DIPLOMACY, n. The patriotic, art of lying for one's country.
DISABUSE, v. t. To present your neighbor with another and better error than the one which he has deemed it advantageous to embrace.
DISCRIMINATE, v. i. To note the particulars in which one person or thing is, if possible, more objectionable than another.
DISCUSSION, n. A method of confirming others in their errors.
DISOBEDIENCE, n. The silver lining to the cloud of servitude.
DISOBEY, v. t. To celebrate with an appropriate ceremony the maturity of a command.
His right to govern me is clear as day,
My duty manifest to disobey;
And if that fit observance e'er I shun
May I and duty be alike undone.
Israfel Brown.
DISSEMBLE, v. i. To put a clean shirt upon the character.
Let us dissemble. —Adam.
DISTANCE, n. The only thing that the rich are willing for the poor to call theirs, and keep.
DISTRESS, n. A disease incurred by exposure to the prosperity of a friend.
DIVINATION, n. The art of nosing out the occult. Divination is of as many kinds as there are fruit-bearing varieties of the flowering dunce and the early fool.
DOG, n. A kind of additional or subsidiary Deity designed to catch the overflow and surplus of the world's worship. This Divine Being in some of his smaller and silkier incarnations takes, in the affection of Woman, the place to which there is no human male aspirant. The Dog is a survival – an anachronism. He toils not, neither does he spin, yet Solomon in all his glory never lay upon a door-mat all day long, sunsoaked and fly-fed and fat, while his master worked for the means wherewith to purchase an idle wag of the Solomonic tail, seasoned with a look of tolerant recognition.
DRAGOON, n. A soldier who combines steadiness and dash in so equal measure that he makes his advances on foot and his retreats on horseback.
DRAMATIST, n. One who adapts plays from the French.
DRUIDS, n. Priests and ministers of an ancient Celtic religion which did not disdain to employ the humble allurement of human sacrifice. Very little is now known about the Druids and their faith. Pliny says their religion, originating in Britain, spread eastward as far as Persia. Cæsar says those who desired to study its mysteries went to Britain. Cæsar himself went to Britain, but does not appear to have obtained any high preferment in the Druidical Church, although his talent for human sacrifice was considerable.
Druids performed their religious rites in groves, and knew nothing of church mortgages and the seasonticket system of pew rents. They were, in short, heathens and – as they were once complacently catalogued by a distinguished prelate of the Church of England – "Dissenters."
DUCK-BILL, n. Your account at your restaurant during the canvass-back season.
DUEL, n. A formal ceremony preliminary to the reconciliation of two enemies. Great skill is necessary to its satisfactory observance; if awkwardly performed the most unexpected and deplorable consequences sometimes ensue. A long time ago a man lost his life in a duel.
That dueling's a gentlemanly vice
I hold; and wish that it had been my lot
To live my life out in some favored spot —
Some country where it is considered nice
To split a rival like a Ash, or slice
A husband like a spud, or with a shot
Bring down a debtor doubled in a knot
And ready to be put upon the ice.
Some miscreants there are, whom I do long
To shoot, or stab, or some such way reclaim
The scurvy rogues to better lives and manners.
I seem to see them now – a mighty throng.
It looks as if to challenge me they came,
Jauntily marching with brass bands and banners!
Xamba Dar.
DULLARD, n. A member of the reigning dynasty in letters and life. The Dullards came in with Adam, and being both numerous and sturdy So have overrun the habitable world. The secret of their power is their insensibility to blows; tickle them with a bludgeon and they laugh with a platitude. The Dullards came originally from Boeotia, whence they were driven by stress of starvation, their dulness having blighted the crops. For some centuries they infested Philistia, and many of them are called Philistines to this day. In the turbulent times of the Crusades they withdrew thence and gradually overspread all Europe, occupying most of the high places in politics, art, literature, science, and theology. Since a detachment of Dullards came over with the Pilgrims in the Mayflower and made a favorable report of the country, their increase by birth, immigration, and conversion has been rapid and steady. According to the most trustworthy statistics the number of adult Dullards in the United States is but little short of thirty millions, including the statisticians. The intellectual centre of the race is somewhere about Peoria, Illinois, but the New England Dullard is the most impenitently moral.
DUTY, n. That which sternly impels us in the direction of profit, along the line of desire.
Sir Lavender Portwine, in favor at court,
Was wroth at his master, who 'd kissed Lady Port.
His anger provoked him to take the king's head,
But duty prevailed, and he took the king's bread,
Instead.
