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History of the Rise of the Huguenots

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The "Croix de Gastines."

Meantime the courts of justice emulated the example of cruelty set them by the government and the mob. In May they began by sending to the gallows on the Place Maubert, in Paris, a student barely twenty-two years of age, for having taught some children the Huguenot doctrines (huguenoterie), "without any other crime," the candid chronicler adds. After so fair a beginning there was no difficulty in finding good subjects for hanging. Accordingly, on the thirtieth of June, three victims more were sacrificed on the old Place de Grève, "partly for heresy and for celebrating the Lord's Supper in their house; partly" – so it was pretended – "for having assisted in demolishing altars." In the great number of similar executions with which the sanguinary records of Paris abound, the fate of Nicholas Croquet and the two De Gastines – father and son – would have been forgotten, but for the extraordinary measures taken in respect to the house where the impiety had been committed of celebrating the Lord's Supper according to the simple scheme of its first institution. The Parisian parliament ordered that "the house of the Five White Crosses, belonging to the De Gastines, situated in the Rue Saint Denis," should be razed to the ground, and that upon the site a stone cross should be placed, with an inscription explanatory of the occasion of its erection. That spot was to serve as a public square for all time, and a fine of 6,000 livres, with corporal punishment, was imposed upon any one who should ever undertake to build upon it.716 It was not foreseen that military exigencies might presently render imperative a reconciliation with the Huguenots, and that the "perpetual" decree of parliament, like the "irrevocable" edicts of the king, might be somewhat abridged by stern necessity.

Ferocity of parliament against Coligny and others.

A price set on the head of the admiral.

The work of blood continued. In July two noblemen were decapitated – the Baron de Laschêne and the Baron de Courtène – and denunciation of reputed heretics was vigorously prosecuted, by command of parliament and of the city curates.717 Two months later a cowardly but impotent blow was struck at a more distinguished personage. Parliament undertook to try Gaspard de Coligny, and, having found him guilty of treason (on the thirteenth of September), pronounced him infamous, and offered a reward of fifty thousand gold crowns for his apprehension, with full pardon for any offences the captor might have committed. Lest the exploit, however, should be deemed too difficult for execution, a few days later (on the twenty-eighth of September) the same liberal terms were held out to any one who should murder him. As it was not so easy to capture or assassinate a general who was at that moment in command of an army not greatly inferior to that of the Duke of Anjou, the court gave the Parisian populace the cheaper spectacle of a hanging of the admiral in effigy. It was the eve of the festival of "the Exaltation of the Cross" – Tuesday, the thirteenth of September – and the time was deemed appropriate for the execution of so determined an enemy of the worship of that sacred emblem. While Coligny's escutcheon was dragged in dishonor through the streets by four horses, the hangman amused the mob by giving to his effigy the traditional tooth-pick, which he was said to be in the habit of continually using – a facetious trait which the curate of St. Barthélemi, of course, does not forget to insert in his brief diary.718 Nevertheless, that the decree of parliament setting a price upon the admiral's head was no child's play, appeared about this time from the abortive plot of one Dominique d'Albe, who confessed that he had been hired to poison the Huguenot chief, and was hanged by order of the princes.719 Nor was it without practical significance that the decree itself had been translated into Latin, Italian, Spanish, German, Flemish, English, and Scotch, and scattered broadcast through Europe by the partisans of Guise.

The Huguenots weakened.

Meantime the condition of the rival armies in western France promised again, in the view of the court, a speedy solution of the military problem. The Duke of Anjou had of late been heavily reinforced. With the old troops that had returned to his standard, and the new troops that poured in upon him, he had a well-appointed army of about twenty-seven thousand men, of whom one-third were cavalry. Coligny, on the contrary, had been so weakened by his losses at the siege of Poitiers, and by the desertion of those whom disappointment at the delays and the expense of the service had rendered it impossible to retain, that he was inferior to his antagonist by nine or ten thousand men. He had only eleven or twelve thousand foot and six thousand horse.720 The Roman Catholic general resolved to employ his preponderance of forces in striking a decisive blow. This appeared the more desirable, since it was known that Montgomery was returning from the reduction of Béarn, bringing with him six or seven thousand veterans – an addition to the Huguenot army that would nearly restore the equilibrium.

Leaving Chinon, where he had been for some time strengthening himself, the Duke of Anjou crossed the swollen river Vienne, on the twenty-sixth of September, and started in pursuit of the Huguenots. Coligny had been resting his army at Faye, a small town about midway between Chinon and Châtellerault. It was here that the attempt upon his life, to which allusion has just been made, was discovered. And it was from this point that the Prince of Orange started in disguise, and undertook, with forty mounted companions, a perilous journey across France by La Charité to Montbéliard, for the purpose of raising in Germany the fresh troops of which the admiral stood in such pressing need.721

 

Battle of Moncontour, October 3, 1569.

