This is the strange record of the change by which Charles, from being the friend of Admiral Coligny, became the accomplice in his murder and in countless other assassinations throughout France. The admission of his guilt by one of the principal actors in the tragedy is so frank and undisguised that we find it difficult to believe that the narrative can have emanated from his lips. But the freaks of a burdened conscience are not to be easily accounted for. The most callous or reticent criminal sometimes is aroused to a recognition of his wickedness, and burns to communicate to another the fearful secret whose deposit has become intolerable to himself. And fortunately the confession of the princely felon does not stand alone. The son of another of the wretches who persuaded Charles to imbrue his hands in the blood of his subjects has given us the account which he undoubtedly received from his father shortly before his death, and we find the two statements to be in substantial agreement. Tavannes says: "The king notified (of the attempt upon Coligny's life), is offended, and threatens the Guises, not knowing whence the blow came. After a while, he is appeased by the queen, assisted by the sieur de Retz. They make his Majesty angry with the Huguenots – a vice peculiar to his Majesty, who is of choleric humor. They induce him to believe that they have discovered an enterprise of the Huguenots directed against him. He is reminded of the designs of Meaux and of Amboise. Suddenly gained over, as his mother had promised herself that he would be, he abandons the Huguenots, and remains sorry, with the rest, that the wound had not proved mortal."966
Few victims selected at first.
And now, the assassination of the admiral having received the king's approval, it only remained to decide upon the number of Protestants who should be involved with him in a common destruction, and to perfect the arrangements for the execution of the murderous plot. How many, and who were the victims whose sacrifice was predetermined? This is a question which, with our present means of information, we are unable to answer. Catharine, it is true, used to declare in later times that she contemplated no general massacre; that she took upon her conscience the blood of only five or six persons;967 and, although the unsupported assertion of so perfidious a woman is certainly not entitled to any great consideration, we can readily see that the heads of half a dozen leaders might have fully contented her. She was not seeking for revenge so much as paving the way for her ambition. There were few Huguenots who were apparently so powerful as to interfere with her projects. Coligny, their acknowledged head; the Count of Montgomery, personally hated as the occasion of the death of her husband, Henry the Second, in the ill-fated tournament; the Vidame of Chartres; and La Rochefoucauld – these were doubtless of the number. Would she have desired to include the King of Navarre and the Prince of Condé? Not the former, on account of his recent marriage with her daughter. Yet to whom the Bourbons were indebted for the omission of their names from the proscriptive roll we cannot tell. After the accession of Henry the Fourth, it became the interest of all the families concerned to put the conduct of their ancestors in the most favorable light. Thus, Jean de Tavannes states that his father saved the life of the Bearnese in that infamous conclave; but so little did the latter believe him, that, on the contrary, he persistently refused to confer upon him the marshal's baton, which he would otherwise have received, on the ground that Gaspard de Tavannes was an instigator of the massacre.968
Religious hatred.
Thus much must be held to be clearly established: that fancied political exigencies demanded the assassination of only very few persons; that personal hatred, on the part of the principal or of the minor conspirators, added many more; that a still greater number were murdered in cold blood, simply that their spoils might enrich the assassins. What part must be assigned to religious zeal?969 To any true outgrowth of religion, none at all; but much to the malice and the depraved moral teachings of its professed representatives. The hatred of Protestantism, engendered in the minds of the people by long years devoted to traducing the character and designs of the reformers, now bore fruit after its own kind, in revolting crimes of every sort; while the lesson, sedulously inculcated by priests, bishops, and monks, that obstinate heretics might righteously be, and ought to be exterminated from the face of the earth, permitted many a Parisian burgess to commit acts from which any but the most diabolic nature would otherwise have recoiled in horror. But of the measure of the responsibility of the Roman pontiff and his clergy for this stupendous crime, it will be necessary to speak in the sequel.
Precautionary measures.