G. J.
E
HAT, v. i. To perform successively (and successfully) the functions of mastication, humectation, and deglutition – in short, to eat. "I was in the drawing-room, enjoying my dinner," said Brillat-Savarin, beginning an anecdote. "What!" interrupted Rochebriant; "eating dinner in a drawing-room?"
"I must beg you to observe, Monsieur," explained the great gastronome, "that I did not say I was eating my dinner, but enjoying it. I had dined an hour before."
EAVESDROP, v. i. Secretly to overhear a catalogue of the crimes and vices of another or yourself.
A lady with one of her ears applied
To an open keyhole heard, inside,
Two female gossips in converse free —
The subject engaging them was she.
"I think," said one, "and my husband thinks
That she 's a prying, inquisitive minx!"
As soon as no more of it she could hear
The lady, indignant, removed her ear.
"I will not stay," she said, with a pout,
"To hear my character lied about!"
Gopete Sherany.
ECCENTRICITY, n. A method of distinction so cheap that fools employ it to accentuate their incapacity.
ECONOMY, n. Purchasing the barrel of whiskey that you do not need for the price of the cow that you cannot afford.
EDIBLE, adj. Good to eat, and wholesome to digest, as a worm to a toad, a toad to a snake, a snake to a pig, a pig to a man, and a man to a worm.
EDITOR, n. A person who combines the judicial functions of Minos, Rhadamanthus and Æacus, but is placable with an obolus; a severely virtuous censor, but so charitable withal that he tolerates the virtues of others and the vices of himself; who flings about him the splintering lightning and sturdy thunders of admonition till he resembles a bunch of firecrackers petulantly uttering its mind at the tail of a dog; then straightway murmurs a mild, melodious lay, soft as the cooing of a donkey intoning its prayer to the evening star. Master of mysteries and lord of law, high-pinnacled upon the throne of thought, his face suffused with the dim Splendors of the Transfiguration, his legs intertwisted and his tongue a-cheek, the editor spills his will along the paper and cuts it off in lengths to suit. And at intervals from behind the veil of the temple is heard the voice of the foreman demanding three inches of wit and six lines of religious meditation, or bidding him turn off the wisdom and whack up some pathos.
O, the Lord of Law on the Throne of Thought,
A gilded impostor is he.
Of shreds and patches his robes are wrought,
His crown is brass,
Himself is an ass,
And his power is fiddle-dee-dee.
Prankily, crankily prating of naught,
Silly old quilly old Monarch of Thought.
Public opinion's camp-follower he,
Thundering, blundering, plundering free.
Affected,
Ungracious,
Detected,
Mendacious,
Respected contemporaree!
J. H. Bumbleshook,
EDUCATION, n. That which discloses to the wise and disguises from the foolish their lack of understanding.
EFFECT, n. The second of two phenomena which always occur together in the same order. The first, called a Cause, is said to generate the other – which is no more sensible than it would be for one who has never seen a dog except in pursuit of a rabbit to declare the rabbit the cause of the dog.
EGOTIST, n. A person of low taste, more interested in himself than in me.
Megaceph, chosen to serve the State
In the halls of legislative debate,
One day with all his credentials came
To the capitol's door and announced his name.
The doorkeeper looked, with a comical twist
Of the face, at the eminent egotist,
And said: "Go away, for we settle here
All manner of questions, knotty and queer,
And we cannot have, when the speaker demands
To be told how every member stands,
A man who to all things under the sky
Assents by eternally voting 'I'."
EJECTION, n. An approved remedy for the disease of garrulity. It is also much used in cases of extreme poverty.
ELECTOR, n. One who enjoys the sacred privilege of voting for the man of another man's choice.
ELECTRICITY, n. The power that causes all natural phenomena not known to be caused by something else. It is the same thing as lightning, and its famous attempt to strike Dr. Franklin is one of the most picturesque incidents in that great and good man's career. The memory of Dr. Franklin is justly held in great reverence, particularly in France, where a waxen effigy of him was recently on exhibition, bearing the following touching account of his life and services to science:
"Monsieur Franqulin, inventor of electricity. This illustrious savant, after having made several voyages around the world, died on the Sandwich Islands and was devoured by savages, of whom not a single fragment was ever recovered."
Electricity seems destined to play a most important part in the arts and industries. The question of its economical application to some purposes is still unsettled, but experiment has already proved that it will propel a street car better than a gas jet and give more light than a horse.
