Hebrew Heroes: A Tale Founded on Jewish History

CHAPTER XXIV.
DECISION

Tossed backwards and forwards on a wild sea of doubt – a vessel without ballast, compass, or rudder – was the mind of the miserable Pollux. The courtier paced for hours up and down a verandah where the cool breeze of heaven could fan him, and where he would be secure from interruption. Ever and anon Pollux tore his beard, or smote his breast; unconsciously giving expression by outward gesture to the inward torture which he felt. Was he to give up all at once – all for which he had bartered his soul, rank, wealth, position – to begin life again on the lowest round of the ladder, with the brand of disgrace, the burden of shame upon him? Could he endure to appear in the presence of Maccabeus, to sue from him the place of hewer of wood and drawer of water; to exchange the pride of power and pomp of wealth for hardship and want, poverty and peril? Pollux felt that he could not bring his pride to submit to the degradation, or his worldliness to the loss. The leap to be taken was from such a height, and into such an abyss, that it seemed as if he must be dashed in pieces by the fall.

But what was the alternative, if the dreaded leap were not taken? If Zarah remained firm in the faith, she must die; – could the father endure to witness the martyrdom of his beautiful child? And his own life – was it not in danger? Was not instant flight from court the only means of affording a chance of safety either to parent or daughter? was it not the only means of delivering an apostate from the execrations of his countrymen, the curse of his mother, the impending vengeance of the Most High! Conscience would no longer be silenced – Zarah had aroused the sleeper; beside the faith and purity of his own child, Pollux had regarded himself almost as a demon!

And Zarah had awakened not only conscience, but hope. She had clung to the apostate with tenderness, not shrunk back from him with horror. She had not, then, been taught to regard her parent as one who had forfeited all claim to her affection. Zarah had spoken of the possibility of his yet giving joy to the lofty-souled mother whom Pollux, in the midst of his guilt, had not ceased to reverence and love. For many years the apostate had tried to drive from his mind all thought of Hadassah; now her image came vividly before him, not in the attitude of uttering a malediction, but as holding out her arms to receive back her prodigal son.

While Pollux was deliberating, and Zarah praying, Lysimachus was carousing amidst boon companions in the city. The ruin and approaching execution of his rival gave unwonted zest to the revels of the profligate Syrian.

"Here's to our friend the magnificent Pollux!" exclaimed Lysimachus, raising on high a huge goblet of wine. "He is going on a long journey to-morrow; here's to his quick passage over Styx, and welcome at the shadowy court of King Pluto!"

And those who listened were not ashamed to laugh at the jest, or to drink the toast, though they had mixed in familiar intercourse with Pollux, flattered and followed him, when he had basked in the sunshine of royal favour. One of the guests was calculating how he should now get possession of some coveted gem which he had seen sparkling on the girdle of the man to whom he had once sworn unalterable friendship; another fixed on the Arab steed of the ruined courtier as his share of the spoils. There was not one of the sycophants met together at that night-revel who had a word of warning or a thought of pity to give to him who had been the most admired, envied, and flattered of all the nobles who composed the brilliant court of Antiochus Epiphanes!

Stars were paling, the night was waning, the door of safety was slowly, imperceptibly closing – soon, soon the decision of Pollux, if made, would be made too late! When once the course of duty is clear to the mind, perilous is every minute of delay: while we hesitate, the enemy steals on; while we doubt, we may find ourselves under his fangs!

"Zarah shall decide for me!" exclaimed the unhappy waverer at last. "If I find her resolution immovable, come what may, I will give my child one chance of escape from the horrible fate with which she is threatened."

In a few minutes, pale and haggard from his contending emotions, Pollux re-entered the apartment in which he had left his daughter.

"Zarah!" he cried, in a hollow tone, as he grasped the maiden by the wrist, and scanned her countenance with an almost despairing gaze, "I come to ask what is your final decision. Are you still insane enough to choose tortures and death?"

Zarah looked her father full in the face; she pale, but she blenched not. In a calm, unhesitating voice she replied, "I will never deny my faith."

"Then the die is cast!" exclaimed Pollux, almost relieved by being at least freed from the misery of indecision. "We live or perish together! – we will make our escape before daybreak."