In devising the plan for the destruction of the Huguenots, the queen mother and her council were greatly assisted by the course pursued by the Huguenots themselves, and by the very circumstances of the case. Under pretence of taking measures to secure the safety of the Protestants, the "quarteniers" could go, without exciting suspicion, from house to house, and make a complete list of all belonging to the reformed church.970 The same excuse served to justify the court in posting a body of twelve hundred arquebusiers, a part along the river, a part in the immediate neighborhood of Coligny's residence.971 And now the Protestants themselves, startled by the unusual commotion which they noticed in the city, and by the frequent passage to and fro of men carrying arms, sent a gentleman to the Louvre to ask the king for a few guards to protect the dwelling of their wounded leader. The request was only for five or six guards; but Charles, feigning astonishment and deep regret that there should be any reason for such apprehensions, insisted, at the suggestion of his brother Anjou, who stood by, upon despatching fifty, under command of Cosseins. So well known was the captain's hostility to Coligny and the Protestants, that Thoré, Montmorency's brother, whispered to the Huguenot messenger as he withdrew: "You could not have been given in guard to a worse enemy;" but the royal direction was so positive that no remonstrance seemed possible. Accordingly, Cosseins and his arquebusiers took possession, in the king's name, of two shops adjoining Coligny's abode.972 With as little ceremony, Rambouillet, the "maréchal des logis," turned the Roman Catholic gentlemen out of the lodgings he had previously assigned them in the Rue de Béthisy, and gave the quarters to the Protestant gentlemen instead.973 The reason assigned for this action was that the Huguenots might be nearer to each other and to the admiral, for mutual protection; the real object seems to have been to sweep them more easily into the common net of destruction.
And yet the majority of the Huguenot leaders were not alive to the dangers of their situation. In a second conference held late on Saturday, the Vidame of Chartres was almost alone in urging instant retreat. Navarre, Condé, and others thought it sufficient to demand justice, and the departure of the Guises, as possessing dangerous credit with the common people. Téligny again dwelt upon the wrong done to Charles in distrusting his sincerity, and deprecated a course that might naturally irritate him. One Bouchavannes was noticed in the conference – a professed Protestant, but suspiciously intimate with Catharine, Retz, and other avowed enemies of the faith. He said nothing, but listened attentively. So soon as the meeting was over, Bouchavannes went to the Louvre and related the discussion to the queen mother.974 The traitor's report, doubtless grossly exaggerated, is supposed to have decided Catharine to prompt action. It is certain, at least, that the calumnious perversion of the speeches and resolutions of the Huguenot conference was employed to inflame the passions of the mob, as well as to justify the atrocities of the morrow in the eyes of the world.
Orders issued to the prévôt des marchands.
It was now late in the evening of Saturday, the twenty-third of August. Coligny had been writing to his friends throughout France, recommending them to be quiet, and informing them of the investigations now in progress. God and the king, he said, would do justice. His wounds were not mortal, thank God. If his arm was wounded, his brain was yet sound.975 Meantime, the original framers of the murderous plot had called in the Guises, who in reality had not left Paris.976 It had been arranged that the execution should be intrusted to them, in conjunction with the Bastard of Angoulême, Charles's natural brother, and Marshal Tavannes. And now at last we emerge from the mist that envelops many of the preliminaries of the night of horrors. The records of the Hôtel de Ville contain the first documentary evidence of the coming massacre. There is no longer any doubt, unfortunately, of Charles's approval and complicity. "This day, the twenty-third day of August, very late in the evening," Charles sends for Charron, "prévôt des marchands," to come to the Louvre. Here, in the presence of the queen mother, the Duke of Anjou and other princes and lords, his Majesty "declares that he has received intelligence that those of the new religion intend to make a rising by conspiracy against himself and his state, and to disturb the peace of his subjects and of his city of Paris; and that this very night some great personages of the said new religion and rebels have conspired against him and his said state, going to such lengths as to send his Majesty some arrogant messages which sounded like menaces." Consequently, in order to protect himself and the royal family, Charles directs the prévôt to seize the keys of all the gates of the city, and to keep them carefully closed, in order to prevent any one from entering or leaving Paris. He also commands him to remove all the boats moored along the Seine, so as to prevent any one from crossing the river; and to put under arms all captains, lieutenants, ensigns, and burgesses capable of doing military duty.977 The orders were faithfully and promptly obeyed. Long before morning dawned they had been transmitted successively to the lower municipal officers, quarteniers, dizainiers, etc.; the wherry-men had been stopped, and the troops and burgesses of Paris having armed themselves as best they could, were assembled ready for action in front of the Hôtel de Ville, on that famous Place de Grève, so often drenched in martyr's blood.978
The first shot and the bell of St. Germain l'Auxerrois.
