In the year 1201 the Grand Master of the Temple, Gilbert Horal, was succeeded by brother Philip Duplessies, or De Plesseis,
101
101
Cotton
MS. Nero E. VI., p. 60, fol. 466.
Ducange
, Gloss. tom. vi. p. 1036.
who found himself, shortly after his accession to power, engaged in active hostilities with Leon I., king of Armenia, who had taken possession of the castle of Gaston, which belonged to the Knights Templars. The Templars drove King Leon out of Antioch, compelled him to give up the castle of Gaston and sue for peace. A suspension of arms was agreed upon; the matters in dispute between them were referred to the pope, and were eventually decided in favour of the Templars. The Templars appear at this period to have recovered possession of most of their castles and strongholds in the principalities of Tripoli and Antioch. Taking advantage of the dissensions between the neighbouring Moslem chieftains, they gradually drove the infidels across the Orontes, and restored the strong mountain districts to the christian arms. Some European vessels having been plundered by Egyptian pirates, the Templars unfolded their war-banner, and at midnight they marched out of Acre, with the king of Jerusalem, to make reprisals on the Moslems; they extended their ravages to the banks of the Jordan, and collected together a vast booty, informing their brethren in Acre of their movements by letters tied to the necks of pigeons. Coradin, sultan of Damascus, assembled a large body of forces at Sepphoris, and then marched against the hill fort Doc, which belonged to the Templars. The place was only three miles distant from Acre, and the population of the town was thrown into the utmost consternation. But the military friars, assembling their forces from all quarters, soon repulsed the invaders, and restored tranquillity to the Latin kingdom.
At this period king Amauri, having partaken somewhat too plentifully of a favourite dish of fish, was seized with an alarming illness, and died at Acre on the 1st of April, A. D. 1205. He had issue by Isabella one daughter; but before the close of the year both the mother and the child died. The crowns of Jerusalem and Cyprus, which were united on the heads of Amauri and Isabella, were now after their decease again divided. Mary, the eldest daughter of the queen, by the famous Conrad, marquis of Montferrat, was acknowledged heiress to the crown of the Latin kingdom, and Hugh de Lusignan, the eldest son of Amauri by his first wife, succeeded to the sovereignty of the island of Cyprus. This young prince married the princess Alice, daughter of Isabella by king Henry, count of Champagne, and half sister to the young queen Mary by the mother’s side. The young and tender princess who had just now succeeded to the throne of the Latin kingdom, was fourteen years of age, and the Templars and Hospitallers became her natural guardians and protectors. They directed the military force of the Latin empire in the field, and the government of the country in the cabinet: and defended the kingdom during her minority with zeal and success against all the attacks of the infidels. As soon as the young queen arrived at marriageable years, the Templars and Hospitallers sent over the bishop of Acre and Aimar, lord of Cæsarea, to Philip Augustus, king of France, requesting that monarch to select a suitable husband for her from among his princes and nobles. The king’s choice fell upon the count of Brienne, who left France with a large cortége of knights and foot soldiers, and arrived in Palestine on the 13th of September. The day after his arrival he was married to the young queen, who had just then attained her seventeenth year, and on the succeeding Michaelmas-day, he was crowned king of Jerusalem.