There was little time left for words – none to express the thankful joy which swelled the heart of Zarah. She was rescuing her father from dishonour and guilt; she was giving him back to his country.

"Put on this dress of a Syrian slave-girl, which I have brought for you," said Pollux. "Take up yon empty water-jar; it must appear as if you went to fill it at the tank. We cannot keep close together; that would awaken suspicion. We shall have guards to pass, and possibly other persons besides, though at this very early hour even slaves will scarcely have commenced their morning toils."

"How shall I find my way, father?" inquired Zarah; "this vast palace is as a labyrinth to me."

"You must never quite lose sight of me," Pollux replied; "though following at a sufficient distance to prevent its appearing that your movements are guided by mine. But no, that plan will not answer," he continued, pressing his forehead with his hand; "I should not then have you in view, and, should you be challenged, I should be unable to come to your help. You, my child, must go first."

"Oh, my father, my presence will fearfully increase your danger!" cried Zarah. "Leave me here, I implore, and make your escape alone. No one will challenge you."

Pollux silenced his daughter's expostulation with an impatient gesture of the hand. "Attend to my directions," he said; "we have wasted too much time already. You will follow me through the first court, and then you will precede me. Keep to the right till you pass the first sentries; then you will find yourself in a garden, in the centre of which is a tank. Fill, or make show of filling, your jar. Then the long dark passage which, you will see on the left will conduct you to a postern gate of the palace; there will be a guard at that also."

"How shall I pass them?" asked Zarah, who began to realize the difficulties and perils of the undertaking before her.

"I know not; but God, whom you serve, will help you, my brave and innocent child! I will be following at no great distance – every soldier or slave will know me – call me, and I will come to your aid."

"Father, give me your blessing," faltered Zarah.

"My blessing!" ejaculated Pollux, drawing back; "does any one ask a blessing from a wretch from whom it would sear and blast more than a curse from the lips of another!"

"Oh, never say so!" cried Zarah. "You doing now what is generous – noble – right! You are casting in your lot with the people of God; like Lot, you are turning your back upon Sodom."

"And you are the angel leading me thence," exclaimed Pollux. "Oh, Zarah, Zarah, sainted child of a sainted woman, you who have been the first to cast a gleam of hope on the darkness of guilt and despair, if ever I find mercy from man or from God, if ever I look again on the face of my mother, if ever I escape the righteous doom of an apostate, it is owing to you! Whatever be the result of our perilous enterprise to-night, remember that I thank you, I bless you – and you shall be blessed, O my daughter!" Pollux laid both his trembling hands on the head of his kneeling child, and uttered for her the first prayer to the true God which the apostate had dared to utter for many guilty, miserable years.

CHAPTER XXV.
A RETROSPECT

Hadassah had, in the meantime, been enduring the martyrdom of the heart.

When Zarah, under the escort of Abishai, left her home to attend the celebration of the holy feast, Hadassah sent her soul with her, though failing health chained back the aged lady's feeble body. In thought, Hadassah shared the memorial feast; in thought, partook of the sacrifice and joined in the hymns of praise. Her mind dwelt on the circumstances attending the celebration of the first Passover, when, with loins girded and staff in hand, the fathers of Israel had taken their last meal in Egypt, before starting for the Promised Land.

"Is not this the Promised Land still?" thought Hadassah; "though those who are as the Canaanites of old now hold it – though unhallowed worship be offered on Mount Zion, and images be set up within the walls of Jerusalem. Yea, it is to Israel the Promised Land, till every prophecy be fulfilled; till the King come to Zion, lowly and riding on an ass (Zech. ix. 9); till – oh, most mysterious word! – the thirty pieces of silver be weighed out as the price of the Lord and cast to the potter (Zech. xi. 12, 18); till He shall speak peace to the heathen, and His dominion be from sea to sea, and from the river to the ends of the earth (Zech. ix. 10). Faith looks backward on fulfilled prophecy with gratitude, on yet unfulfilled prophecy with hope. Zion's brightest days are to come. Her Lord crowned her with glory in the days of old; but in the days which will rise on her yet, He shall Himself be to her as a diadem of beauty!" (Isa. xxviii. 5.)