The Huguenot general had moved westward, secretly averse to giving battle before the arrival of Montgomery, but forced to show a readiness to fight by the open impatience of his southern troops, and by the murmurs of the Germans, who openly threatened to desert unless they were either paid or led against the enemy. Within a couple of leagues of the town of Moncontour, soon to gain historic renown, Coligny, believing the Roman Catholics to be near, drew up his own men in order of battle (on the thirtieth of September); but, receiving from his scouts the erroneous information that there were no considerable bodies of the enemy in the neighborhood, he resumed his march toward the town of which La Noue had rendered himself master. The army was scarcely in motion before Mouy, commanding the rear, was attacked by a heavy detachment of the Duke of Anjou's vanguard, under the Duke of Montpensier. Mouy's handful of men stood their ground well, now facing the enemy and driving him off, now slowly retreating, and gave the rest of the Huguenot army the opportunity of gaining the opposite side of a marshy tract, through which there flowed a small stream. Then they themselves crossed, after losing about a hundred of their number. Anjou neglected the chance here afforded him of gaining an entire victory; and Coligny, after halting for a short time, drew off toward Moncontour, which he reached on the next day without further obstruction. The duke spent the night on the battle-field in token of victory, and then started in pursuit; but, in order to avoid attack while crossing the short, but deep river Dive, a tributary of the Loire which flows by the walls of Moncontour, he turned to the left, and, rapidly ascending to its sources, descended again on the opposite bank.

Coligny wounded.

Heavy losses of the Huguenots.

The admiral might still have succeeded in avoiding a capital engagement, and in reaching Partenay or some other point of safety, had he not been again embarrassed by the mutiny of the Germans, who, as usual, were most urgent for pay on the eve of battle. As it was, before they could be quieted, the duke had made up for his considerable détour, and overtook the Protestants a short distance beyond Moncontour. Coligny, having given command of the right wing to Count Louis of Nassau, interposed the left, of which he himself assumed command, between the main body and the enemy, hoping to get off with a mere skirmish.722 In this he was disappointed. Attacked in force, his troops made a sturdy resistance. The fight resembled in some of its incidents the conflicts of the paladins of a past age. The elder rhinegrave rode thirty paces in front of his Roman Catholic knights; Coligny as far in advance of the Protestants. The two leaders met in open field. The rhinegrave was killed on the spot. The admiral received a severe injury in his face. The blood, gushing freely from the wound, nearly strangled him before his visor could be raised. Reluctantly he was compelled to retire to the rear of the army. Still the tide of battle ran high. The Swiss troops of Anjou displayed their accustomed valor. It was matched by that of the Huguenots, who several times seemed on the point of winning the day, and already shouted, "Victory! Victory!" The Duke of Anjou, who, however little he was entitled to the credit of planning the engagement, certainly displayed great courage in the contest itself, was at one time in extreme peril, and the Marquis of Baden was killed while riding near him. On the other side, the Princes of Béarn and Condé, who had come to the army from Partenay, to encourage the soldiers by their presence, endeavored by word and example to sustain the courage of the outnumbered Huguenots.723 But at the critical moment, when the Roman Catholic line had begun to give way, Marshal Cossé, who as yet had not been engaged, advanced with his fresh troops and changed the fortunes of the day. The personal valor of Louis of Nassau was unavailing. The German reiters, routed and panic-stricken, fled from the field. Encountering their own countrymen, the lansquenets or German infantry, they broke through their ranks and threw them into confusion. Into the breach thus made the Swiss poured in an irresistible flood. Inveterate hatred now found ample opportunity for satisfaction. The helpless lansquenets were slaughtered without mercy. No quarter was given. One of the German colonels, who had been the foremost cause of the morning's mutiny, and who had prevented his soldiers from fighting until their wages were paid, now made them tie handkerchiefs to their pikes to show that they surrendered; but they fared no better than the rest.724 Others kneeled and begged for mercy of their savage foes, crying in broken French, "Bon papiste, bon papiste moi!" It was all in vain. Of four thousand lansquenets that entered the action, barely two hundred escaped with their lives. Three thousand French, enveloped by Anjou's cavalry, were spared by the duke's express command, but not before one thousand of their companions had been killed. In all, two thousand French foot soldiers and three hundred knights perished on the field, while with the valets and camp-followers the loss was much more considerable. La Noue was again a prisoner in the enemy's hands. So also was the famous D'Acier. His captor, Count Santa Fiore, received from Pius the Fifth a severe letter of rebuke for "having failed to obey his commands to slay at once every heretic that fell into his hands."725

The battle of Moncontour, fought on Monday, the third of October, 1569, was a thorough success on the side of the Guises and of Catharine de' Medici. Compared with it, the battle of Jarnac was only an insignificant skirmish. Although, under the skilful conduct of Louis of Nassau and of Wolrad of Mansfeld, the remnants of the army drew off to Airvault and thence to Partenay, escaping the pursuit of Aumale and Biron, the Huguenot losses were enormous, and the spirit of the soldiers was, for the time, entirely crushed.726 The Roman Catholics, on the contrary, had lost scarcely any infantry, and barely five hundred horse, although among the cavalry officers were several persons of great distinction.