At this period the truce with the infidels had expired, the Grand Master of the Temple having previously refused to renew it. Hostilities consequently recommenced, and the Templars again took the field with the new king of Jerusalem and his French knights. Some important successes were gained over the Moslems, but the Latin kingdom was thrown into mourning by the untimely death of the young queen Mary. She died at Acre, in the twentieth year of her age, leaving by the king her husband, an infant daughter, named Violante. The count de Brienne continued, after the example of Guy de Lusignan, to wear the crown, and exercise all the functions of royalty, notwithstanding the death of the queen. Pope Innocent III. had long been endeavouring to throw an additional lustre around his pontificate by achieving the re-conquest of Jerusalem. By his bulls and apostolical letters he sought to awaken the ancient enthusiasm of Christendom in favour of the holy war; and following the example of pope Urban, he at last called together a general council of the church to aid in the arming of Europe for the recovery of the Holy City. This council assembled at Rome in the summer of the year 1215, and decreed the immediate preaching of another crusade. The emperor Frederick, John, king of England, the king of Hungary, the dukes of Austria and Bavaria, and many prelates, nobles, and knights, besides crowds of persons of inferior degree, assumed the cross. Some prepared to fulfil their vow, and embark for the far East, but the far greater portion of them paid sums of money to the clergy to be exempt from the painful privations, dangers, and difficulties consequent upon the long voyage. The king of Hungary, and the dukes of Austria and Bavaria, were the first to set out upon the pious enterprise. They placed themselves at the head of an army composed of many different nations, embarked from Venice, and landed at the port of St. Jean d’Acre at the commencement of the year 1217. The day after the feast of All Saints they marched out of Acre, and pitched their tents upon the banks of the brook Kishon; and the next day the patriarch of Jerusalem, and the Templars and Hospitallers, came with great pomp and solemnity into the camp, bearing with them “a piece of the true cross!” It was pretended that this piece of the cross had been cut off before the battle of Tiberias, and carefully preserved by the oriental clergy. The kings and princes went out bare-foot and uncovered to receive the holy relic; they placed it at the head of their array, and immediately commenced a bold and spirited march to the Jordan.
Under the guidance of the Templars they followed the course of the brook Kishon, by the ruins of Endor, to the valley of Jezreel, and traversing the pass through the mountains of Gilboa to Bisan or Scythopolis, they descended into the valley of the Jordan, and pitched their tents on the banks of that sacred river. From Bisan they proceeded up the valley of the Jordan to the lake of Tiberias, skirted its beautiful shores to Bethsaida, passing in front of the strong citadel of Tiberias, and then proceeded across the country to Acre, without meeting an enemy to oppose their progress. The Templars then pressed the christian chieftains to undertake without further loss of time the siege of the important fortress of Mount Thabor, and at the commencement of the autumn the place was regularly invested, but the height and steepness of the mountain rendered the transportation of heavy battering machines and military engines to the summit a tedious and laborious undertaking. The troops suffered from the want of water, their patience was exhausted, and the four kings and their followers, being anxious to return home, speedily found excuses for the abandonment of the siege. The customary scene of disorder and confusion then ensued; a large body of Arab horsemen, which had crossed the Jordan, infested the rear of the retiring crusaders. The disordered pilgrims and foot soldiers were panic-stricken, and fled to the hills; and the retreat would have been disastrous, but for the gallant conduct of the Templars and Hospitallers, who covered the rear and sustained the repeated charges of the Arab cavalry. The two orders sustained immense loss in men and horses, and returned in sorrow and disgust to their quarters at Acre.
102
102
Bernardus
Thesaurarius, Script, rer. Italicar. tom. vii. cap. 187. p. 823.
The Grand Master Philip Duplessies had been unable to take part in the expedition; he was confined to the Temple at Acre by a dangerous illness, of which he died a few days after the return of the Templars from Mount Thabor. Immediately after his decease a general chapter of knights was assembled, and Brother William de Chartres was elevated (A. D. 1217) to the vacant dignity of Grand Master.
103
103
Cotton
, MS. Nero E. VI. fol. 23 i. – p. 60, fol. 466.
Ducange
, Gloss. tom. vi. col. 1036.
Shortly after his election he was called upon to take the command of a large fleet fitted out by the order of the Temple against the Egyptians. He set sail from Acre in the month of May, cast anchor in the mouth of the Nile, and proceeded, in conjunction with the crusaders, to lay siege to the wealthy and populous city of Damietta. The Templars pitched their tents in the plain on the left bank of the Nile, opposite the town, and surrounded their position with a ditch and a wall. They covered the river with their galleys, and with floating rafts furnished with military engines, and directed their first attacks against a castle in the midst of the stream, called the castle of Taphnis.