Absorbed in such high contemplations, with hopes intensified by the victories of Maccabeus – which seemed to her types and pledges of greater triumphs to come – time did not pass wearily with Hadassah until the hour arrived for Zarah's expected return. Even the delay of that return did not at first seriously alarm Hadassah; circumstances might render it safer for the maiden to linger at Salathiel's house; she might even be pressed to remain there during the night, should Syrians be lurking about in the paths amidst the hills. Hadassah had so often attended meetings in the elder's dwelling, with or without her grand-daughter, that habit had made her regard such attendance as less perilous than it was now to be proved to have been.

But Hadassah on this night could not retire to rest. She could not close her eyes in sleep until they had again looked upon her whom the Hebrew lady fondly called her "white dove."

Midnight stole on, and Hadassah's heart, notwithstanding her courage and faith, became burdened with heavy anxiety. She made Anna lie down and rest; while she herself, notwithstanding her state of indisposition, kept watch by the door.

Presently her ear caught the sound of footsteps, hurried yet stealthy. Hadassah heard danger in that sound, and opened the door without waiting to know who came, or whether the steps would be arrested at her threshold. The light which the widow held in her hand fell on a countenance ghastly with fear; she recognized the face of Salathiel, and knew before he uttered a word that he had come as the messenger of disaster.

"The enemy came – we fled over the roofs – Abishai is slain – Zarah in the hands of the Syrians!"

Such were the tidings which fell like a sentence of death on the ear of Hadassah! Salathiel could not wait to tell more; he must overtake his family and with them flee for his life; and he passed away again into darkness, almost as swiftly as the lightning passes, but, like the lightning, leaving behind a token of where it has been in the tree which it has blasted!

Hadassah did not shriek, nor sink, nor swoon, but she felt as one who has received a death-blow. She stood repeating over and over to herself the latter part of Salathiel's brief but fearful announcement, as if it were too terrible to be true. Had Zarah been taken from her by natural cause, the Hebrew lady would have bowed her head like Job, and have blessed the name of the Lord in mournful submission; but the thought of Zarah in the hands of the Syrians caused an agony of grief more like that of Jacob, when he gazed on the blood-stained garment of his son and refused to be comforted.

For Hadassah loved the young maiden whom she had reared with the intensity of which a strong and fervent nature like hers perhaps alone is capable. Zarah was all that was left to her grandmother in the world, the sole relic remaining of the treasures which she once had possessed. It may be permitted to me here, as a digression, to give a brief account of Hadassah's former life, that the reader may better understand her position at the point reached in my story.

Few women had appeared to enjoy a brighter lot than Hadassah, when beautiful, gifted, and beloved, a happy wife, a rejoicing mother, she had dwelt near Bethsura in Idumea, the possessor of more than competence, and the dispenser of benefits to many around her. Hadassah had in her youthful days an ambitious spirit, a somewhat haughty temper, and a love of command, which had to a certain degree marred the beauty of a character which was essentially noble.

Grief soon came, however, to humble the spirit and to soften the temper. Hadassah was early left a widow, and heavily the grief of bereavement fell upon one whose love had been passionate and deep. Two children, however – a daughter and son – remained to console her. Around these, and especially her boy, the affections of Hadassah clung but too closely. Abner was almost idolized by his mother. If ambition remained in her heart, it was ambition for him. He was her pride, her delight, the object of her fondest hopes; Abner's very faults seemed almost to become graces, viewed through the medium of Hadassah's intense love.

Many years now flowed on, with little to disturb their even tenor. Miriam, the only daughter of Hadassah, was married to Abishai; Abner was united to a fair maiden whom his mother could receive love as a daughter indeed.

The Hebrew widow lived her early days over again in her children, and life was sweet to her still.

Then came blow upon blow in fearful succession, each inflicting a deep wound on the heart of Hadassah. Both the young wives were taken in the prime of their days, within a few weeks of each other – Miriam dying childless, Naomi leaving but one little daughter behind. But the heaviest, most crushing stroke was to come!

