§ 2. HOW I SAW PAULUS IN PRISON
On the morrow, having gone to the palace, I was straightway led down to the dungeon, and thence from the outer prison into the innermost of all—rather a barathrum, or pit, than fit to be called prison. As we went down the steps, I questioned the jailer, touching the other Christians, whether any had been of late condemned to the beasts, and whether the Apostle stood in this peril. He replied that the prisoner was a Roman citizen so that he was free from that death; “and besides,” said he, “the Roman people will not have any presented before them to do battle with beasts, except they be proper men and able to fight for their lives, but this man was from the first lean and sorry-looking, and now belike he is so worn with imprisonment in the inner dungeon, and scant food to boot, that I doubt we shall not find him alive.” By this time the man had descended the lowest step and stood on the floor of the pit, turning his lamp on every side, but making visible naught save pools of water, and filth, and mire, and darkness without end. But presently, stumbling against something, I called to the jailer, “Paulus is here;” and he, bringing the lamp, turned it so as to see more clearly, and said, “There is no life in him.”
Then I cried unto the Lord in my soul for mercy; for indeed, when the light of the lamp shone upon his face, he neither spoke nor moved hand nor foot, and his eyes were fast closed. But when I raised up his head, and called him by his name, he opened his eyes and looked on me, and I perceived he knew me. Then I persuaded the jailer to take him out of this horrible pit into the outer dungeon; and we brought him out into the court-yard, and the jailer departed, leaving us alone, saying only to Paulus as he went forth, that it was the last watch of the night and that the tenth day was at hand; which words I could not then understand. When we were together, I took out bread and wine mixed with water, which I had brought with me, and besought him to eat and drink. He seemed loth at first, but afterwards tasted a little, and his spirit was revived, and strength came back to him, and he praised God that he had vouchsafed to refresh him with the sight of me once again. And turning to me with a smile he said—playing on my name Onesimus, which being interpreted means “profitable”—“Truly thou hast been a profitable child unto me, and by this thy kindness thou hast repaid him who begot thee in Christ; and yet I know not whether I should thank thee or blame thee; for I was in the spirit when thou camest, and the Lord had sent unto me a vision full of delight in which methinks my soul would have passed away but for thy coming, so that by this time I would have been with Christ. Yet doubtless it is the will of the Lord that I should be with thee a little longer.”
Then he ate again of the bread which I had brought and drank also; and being now somewhat stronger, he sat upright, and laying his right hand lovingly on my head, he said with a smile, “Hast thou a grudge, my child, against the headsman, that thou wilt give him the trouble of taking off my head? for he and the jailer methinks had planned together that the prison should have spared them their pains; but now thou hast marred their counsel.” “Surely,” said I, “thou art not yet condemned by the Emperor.” “Not by the Emperor himself,” replied Paulus, “for he, as they told me, is on a journey to Greece; but by his freedman Helius, from whose lips ‘Guilty’ is a word of no less weight than from the Emperor’s. In fine, it is now the ninth day since sentence was given that I should be beheaded; but the custom is, that the prisoner shall not suffer death till the tenth day, which, as the jailer but now said in thy hearing, is nigh at hand, or perchance already begun.”
Hereat my eyes filled with tears, for pity of myself rather than of the Apostle, because I had come this long journey from Colossæ and would gladly have come ten times that distance to have speech with him, and to seek comfort and help and guidance from his lips, as from an oracle, yea, rather as from the Lord himself; and now, behold, all my labor was for naught, and he, my guide and deliverer, and father in Christ, was to pass away from me at the season when my need of him was sorest. But Paulus comforted me, saying that he was glad, since the Lord so willed it, that he should die in the sight of men and not in yonder pit, and that he accepted me as an angel from the Lord bringing a message that he should bear public witness with his blood to the name of the Lord Jesus. Then he bade me tell him such tidings as I had to tell of the brethren at Colossæ and at Ephesus; and when I told him that both there, and in all Asia, the Lord was day by day adding to the number of the elect, he broke out into thanksgiving and praising of God, declaring that now he was well pleased to be offered up, for the work of his life was accomplished.