The Roman Catholics exulting.

Extravagance of parliament.

Fame magnified the exploit, and exalted the Duke of Anjou into a hero. Charles himself became still more jealous of his brother's growing reputation. Pius the Fifth, on receipt of the tidings, sent the latter a brief, congratulating him upon his success, renewing his advice to make thorough work of exterminating the heretics, and warning him against a mercy than which there was nothing more cruel.727 To foreign courts – especially to those which betrayed a leaning to the Protestant side – the most exaggerated accounts of the victory were despatched. A "relation" of the battle of Moncontour, with which Philip the Second was furnished, stated the Huguenot loss at fifteen thousand men, eleven cannon, three thousand wagons belonging to the reiters, and eight hundred or nine hundred horses.728 For a moment the court believed that the Protestants were ruined, and that their entire submission must inevitably ensue.729 The Parisian parliament, in the excess of its joy, added the third of October to the number, already excessive, of its holidays, declaring that henceforth no pleadings should be held on the anniversary of so glorious a triumph.730 About the same time, in order to exhibit more clearly the spirit by which it was animated, the same dignified tribunal gave the order that the bodies of Francis D'Andelot and his wife should be disinterred and hanged upon a a gibbet!731

 

Murder of De Mouy by Maurevel.

The assassin rewarded with the collar of the order.

The Roman Catholics were, nevertheless, entirely mistaken in their anticipations of the speedy subjugation of their opponents. The latter were disheartened for a few days, but not in the least disposed to give over the struggle. "The reformed were too numerous," a modern historian well remarks, "too well organized, and had struck their roots too deeply, to be subdued by the loss of a few pitched battles."732 The prospect at first was, indeed, very dark. It seemed almost impossible for the Huguenots to maintain themselves in the region which for a whole year had been the chief field of operations. As Anjou advanced southward, Partenay was abandoned without a blow, and after occupying it he pushed on toward Niort. Of this important place the intrepid De Mouy had been placed by Coligny in command. Not content with a bare defence, he sallied out and repulsed the enemy. But his boldness proved fatal to him. There was a Roman Catholic "gentilhomme," Maurevel by name, who, allured by the reward of fifty thousand crowns offered by parliament for the capture or assassination of Admiral Coligny, had entered the Protestant camp with protestations of great disgust with his former patrons the Guises, and had vainly sought an opportunity to take the great chieftain's life. Three years later that opportunity was to present itself in the streets of Paris itself. Loth to return to his friends without accomplishing any noteworthy exploit, Maurevel joined De Mouy, with whom he so ingratiated himself that the general not only supplied him from his purse, but made him a companion and a bed-fellow. As the Huguenots were returning to Niort, the traitor found the conjuncture he desired. Chancing to be left alone with De Mouy, he drew a pistol and shot him in the loins; then putting spurs to his horse, reached with ease the advancing columns of Anjou. De Mouy was taken back to Niort mortally wounded. His friends, contrary to his earnest desire, insisted on taking him by boat down the Sèvre to La Rochelle, where he died. Meanwhile Niort, in discouragement, surrendered to the Roman Catholic army.733 The assassin was well rewarded. A letter is extant, written by Charles the Ninth to the Duke of Anjou, from Plessis-lez-Tours, on the tenth of October, 1569, in which the king begs his brother to confer on "Charles de Louvier, sieur de Moureveil, being the person who killed Mouy," the collar of the royal order of Saint Michael, to which he had been elected by the knights companions, as a reward for "his signal service;" and to see that he receive from the city of Paris a present commensurate with his merits!734

Fatal error of the court.

Catharine de' Medici and the Cardinal of Lorraine came from Tours, where they had been watching the course of the war, Niort, and the plan of future operations was discussed in their presence. Almost every place of importance previously held by the Huguenots toward the north and east of La Rochelle had fallen, even to the almost impregnable Lusignan. Saint Jean d'Angely, on the Boutonne, was the only remaining outwork, whose capture must precede an attack on the citadel itself. Should the victorious army of the king lay siege to Saint Jean d'Angely, or should it continue the pursuit of Coligny and the princes, who, in order to divert it from the undertaking, had retired from Saint Jean d'Angely to Saintes, and thence, not long after, in the direction of Montauban? This was the question that demanded an instant answer. Jean de Serres informs us that the Protestant leaders were extremely anxious that their enemies should adopt the latter course;735 yet the best military authorities on both sides declare without hesitation that the failure of the Roman Catholics to follow it was the one capital error that saved the Huguenots, perhaps, from utter destruction. "Hundreds of times have I been amazed," says the Roman Catholic Blaise de Montluc, "that so many great and wise captains who were with Monsieur (the Duke of Anjou) should have adopted the bad plan of laying sieges, instead of pursuing the princes, who were routed and reduced to such extremities that they had no means of getting to their feet again." And the Protestant François de la Noue devotes an entire chapter of his "discourses" to the proof of the assertion that "as the siege of Poitiers was the beginning of the mishaps of the Huguenots, so that of Saint Jean was the means of arresting the good fortune of the Catholics."