When Seleucus, King of Pergamos, with the concurrence of the Romans, had placed Antiochus on the throne of Syria, the new monarch had speedily shown himself an active enemy of the faith held by his subjects in Judaea. Onias, their venerable High Priest, was deposed, and the traitor Jason raised to hold an office which he disgraced. A gymnasium was built by him in Jerusalem; reverence for Mosaic rites was discouraged. Both by his example and his active exertions, Jason, the unworthy successor of Aaron, sought to obliterate the distinction between Jew and Gentile, and bring all to one uniformity of worldliness and irreligion. In the words of the historian:¹⁹ "The example of a person in his commanding position drew forth and gave full scope to the more lax dispositions which existed among the people, especially among the younger class, who were enchanted with the ease and freedom of the Grecian customs, and weary of the restraints and limitations of their own. Such as these abandoned themselves with all the frenzy of a new excitement, from which all restraint had been withdrawn, to the license which was offered to them. The exercises of the gymnasium seem to have taken their minds with the force of fascination."

To temptations such as these, a disposition like that of Abner was peculiarly accessible. His religion had never been the religion of the heart; his patriotism was cold, he prided himself upon being a citizen of the world. Unhappily, after the death of his wife, Abner had become weary of Bethsura, and had gone up to Jerusalem to divert his mind from painful associations. He there came under the influence of Jason, and plunged into amusement in a too successful effort to divert his mind from sorrow.

Ambition soon added its powerful lure to that of pleasure. Abner met the newly-made king shortly after his accession, and at once attracted the attention and won the favour of the monarch. There was nothing but the Hebrew's faith between him and the highest distinctions which a royal friend could bestow. Abner yielded to the brilliant temptation; he parted with his religion (more than nominal it never had been), changed his name to that of Pollux, abandoned all his former friends and pursuits, and attached himself entirely to the Syrian court, then usually residing at Antioch.

Abner, or, as we have called him, Pollux, dared not face his mother after he had turned his back upon all which she had taught him to revere. The apostate never went near Bethsura again; he kept far away from the place where he had passed his innocent childhood, the place where slept the relics of his young Jewish wife. Abner wrote to Hadassah to inform her of what he termed the change in his opinions; told her that he had given up an antiquated faith, commended his little daughter to her care, and asked her to forget that she herself had ever given birth to a son.

Hadassah, after receiving this epistle, lay for weeks at the point of death, and fears were at first entertained for her reason. She arose at last from her sick-bed a changed, almost broken-hearted woman. As soon as it was possible for her to travel, the widow left Bethsura for ever. She could not endure the sight of aught to remind her of happier days; she could not bear to meet any one who might speak to her of her son. Hadassah's first object was to seek out Abner, and, with all the persuasions which a mother could use, to try to draw him back from a course which must end in eternal destruction. But Abner was not to be found in Jerusalem, nor in any part of the country around it. He had carefully concealed from his mother his new name – the Hebrew was lost in the Syrian – Abner was dead indeed to his family and to his country – and to Hadassah the courtier Pollux was utterly a stranger.

It was long, very long, before Hadassah gave up her search for Abner, and she never gave up either her love or her hope for her son. Affection with her was like the vein in the marble, a part of itself, which nought can wash out or remove. There was scarcely a waking hour in which the mother did not pray for her wanderer; he was often present to her mind in dreams. And the character of Hadassah was elevated and purified by the grief which she silently endured. The dross of ambition and pride was burned away in the furnace of affliction; the impetuous high-spirited woman refined into the saint. Exquisitely beautiful is the remark made by a gifted writer:²⁰ "Everything of moment which befalls us in this life, which occasions us some great sorrow for which in this life we see not the uses, has nevertheless its definite object… It may seem but a barren grief in the history of a life, it may prove a fruitful joy in the history of a soul."

Hadassah's intense, undying affection for her unworthy son, led her to regard with peculiar affection the child whom he had left to her care. She loved Zarah both for his sake and her own. Zarah was the one flower left in the desert over which the simoom had swept; her smile was to the bereaved mother as the bright smile of hope. Hadassah, as she watched the opening virtues of Abner's daughter, could not, would not believe that the parent of Zarah could ever be finally lost. God would surely hear a mother's prayers, and save Abner from the fate of an apostate. All that Hadassah asked of Heaven was to see her son once again in the path of duty, and then she would die happy. The love for Abner which still lived in the widow's bosom, was like the unseen fires that glow unseen beneath the surface of the earth, only known by the warmth of the springs that gush up into light. Even as those springs was the love of the widow for Abner's daughter.