§ 3. HOW PAULUS RELATED TO ME THE STORY OF HIS LIFE
After this he sat silent, but as it seemed to me praising God in his heart, and there was a wondrous light upon his countenance; and so he continued for some space musing and saying nothing. But I was in a great strait between two wishes, being on the one hand fearful to trouble or disturb him, and this too on the eve of his departure; and yet having a fervent desire to receive from him some last precepts for the guidance of the church. Presently however the Apostle broke silence thus: “Onesimus, my child, the hour approacheth when I shall bid thee farewell. If therefore thou wouldst ask aught of me, ask now; for the time is short.” Then I betwixt the suddenness of the granting of my desire, and the multitude of the questions in my mind, could not find what to ask; but I exclaimed for sorrow, “Alas, my father, Petrus being now slain and thou also on the point to leave us, we shall be as sheep–” At this he interrupted my words, putting his hand upon my mouth; “Nay, say not so, my child, that ye will be as sheep without a shepherd; for there is one Shepherd that hath promised that he will never leave thee nor forsake thee.” I was silent, being abashed because of my want of faith; and he also sat for a while, musing and saying nothing. But at last he said, “The story of my life, and how the Lord guided me, yea, and constrained me against my will to follow him, this, having never yet related unto thee, I will now relate, or as much of it as the time may permit, that thou also mayst take courage, believing that even so will the Lord be a shepherd unto thee, guiding thee safe unto the end. Perchance also what thou shalt hear may enable thee the better to understand the mystery of mysteries, namely, how the kingdom of heaven is to be opened to all men, and how the Jews are for a time cast away that the Gentiles may be brought in, and so all mankind may be saved, even as the Lord ordained before the foundation of the world.”
After a pause he began as follows: “Thou hast often heard those who wish not well to me, jest at my carriage and presence as being contemptible; and they say right, for so it is, and so it hath been with me from my childhood even to this day. For it pleased the Lord to chasten me in tender years, making me weak of vision, and well nigh blind. But it was turned to good for me. For because of the infirmity of my eyes, not being able to see such things as others saw, nor to take pleasure in the pride of the eye, and in the glory of this world, and because also, whenever I went abroad, I was despised and mocked at, for this cause I began very early to bend my mind to take pleasure in knowledge and learning, and to think on the beauties of things unseen, and on the strength of things that are esteemed weak; and I said often to myself ‘Truth is stronger than all things visible and shall prevail over all.’ When I grew older, this mind remained in me. The love of women moved me not, nor gold, nor any desire of pleasure; but I had a fervent zeal for the truth and for the Lord whose name is Truth, that his name should be hallowed on earth, and that the people of the Lord (for so I then deemed my nation, even Israel after the flesh) should reign over the inhabited world.
“The troubles and humiliations of Israel discouraged me not; yea, rather they confirmed me; for methought the Scriptures shewed clearly that ever, in times past, greatness sprang out of small beginnings, and triumph out of humbleness. I perceived also that the Lord wrought all his deliverances by means and ways unexpected and strange to men; not by force of arms, nor by wisdom or cunning, nor by wealth, but for the most part by faith contending against all these things, even as David was caused to prevail by faith against Goliath, and by faith Abraham was made to be the father of the Lord’s people. Therefore it disquieted me not that Rome should be great and should rule for a season over the Lord’s inheritance; for even thus Egypt and Assyria and Babylon and Persia and Syria had ruled over us, each in turn; yet all these great empires had passed away, but the people of the Lord and the Law of the Lord still remained, and, said I, if we still have faith, we shall still remain and shall in the end be saved. Likewise I perceived that in every great deliverance there cometh first a transitory shadow of the deliverer, which is not the truth itself, but is of this present world; and afterwards there cometh the true deliverer, which is of God; and the will of this world is ever set against the will of God. For after this manner the world would have had Ishmael to be heir, but the Lord appointed Isaac; and again, the world would have had Esau, but the Lord, Jacob; and the world chose Eliab, but the Lord, David; and even so, said I to myself, the world would have had in times past Egypt, Nineveh or Babylon, and, in these present times, Rome; but the will of the Lord standeth fast, that he will have none other but Jerusalem to be his chosen City. With these thoughts did I comfort myself during my youth, saying, ‘Though we be now under the yoke, we shall not always be thus.’ Howbeit I perceived not that I should have gone yet further in my reasonings and I should have said, ‘Israel after the flesh cometh first, but there is an Israel according to the spirit that shall come after; and the world chooseth Jerusalem as it now is, but the Lord chooseth a new Jerusalem, even a city in heaven.’ But this was not yet revealed unto me.