To the guilty plotters that was a sleepless night. Unable to rest quietly, at a little before dawn, Catharine with her two elder sons found her way to the portal of the Louvre, adjoining the tennis court. There, in a chamber overlooking the "bassecour," they sat down to await the beginning of their treacherous enterprise. If we may believe Henry of Anjou, none of them as yet realized its full horrors; but as they quietly watched in that hour of stillness for the first signs of the coming outbreak, the report of a pistol-shot reached their ears. Instantly it wrought a marvellous revulsion in their feelings. Whether the shot wounded or killed any one, they knew not; but it brought up vividly to their imaginations the results of the terrible deluge of blood whose flood-gates they had raised. Hastily they send a servant to the Duke of Guise, and countermand the instructions of the evening, and bid him do no injury to the admiral. It is too late! The messenger soon returns with the tidings that Coligny is already dead, that the work is about to begin in all the rest of the city. This news produces a fresh change. With one of those fluctuations which are so easy for souls that have no firm or established principles, but shift according to the deceptive, ever-varying tide of apparent interest, the mother and her sons return heartily to their former purpose. The die is cast, the deed is half done; let it be fully and boldly consummated. No room now for pity or regret.979
It was a Sunday morning, the twenty-fourth of August – a day sacred in the Roman calendar to the memory of Saint Bartholomew. Torches and blazing lights had been burning all night in the streets, to render the task easy. The houses in which Protestants lodged had been distinctly marked with a white cross. The assassins themselves had agreed upon badges for mutual recognition – a white cross on the hat, and a handkerchief tied about the right arm. The signal for beginning was to be given by the great bell of the "Palais de Justice" on the island of the old "cité."980
The preparations had not been so cautiously made but that they attracted the notice of some of the Huguenots living near Coligny. Going out to inquire the meaning of the clash of arms, and the unusual light in the streets, they received the answer that there was to be a mock combat in the Louvre – a pleasure castle was to be assaulted for the king's diversion.981 But, as they went farther and approached the Louvre, their eyes were greeted by the sight of more torches and a great number of armed men. The guards, full of the contemplated plot, could not refrain from insults. It soon came to blows, and a Gascon soldier wounded a Protestant gentleman with his halberd. It may have been at this time that the shot was fired which Catharine and her sons heard from the open window of the Louvre. Declaring that the fury of the troops could no longer be restrained, the queen now gave orders to ring the bell of the neighboring church of St. Germain l'Auxerrois.982
Murder of Admiral Coligny.
