Chapter XXXIV.
Showing How A Man Should Seek The Wisdom Of God By Prayer; Containing Also A Useful Treatise On Prayer, Wherein The Reader Is Taught How The Heart Is To Be Moved Unto Prayer, And Brought Into A Quiet Sabbath, So That Prayer May Be Wrought In Us By The Lord; The Whole Being Set Forth In Twelve Sections
Section I.
All That We Have Lost In Adam We Recover Fully And Completely In Christ
In Christ are hid all the treasures of wisdom and knowledge.– Col. 2:3.
In the beginning God formed man out of the dust of the earth, and breathed into him the breath of life, and man became a living and immortal soul, adorned with perfect wisdom, righteousness, holiness, and blessedness, after the image of his Creator. For where there is divine wisdom, there is blessedness; and where there is blessedness there is divine wisdom. Man, therefore, wanted nothing in Paradise to make him completely happy. But when, being seduced by the temptation of the serpent, he turned away from God, and fell into sin, then was this divine image in man effaced, and he became subject to the devil, to death, and to misery. For as soon as this divine image was defaced in him by sin, he could discover nothing in himself but misery, blindness, and the curse.
2. But in order that Adam, that is, all men in Adam, might not utterly perish, God himself was made man; that is, he was pleased to send his Son to take our nature upon him, and to be born of a virgin. The Son of God has, by his holy life and doctrine, as by a pattern, shown us again the way of wisdom and salvation in which we are to walk. For he has not only delivered us from our sins by his most bitter death, but has moreover given us a commandment, that “we should walk, even as he also walked.” 1 John 2:6.
3. We are, therefore, begotten again by him, through faith, to be the sons of God; nay, we are made sons of God in and with his own Son. For “as he is, so are we also in this world.” 1 John 4:17.
4. In this Son “all the treasures of wisdom and knowledge are hidden.” For whatsoever was lost in Adam, is perfectly to be found in Christ. Rom. 5:18, 19.
5. If we would, in this life, have a foretaste of these great and glorious treasures, it must be obtained by prayer, diligent searching, and continual knocking. For no man can have admission into the kingdom of God, unless he walk in the new birth, and seek it earnestly of God. No man can be delivered from the power of sin and the devil, unless he repent, and offer up his prayers in the name of Christ. For though Christ has purchased for us all good things, yet without faith no man can be partaker of them; in and by faith he must also pray, seek, and knock. In a word, it is by prayer only that we can obtain those “good and perfect gifts which come down from above, from the Father of lights.” James 1:17.
A PRAYER.
O Eternal God and Father, teach me, I beseech thee, by thy Holy Spirit, that even as I have lost all by dying in Adam, so I may recover all by being made alive again in Christ. Grant that I may daily die to myself, by continual mortification and repentance, and devote and give myself up entirely to thee; that so all the good things which I have lost may be restored to me, through Jesus Christ our Lord. Amen.
Section II.
The Evils That Follow The Neglect Of Prayer
Ye have not, because ye ask not.– James 4:2.
1. The neglect of prayer is a violation of the commandments of Christ, who commands us to “pray without ceasing” (Matt. 7:7; Luke 18:1), not for His sake, for he well knows what we stand in need of (Matt. 6:32); but for our own, that we may have a portion of the treasures and inheritance of God. He that lives in the neglect of prayer is a breaker of the first and second commandments, even as to blaspheme God is to bring voluntary destruction upon himself.
2. He that neglects the duty of prayer is a despiser of the promises annexed to the performance of that duty. “Call upon me, and I will deliver thee” (Ps. 50:15); “Ask, and ye shall receive” (John 16:24); for he thereby represents God as unmindful of his promises, or as not able to fulfil them.
3. By the neglect of prayer, our faith, which is the great treasure and foundation of the inward man, by degrees decays and perishes. For not by the arm or power of flesh, but by faith in Christ, can we conquer sin, death, and the devil. 1 John 5:4. Prayer is the nourishment of faith; and this is that wisdom and eternal life which we must seek for by diligent prayer.
4. The Lord Jesus departs from them that despise prayer; so that they are blinded and walk in darkness, knowing neither themselves nor God, but are strangers to his will. They shut the kingdom of heaven against themselves; and, being destitute of light to know the will of God, they fall into many dangers and temptations, and sometimes into despair: whereas, on the contrary, where there are the Holy Spirit and faith, there the world is overcome.
5. He that neglects prayer enters into a state of carnal security, and every kind of iniquity. Such a man is not sensible how deeply he is engaged in sin; but rushes into all the avenues of destruction which lie open to receive him. The good things of this world which God has given him, such as health and riches, he regards as things that come by chance, or are secured by his own labor; and upon that account he has no gratitude to his Creator and Benefactor.