“As I grew up, when I looked around me to discern what it should be that should deliver Israel, I could perceive nothing except the Law. Men, as it seemed to me, might pass away, yea, prophets could not be always with us; but the Law remained, and would remain, a safe guide for ever. Therefore I gave all my mind and my labor and leisure both by night and by day to the study of the Law and the Traditions; wherein if aught seemed to me unfit for the times, or imperfect, I would stifle all such whisperings and murmurings of my soul with such words as these, ‘Doubtless the Law is perfect; for if it be imperfect and in error, we must needs be without a guide; and without a guide the people goeth astray, and Israel is lost, and the promises of the Lord are made of none effect; but this cannot be.’ Therefore it seemed to be the mark of a wise man and one that loved Israel to see no blemish in the Law, yea, to see perfection, though my understanding discerned imperfection. So by degrees the Law took such a hold upon me that it seemed all one with truth itself, and instead of saying, ‘Truth is great and shall prevail,’ I began to say, ‘The Law is great and shall prevail.’ Then my parents, perceiving that I was wholly given to the study of the Law, determined to send me from Tarsus to Jerusalem, there to be brought up at the feet of Gamaliel, one of the most learned of the Scribes. And there in Jerusalem I remained many years, perfecting myself in the knowledge of the Law, and endeavoring thereby to gain righteousness.
“As I grew more learned in the Law, so did I grow in contempt for them that were unlearned. I perceived that there were many, both men and women, that had not leisure nor opportunity for the observance of the more minute Traditions of the Law; and some of these were troubled in their souls, full of doubts and questionings, desiring forgiveness and deliverance from sin, but not attaining to it; others were even cast out of the synagogue for light offences; and this unlearned and ignorant multitude was despised by the teachers of the people, as if they were brute beasts to be restrained by bit and bridle; and I also despised them likewise. Yet sometimes when I saw a rich man that had leisure, highly honored in the synagogue, and a poor man shut out for neglect of some lighter matter of the Traditions, which perchance he had no leisure to observe, my heart would say, ‘Surely these ways are not God’s ways. Surely to trust thus in the Law is not faith.’ But then I would still quench all these questionings, as before in Tarsus, saying, ‘If these ways be uneven, which is the even way? And if we are not to obey and trust the Law, what shall we obey, and in what shall we put our trust?’ By such answers as these I hardened my heart; and as an ox struggles against the goad of his master, even so did I resist the Lord, who would have goaded me into the path of truth.
“When I came to have to do with the followers of the Lord Jesus, or Nazarenes as I then termed them, I hardened my heart still more, and esteemed them accursed because of the cross. For I said ‘Whosoever is crucified is under a curse. Wherefore this Jesus, whom the Nazarenes call Messiah, is accursed, and his followers also. Moreover if this sect prevail, the Teachers of the people will be despised, and the unlearned will have the upper hand, and the Law (which is the Truth) will be trampled under foot; wherefore the Truth itself as it were proclaimeth that these Nazarenes are liars and deceivers.’ So I hardened myself like a flint against them. Yet by degrees as I learned more and more of the life and manners of the saints, their zeal in well doing, their long-suffering and patience, their purity and justice, and above all, the steadfastness of their faith in God through the Lord Jesus Christ, then, even in the midst of my course of persecuting them, I could not forbear sometimes from reproaching myself in such words as these: ‘This man whom thou art dragging away to prison hath attained to a righteousness beyond thy compass; this woman, whom thou threatenest with death, hath a faith in God surpassing thine.’ With such self-chidings did the Lord still goad me toward the right road; but I still kicked against the goads and hardened my heart against him.”
§ 4. HOW PAULUS CONSENTED TO THE DEATH OF THE BLESSED MARTYR STEPHANUS
Here the Apostle ceased for a space, as if he were unwilling to make mention of somewhat that came next to speak of; but anon, as though all thought of bitterness was swallowed up in the remembrance of the marvellous mercies of the Lord, he continued with a kindling countenance and speaking more quickly than before. Now, although I treasured up each word that fell from his lips, yet because of his manner of speech being as much Hebrew as Greek, and very brief, abrupt, and vehement at all times, and now more than ever, I was not able to set down his words exactly, though indeed I wrote them on my tablets a few hours afterwards. Wherefore it must be understood that the exact words, both before and in that which follows, are not his. But the substance I will set down with all faithfulness, and it was to this effect:
“The more closely I joined myself to the Pharisees against the Nazarenes, and the more I saw of the cunning, and baseness, and hardness of heart of those inferior instruments by whose aid our chief priests and elders were wont to execute their designs, the more was I troubled with doubts. Sometimes when I lay down to rest at night, after a day spent in persecutions in the company of these base companions, the words of the Prophet Isaiah would rise up against me in the darkness, ‘Wash you, make you clean; cease to do evil, learn to do good; your hands are full of blood;’ and once, when I was sitting down to meat, methought I saw blood upon my hands. All the more did I frequent the temple and offer up many sacrifices and purify myself with daily purifications that I might wash away all sinfulness if perchance there were any stain of guilt upon me. But still I was not at ease, neither had my soul rest. By degrees, the Temple itself, and the sacrifices in the Temple, instead of taking away my burden, began to add thereto. For of the multitude who came together thither, very few appeared to come worthily; some being strangers come from afar to see strange sights; others desiring to expiate evil deeds or to pay vows, but not with any sincere love of righteousness; and many more because it was the custom, and not because they loved the worship of the Lord; not a few also with purpose to make gain, trafficking in beasts for victims or serving as money-changers. All this I noted daily, and it troubled me more and more, because I perceived that many were hardened in ill-doing by their worship and by their sacrifices, and their feet stood in the Temple of the Most High, but their hearts drew nigh unto Satan; and again the words of the Prophet rose up to my mind, ‘Sacrifice is an abomination to me; bring no more vain oblations.’