ELEGY, n. A composition in verse, in which, without employing any of the methods of humor, the writer aims to produce in the reader's mind the dampest kind of dejection. The most famous English example begins somewhat like this:
The cur foretells the knell of parting day;
The loafing herd winds slowly o'er the lea;
The wise man homeward plods; I only stay
To fiddle-faddle in a minor key.
ELOQUENCE, n. The art of orally persuading fools that white is the color that it appears to be. It includes the gift of making any color appear white.
ELYSIUM, n. An imaginary delightful country which the ancients foolishly believed to be inhabited by the spirits of the good. This ridiculous and mischievous fable was swept off the face of the earth by the early Christians – may their souls be happy in Heaven!
EMANCIPATION, n. A bondsman's change from the tyranny of another to the despotism of himself.
He was a slave: at word he went and came;
His iron collar cut him to the bone.
Then Liberty erased his owner's name,
Tightened the rivets and inscribed his own.
G. J.
EMBALM, v. t. To cheat vegetation by locking up the gases upon which it feeds. By embalming their dead and thereby deranging the natural balance between animal and vegetable life, the Egyptians made their once fertile and populous country barren and incapable of supporting more than a meagre crew. The modern metallic burial casket is a step in the same direction, and many a dead man who ought now to be ornamenting his neighbor's lawn as a tree, or enriching his table as a bunch of radishes, is doomed to a long inutility. We shall get him after awhile if we are spared, but in the meantime the violet and rose are languishing for a nibble at his glutæus maximus.
EMOTION, n. A prostrating disease caused by a determination of the heart to the head. It is sometimes accompanied by a copious discharge of hydrated chloride of sodium from the eyes.
ENCOMIAST, n. A special (but not particular) kind of liar.
END, n. The position furthest removed on either hand from the Interlocutor.
The man was perishing apace
Who played the tambourine:
The seal of death was on his face —
'T was pallid, for't was clean.
"This is the end," the sick man said
In faint and failing tones.
A moment later he was dead,
And Tambourine was Bones.
Tinley Roquot.
ENOUGH, pro. All there is in the world if you like it.
Enough is as good as a feast – for that matter
Enougher 's as good as a feast and the platter.
Arbely C. Strunk.
ENTERTAINMENT, n. Any kind of amusement whose inroads stop short of death by dejection.
ENTHUSIASM, n. A distemper of youth, curable by small doses of repentance in connection with outward applications of experience. Byron, who recovered long enough to call it "entuzy-muzy," had a relapse which carried him off – to Missolonghi.
ENVELOPE, n. The coffin of a document; the scabbard of a bill; the husk of a remittance; the bed-gown of a love-letter.
ENVY, n. Emulation adapted to the meanest capacity.
EPAULET, n. An ornamented badge, serving to distinguish a military officer from the enemy – that is to say, from the officer of lower rank to whom his death would give promotion.
EPICURE, n. An opponent of Epicurus, an abstemious philosopher who, holding that pleasure should be the chief aim of man, wasted no time in gratification of the senses.
EPIGRAM, n. A short, sharp saying in prose or verse, frequently characterized by acidity or acerbity and sometimes by wisdom. Following are some of the more notable epigrams of the learned and ingenious Dr. Jamrach Holobom:
We know better the needs of ourselves than of others. To serve oneself is economy of administration.
In each human heart are a tiger, a pig, an ass, and a nightingale. Diversity of character is due to their unequal activity.
There are three sexes: males, females, and girls.
Beauty in women and distinction in men are alike in this: they seem to the unthinking a kind of credibility.
Women in love are less ashamed than men. They have less to be ashamed of.
While your friend holds you affectionately by both your hands you are safe, for you can watch both his.
Woman would be more charming if one could fall into her arms without falling into her hands.
Think not to atone for wealth by apology: you must make restitution by a loan to the accuser.
Study good women and ignore the rest, For he best knows the sex who knows the best.
Before undergoing a surgical operation arrange your temporal affairs. You may live.
Intolerance is natural and logical, for in every dissenting opinion lies an assumption of superior wisdom.
"Who art thou?" said Saint Peter at the Gate.
"I am known as Memory."
"What presumption! – go back to Hell. And who, perspiring friend, art thou?"
"My name is Satan. I am looking for – "
"Take your penal apparatus and be off."
And Satan, laying hold of Memory, said: "Come along, you scoundrel; you make happiness wherever you are not."
Self-denial is the weak indulgence of a propensity to forego.
