After forty days, the ark swam from one end of the earth to the other, over the highest mountains. Over Mount Kubeis, chosen by God in which to preserve the sacred black stone of the Kaaba, the ark revolved seven times.194
Tabari says that Noah had four sons, and that of these Canaan was the youngest, and that the three elder believed in his mission, but his wife and Canaan laughed at his predictions. The animals that were brought into the ark were collected and wafted to it by the wind. When the ass was about to enter, Eblis (Satan) caught hold of its tail. The ass came on slowly; Noah was impatient, and exclaimed, “You cursed one, come in quick.”
When Eblis was within, Noah saw him, and said, “What right have you in here?”
“I have entered at your invitation,” answered the Evil One. “You said, ‘Cursed one, come in;’ I am the accursed one.”
When six months had passed, the ark rested on the surface of the water above Djondi,195 and the rain ceased to fall, and God said to the earth, “Suck in the water;” and to the sky, “Withhold thy rains.” The water abated; and the ark lodged on the top of the mountain.
“There left the ark two sorts of animals which had not entered it – the pig and the cat. These animals did not exist before the Deluge, and God created them in the ark because it was full of filth and human excrements, which caused a great stench. The persons in the ark, not being able to endure any longer the smell, complained to Noah. Then Noah passed his hand down the back of the elephant, and it evacuated the pig. The pig ate all the dung which was in the ark, and the stench was no more.
“Some time after the rats gave great annoyance. They ate the food, and befouled what they did not eat. Then the voyagers went to Noah, and said to him, You delivered us in our former difficulty, but now we are plagued with rats, which gnaw our garments, eat our victuals, and cover every thing with their filth. Then Noah passed his hand down the back of the lion, who sneezed, and the cat leaped out of its nose. And the cat ate the rats.
“When Noah had left the ark, he passed forty days on the mountain, till all the water had subsided into the sea. All the briny water that is there is what remains from the Flood.
“Noah said to the raven, Go and place your foot on the earth and see what is the depth of the water. The raven departed; but, having found a carcase, it remained to devour it, and did not return. Noah was provoked, and he cursed the raven, saying, May God make thee contemptible among men and let carrion be thy food!
“After that Noah sent forth the dove. The dove departed, and, without tarrying, put her feet in the water. The water of the Flood scalded and pickled the legs of the dove. It was hot and briny, and feathers would not grow on her legs any more, and the skin scaled off. Now, doves which have red and featherless legs are of the sort that Noah sent forth. The dove returning showed her legs to Noah, who said, May God render thee well-pleasing to men! For that reason the dove is dear to men’s hearts.”196
Another version of the story is this. Noah blessed the dove, and since then she has borne a neck-ring of green feathers; but the raven, on the other hand, he cursed, that its flight should be crooked, and never direct like that of other birds.197 This is also a Jewish legend.198
After that, Noah descended the mountain along with the eighty persons who had been saved with him, and he found that not a house was left standing on the face of the earth. Noah built a town consisting of eighty houses, – a house apiece for all who had been saved with him.199
Fabricius, in his collection of apocrypha of the Old Testament, has published the prayer that Noah offered daily in the ark, beside the body of Adam, which he bore with him, to bury it on Golgotha.
“O Lord, Thou art excellent in truth, and nothing is great beside Thee; look upon us in mercy; deliver us from this deluge of water for the sake of the pangs of Adam, the first man whom Thou didst make; for the sake of the blood of Abel, the holy one; for the sake of just Seth, in whom Thou didst delight; number us not amongst those who have broken Thy commandments, but cover us with Thy protection, for Thou art our deliverer, and to Thee alone are due the praises uttered by the works of Thy hands from all eternity.” And all the children of Noah responded, “Amen, O Lord.”200
Noah is said to have left the ark on the tenth day of the first month of the Mussulman year, and to have instituted the fast which the Mahommedans observe on that day, to thank God for his deliverance.
According to the Book of Enoch, the water of the Flood was transformed by God into fire, which will consume the world and the ungodly, at the consummation of all things.201
The Targum of Palestine says that the dove plucked the leaf she brought to Noah from off a tree on the Mount of Olives.202
The Book Jasher supplies an omission in Genesis. In Genesis it is said of Lamech, on the birth of Noah, “He called his name Noah; saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the Lord hath cursed;”203 but Noah signifies rest, not comfort. The Book Jasher says that the Methuselah called the child Noah, rest, because the land rested from the curse; but Lamech called him Menahem, comfort, for the reason given in the text of Genesis. The sacred writer has given one name with the signification of the other.204