“But when I said to one of the elders that it were well if the money-changers and sellers of victims could be put away from the holy place, and if the stir and tumult of the Courts of the Temple could be diminished, he said that I was of too tender a conscience, and that it would not be possible to obtain such a temple as I desired, clean, and pure, and spotless in all points, unless I wished to join myself to the Nazarenes who dreamed of some magic temple not made with hands, wherein some invisible sacrifice of the imagination was to be offered up, and not the blood of bulls and goats. These words (although I knew it not at that time) sank deep into my heart. For though I abhorred all thought of imitating the Nazarenes in any matter, yet could I not refrain from pondering in mind the thought of some new Temple, not made with hands, nor liable to be polluted nor destroyed by the hand of an enemy, but imperishable, incorruptible, undefiled. Being in this perplexity, I thirsted for some new revelation from the Lord, and besought him that he would send some prophet or deliverer who should make all things clear. But then the word of the Lord brought back to me that which had been revealed to me even in my childhood, namely, how each deliverer of Israel was wont at first to be despised and rejected; and fear fell upon me lest, even if the Messiah himself should come before our generation had passed away, the Pharisees should not acknowledge nor receive him. But, all this while, it never so much as entered into my heart that the Messiah was already sent, and already despised, and already rejected by the rulers of the people; but I had my eyes fixed on some deliverance yet to come.
“None the less, yea, rather the more, did I persecute the Church of Christ, giving my voice ever in favor of violent courses and advising that the common sort among them should be less regarded, but the leaders sought out with all diligence and slain. So it came to pass that by my advice the servants of the chief priests laid hands on the blessed Stephanus (concerning whom I have often spoken unto thee in times past) and set him before the Council, and accusation of blasphemy was brought against him; and I sat with the Council when he made his defence. The words of his speech were as a two-edged sword cleaving my heart asunder and strengthening all my former doubts against me. For he declared unto us how, even as Israel had rejected other deliverers, so had they rejected Jesus the Messiah, and that this was fore-ordained by God; as also that the Temple of the Lord was not to stand for ever, but that there was to be a new Temple not made with hands. So he showed how Joseph and Moses had saved the people, albeit they had been at first rejected; and how Israel had made a calf and turned to idolatry; and how Moses, being permitted to make the earthly tabernacle for the hardness of their hearts, had, none the less, made it after the pattern of a better tabernacle not made with hands; and how the Temple itself had not been made by David, but only by Solomon (who in his old age went after other gods); and with that he cried aloud that no earthly Temple was fit for the Most High, using the words of the prophet, ‘Heaven is my throne, and earth is my footstool; what house will ye build me, saith the Lord?’
“Hereat the men of my faction, and especially those from Cilicia and Asia, cried out that Stephanus blasphemed, and they rent their garments and would have stopped his mouth with their uproar; but he rebuked us, saying that as we had persecuted the prophets, so had we murdered the Holy One. Hereat the uproar waxed still louder; but I sitting speechless all this time, and not able to take my eyes off his countenance, perceived that, of a sudden, as if one had plucked him by the sleeve, he turned round and ceased from rebuking the multitude, and stood still, looking upward very intently as if he saw somewhat. Then a great splendor shone upon his face, and he stretched out his hand towards heaven saying, ‘Behold I see the heavens opened and the Son of Man standing on the right hand of God!’ At this I could not forbear turning round also, and gazing upward to the heaven above me, if perchance I also should see somewhat there. But I saw naught (for my eyes were not yet opened) and anon arose another general shout that the prisoner was worthy of death, and all cast dust in the air and rent their garments again. So the whole multitude arose, and I with them, not knowing whither I went, nor do I remember what further happened, till I saw Stephanus on the ground, covered with blood, in a loud voice beseeching the Lord that this sin might not be laid to the charge of us his murderers; and, behold, the clothes of them that stoned him were lying at my feet, in token that I was the chief doer of this deed.”