6. As man, since his fall, is exposed to continual dangers, both of body and soul, so is he particularly in danger from the devil, evil spirits, and wicked men, who, like the devil, are continually plotting the destruction of the righteous. Whosoever, therefore, neglects prayer, will be, in the midst of these temptations, like a ship tost in a storm, without help or hopes of escape.
7. Such a one also leads a most unhappy life; he is in continual difficulties and fears, being perplexed, doubtful, and uneasy about the success of his affairs. His head and hands are full of business; yet he sees but little fruit of his labors, and even that little is in the end unblessed. Therefore, though the Scripture says that “the wicked may be seen in great power,” yet it adds, “they pass away, and are not.” Ps. 37:35, 36. They are “like the chaff which the wind driveth away.” Ps. 1:4. On the other hand, they that seek unto God by prayer “shall flourish like a palm tree, and grow like a cedar in Lebanon.” Ps. 92:12. And “though many are the afflictions of the righteous” (Ps. 34:19), yet the wicked undergo more pain and trouble to go to hell than the righteous do to obtain heaven.
A PRAYER.
Most merciful and compassionate Father, thou knowest that man renders himself miserable by his own negligence and sloth, whilst he transgresses thy commands, and neglects the duty of prayer, contemning and slighting thy most certain and faithful promises. But because thou lovest thy creatures, and art not willing that any should perish, therefore it is that thou dost so earnestly invite us to the exercise of prayer. Give me grace to lay this continually to heart, that I may be able to offer up my prayers aright, through thy Son Jesus Christ, and be delivered from the punishments and miseries due to the despisers of that holy duty. Amen.
Section III.
The Benefits Of Continual Prayer
Ask, and ye shall receive, that your joy may be full.– John 16:24.
1. Man, since his fall, is become slothful and inactive in everything that is good. He, therefore, that would escape this unhappy state, and the destruction that will certainly attend it, must stir himself up by prayer; and by holy meditation conquer his aversion to divine things, and devoutly consider with himself the advantages of prayer. Let him reflect, that he thereby praises, honors, and adores the eternal, living, and true God; that he does not worship any strange God; but offers up his most earnest supplications to the only one and true God, whose commands, like an obedient child, he ought to obey, and show forth the praises of his Creator, Father, and Saviour.
2. He that prays does not despise the promises of God, but testifies by his prayers that he sets a just value upon them, acknowledging that God is true, and that he neither can nor will lie.
3. Prayer is the life of faith, causing it to flourish and prosper like a tree by the river side, and faith is the root of all that is good in us. Faith is our power, our spiritual consolation, our strength against all our enemies and temptations, yea, faith is our “victory that overcometh the world” (1 John 5:4); and consequently everything else that opposes and hinders us in our spiritual warfare.
4. By prayer, we receive the Holy Spirit. Luke 11:13; Zech. 12:10. By prayer, we make room for the Holy Spirit to work and exert his power in us, and by this means to come and make his abode with us. John 14:23. By prayer, we obtain the true light and knowledge of God, so as perfectly to understand his will; and, by prayer, we abide in his kingdom, and are partakers of the blessings of heaven.
5. By prayer, we shake off carnal security, resist sin, and, by vanquishing flesh and blood, “fight the good fight, and hold faith and a good conscience.” 1 Tim. 1:19; 6:12.
6. By prayer, we oppose temptations, dangers, afflictions, the devil, and wicked men. For prayer is a strong tower of defence against our enemies, and the holy fortress to which we must have recourse (Eph. 6:18; Prov. 18:10; Ps. 31:3); and though the devil and wicked men raise the greatest opposition, yet “all things work together for good to them that love God.” Rom. 8:28.
7. Lastly, he that continually watches unto prayer may always thankfully rejoice in the Holy Ghost; according to the doctrine of St. Paul, “Rejoice evermore; pray without ceasing; in everything give thanks.” 1 Thess. 5:16-18. For the comfortable addresses made to God, the eternal King, by prayer, are an effectual remedy against sorrow, trouble, misery, and affliction; and produce joy, peace, and tranquillity in the hearts of the faithful; and when our prayers are right, we are assured that all our righteous designs shall prosper in our hands “whilst we cast our care upon God.” 1 Pet. 5:7. “The Lord is at hand. Be careful for nothing.” Phil. 4:5, 6. “Commit thy way unto the Lord; trust also in him, and he shall bring it to pass.” Ps. 37:5. For all solicitude arises from a distrust of God, which naturally proceeds from the neglect of prayer. On the contrary, faith and prayer give us confidence towards God, and are the proper antidote against all anxiety and trouble of mind.