Large towers were erected upon floating rafts to protect their operations, but they were constantly destroyed by the terrible Greek fire, which was blown out of long copper tubes, and could be extinguished with nothing but vinegar and sand. At last a number of flat-bottomed boats were lashed together, and a tower, higher than the castle of the enemy, was erected upon them. It was ninety feet in height, thirteen cubits in length, and was divided into platforms or stages, filled with archers; numerous loop-holes were pierced in the walls, and the ponderous structure was thickly covered in every part with raw hides, to preserve it from the liquid fire of the enemy. Upon the top of the tower was a drawbridge, which could be raised and lowered with chains, and on each platform were grappling irons, to be made fast to the battlements and parapets of the castle. On the 24th of August, the vast floating tower was towed to the point of attack, and the left bank of the Nile was covered with a long procession of priests and monks, who traversed the winding shore, with naked feet and uplifted hands, praying to the God of battles for victory. Whilst the infidels were hurrying to the summit of the castle of Taphnis, to direct the Greek fire upon the wooden tower, and to pour boiling oil and red-hot sand upon the heads of the assailants, some Templars, who were stationed in the lowest platform of the structure near the water, threw out their grapling-irons, and made a lodgment upon the causeway in front of the castle. Without a moment’s delay, they handed out a battering-ram, and with one blow knocked in the door of the fortress. Combustibles were immediately thrown into the interior of the building, the place was enveloped in smoke and flames, and the garrison surrendered at discretion. The vast chain between the castle and the river was then rent asunder, and the large ships of the crusaders ascended the Nile, and took up a position in front of the town.
Toward the close of autumn, when the inundation of the Nile was at its height, a strong north wind arose, and impeded the descent of the waters to the Mediterranean. The christian camp was overflowed, the Templars lost all their provisions, arms, and baggage; and when the waters receded, several large fish were found in their tents. This catastrophe was followed by an epidemic fever, which carried off the Grand Master, William de Chartres, and many of the brethren. The Grand Master was succeeded (A. D. 1218) by the veteran warrior, Brother Peter de Montaigu, Grand Preceptor of Spain. At this period the renowned Saif-ed-din, “sword of the faith,” the brother and successor of Saladin, died, having appointed his
fifteen
sons to separate and independent commands in his vast dominions. After his decease they quarrelled with one another for the supremacy, and the Templars crossed the Nile to take advantage of the dispute. The infidels fiercely opposed their landing, and one of the Temple vessels being boarded by an overpowering force, the military friars cut a hole in the bottom of it with their hatchets, and all on board met with a watery grave in the deep bosom of the Nile. When the landing was effected, the Templars were the first to charge the enemy; the Moslems fled and abandoned their tents, provisions, and arms, and their camp was given up to plunder. A trench was then drawn around the city of Damietta, and the army took up a position which enabled them to deprive the town of all succour. Two bridges of boats were thrown across the Nile to communicate between the new camp of the crusaders and the one they had just quitted; and one of these bridges was placed under the protection of the Templars. After many brilliant exploits and sanguinary encounters, Damietta was reduced to great straits; terms of surrender were offered and refused; and on the 5th of November a wooden bridge was thrown over the ditch; scaling ladders were reared against the battlements, and the town was taken by assault. When the Templars entered the place, they found the plague in every house, and the streets strewed with the dead.
Immediately after the capture of Damietta, the Grand Master of the Temple returned with the king of Jerusalem to Palestine, to oppose a fresh army of Moslems who, under the command of Coradin, a famous chieftain, had invaded the country, blockaded the city of Acre, and laid siege to the Pilgrim’s Castle. In their intrenched camp at this castle, the Templars mustered a force of upwards of four thousand men, who valiantly and successfully defended the important position against the obstinate and persevering attacks of the infidels. During the different assaults upon the place, Coradin lost six emirs, two hundred Mamlooks, and a number of archers; and on one day alone he had a hundred and twenty valuable horses slain, one of which cost fourteen thousand marks.
104
104
Bern
Thesaur. cap. 190-200, Script. Ital. tom. viii.
Jac. de Vitr.
p. 1135-1143.
Martene.
Thesaur. anec. tom. iii. col. 294, &c.
Ibn Ferat
p. 770.
Ibn Alat.
p. 538.
Oliverii
, Hist. Damiatana, tom. ii. cap. 31.
