HOW TAJIMA SHUMÉ WAS TORMENTED BY A DEVIL OF HIS OWN CREATION
Once upon a time, a certain Rônin, Tajima Shumé by name, an able and well-read man, being on his travels to see the world, went up to Kiyôto by the Tôkaidô.72 One day, in the neighbourhood of Nagoya, in the province of Owari, he fell in with a wandering priest, with whom he entered into conversation. Finding that they were bound for the same place, they agreed to travel together, beguiling their weary way by pleasant talk on divers matters; and so by degrees, as they became more intimate, they began to speak without restraint about their private affairs; and the priest, trusting thoroughly in the honour of his companion, told him the object of his journey.
"For some time past," said he, "I have nourished a wish that has engrossed all my thoughts; for I am bent on setting up a molten image in honour of Buddha; with this object I have wandered through various provinces collecting alms and (who knows by what weary toil?) we have succeeded in amassing two hundred ounces of silver—enough, I trust, to erect a handsome bronze figure."
What says the proverb? "He who bears a jewel in his bosom bears poison." Hardly had the Rônin heard these words of the priest than an evil heart arose within him, and he thought to himself, "Man's life, from the womb to the grave, is made up of good and of ill luck. Here am I, nearly forty years old, a wanderer, without a calling, or even a hope of advancement in the world. To be sure, it seems a shame; yet if I could steal the money this priest is boasting about, I could live at ease for the rest of my days;" and so he began casting about how best he might compass his purpose. But the priest, far from guessing the drift of his comrade's thoughts, journeyed cheerfully on, till they reached the town of Kuana. Here there is an arm of the sea, which is crossed in ferry-boats, that start as soon as some twenty or thirty passengers are gathered together; and in one of these boats the two travellers embarked. About half-way across, the priest was taken with a sudden necessity to go to the side of the boat; and the Rônin, following him, tripped him up whilst no one was looking, and flung him into the sea. When the boatmen and passengers heard the splash, and saw the priest struggling in the water, they were afraid, and made every effort to save him; but the wind was fair, and the boat running swiftly under the bellying sails, so they were soon a few hundred yards off from the drowning man, who sank before the boat could be turned to rescue him.
When he saw this, the Rônin feigned the utmost grief and dismay, and said to his fellow-passengers, "This priest, whom we have just lost, was my cousin: he was going to Kiyôto, to visit the shrine of his patron; and as I happened to have business there as well, we settled to travel together. Now, alas! by this misfortune, my cousin is dead, and I am left alone."
He spoke so feelingly, and wept so freely, that the passengers believed his story, and pitied and tried to comfort him. Then the Rônin said to the boatmen—
"We ought, by rights, to report this matter to the authorities; but as I am pressed for time, and the business might bring trouble on yourselves as well, perhaps we had better hush it up for the present; and I will at once go on to Kiyôto and tell my cousin's patron, besides writing home about it. What think you, gentlemen?" added he, turning to the other travellers.
They, of course, were only too glad to avoid any hindrance to their onward journey, and all with one voice agreed to what the Rônin had proposed; and so the matter was settled. When, at length, they reached the shore, they left the boat, and every man went his way; but the Rônin, overjoyed in his heart, took the wandering priest's luggage, and, putting it with his own, pursued his journey to Kiyôto.
On reaching the capital, the Rônin changed his name from Shumé to Tokubei, and, giving up his position as a Samurai, turned merchant, and traded with the dead man's money. Fortune favouring his speculations, he began to amass great wealth, and lived at his ease, denying himself nothing; and in course of time he married a wife, who bore him a child.
Thus the days and months wore on, till one fine summer's night, some three years after the priest's death, Tokubei stepped out on to the verandah of his house to enjoy the cool air and the beauty of the moonlight. Feeling dull and lonely, he began musing over all kinds of things, when on a sudden the deed of murder and theft, done so long ago, vividly recurred to his memory, and he thought to himself, "Here am I, grown rich and fat on the money I wantonly stole. Since then, all has gone well with me; yet, had I not been poor, I had never turned assassin nor thief. Woe betide me! what a pity it was!" and as he was revolving the matter in his mind, a feeling of remorse came over him, in spite of all he could do. While his conscience thus smote him, he suddenly, to his utter amazement, beheld the faint outline of a man standing near a fir-tree in the garden: on looking more attentively, he perceived that the man's whole body was thin and worn and the eyes sunken and dim; and in the poor ghost that was before him he recognized the very priest whom he had thrown into the sea at Kuana. Chilled with horror, he looked again, and saw that the priest was smiling in scorn. He would have fled into the house, but the ghost stretched forth its withered arm, and, clutching the back of his neck, scowled at him with a vindictive glare, and a hideous ghastliness of mien, so unspeakably awful that any ordinary man would have swooned with fear. But Tokubei, tradesman though he was, had once been a soldier, and was not easily matched for daring; so he shook off the ghost, and, leaping into the room for his dirk, laid about him boldly enough; but, strike as he would, the spirit, fading into the air, eluded his blows, and suddenly reappeared only to vanish again: and from that time forth Tokubei knew no rest, and was haunted night and day.