What, it may be asked, led to the commission of so fatal an error? The memoirs of Tavannes, who advocated the immediate pursuit of the admiral, ascribe it to the reluctance of the Montmorencies to permit their cousin to be overwhelmed; to the jealousy felt by Cardinal Lorraine of the military successes which threw his brother, the Duke of Aumale, and his nephew, the Duke of Guise, into obscurity; and to the suggestions of De Retz, the king's favorite, who persuaded Charles that it was dangerous to permit the renown of Anjou to increase yet further.736 It must, however, be remembered that the younger Tavannes is not always a good authority; and that where, as in the present instance, the glory of his father is affected, he becomes altogether untrustworthy. If we reject his account as apocryphal, which apparently we must do, there still remains good reason to believe that the siege of Saint Jean d'Angely was agreed to by the majority of the Roman Catholic leaders from the sincere conviction that its reduction, to be followed by the still more important capture of La Rochelle, would annihilate the Huguenot party in the west, its stronghold and refuge, and that it could then subsist but little longer in other parts of the kingdom.

Siege of Saint Jean d'Angely.

The defence of Saint Jean d'Angely had been intrusted by Coligny to competent hands. De Piles had found the fortifications weak and imperfect; he completed and strengthened them.737 With a small garrison of Huguenots he repaired by night the breaches made by the enemy's cannon during the day, and repelled every attempt to storm the place. When the siege had advanced about two weeks, Charles himself, who was resolved not to suffer Henry of Anjou any longer to win all the laurels of the war, made his appearance in the Roman Catholic camp, on the twenty-sixth of October, and summoned the garrison to surrender. De Piles, however, declined to listen to the commands of the king, even as he had disobeyed those of the duke, taking refuge in the feudal theory that he could give up the place only to the Prince of Navarre, the royal governor of the province of Guyenne, at whose hands he had received it. Yet the position of the Protestants was growing extremely perilous. During one of the assaults upon the wall, De Piles himself became so thoroughly convinced that Saint Jean would be carried, that he caused a breach to be made in the fortifications in his rear, in order to facilitate the withdrawal of his troops. Happily, he had no need of this mode of escape on the present occasion. Meanwhile the most honorable terms were offered him. These he refused to accept; but, finding his stock of ammunition rapidly becoming exhausted, he agreed to a truce of ten days, that he might have time to send a messenger to the princes to obtain their orders; promising, in case he received no succor in the interval, to surrender the city on condition that the garrison should be permitted to retire with their horses, arms and personal effects, and that religious liberty should be granted to all the residents. But, before the armistice had quite expired, Saint Surin, and forty other brave horsemen from Angoulême, succeeded in piercing the enemy's lines, and relieved De Piles from an engagement into which he had entered with great reluctance. The hostages on both sides were given up, and the siege was renewed with greater fury than ever. In the end, seeing no prospect of sufficient reinforcement to enable him to maintain his position, De Piles capitulated (on the second of December) on similar terms to those that he had before declined, and the garrison marched out with flying banners. Seven weeks had they detained the entire army of the victors of Moncontour before an ill-fortified place. More than six thousand men had died under its walls, by the casualties of war and by the scarcely less destructive diseases that raged in the camp.738 One of the ablest and most enterprising of the royal generals – Sebastian of Luxemburg, Viscount of Martigues and governor of Brittany – had been killed.739 Of the Protestants, only about a hundred and eighty persons perished, nearly the half of them inhabitants of the town; for the men of Saint Jean d'Angely, and even the women and children, had labored industriously in defending their firesides.