Meantime Henry of Guise, Henry of Valois, the Bastard of Angoulême, and their attendants, had reached the admiral's house. The wounded man was almost alone. Could there be any clearer proof of the rectitude of his purpose, of the utter falsity of the charges of conspiracy with which his enemies afterward attempted to blacken his memory?983 Guerchy and other Protestant gentlemen had expressed the desire to spend the night with him; but his son-in-law, Téligny, full of confidence in Charles's good intentions, had declined their offers, and had, indeed, himself gone to his own lodgings, not far off, in the Rue St. Honoré.984 With Coligny were Merlin, his chaplain, Paré, the king's surgeon, his ensign Cornaton, La Bonne, Yolet, and four or five servants. In the court below there were five of Navarre's Swiss guards on duty.985 Coligny, awakened by the growing noise in the streets, had at first felt no alarm, so implicitly did he rely upon the protestations of Charles, so confident was he that Cosseins and his guards would readily quell any rising of the Parisians.986 But now some one knocks at the outer door, and demands an entrance in the king's name. Word is given to La Bonne, who at once descends and unlocks. It is Cosseins, followed by the soldiers whom he commands. No sooner does he pass the threshold than he stabs La Bonne with his dagger. Next he seeks the admiral's room, but it is not easy to reach it, for the brave Swiss, even at the risk of their own lives, defend first the door leading to the stairs, and then the stairs themselves. And now Coligny could no longer doubt the meaning of the uproar. He rose from his bed, and, wrapping his dressing-gown about him, asked his chaplain to pray; and while Merlin endeavored to fulfil his request, he himself in audible petitions invoked Jesus Christ as his God and Saviour, and committed to His hands again the soul he had received from Him. It was then that the person to Whom we are indebted for this account – and he can scarcely have been another than Cornaton – rushed into the room. When Paré asked him what the disturbance imported, he turned to the admiral and said: "My lord, it is God that is calling us to Himself! The house has been forced, and we have no means of resistance!" To whom the admiral, unmoved by fear, and even, as all who saw him testified, without the least change of countenance, replied: "For a long time have I kept myself in readiness for death. As for you, save yourselves, if you can. It were in vain for you to attempt to save my life. I commend my soul to the mercy of God." Obedient to his directions, all that were with him, save Nicholas Muss or de la Mouche, his faithful German interpreter, fled to the roof, and escaped under cover of the darkness.
One of Coligny's Swiss guards had been shot at the foot of the stairs. When Cosseins had removed the barricade of boxes that had been erected farther up, the Swiss in his own company, whose uniform of green, white, and black, showed them to belong to the Duke of Anjou, found their countrymen on the other side, but did them no harm. Cosseins following them, however, no sooner saw these armed men, than he ordered his arquebusiers to shoot, and one of them fell dead. It was a German follower of Guise, named Besme, who first reached and entered Coligny's chamber, and who for the exploit was subsequently rewarded with the hand of a natural daughter of the Cardinal of Lorraine. Cosseins, Attin, Sarlaboux, and others, were behind him. "Is not this the admiral?" said Besme of the wounded man, whom he found quietly seated and awaiting his coming. "I am he," Coligny calmly replied. "Young man, thou oughtest to have respect for my old age and my feebleness; but thou shalt not, nevertheless, shorten my life."987 There were those who asserted that he added: "At least, would that some man, and not this blackguard, put me to death." But most of the murderers – and among them Attin, who confessed that never had he seen any one more assured in the presence of death – affirmed that Coligny said nothing beyond the words first mentioned. No sooner had Besme heard the admiral's reply, than, with a curse, he struck him with his sword, first in the breast, and then on the head.988 The rest took part, and quickly despatched him.
In the court below, Guise was impatiently waiting to hear that his mortal enemy was dead. "Besme," he cried out at last, "have you finished?" "It is done," the assassin replied. "Monsieur le Chevalier (the Bastard of Angoulême) will not believe it," again said Guise, "unless he sees him with his own eyes. Throw him out of the window!" Besme and Sarlaboux promptly obeyed the command. When the lifeless remains lay upon the pavement of the court, Henry of Guise stooped down and with his handkerchief wiped away the blood from the admiral's face. "I recognize him," he said; "it is he himself!" Then, after ignobly kicking the face of his fallen antagonist, he went out gayly encouraging his followers: "Come, soldiers, take courage; we have begun well. Let us go on to the others, for so the king commands!" And often through the day Guise repeated the words, "The king commands; it is the king's pleasure; it is his express command!" Just then a bell was heard, and the cry was raised that the Huguenots were in arms to kill the king.989
As for Admiral Coligny's body, after the head had been cut off by an Italian of the guard of the Duke de Nevers, the trunk was treated with every indignity. The hands were cut off, and it was otherwise mutilated in a shameless manner. Three days was it dragged about the streets by a band of inhuman boys.990 Meantime the head had been carried to the Louvre, where, after Catharine and Charles had sufficiently feasted their eyes on the spectacle, it was embalmed and sent to Rome, a grateful present to the Cardinal of Lorraine and Pope Gregory the Thirteenth.991 It has been questioned whether the ghastly trophy ever reached its destination. Indeed, the French court seems to have become ashamed of its inhumanity, and to have regretted that so startling a token of its barbarous hatred had been allowed to go abroad. Accordingly, soon after the departure of the courier, a second courier was despatched in great haste to Mandelot, governor of Lyons, bidding him stop the first and take away from him the admiral's head. He arrived too late, however; four hours before Mandelot received the king's letter, "a squire of the Duke of Guise, named Pauli," had passed through the city, doubtless carrying the precious relic.992 That it was actually placed in the hands of the Cardinal of Lorraine at Rome, need not be doubted.