At length, undone by such ceaseless vexation, Tokubei fell ill, and kept muttering, "Oh, misery! misery!—the wandering priest is coming to torture me!" Hearing his moans and the disturbance he made, the people in the house fancied he was mad, and called in a physician, who prescribed for him. But neither pill nor potion could cure Tokubei, whose strange frenzy soon became the talk of the whole neighbourhood.
Now it chanced that the story reached the ears of a certain wandering priest who lodged in the next street. When he heard the particulars, this priest gravely shook his head, as though he knew all about it, and sent a friend to Tokubei's house to say that a wandering priest, dwelling hard by, had heard of his illness, and, were it never so grievous, would undertake to heal it by means of his prayers; and Tokubei's wife, driven half wild by her husband's sickness, lost not a moment in sending for the priest, and taking him into the sick man's room.
But no sooner did Tokubei see the priest than he yelled out, "Help! help! Here is the wandering priest come to torment me again. Forgive! forgive!" and hiding his head under the coverlet, he lay quivering all over. Then the priest turned all present out of the room, put his mouth to the affrighted man's ear, and whispered—
"Three years ago, at the Kuana ferry, you flung me into the water; and well you remember it."
But Tokubei was speechless, and could only quake with fear.
"Happily," continued the priest, "I had learned to swim and to dive as a boy; so I reached the shore, and, after wandering through many provinces, succeeded in setting up a bronze figure to Buddha, thus fulfilling the wish of my heart. On my journey homewards, I took a lodging in the next street, and there heard of your marvellous ailment. Thinking I could divine its cause, I came to see you, and am glad to find I was not mistaken. You have done a hateful deed; but am I not a priest, and have I not forsaken the things of this world? and would it not ill become me to bear malice? Repent, therefore, and abandon your evil ways. To see you do so I should esteem the height of happiness. Be of good cheer, now, and look me in the face, and you will see that I am really a living man, and no vengeful goblin come to torment you."
Seeing he had no ghost to deal with, and overwhelmed by the priest's kindness, Tokubei burst into tears, and answered, "Indeed, indeed, I don't know what to say. In a fit of madness I was tempted to kill and rob you. Fortune befriended me ever after; but the richer I grew, the more keenly I felt how wicked I had been, and the more I foresaw that my victim's vengeance would some day overtake me. Haunted by this thought, I lost my nerve, till one night I beheld your spirit, and from that time forth fell ill. But how you managed to escape, and are still alive, is more than I can understand."
"A guilty man," said the priest, with a smile, "shudders at the rustling of the wind or the chattering of a stork's beak: a murderer's conscience preys upon his mind till he sees what is not. Poverty drives a man to crimes which he repents of in his wealth. How true is the doctrine of Môshi,73 that the heart of man, pure by nature, is corrupted by circumstances."
Thus he held forth; and Tokubei, who had long since repented of his crime, implored forgiveness, and gave him a large sum of money, saying, "Half of this is the amount I stole from you three years since; the other half I entreat you to accept as interest, or as a gift."
The priest at first refused the money; but Tokubei insisted on his accepting it, and did all he could to detain him, but in vain; for the priest went his way, and bestowed the money on the poor and needy. As for Tokubei himself, he soon shook off his disorder, and thenceforward lived at peace with all men, revered both at home and abroad, and ever intent on good and charitable deeds.