It was a part of the compact, that, while neither De Piles nor his soldiers should serve on the Huguenot side for four months, they should be safely conducted without the Roman Catholic lines. The Duc d'Aumale and other leaders seem to have endeavored conscientiously to execute the stipulation; but their followers could not resist the temptation to attack the Huguenots as they were traversing the suburbs. Nearly all were robbed, and a considerable number – as many, according to Agrippa d'Aubigné, as fell during the siege – were murdered. De Piles, on his arrival at Angoulême, wrote to demand the punishment of those who had committed so flagrant a breach of faith, and, when he could obtain no satisfaction, sent a herald to the king to declare that he held himself and his fellow-combatants absolved from all obligations, and that they would at once resume their places in the Huguenot army.740

Nearly three months of precious time elapsed since the disastrous rout of Moncontour before the royalists completed the reduction of the region adjoining La Rochelle. Outside of that citadel of French Protestantism only the little town of Tonnay, on the Charente, still held for the Prince of Navarre. Yet so long as La Rochelle itself stood firm, the Duke of Anjou had accomplished little; and La Rochelle had made good use of the respite to strengthen its works. Every effort to gain a lodgement in its neighborhood had signally failed. The end of December came, and with it cold and discouragement. Anjou's army was dwindling away. The King of Spain and the Pope recalled their troops, as if the battle of the third of October had ended the war, and Santa Fiore, the pontifical general, sent to Rome twenty-six standards, taken by the Italians at Moncontour – a present from Charles the Ninth, which Pius accepted with great delight, and dedicated as a trophy in the Basilica of St. John Lateran.741 Henry of Anjou himself was ill, or was unwilling any longer to endure separation from a court of whose pleasures he was inordinately fond; and, resigning the command of the army into the hands of the eldest son of the Duke of Montpensier, François de Bourbon – generally known as the prince dauphin – he hastened, at the beginning of the new year, to join Charles and Catharine de' Medici at Angers. The French troops, meantime, were either furloughed or scattered, and the generals condemned to inaction, while the German reiters and lansquenets and the Swiss pikemen were permitted to return to their own homes.742 Such was the suicidal policy of the Roman Catholic party – a policy which saved the Huguenots from prostration; for it may with truth be affirmed that the errors committed in the siege of Saint Jean d'Angely, and in disbanding the powerful army of Anjou, completely obliterated the advantage which had been won on the bloody field of Moncontour.743

While the Protestants had been forced to abandon one important place after another in Poitou, Saintonge and Aunis, they had in other parts of the kingdom been displaying their old enterprise, and had obtained considerable success. Vézelay in Burgundy, the birthplace of the reformer Theodore Beza, passed through a fiery ordeal. This ancient town, built upon the brow of a hill, and strong as well by reason of its situation as of its walls constructed in a style that was now becoming obsolete in France, had been captured at the beginning of the war by some of the neighboring Huguenot noblemen, who scaled the walls and surprised the garrison. One of the few points the Protestants held in the eastern part of the kingdom, it was regarded as a place of the greatest importance to their cause.

Huguenot successes. Vézelay.

Within a few weeks Vézelay was twice besieged by a Roman Catholic army under Sansac. A vigorous sortie, in which the Huguenots destroyed almost all the engines of war of the assailants, on the first occasion caused the siege to be raised. When Sansac renewed his attempt he fared no better. The soldiers who had thrown themselves into the place, with the enthusiastic citizens, repelled every attack, and promptly suppressed treacherous plots by putting to death two persons whom they found engaged in revealing their secrets to the enemy. Sansac next undertook to reduce Vézelay by hunger; but the Huguenots broke his lines, aided by their friends in La Charité and Sancerre, and supplied themselves abundantly with provisions. When, on the sixteenth of December, Sansac finally abandoned the fruitless and inglorious undertaking, he had lost, since October, no fewer than fifteen hundred of his soldiers.744

Brilliant capture of Nismes.

The Huguenots of Sancerre in turn made an attempt to enter Bourges, the capital of the province of Berry, by promising a large sum of money to the officer second in command of the citadel; but he revealed their plan to his superior, M. de la Chastre, governor of the province, and the advanced party which had been admitted within the gates (on the twenty-first of December) fell into the snare prepared for them.745 The capture of Nismes – "the city of antiquities" – more than compensated for the failure at Bourges. Rarely has an enterprise of equal difficulty been more patiently prosecuted, or been crowned with more brilliant success. The exiled Protestants, a large and important class, had now for many months been subjected to the greatest hardships, and were anxiously watching an opportunity to return to their homes. At last a carpenter presented himself, who had long revolved the matter in his mind, and had discovered a method of introducing the Huguenots into the city which promised well. There was a fountain, a short distance from the walls of Nismes, known to the ancients by the same name as the city itself – Nemausus – whose copious stream, put to good service by the inhabitants, turned a number of mills within the municipal limits. To admit the waters a canal had been built, which, where it pierced the fortifications, was protected by a heavy iron grating. Through this wet channel the carpenter resolved that the Huguenots should enter Nismes. It so happened that a friend of his dwelt in a house which was close to the wall at this spot; with his help he lowered himself by night from a window into the ditch. A cord, which was slackened or drawn tight according as there was danger of detection or apparent security, served to direct his operations. The utmost caution was requisite, and the water-course was too contracted to permit more than a single person to work at once. Provided only with a file, the carpenter set himself to sever the stout iron bars. The task was neither pleasant nor easy. Night after night he stood in the cold stream, with the mud up to his knees, exposed to wind and rain, and working most industriously when the roar of the elements covered and drowned the noise he made. It was only for a few minutes at a time that he could work; for, as the place was situated between the citadel and the "porte des Carmes," a sentry passed it at brief intervals, and was scarcely out of hearing except when he went to ring the bell which announced a change of guard. Fifteen nights, chosen from the darkest of the season, were consumed in this perilous undertaking; and each morning, when the approach of dawn compelled him to suspend his labors, the carpenter concealed his progress by means of wax and mud. All this time he had been prudent enough to keep his own counsel; but when, on the fifteenth of November, his work was completed, he called upon the Huguenot leaders to follow him into Nismes. A detachment of three hundred men was placed at his disposal. When once the foremost were in the town, and had overpowered the neighboring guards, the Huguenots obtained an easy success. The clatter of a number of camp-servants, who were mounted on horseback, with orders to ride in every direction, shouting that the city was in the hands of the enemy, contributed to facilitate the capture. Most of the soldiers, who should have met and repelled the Protestants, shut themselves up in their houses and refused to leave them. In a few minutes, all Nismes, with the exception of the castle, which held out a few months longer, was taken.746