Coligny's character and work.
Gaspard de Coligny was in his fifty-sixth year at the time of his death. For twelve years he had been the most prominent man in the Huguenot party, occupying a position secured to him not more by his resplendent abilities as a general than by the respect exacted by high moral principles. With the light and frivolous side of French character he had little in common. It was to a sterner and more severe class that he belonged – a class of which Michel de l'Hospital might be regarded as the type. Men who had little affinity with them, and bore them still less resemblance, but who could not fail to admire their excellence, were wont to liken both the great Huguenot warrior and the chancellor to that Cato whose grave demeanor and imposing dignity were a perpetual censure upon the flippancy and lax morality of his countrymen. Although not above the ordinary height of men, his appearance was dignified and commanding. In speech he was slow and deliberate. His prudence, never carried to the extreme of over-caution, was signalized on many occasions. Success did not elate him; reverses did not dishearten him. The siege of the city of St. Quentin, into which he threw himself with a handful of troops, and which he long defended against the best soldiers of Spain, displayed on a conspicuous stage his military sagacity, his indomitable determination, and the marvellous control he maintained over his followers. It did much to prevent Philip from reaping more substantial fruits from the brilliant victory gained by Count Egmont on the feast-day of St. Lawrence.993 It was, however, above all in the civil wars that his abilities shone forth resplendent. Equally averse to beginning war without absolute necessity, and to ending it without securing the objects for which it had been undertaken, he was the good genius whose wholesome advice was frequently disregarded, but never without subsequent regret on the part of those who had slighted it. We have seen, in a former chapter,994 the touching account given by Agrippa d'Aubigné of the appeal of the admiral's wife, which alone was successful in moving him to overcome his almost invincible repugnance to taking up arms, even in behalf of a cause which he knew to be most holy. I find a striking confirmation of the accuracy of the report in a passage of his will, wherein he defends himself from the calumnies of his enemies.995 "And forasmuch as I have learned that the attempt has been made to impute to me a purpose to attack the persons of the king, the queen, and the king's brothers, I protest before God that I never had any such will or desire, and that I never was present at any place where such plans were ever proposed or discussed. And as I have also been accused of ambition in taking up arms with those of the reformed religion, I make the same protestation, that only zeal for religion, together with fear for my own life, compelled me to assume them. And, indeed, I must confess my weakness, and that the greatest fault which I have always committed in this respect has been that I have not been sufficiently alive to the acts of injustice and the slaughter to which my brethren were subjected, and that the dangers and the traps that were laid for myself were necessary to move me to do what I have done. But I also declare before God, that I tried every means in my power, in order so long as possible to maintain peace, fearing nothing so much as civil disturbances and wars, and clearly foreseeing that these would bring after them the ruin of this kingdom, whose preservation I have always desired and labored for to the utmost of my ability."