Men talk of selecting a wife; horses of selecting an owner.
You are not permitted to kill a woman that has injured you, but nothing forbids you to reflect that she is growing older every minute. You are avenged 1440 times a day.
A sweetheart is a bottle of wine. A wife is a wine bottle.
He gets on best with women who best knows how to get on without them.
"Who am I?" asked an awakened soul.
"That is the only knowledge that is denied to you here," answered a smiling angel. "This is Heaven."
Woman's courage is ignorance of danger; man's is hope of escape.
Women of genius commonly have masculine faces, figures, and manners. In transplanting brains to an alien soil God leaves a little of the original earth clinging to the roots.
The heels of Detection are sore from the toes of Remorse.
Twice we see Paradise. In youth we name it Life; in age, Youth.
There are but ten Commandments, true, But that's no hardship, friend, to you; The unmentioned sins that tax your wit You 're not commanded to commit.
Fear of the darkness is more than an inherited superstition – it is at night, mostly, that the king thinks.
A chain is only as strong as its weakest link, but a multitude is as wise as its wisest member if it obeys him.
"Who art thou?" said Mercy.
"Revenge, the father of Justice."
"Thou wearest thy son's clothing."
"One must be clad."
"Farewell – I go to attend thy son."
"Thou wilt find him hiding in yonder jungle."
When God had finished this terrestrial frame
And all things else, with or without a name,
The nothing that remained within his hand
Said: "Make me into something fine and grand,
Thine angels to amuse and entertain."
God heard and made it into human brain.
If you wish to slay your enemy make haste, O make haste, for already Nature's knife is at his throat and yours.
To most persons a sense of obligation is insupportable; beware upon whom you inflict it.
Bear me, good oceans, to some isle
Where I may never fear
The snake alurk in woman's smile,
The tiger in her tear.
Yet bear not with me one, O deeps,
Who never smiles and never weeps.
The ninety-and-nine who most loudly demand opportunity most bitterly revile the one who has made good use of it.
Life and Death threw dice for a child.
"I win!" cried Life.
"True," said Death, "but you need a nimbler tongue to proclaim your luck. The child is already dead of age."
How blind is he who, powerless to discern
The glories that about his pathway burn,
Walks unaware the avenues of Dream,
Nor sees the domes of Paradise agleam!
O Golden Age, to him more nobly planned
Thy light lies ever upon sea and land.
From sordid scenes he lifts his soul at will,
And sees a Grecian god on every hill!
In childhood we expect, in youth demand, in manhood hope, and in age beseech.
EPITAPH, n. An inscription on a tomb, showing that virtues acquired by death have a retroactive effect. Following is a touching example:
Here lie the bones of Parson Platt,
Wise, pious, humble, and all that,
Who showed us life as all should live it;
Let that be said – and God forgive it!
ERUDITION, n. Dust shaken out of a book into an empty skull.
So wide his erudition's mighty span,
He knew by heart the laws of God and man,
And only came by accident to grief
He thought, poor man, 't was right to be a thief,
Romach Pute.
ESOPHAGUS, n. That part of the alimentary canal that lies between pleasure and business.
ESOTERIC, adj. Very particularly abstruse and consummately occult. The ancient philosophies were of two kinds, —exoteric, those that the philosophers themselves could partly understand, and esoteric, those that nobody could understand. It is the latter that have most profoundly affected modern thought and found greatest acceptance in our time.
ESSENTIAL, adj. Pertaining to the essence, or that which determines the distinctive character of a thing. Persons who, because they do not know the English language, are driven to the unprofitable vocation of writing for American newspapers, commonly use this word in the sense of necessary, as, "April rains are essential to June harvests."
ETHNOLOGY, n. The science that treats of the various tribes of Man, as robbers, thieves, swindlers, dunces, lunatics, idiots, and ethnologists.
EUCHARIST, n. A sacred feast of the religious sect of Theophagi.
A dispute once unhappily arose among the members of this sect as to what it was that they ate. In this controversy some five hundred thousand have already been slain, and the question is still unsettled.
EULOGY, n. Praise of a person who has either the advantages of wealth and power, or the consideration to be dead.
EVANGELIST, n. A bearer of good tidings, particularly (in a religious sense) such as assure us of our own salvation, and the damnation of our neighbors.