A PRAYER.
Help me, O Lord my God, that I may continually call to mind, that it is for my own sake that thou invitest and urgest me to the exercise of prayer. Do thou rouse me, and I shall arise; awaken thou me, and I shall awake, and follow Christ alone. Amen.
Section IV.
The True Christian Chooses The Narrow Way In Christ, Rather Than The Broad Way In Adam
We glory in tribulations.– Rom. 5:3.
1. The Scripture teaches us that when Adam was placed in Paradise, God showed him the tree of the knowledge of good and evil, and forbade him to eat of it (Gen. 2:9, 17); so that Adam was thus placed between time and eternity. Life and death, light and darkness (Deut. 30:15), were set before him, that he might qualify himself for eternal glory in the narrow way. Our case is just the same. For since the fall of Adam, Christ comes to us, and endeavors to draw us from the broad way in Adam, to the narrow way, which is himself; and this he does gently and without violence, resolving to force no man either to his salvation or his condemnation. He shows us the way by his prevenient grace, which is bestowed on all men without exception. Christ now says, “Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction; and many there be that go in thereat. Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Matt. 7:13, 14.
2. Here we plainly see two paths set before us: the one is the way of the world, in which many walk, because they continue in Adam, and refuse Christ; the other is the way of God, in which few walk, because they prefer the broad way in Adam. Many are the difficulties which attend both these paths. If you conform yourself to the world, you will meet with many troubles and vexations; and, not being established in the truth of God, your lot finally is eternal damnation. But if you enter into the way of God through Christ, and persevere in prayer, you must expect to suffer with Christ, from the opposition of this evil world: but, at the same time, your heart shall be constantly filled with the refreshing consolations of the Spirit of truth, and in the end, you shall obtain everlasting life. 2 Tim. 2:11, 12; 3:12.
3. He that prays, fights against the devil and his own corrupt nature; overcomes himself, the devil, and all the enemies of his salvation; and shall at last with Christ, the Captain of his salvation (Heb. 2:10), enter into everlasting rest.
4. But he that lives in the neglect of prayer, makes no progress in the conquest of his spiritual enemies; but is a miserable slave of the world, and shall at last, with the prince of darkness, be condemned to everlasting misery.
5. It is better to fight now, and to enter triumphantly into everlasting glory, than not to fight, and yet endure many afflictions, and at last be doomed to everlasting destruction.
A PRAYER.
Oh that men would but consider these things! They would then loathe and despise this present world; would hate and deny themselves, and would follow Christ alone, in the narrow way of the cross. That we may, therefore, seriously lay these things to heart; that we may renounce the old Adam within us, and put on the new man, Christ Jesus: and at last, through the narrow way, enter into everlasting life, may God of his infinite mercy grant, through Jesus Christ our Lord. Amen.
Section V.
Considerations Which Should Move The Heart To Commune With God In Prayer
Am I a God at hand, saith the Lord, and not a God afar off? – Jer. 23:23.
1. It is of great use to us, to have before us certain heads which may serve as encouragements to the exercise of earnest prayer, which is that worship in spirit and in truth, which God requires of all his servants.
2. I. First, then, we must consider that “God knows what things we have need of, before we ask him.” Matt. 6:8.
3. II. That God draws, invites, and encourages us to the exercise of prayer, and assuredly promises that he will hear our prayers. Ps. 50:15.
4. III. That God is no respecter of persons, but has an equal regard for all mankind. Acts 10:34.
5. IV. That he is as sinful who presumes to pray upon the opinion of his own righteousness, merit, and holiness, as he that is afraid to pray out of a sense of his own sins and unworthiness. Luke 18:11, 14.
6. V. That God is not confined to any certain place, where only we ought to worship him; but that he is everywhere to be found, and is always “nigh to them that call upon him.” John 4:21, 22; Ps. 145:18.
7. VI. That God is, in his own eternity, unchangeable, and not confined to any certain time; but is always attentive to the prayers of his servants. 1 Thess. 5:17.
8. VII. That God anticipates our prayers, and gives us both natural and supernatural blessings, which yet, without prayer, nobody can truly enjoy.
9. These considerations will renew and awaken every soul that shall duly attend to them (Eph. 5:14): they will cleanse them from darkness and error; establish them on the foundation of truth; elevate them towards God; and inflame them with a lively devotion. For from them flow the following lessons:
10. I. That God commands and encourages us to pray, not for His own sake, as if He were ignorant of our wants, but for our sakes, that being quickened by prayer we might know and acknowledge them ourselves.