To Coligny's strategy too much praise could scarcely be accorded. The Venetian ambassador, Contarini, in the report of his mission to the senate, in the early part of the year 1572, expressed his amazement that the admiral, a simple gentleman with slender resources, had waged war against his own powerful sovereign, who was assisted by the King of Spain and by a few German and several Italian princes; and that, in spite of many battles lost, he preserved so great a reputation that the reiters and lansquenets never rebelled, although their wages were much in arrears, and their booty was often lost in adverse combats. He was, in fact, said the enthusiastic Italian, entitled to be held in higher esteem than Hannibal, inasmuch as the Carthaginian general retained the respect of foreign nations by being uniformly victorious; but the admiral retained it, although his cause was almost always unsuccessful.996
But all Coligny's military achievements pale in the light of his manly and unaffected piety. It is as a type of the best class among the Huguenot nobility that he deserves everlasting remembrance. From his youth he had been plunged in the engrossing pursuits of a soldier's life; but he was not ashamed, so soon as he embraced the views of the reformers, to acknowledge the superior claims of religion upon his time and his allegiance. He gloried in being a Christian. The influence of his faith was felt in every action of his life. In the busiest part of an active life, he yet found time for the recognition of God; and, whether in the camp or in his castle of Châtillon-sur-Loing, he consecrated no insignificant portion of the day to devotion. Of the ordinary life of Admiral Coligny, the anonymous author of his Life, who had himself been an inmate in his house, has left an interesting description, derived from what he himself saw and heard:
"As soon as he had risen from bed, which was always at an early hour, putting on his morning-gown, and kneeling, as did those who were with him, he himself prayed in the form which is customary with the churches of France. After this, while waiting for the commencement of the sermon, which was delivered on alternate days, accompanied with psalmody, he gave audience to the deputies of the churches who were sent to him, or devoted the time to public business. This he resumed for a while after the service was over, until the hour for dinner. When that was come, such of his domestic servants as were not prevented by necessary engagements elsewhere, met in the hall where the table was spread, standing by which, with his wife at his side, if there had been no preaching service, he engaged with them in singing a psalm, and then the ordinary blessing was said.
"On the removal of the cloth, rising and standing with his wife and the rest of the company, he either returned thanks himself or called on his minister to do so. Such, also, was his practice at supper, and, finding that the members of his household could not, without much discomfort, attend prayers so late as at bedtime – an hour, besides, which the diversity of his occupations prevented from being regularly fixed – his orders were that, so soon as supper was over, a psalm should be sung and prayer offered. It cannot be told how many of the French nobility began to establish this religious order in their own families, after the example of the admiral, who used often to exhort them to the practice of true piety, and to warn them that it was not enough for the father of a family to live a holy and religious life, if he did not by his example bring all his people to the same rule.
"On the approach of the time for the celebration of the Lord's Supper, calling together all the members of his household, he told them that he had to render an account to God, not only of his own life, but also of their behavior, and reconciled such of them as might have had differences… Moreover, he regarded the institution of colleges for youth, and of schools for the instruction of children, a singular benefit from God, and called the school a seminary of the church and an apprenticeship of piety; holding that ignorance of letters had introduced into both church and state that thick darkness in which the tyranny of the Pope had had its birth and increase… This conviction led him to lay out a large sum in building a college at Châtillon, and there he maintained three very learned professors of Hebrew, Greek, and Latin, respectively, and a number of students.
"There could not be a stronger proof of his integrity, and of the moderation of his desires with respect to the possession of property, than that, notwithstanding the high offices he held, and the opportunities they afforded, as is usual with courtiers, of attending to his own interests and acquiring great wealth, he did not increase his patrimonial estates by a single acre; and, although he was an excellent economist, yet the number of persons of high rank, and, indeed, of all conditions, that came to consult him on public affairs from all parts of France, obliged him to draw largely on the savings effected by his good management; so that he left to his heirs not less than forty thousand livres of debts, besides six thousand livres of interest which he paid annually to his creditors."997
Such was the Christian hero whom his enemies represented as breathing out menaces upon the bed on which Maurevel's arquebuse had laid him, and as exclaiming: "If my arm is wounded, my head is not. If I have to lose my arm, I shall get the head of those who are the cause of it. They intended to kill me; I shall anticipate them." Such was the disinterested patriot whom, in the infatuation of their lying fabrications, the murderers of Paris, their hands still reeking with the blood of thousands of women and children incontestably innocent of any crime laid to the charge of their husbands or fathers, pictured as plotting the wholesale assassination of the royal family – even to the very Henry of Navarre whose wedding he had come to honor by his presence – that he might place upon the throne of France that stubborn heretic, the Prince of Condé!998