EVERLASTING, adj. Lasting forever. It is with no small diffidence that I venture to offer this brief and elementary definition, for I am not unaware of the existence of a bulky volume by the Rt. Rev. Dr. Sprowle, sometime Bishop of Worcester, entitled, A Partial Definition of the Word "Everlasting" as Used in the Authorised Version of the Holy Scriptures. His book was once esteemed of great authority in the Anglican Church, and is still, I understand, studied with pleasure to the mind and profit to the soul.
EXCEPTION, n. A thing which takes the liberty to differ from other things of its class, as an honest man, a truthful woman, etc. "The exception proves the rule" is an expression constantly upon the lips of the ignorant, who parrot it from one another with never a thought of its absurdity. In the Latin, "Exceptio probat regulam" means that the exception tests the rule, puts it to the proof, not confirms meaning from this excellent dictum and substituted a contrary one of his own, exerted an evil power which appears to be immortal.
EXCESS, n. In morals, an indulgence that enforces by appropriate penalties the law of moderation.
Hail high Excess! – especially in wine.
To thee in worship do I bend the knee
Who preach abstemiousness unto me —
My skull thy pulpit, as my paunch thy shrine.
Precept on precept, aye, and line on line,
Could ne'er persuade so sweetly to agree
With reason as thy touch, exact and free,
Upon my forehead and along my spine.
At thy command eschewing pleasure's cup,
With the hot grape I warm no more my wit;
When on thy stool of penitence I sit
I'm quite converted, for I can't get up.
Ungrateful he who afterward would falter
To make new sacrifices at thine altar!
EXCOMMUNICATION, n.
This "excommunication" is a word
In speech ecclesiastical oft heard,
And means the damning, with bell, book, and candle,
Some sinner whose opinions are a scandal —
A rite permitting Satan to enslave him
Forever, and forbidding Christ to save him.
Gat Huckle,
EXECUTIVE, n. An officer of the Government whose duty it is to enforce the wishes of the legislative power until such time as the judicial department shall be pleased to pronounce them mischievous and of no effect. Following is an extract from an old book entitled, The Lunarian Astonished
– Pfeiffer & Co., Boston, 1803:
"Lunarian: Then when your Congress has passed a law it goes directly to the Supreme Court in order that it may at once be known whether it is constitutional.
"Terrestrian: O no; it does not require the approval of the Supreme Court until having perhaps been enforced for many years somebody objects to its operation against himself – I mean his client. The President, if he approves it, begins to execute it at once.
"Lunarian: Then the executive power is a part of the legislative. Do your policemen also have to approve the local ordinances that they enforce?
"Terrestrian: Not yet – at least not in their capacity of constables. Generally speaking though, all laws require the approval of those whom they are intended to restrain.
"Lunarian: Ah, I see. The death warrant is not valid until signed by the murderer.
"Terrestrian: My friend, you put it too strongly; we are not so consistent.
"Lunarian: But this system of maintaining an expensive judicial machinery to pass upon the validity of laws only after they have long been executed, and then only when brought before the court by some private person – does it not cause great confusion?
"Terrestrian: It does.
"Lunarian: Why then should not your laws, previously to being executed, be validated, not by the signature of your President, but by that of the Chief Justice of the Supreme Court?
"Terrestrian: There is no precedent for any such course.
"Lunarian: Precedent? What is that?
"Terrestrian: It has been defined by five hundred lawyers in three volumes each. So how can any one know?"
EXHORT, v. t. In religious affairs, to put the conscience of another upon the spit and roast it to a nut-brown discomfort.
EXILE, n. One who serves his country by residing abroad, yet is not an ambassador.
An English sea-captain being asked if he had read "The Exile of Erin," replied: "No, sir, but I should like to anchor on it." Years afterward, when he had been hanged as a pirate after a career of unparalleled atrocities, the following memorandum was found in the ship's log that he had kept at the time of his reply:
"Aug. 3d, 1842. Made a joke on the ex-Isle of Erin. Coldly received. War with the whole world!"
EXISTENCE, n.
A transient, horrible, fantastic dream,
Wherein is nothing yet all things do seem;
From which we're wakened by a friendly nudge
Of our bedfellow Death, and cry: "O fudge!"
EXPERIENCE, n. The wisdom that enables us to recognize as an undesirable old acquaintance the folly that we have already embraced.
To one who, journeying through night and fog,
Is mired waist deep in an unwholesome bog,
Experience, like the rising of the dawn,
Shows him the path he never should have gone.
Joel Frad Bink.
EXPOSTULATION, n. One of the many methods by which fools prefer to lose their friends.
EXTINCTION, n. The raw material out of which theology created the future state.