CONCERNING CERTAIN SUPERSTITIONS
CONCERNING CERTAIN SUPERSTITIONS
Cats, foxes, and badgers are regarded with superstitious awe by the Japanese, who attribute to them the power of assuming the human shape in order to bewitch mankind. Like the fairies of our Western tales, however, they work for good as well as for evil ends. To do them a good turn is to secure powerful allies; but woe betide him who injures them!—he and his will assuredly suffer for it. Cats and foxes seem to have been looked upon as uncanny beasts all the world over; but it is new to me that badgers should have a place in fairy-land. The island of Shikoku, the southernmost of the great Japanese islands, appears to be the part of the country in which the badger is regarded with the greatest veneration. Among the many tricks which he plays upon the human race is one, of which I have a clever representation carved in ivory. Lying in wait in lonely places after dusk, the badger watches for benighted wayfarers: should one appear, the beast, drawing a long breath, distends his belly and drums delicately upon it with his clenched fist, producing such entrancing tones, that the traveller cannot resist turning aside to follow the sound, which, Will-o'-the-wisp-like, recedes as he advances, until it lures him on to his destruction. Love is, however, the most powerful engine which the cat, the fox, and the badger alike put forth for the ruin of man. No German poet ever imagined a more captivating water-nymph than the fair virgins by whom the knight of Japanese romance is assailed: the true hero recognizes and slays the beast; the weaker mortal yields and perishes.
The Japanese story-books abound with tales about the pranks of these creatures, which, like ghosts, even play a part in the histories of ancient and noble families. I have collected a few of these, and now beg a hearing for a distinguished and two-tailed74 connection of Puss in Boots and the Chatte Blanche.
THE VAMPIRE CAT OF NABÉSHIMA
There is a tradition in the Nabéshima75 family that, many years ago, the Prince of Hizen was bewitched and cursed by a cat that had been kept by one of his retainers. This prince had in his house a lady of rare beauty, called O Toyo: amongst all his ladies she was the favourite, and there was none who could rival her charms and accomplishments. One day the Prince went out into the garden with O Toyo, and remained enjoying the fragrance of the flowers until sunset, when they returned to the palace, never noticing that they were being followed by a large cat. Having parted with her lord, O Toyo retired to her own room and went to bed. At midnight she awoke with a start, and became aware of a huge cat that crouched watching her; and when she cried out, the beast sprang on her, and, fixing its cruel teeth in her delicate throat, throttled her to death. What a piteous end for so fair a dame, the darling of her prince's heart, to die suddenly, bitten to death by a cat! Then the cat, having scratched out a grave under the verandah, buried the corpse of O Toyo, and assuming her form, began to bewitch the Prince.
But my lord the Prince knew nothing of all this, and little thought that the beautiful creature who caressed and fondled him was an impish and foul beast that had slain his mistress and assumed her shape in order to drain out his life's blood. Day by day, as time went on, the Prince's strength dwindled away; the colour of his face was changed, and became pale and livid; and he was as a man suffering from a deadly sickness. Seeing this, his councillors and his wife became greatly alarmed; so they summoned the physicians, who prescribed various remedies for him; but the more medicine he took, the more serious did his illness appear, and no treatment was of any avail. But most of all did he suffer in the night-time, when his sleep would be troubled and disturbed by hideous dreams. In consequence of this, his councillors nightly appointed a hundred of his retainers to sit up and watch over him; but, strange to say, towards ten o'clock on the very first night that the watch was set, the guard were seized with a sudden and unaccountable drowsiness, which they could not resist, until one by one every man had fallen asleep. Then the false O Toyo came in and harassed the Prince until morning. The following night the same thing occurred, and the Prince was subjected to the imp's tyranny, while his guards slept helplessly around him. Night after night this was repeated, until at last three of the Prince's councillors determined themselves to sit up on guard, and see whether they could overcome this mysterious drowsiness; but they fared no better than the others, and by ten o'clock were fast asleep. The next day the three councillors held a solemn conclave, and their chief, one Isahaya Buzen, said—
"This is a marvellous thing, that a guard of a hundred men should thus be overcome by sleep. Of a surety, the spell that is upon my lord and upon his guard must be the work of witchcraft. Now, as all our efforts are of no avail, let us seek out Ruiten, the chief priest of the temple called Miyô In, and beseech him to put up prayers for the recovery of my lord."
THE CAT OF NABÉSHIMA.
And the other councillors approving what Isahaya Buzen had said, they went to the priest Ruiten and engaged him to recite litanies that the Prince might be restored to health.
So it came to pass that Ruiten, the chief priest of Miyô In, offered up prayers nightly for the Prince. One night, at the ninth hour (midnight), when he had finished his religious exercises and was preparing to lie down to sleep, he fancied that he heard a noise outside in the garden, as if some one were washing himself at the well. Deeming this passing strange, he looked down from the window; and there in the moonlight he saw a handsome young soldier, some twenty-four years of age, washing himself, who, when he had finished cleaning himself and had put on his clothes, stood before the figure of Buddha and prayed fervently for the recovery of my lord the Prince. Ruiten looked on with admiration; and the young man, when he had made an end of his prayer, was going away; but the priest stopped him, calling out to him—
"Sir, I pray you to tarry a little: I have something to say to you."