716The "Discours de ce qui avint touchant la Croix de Gastines, l'an 1571, vers Noel" (Mémoires de l'état de France sous Charles IX., and Archives curieuses, vi. 475, etc.), contains the quaint decree of the parliament. See Journal d'un curé ligueur (Jehan de la Fosse), 107. As actually erected, the monument consisted of a high stone pyramid, surmounted by a gilt crucifix. Besides the decree in question, there were engraved some Latin verses of so confused a construction that it was suggested that the composer intended to cast ridicule both on the Roman Catholics and on the Huguenots. M. de Thou, who was a boy of sixteen at the time – and who, as son of the first President of Parliament, and himself, at a later time, a leading member and president à mortier of that body, enjoyed rare advantages for arriving at the truth – declares (iv. 488) that the elder Gastines was a venerable man, beloved by his neighbors, and, indeed, by the entire city; and that the execution was compassed by a cabal of seditious persons, who, by dint of soliciting the judges, of exciting the people, of inducing them to congregate and follow the judges with threats as they left parliament, succeeded in causing to be punished with death, in the persons of the Gastines, an offence which, until then, had been punished only with exile or a pecuniary fine.
717Jehan de la Fosse, 107, 108.
718Journal d'un curé ligueur, 110; Mém. de Castelnau, liv. vii., c. 8; De Thou, iv. (liv. l) 216; Gasp. Colinii Vita (1569), 87; Memoirs of G. de Coligny, 140, etc. The arrêt of the parliament is in Archives curieuses, vi. 377, etc. The Latin life of Coligny (89-91) inserts a manly and Christian letter, in the author's possession, written (Oct. 16, 1569) by the admiral to his own children and those of his deceased brother, D'Andelot, who were studying at La Rochelle, shortly after receiving intelligence of this judicial sentence and of the wanton injury done to his palace at Châtillon-sur-Loing. "We must follow our Head, Jesus Christ, who himself leads the way," he writes. "Men have deprived us of all that it was in their power to take from us, and if it be God's will that we never recover what we have lost, still we shall be happy, and our condition will be a good one, inasmuch as these losses have not arisen from any harm done by us to those who have brought them upon us, but solely from the hatred they bear toward me for the reason that it has pleased God to make use of me in assisting His Church."
719Jean de Serres, iii. 356, 357; Mem. of Coligny, 136; De Thou, iv. 216, 217; Agrippa d'Aubigné, i. 302.
720Jean de Serres, iii. 363; De Thou, iv. (liv. xlvi.) 221; Castelnau, vii., c. 8.
721De Thou, iv. 216; Agrippa d'Aubigné, i. 302. The place was also known by the name of Foie la Vineuse.
722Agrippa d'Aubigné, i. 305.
723In the heat of the engagement, the excited imaginations of the combatants even saw visions of celestial champions, as Theseus was fabled to have appeared at Marathon. A renegade Protestant captain afterward assured the Cardinal of Alessandria that on that eventful day he had seen in mid-air an array of warriors with refulgent armor and blood-red swords, threatening the Huguenot lines in which he fought; and he had instantly embraced the Roman Catholic faith, and vowed perpetual service under the banners of the pontiff. There were others, we are told, to corroborate his account of the prodigy. Joannis Antonii Gabutii Vita Pii Quinti Papæ (Acta Sanctorum, Maii 5), § 125, pp. 647, 648.
724Agrippa d'Aubigné, i. 307. "Ne se trouva oncques gens plus fidelles au camp catholicque que lesditz estrangers, et singulièrement les Suisses, lesquelz ne pardonnèrent à ung seul de leur nation germanique de ceux qui tombèrent en leurs mains." Mém. de Claude Haton, ii. 582.
725"Che non avesse il comandamanto di lui osservato d'ammazzar subito qualunque heretico gli fosse venuto alle mani." Catena, Vita di Pio V., apud White, Mass. of St. Bartholomew, 305, and De Thou, iv. (liv. xlvi.) 228. With singular inconsistency – so impossible is it generally to carry out these horrible theories of extermination – the Roman pontiff himself afterward liberated D'Acier without exacting any ransom. De Thou, ubi supra. "Si Santafiore lui avoit obéï," says an annotator, "Jacques de Crussol (D'Acier) ne se seroit pas converti, et n'auroit pas laissé une si illustre poterité."