The Templars sent urgent letters to the pope for succour. They exhorted his holiness to compel the emperor Frederick to perform his vow, and no longer to permit the crusaders to compound with money for the non-fulfilment of their engagements, declaring that such compositions had been most injurious to the cause of the cross. The Grand Master also wrote to the pope, complaining to his holiness of the misapplication by the clergy of the money collected from their flocks, towards the expenses of the holy war, declaring that not a twentieth part of it ever reached the empty treasury of the Latin kingdom. The holy pontiff, in his reply, protests that he has not himself fingered a farthing of the money. “If you have not received it,” says he, “it is not our fault, it is because we have not been obeyed.”
In a mournful letter to the bishop of Ely, the Grand Master gives the following gloomy picture of the state of affairs. “Brother Peter de Montaigu, Master of the Knights of the Temple, to the reverend brother in Christ, N, by the grace of God, bishop of Ely, salvation. We proceed by these our letters to inform your paternity how we have managed the affairs of our Lord Jesus Christ since the capture of Damietta and the castle of Taphnis. Be it known to you, that during the spring passage to Europe, immediately subsequent to the capture of Damietta, so many of the pilgrims returned home, that the residue of them scarce sufficed to garrison the town, and the two intrenched camps. Our lord the legate, and the clergy, earnestly desiring the advancement of the army of Jesus Christ, constantly and diligently exhorted our people forthwith to take the field against the infidels; but the chieftains from these parts, and from beyond the sea, perceiving that the army was totally insufficient in point of numbers to guard the city and the camps, and undertake further offensive operations for the advancement of the faith of Jesus Christ, would on no account give their consent. The sultan of Egypt, at the head of a vast number of the perfidious infidels, lies encamped a short distance from Damietta, and he has recently constructed bridges across both branches of the Nile, to impede the further progress of our christian soldiers. He there remains, quietly awaiting their approach; and the forces under his command are so numerous, that the faithful cannot quit their intrenchments around Damietta, without incurring imminent risk. In the mean time, we have surrounded the town, and the two camps, with deep trenches, and have strongly fortified both banks of the river as far as the sea-coast, expecting that the Lord will console and comfort us with speedy succour. But the Saracens, perceiving our weakness, have already armed numerous galleys, and have inflicted vast injury upon us by intercepting all the succours from Europe; and such has been our extreme want of money, that we have been unable for a considerable period to man and equip our galleys and send them to sea for our protection. Finding, however, that the losses go on increasing to the great detriment of the cause of the cross, we have now managed to arm some galleys, galliots, and other craft, to oppose the ships of the infidels.
“Also be it known to you that Coradin, sultan of Damascus, having collected together a vast army of Saracens, hath attacked the cities of Tyre and Acre; and as the garrisons of these places have been weakened to strengthen our forces in Egypt, they can with difficulty sustain themselves against his attacks. Coradin hath also pitched his tents before our fortress, called the Pilgrim’s Castle, and hath put us to immense expense in the defence of the place. He hath also besieged and subjugated the castle of Cæsarea of Palestine. We have now for a long time been expecting the arrival of the emperor, and the other noble personages who have assumed the cross, by whose aid we hope to be relieved from our dangers and difficulties, and to bring all our exertions to a happy issue. But if we are disappointed of the succour we expect in the ensuing summer (which God forbid) all our newly-acquired conquests, as well as the places that we have held for ages past, will be left in a very doubtful condition. We ourselves, and others in these parts, are so impoverished by the heavy expenses we have incurred in prosecuting the affairs of Jesus Christ, that we shall be unable to contribute the necessary funds, unless we speedily receive succour and subsidies from the faithful. Given at Acre, xii. kal. Octob., A. D. 1220.”
105
105
Epist. apud
Matt. Par.
p. 312, 313.
Martene
, tom. v. col. 1480.