"At your reverence's service. What may you please to want?"
"Pray be so good as to step up here, and have a little talk."
"By your reverence's leave;" and with this he went upstairs.
Then Ruiten said—
"Sir, I cannot conceal my admiration that you, being so young a man, should have so loyal a spirit. I am Ruiten, the chief priest of this temple, who am engaged in praying for the recovery of my lord. Pray what is your name?"
"My name, sir, is Itô Sôda, and I am serving in the infantry of Nabéshima. Since my lord has been sick, my one desire has been to assist in nursing him; but, being only a simple soldier, I am not of sufficient rank to come into his presence, so I have no resource but to pray to the gods of the country and to Buddha that my lord may regain his health."
When Ruiten heard this, he shed tears in admiration of the fidelity of Itô Sôda, and said—
"Your purpose is, indeed, a good one; but what a strange sickness this is that my lord is afflicted with! Every night he suffers from horrible dreams; and the retainers who sit up with him are all seized with a mysterious sleep, so that not one can keep awake. It is very wonderful."
"Yes," replied Sôda, after a moment's reflection, "this certainly must be witchcraft. If I could but obtain leave to sit up one night with the Prince, I would fain see whether I could not resist this drowsiness and detect the goblin."
At last the priest said, "I am in relations of friendship with Isahaya Buzen, the chief councillor of the Prince. I will speak to him of you and of your loyalty, and will intercede with him that you may attain your wish."
"Indeed, sir, I am most thankful. I am not prompted by any vain thought of self-advancement, should I succeed: all I wish for is the recovery of my lord. I commend myself to your kind favour."
"Well, then, to-morrow night I will take you with me to the councillor's house."
"Thank you, sir, and farewell." And so they parted.
On the following evening Itô Sôda returned to the temple Miyô In, and having found Ruiten, accompanied him to the house of Isahaya Buzen: then the priest, leaving Sôda outside, went in to converse with the councillor, and inquire after the Prince's health.
"And pray, sir, how is my lord? Is he in any better condition since I have been offering up prayers for him?"
"Indeed, no; his illness is very severe. We are certain that he must be the victim of some foul sorcery; but as there are no means of keeping a guard awake after ten o'clock, we cannot catch a sight of the goblin, so we are in the greatest trouble."
"I feel deeply for you: it must be most distressing. However, I have something to tell you. I think that I have found a man who will detect the goblin; and I have brought him with me."
"Indeed! who is the man?"
"Well, he is one of my lord's foot-soldiers, named Itô Sôda, a faithful fellow, and I trust that you will grant his request to be permitted to sit up with my lord."
"Certainly, it is wonderful to find so much loyalty and zeal in a common soldier," replied Isahaya Buzen, after a moment's reflection; "still it is impossible to allow a man of such low rank to perform the office of watching over my lord."
"It is true that he is but a common soldier," urged the priest; "but why not raise his rank in consideration of his fidelity, and then let him mount guard?"
"It would be time enough to promote him after my lord's recovery. But come, let me see this Itô Sôda, that I may know what manner of man he is: if he pleases me, I will consult with the other councillors, and perhaps we may grant his request." "I will bring him in forthwith," replied Ruiten, who thereupon went out to fetch the young man.
When he returned, the priest presented Itô Sôda to the councillor, who looked at him attentively, and, being pleased with his comely and gentle appearance, said—
"So I hear that you are anxious to be permitted to mount guard in my lord's room at night. Well, I must consult with the other councillors, and we will see what can be done for you."
When the young soldier heard this he was greatly elated, and took his leave, after warmly thanking Buiten, who had helped him to gain his object. The next day the councillors held a meeting, and sent for Itô Sôda, and told him that he might keep watch with the other retainers that very night. So he went his way in high spirits, and at nightfall, having made all his preparations, took his place among the hundred gentlemen who were on duty in the prince's bed-room.
Now the Prince slept in the centre of the room, and the hundred guards around him sat keeping themselves awake with entertaining conversation and pleasant conceits. But, as ten o'clock approached, they began to doze off as they sat; and in spite of all their endeavours to keep one another awake, by degrees they all fell asleep. Itô Sôda all this while felt an irresistible desire to sleep creeping over him, and, though he tried by all sorts of ways to rouse himself, he saw that there was no help for it, but by resorting to an extreme measure, for which he had already made his preparations. Drawing out a piece of oil paper which he had brought with him, and spreading it over the mats, he sat down upon it; then he took the small knife which he carried in the sheath of his dirk, and stuck it into his own thigh. For awhile the pain of the wound kept him awake; but as the slumber by which he was assailed was the work of sorcery, little by little he became drowsy again. Then he twisted the knife round and round in his thigh, so that the pain becoming very violent, he was proof against the feeling of sleepiness, and kept a faithful watch. Now the oil paper which he had spread under his legs was in order to prevent the blood, which might spurt from his wound, from defiling the mats.