726On the battle of Moncontour, consult J. de Serres, iii. 357-362; De Thou, iv. 224-228; Castelnau, liv. vii., c. 9; Agrippa d'Aubigné, liv. v., c. 17; a Roman Catholic relation in Groen van Prinsterer, Archives de la Maison d'Orange Nassau, iii. 324-326.
727"Nihil est enim ea pietate misericordiaque crudelius, quæ in impios et ultima supplicia meritos confertur." Pius V. to Charles IX., Oct. 20, 1569. Pii V. Epistolæ (Antwerp, 1640), 242. The French victories of Jarnac and Moncontour were celebrated by a medal struck at Rome, with the legend, "Fecit potentiam in bracchio suo, dispersit superbos," and a representation of Pius kneeling and invoking the aid of heaven against the heretics. In the distance is seen a combat, and above it appears the Divine Being directing the issue. Figured in "Le Trésor de Numismatique et de Glyptique, par Paul Delaroche" (Médailles des Papes, plate 15, No. 5), Paris, 1839.
728La Mothe Fénélon, vii. 65, etc., from Simancas MSS. So Claude Haton, who is rarely behindhand in such matters, makes the Protestants lose fifteen thousand or sixteen thousand men. Mémoires, ii. 582. Admiral Coligny was for a time believed by the court to be dead or mortally wounded, "mais ne fut rien." Ibid., ubi supra.
729If we may credit the curate Claude, Catharine de' Medici alone was vexed at the completeness of the rout and the number of Huguenots slain, "inasmuch as she gave them as much support as possible, and encouraged them in rebellion, that the civil wars might continue, in which she took pleasure because of the management of affairs they threw into her hands" – "pour le maniment des affaires qu'elle entreprenoit et manioit." Mémoires, ii. 583.
730Journal d'un curé ligueur (Jehan de la Fosse), 110.
731Jehan de la Fosse, 112. The date is stated as "about Oct. 17th."
732Ranke, Civil Wars and Monarchy in France, i. 241.
733De Thou, iv. 230; Agrippa d'Aubigné, i. 310. The murderer's name is variously written Maurevel, Moureveil, Montrevel, etc.
734This letter, respecting which I confess that I find some difficulties, possesses a history of its own. On the 13th of Ventôse, in the second year of the republic, the original was sent to the national convention, which, the next day, ordered its insertion in the official bulletin, and its preservation in the national library, as emanating "from one of the Neros of France." See App. to Journal de Lestoile, ed. Michaud, pt. i., p. 307, 308, and the revolutionary bulletins.
735"Ut sese Montalbani cum Vicecomitibus conjungerent, et sperantes Andium, dum se persequeretur, ab San-Jani oppugnandæ instituto destiturum." De statu rel. et reip., iii. 365.
736See Soldan, iii. 372, 373; Anquetil, Esprit de la ligue, i. 317, etc.
737With his usual inaccuracy, Davila speaks of Saint Jean d'Angely as "excellently fortified" (Eng. trans., p. 166).
738This number, given by Agrippa d'Aubigné, i. 313, and by De Thou, iv. (liv. xlv.) 242, seems the most probable. La Popelinière swells it to near 10,000 (Soldan, ii. 375), while Castelnau, liv. vii., c. 10, reduces it to "over 8,000." Strange to say, Jean de Serres, who, writing and publishing this portion of his history within a year after the conclusion of the third civil war, almost uniformly gives the highest estimates of the Roman Catholic losses, here makes them about 2,000, or lower than any one else.
739Agrippa d'Aubigné, who was generous enough to appreciate valor even in an enemy, calls him "celui qui entamoit toutes les parties difficiles, à qui rien n'estoit dur ny hazardeux, qui en tous les exploits de son temps avoit fait les coups de partie" (i. 312). Lestoile in his journal (p. 22, Ed. Mich.) affirms that he was killed just as he had uttered a blasphemous inquiry of the Huguenots, where was now their "Dieu le Fort," and taunted them with his having become "à ceste heure leur Dieu le Faible." "Le Dieu, le Fort, l'Éternel parlera," was the first line of a favorite Huguenot psalm.
740On the siege of Saint Jean d'Angely, see J. de Serres, iii. 369, 370; Agrippa d'Aubigné, i. 311-313; De Thou, iv. 238-242; Castelnau, liv. vii., c. 10. It scarcely needs to be mentioned that Davila, bk. v., p. 166, knows nothing of any treachery on the part of the Roman Catholics, but duly mentions that De Piles did not observe his promise.