11. II. That God does not stand in need of any minute declarations of our necessities, but knows, even before we ask him, what things we have need of. Isa. 65:24; Ps. 139:2.
12. III. That God, who never slumbereth nor sleepeth, needs not to be awakened by our cries, fastings, and watchings; but that these exercises are profitable for man, to awaken and rouse him from the sleep of sin. Ps. 33:18; 34:15.
13. IV. That God is a thousand times more ready to give, than man is to receive. Jer. 32:41.
14. V. That the goodness and mercy of God towards mankind are infinite (Ps. 103:12), but that the negligence and sloth of men in praying, seeking, and knocking, are excessive. Matt. 7:7.
15. VI. That God is impartial and just in all his works, and is by no means the cause of our blindness, infirmities, ignorance, or miseries; but that wretched man himself is in fault, by neglecting to pray or to seek. Deut. 32:4; Ps. 92:15.
16. VII. That the true worshipper may at all times and in all places, offer up his prayers in spirit and in truth to God the Father, through Christ, provided he do not hinder himself. John 4:21, 23; Luke 18:1, etc.
17. VIII. That whosoever neglects prayer, deprives himself of the blessed opportunities of speaking to God. Ps. 19:14. Thus the sinner inflicts punishment on himself.
18. IX. That the diligent worshipper doeth good to himself; not of himself but by the prevenient grace of God, which is freely given to all men without exception.
19. Let him that is unacquainted with the preceding heads of meditation, know that he is still far from Christ, and has tasted but little of the truth. He who knows them, and believes them not, is guilty of a very great sin; and, lastly, he that believes them and yet is inactive, and does not stir up himself to the practice of them, but, on the other hand, lives on from day to day, in a state of doubt and indifference, is a great sinner, and shall be beaten with many more stripes than he who knew not his Lord's will, and therefore did it not. Luke 12:47. Let the one last mentioned look carefully to himself, that he may be seriously converted, and not perish in his sins.
A PRAYER.
O Lord, and merciful Father, awaken me by thy Holy Spirit, that I may not only know those things, but may practise them by a lively faith, and become a true worshipper in spirit and in truth. Amen.
Section VI.
The Omniscient God Knows What We Stand In Need Of, Before We Ask Him
Thou understandest my thought afar off.– Ps. 139:2.
1. The truth of these words is confirmed by our blessed Saviour: “Your Father knoweth what things ye have need of, before ye ask him” (Matt. 6:8); and by David: “He that planted the ear, shall he not hear?” (Ps. 94:9); and by St. Paul: “He is a discerner of the thoughts and intents of the heart.” Heb. 4:12. For our God is not as man, who stands in need of a long account of our necessities. All the possible successions of time are in his sight but as one single moment, in which all things, both past and to come, are beheld as actually present. Therefore, he numbered the hairs of our heads before we were born, and understands all our thoughts before we pray. In a word, all things are naked and open in his sight. Heb. 4: 13. These and similar meditations may be of use, for the encouragement of those who begin the exercise of prayer; so that they may always have certain sentences of Scripture ready at hand, upon which they may meditate, and which they may apply to themselves, by comprising the sense of them in a short prayer. This will be easily understood by those that are exercised herein.
2. A man that walks abroad in an open spacious field, and in a clear day, finds himself encompassed with light; which light, if it were spiritual, instead of being natural, would even penetrate the spirit itself. Just so are all creatures, visible and invisible, in the sight of God. He discerns and comprehends all things, and nothing can be hidden from him. “The darkness hideth not from him; but the night shineth as the day.” Ps. 139:12. He himself is the all-seeing eye, to whom all things are as clear as a mote in transparent crystal would be to our bodily eyes.
3. This consideration is of great use to the inexperienced, in order to purge their hearts from the thick clouds of darkness and error, and to quicken them in prayer; by which, when truly roused and awakened, we discover many great and noble truths that had hitherto been hidden from our eyes. Many are apt to think, that God knows and sees no more than they themselves do; which is the effect of egregious blindness and ignorance, and will merit a proportionable punishment. Ps. 7:9.
A PRAYER.
Almighty and everlasting God and Father, the Searcher of hearts, and the Judge of all our secret thoughts, who seest, knowest, and hearest all our designs and purposes before they are brought to pass! Behold, I appear before thee, to confess my necessities, not with any design to awaken thee by my cries, as if thou wert ignorant of me, or of my concerns; but to stir up myself to know and consider, that thou knowest all my necessities, and that the very hairs of my head are numbered by thee. Assist me, Holy Father, that I may truly know and consider these things, that my soul may joyfully submit to thy good pleasure, and that I may wait upon thee in true resignation and obedience. Amen.