So Itô Sôda remained awake, but the rest of the guard slept; and as he watched, suddenly the sliding-doors of the Prince's room were drawn open, and he saw a figure coming in stealthily, and, as it drew nearer, the form was that of a marvellously beautiful woman some twenty-three years of age. Cautiously she looked around her; and when she saw that all the guard were asleep, she smiled an ominous smile, and was going up to the Prince's bedside, when she perceived that in one corner of the room there was a man yet awake. This seemed to startle her, but she went up to Sôda and said—
"I am not used to seeing you here. Who are you?"
"My name is Itô Sôda, and this is the first night that I have been on guard."
"A troublesome office, truly! Why, here are all the rest of the guard asleep. How is it that you alone are awake? You are a trusty watchman."
"There is nothing to boast about. I'm asleep myself, fast and sound."
"What is that wound on your knee? It is all red with blood."
"Oh! I felt very sleepy; so I stuck my knife into my thigh, and the pain of it has kept me awake."
"What wondrous loyalty!" said the lady.
"Is it not the duty of a retainer to lay down his life for his master? Is such a scratch as this worth thinking about?"
Then the lady went up to the sleeping prince and said, "How fares it with my lord to-night?" But the Prince, worn out with sickness, made no reply. But Sôda was watching her eagerly, and guessed that it was O Toyo, and made up his mind that if she attempted to harass the Prince he would kill her on the spot. The goblin, however, which in the form of O Toyo had been tormenting the Prince every night, and had come again that night for no other purpose, was defeated by the watchfulness of Itô Sôda; for whenever she drew near to the sick man, thinking to put her spells upon him, she would turn and look behind her, and there she saw Itô Sôda glaring at her; so she had no help for it but to go away again, and leave the Prince undisturbed.
At last the day broke, and the other officers, when they awoke and opened their eyes, saw that Itô Sôda had kept awake by stabbing himself in the thigh; and they were greatly ashamed, and went home crestfallen.
That morning Itô Sôda went to the house of Isahaya Buzen, and told him all that had occurred the previous night. The councillors were all loud in their praises of Itô Sôda's behaviour, and ordered him to keep watch again that night. At the same hour, the false O Toyo came and looked all round the room, and all the guard were asleep, excepting Itô Sôda, who was wide awake; and so, being again frustrated, she returned to her own apartments.
Now as since Sôda had been on guard the Prince had passed quiet nights, his sickness began to get better, and there was great joy in the palace, and Sôda was promoted and rewarded with an estate. In the meanwhile O Toyo, seeing that her nightly visits bore no fruits, kept away; and from that time forth the night-guard were no longer subject to fits of drowsiness. This coincidence struck Sôda as very strange, so he went to Isahaya Buzen and told him that of a certainty this O Toyo was no other than a goblin. Isahaya Buzen reflected for a while, and said—
"Well, then, how shall we kill the foul thing?"
"I will go to the creature's room, as if nothing were the matter, and try to kill her; but in case she should try to escape, I will beg you to order eight men to stop outside and lie in wait for her."
Having agreed upon this plan, Sôda went at nightfall to O Toyo's apartment, pretending to have been sent with a message from the Prince. When she saw him arrive, she said—
"What message have you brought me from my lord?"
"Oh! nothing in particular. Be so look as to look at this letter;" and as he spoke, he drew near to her, and suddenly drawing his dirk cut at her; but the goblin, springing back, seized a halberd, and glaring fiercely at Sôda, said—
"How dare you behave like this to one of your lord's ladies? I will have you dismissed;" and she tried to strike Sôda with the halberd. But Sôda fought desperately with his dirk; and the goblin, seeing that she was no match for him, threw away the halberd, and from a beautiful woman became suddenly transformed into a cat, which, springing up the sides of the room, jumped on to the roof. Isahaya Buzen and his eight men who were watching outside shot at the cat, but missed it, and the beast made good its escape.
So the cat fled to the mountains, and did much mischief among the surrounding people, until at last the Prince of Hizen ordered a great hunt, and the beast was killed.
But the Prince recovered from his sickness; and Itô Sôda was richly rewarded.