741Davila, bk. v. (Eng. tr., p. 163 and 167); De Thou, iv. (liv. xlvi.) 250. Gabutius, in his life of Pius V., transcribes the exultant inscription, dictated by the pontiff himself (§ 126, p. 648), and claims for the canonized subject of his panegyric the chief credit of the victory. According to him the Italians were the first to engage with the heretics, and the last to desist from the pursuit.
742Davila, bk. 5th (Eng. tr., p. 167); Mém. de Claude Haton, ii. 591.
743"L'hiver arriva, il fallut mettre les troupes en quartier; et le fruit d'une victoire si complette, l'effort d'une armée royale si formidable, fut la prise de quelques places médiocres, pendant que La Rochelle, la plus utile de toutes, restoit aux vaincus, et que les princes rétablissoient les affaires, à l'aide d'un délai qu'ils n'avoient point osé se promettre." Anquetil, L'Esprit de la ligue, i. 317.
744J. de Serres, iii. 372; De Thou, iv. (liv. xlvi.) 234, 235, who makes the loss in the first siege 300 men, and in the second over 1,000 horsemen; Agrippa d'Aubigné, Hist. univ., l. v., c. 19 (i. 315, 316), who states the total at 1,400 foot and near 400 horse; while Castelnau, l. vii., c. 10, speaks of but 300 in all. Vézelay, famous in the history of the Crusades (see Michaud, Hist. des Croisades, ii. 125) as the place where St. Bernard in 1146 preached the Cross to an immense throng from all parts of Christendom, is equidistant from Bourges and Dijon, and a little north of a line uniting these two cities.
745De Thou, iv. (liv. xlvi.) 246, 247; Agrippa d'Aubigné, liv. v., c. 19 (i. 317); J. de Serres, iii. 370. About twenty prisoners were taken, to whom their captors promised their lives. Afterward there were strenuous efforts made, especially by the priests, to have them put to death as rebels and traitors. M. de la Chastre resisted the pressure, disregarding even a severe order of the Parliament of Paris, accompanied by the threat of the enormous fine of 2,000 marks of gold, which bade him send them to the capital. (Hist. du Berry, etc., par M. Louis Raynal, 1846, iv, 104, apud Bulletin de la Soc. de l'hist. du prot. fr., iv. (1856) 27.) Even Charles IX. wrote to him, but the governor was inflexible. His noble reply has come to light, dated Jan. 21, 1570, just one month after the failure of the Protestant scheme. After urging the danger of retaliation by the Huguenots of La Charité and Sancerre upon the prisoners they held, to the number of more than forty, and the inexpediency of accustoming the people of Bourges to bloody executions which they would not fail to repeat, he concludes his remonstrance in these striking words: "Nevertheless, Sire, if you should find it expedient, for the good of your service, to put them to death, the channel of the courts of justice is the most proper, without recompensing my services, or sullying my reputation with a stain that will ever be a ground of reproach against me. And I beg you, Sire, to make use of me in other matters more worthy of a gentleman having the heart of his ancestors, who for five hundred years have served their king without stain of treachery or act unworthy of a gentleman." Inedited letter, apud Bulletin, ubi supra, 28, 29. M. de la Chastre became one of the marshals of France. He conducted, three years later, the terrible siege of Sancerre, famous in history. He had the reputation among the Huguenots of being very severe, if not bloodthirsty – a reputation which he deserved, if he was, as Henry of Navarre styles him, "un des principaux exécuteurs de la Sainct Barthélemy." (Deposition in the trial of La Mole, Coconnas, etc. Archives curieuses, viii. 150.) La Chastre tried to clear himself of the imputation, by recalling the events of 1569. To Jean de Léry he maintained "qu'il n'est point sanguinaire, ainsi qu'on a opinion, comme aussi il l'avoit desjà bien monstré aux autres troubles, lorsqu'il avoit en sa puissance les sieurs d'Espeau, baron de Renty, et le capitaine Fontaine, qui est en son armée: car encores que la cour du parlement de Paris luy fist commandement de les représenter, à peine de 2,000 marcs d'or, il ne le voulut faire." Jean de Léry, "Discours de l'extrême famine … dans la ville de Sancerre," Archives curieuses, viii. 67.
746De Thou, iv. (liv. xlvi.) 235-237; Agrippa d'Aubigné, liv. v., c. 19 (i. 316, 317); Jean de Serres, iii. 368, 369.