The urgent solicitations of the Templars for money created loud murmurs in England, and excited the wrath of the great historian, Matthew Paris, the monk of St. Albans, who hated the order on account of its vast privileges, and the sums it constantly drew away from the hands of other religious bodies. The clergy, who had probably misapplied the money collected by them for the relief of the Holy Land, joined eagerly in an outcry against the Templars, accusing them of squandering their funds upon magnificent churches and expensive buildings in Europe, or of spending them at home in luxurious ease at their different preceptories, instead of faithfully employing them in the prosecution of the holy war. The pope instituted an inquiry into the truth of the charges, and wrote to his legate at Damietta, to the patriarch of Jerusalem, and the principal chieftains of the army of the crusaders, for information. In their reply, the legate and the patriarch state that the charges were untrue, and that the Templars had expended their money in the prosecution of the siege of Damietta, and had impoverished themselves by their heavy expenses in Egypt. During the summer of the year 1221, considerable succours arrived in Palestine and Egypt from Europe; the troops of the sultan of Damascus were repulsed and driven beyond the frontier of the Latin kingdom, and the Grand Master of the Temple returned to Damietta to superintend the military operations in Egypt. Cardinal Pelagius, the papal legate, though altogether ignorant of the art of war, had unfortunately assumed the inconsistent character of commander-in-chief of the army of the cross. Contrary to the advice of the Templars, he urged the crusaders, during the autumnal season, when the waters of the Nile were rising, to march out of Damietta to undertake an expedition against Grand Cairo. The disastrous results of that memorable campaign are narrated in the following letter from Peter de Montaigu to the Master of the English province of the order.
“Brother Peter de Montaigu, humble Master of the soldiers of Christ, to our vicegerent and beloved brother in Christ, Alan Marcell, Preceptor of England. Hitherto we have had favourable information to communicate unto you touching our exertions in the cause of Christ; now, alas! such have been the reverses and disasters which our sins have brought upon us in the land of Egypt, that we have nothing but ill news to announce. After the capture of Damietta, our army remained for some time in a state of inaction, which brought upon us frequent complaints and reproaches from the eastern and the western Christians. At length, after the feast of the holy apostles, the legate of the holy pontiff, and all our soldiers of the cross, put themselves in march by land and by the Nile, and arrived in good order at the spot where the sultan was encamped, at the head of an immense number of the enemies of the cross. The river Taphneos, an arm of the great Nile, flowed between the camp of the sultan and our forces, and being unable to ford this river, we pitched our tents on its banks, and prepared bridges to enable us to force the passage. In the mean time, the annual inundation rapidly increased, and the sultan, passing his galleys and armed boats through an ancient canal, floated them into the Nile below our positions, and intercepted our communications with Damietta.”… “Nothing now was to be done but to retrace our steps. The sultans of Aleppo, Damascus, Hems, and Coilanbar, the two brothers of the sultan, and many chieftains and kings of the pagans, with an immense multitude of infidels who had come to their assistance, attempted to cut off our retreat. At night we commenced our march, but the infidels cut through the embankments of the Nile, the water rushed along several unknown passages and ancient canals, and encompassed us on all sides. We lost all our provisions, many of our men were swept into the stream, and the further progress of our christian warriors was forthwith arrested. The waters continued to increase upon us, and in this terrible inundation we lost all our horses and saddles, our carriages, baggage, furniture, and moveables, and everything that we had. We ourselves could neither advance nor retreat, and knew not whither to turn. We could not attack the Egyptians on account of the great lake which extended itself between them and us; we were without food, and being caught and pent up like fish in a net, there was nothing left for us but to treat with the sultan.
“We agreed to surrender Damietta, with all the prisoners which we had in Tyre and at Acre, on condition that the sultan restored to us the wood of the true cross and the prisoners that he detained at Cairo and Damascus. We, with some others, were deputed by the whole army to announce to the people of Damietta the terms that had been imposed upon us. These were very displeasing to the bishop of Acre, (James de Vitry, the historian,) to the chancellor, and some others, who wished to defend the town, a measure which we should indeed have greatly approved of, had there been any reasonable chance of success; for we would rather have been thrust into perpetual imprisonment than have surrendered, to the shame of Christendom, this conquest to the infidels. But after having made a strict investigation into the means of defence, and finding neither men nor money wherewith to protect the place, we were obliged to submit to the conditions of the sultan, who, after having extracted from us an oath and hostages, accorded to us a truce of eight years. During the negotiations the sultan faithfully kept his word, and for the space of fifteen days furnished our soldiers with the bread and corn necessary for their subsistence. Do you, therefore, pitying our misfortunes, hasten to relieve them to the utmost of your ability. Farewell.”
106
106
Matt. Par.
p. 314. See also another letter, p. 313.
Shortly after the disasters in Egypt, and the conclusion of the eight years’ truce with the infidels, John de Brienne, the titular king of Jerusalem, prepared to bid adieu for ever to Palestine. Since the death of the young queen, his wife, he had regarded his kingdom as a place of exile, and was anxious to escape from the toil and turmoil and incessant warfare in which his feeble dominions were continually involved. His daughter Violante, the young queen of Jerusalem, had just attained her thirteenth year, and the king was anxious to seek a suitable husband for her from among the European princes. Accompanied by the fair Violante, he landed in Italy, and attended a council of the clergy and the laity assembled at Ferentino, in the Campagna di Roma, in the summer of the year 1223. Pope Honorius the Third, the emperor Frederick, the patriarch of the Holy City, the bishop of Bethlehem, the Grand Master of the Hospital, and one of the Grand Preceptors of the Temple, were present at this council, and the pope urged the emperor to fulfil the vow which he had made eight years before to lead an army to the succour of the Holy Land; offering him the hand of the lovely Violante, and with her the crown of the Latin kingdom. This offer was accepted, the nuptials were shortly afterwards celebrated, and the emperor solemnly took his oath upon the Holy Gospel to lead in person a great expedition for the recovery of Jerusalem.
Violante had been accompanied from Palestine by a female cousin, possessed of powerful charms and many graceful accomplishments. The emperor became captivated with her beauty, he dishonoured her, and treated his young wife, who was a mere child in years, with coldness and neglect. He then, in the middle of August, A. D. 1227, set sail for Acre with a powerful army, and was at sea three days, when he became sea-sick, and returned to land on a plea of ill health. He was consequently publicly excommunicated by the pope in the great church of Anagni. Without troubling himself to obtain a reconciliation with the holy see, he again embarked with his forces, and arrived in the port of St. Jean d’Acre on the 8th of September, A. D. 1228. The pope then sent letters to Palestine denouncing him as publicly excommunicated, and commanded the Templars not to join his standard. They accordingly refused to take the field, and as the forces under the command of the emperor did not amount to ten thousand men, he was obliged to remain inactive during the winter. He, however, carried on friendly negotiations with the infidels, and a treaty was entered into whereby Jerusalem was nominally surrendered to him. It was stipulated that the Christian and Mussulman religion should meet with equal toleration in the Holy City; that the followers of Mahomet should possess the Mosque of Omar, and the Christians the great church of the Resurrection; that the Moslems should be governed by their own laws, and that the court of judicature in the forum of Al Rostak should be under the direction of a Moslem governor.
107
107
Ibn Schunah
, ad ann. Hejir 626.
Tyr.
Contin. Hist. col. 695-699.
Marin Sanut.
p. 213.
Immediately after the conclusion of this curious treaty, the emperor made a peaceful march to the Holy City with a few attendants, and performed the solemn farce of crowning himself in the church of the Resurrection. After a stay of a few days in Jerusalem, he hurried back to Acre to prepare for his departure for Europe. No christian garrison was established in the city, nor did the Templars and Hospitallers venture to return to their ancient abodes. His conduct, immediately preceding his departure, is thus described in a letter from the patriarch of Jerusalem to the pope. “The emperor placed archers at the gates of the city of Acre, to prevent the Templars from entering into or proceeding out of the town. He moreover placed soldiers in all the streets leading to our quarter and the Temple, keeping us in a state of siege; and it is evident that he has never treated the Saracens half so badly as he has treated the Christians. For a long time he refused to permit any provisions to be brought to us, and instructed his soldiers to insult the priests and the Templars whenever they met them. He moreover got possession of the magazines, and removed all the military machines and arms, preserved for the defence of the city, with a view of rendering good service to his kind friend the sultan of Egypt; and afterwards, without saying adieu to anybody, he embarked secretly on the 1st of May, (A. D. 1229,) leaving us worse off than he found us.”
108
108
Od Rainald
, ad ann. 1229.<br