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THE BATTLE OF THE BLACKWATER
991

In the evil days of King Ethelred the Unready, when the teaching of good King Alfred was fast fading away from the minds of his descendants, and self-indulgence was ruining the bold and hardy habits of the English, the fleet was allowed to fall into decay, and Danish ships again ventured to appear on the English coasts.

The first Northmen who had ravaged England came eager for blood and plunder, and hating the sight of a Christian church as an insult to their gods, Thor and Odin; but the lapse of a hundred years had in some degree changed the temper of the North; and though almost every young man thought it due to his fame to have sailed forth as a sea rover, yet the attacks of these marauders might be bought off, and provided they had treasure to show for their voyage, they were willing to spare the lives and lands of the people of the coasts they visited.

King Ethelred and his cowardly, selfish Court were well satisfied with this expedient, and the tax called Danegeld was laid upon the people, in order to raise a fund for buying off the enemy. But there were still in England men of bolder and truer hearts, who held that bribery was false policy, merely inviting the enemy to come again and again, and that the only wise course would be in driving them back by English valor, and keeping the fleet in a condition to repel the 'Long Serpent' ships before the foe could set foot upon the coast.

Among those who held this opinion was Brythnoth, Earl of Essex. He was of partly Danish descent himself, but had become a thorough Englishman, and had long and faithfully served the King and his father. He was a friend to the clergy, a founder of churches and convents, and his manor house of Hadleigh was a home of hospitality and charity. It would probably be a sort of huge farmyard, full of great barn-like buildings and sheds, all one story high; some of them serving for storehouses, and others for living-rooms and places of entertainment for his numerous servants and retainers, and for the guests of all degrees who gathered round him as the chief dispenser of justice in his East-Saxon earldom. When he heard the advice given and accepted that the Danes should be bribed, instead of being fought with, he made up his mind that he, at least, would try to raise up a nobler spirit, and, at the sacrifice of his own life, would show the effect of making a manful stand against them.

He made his will, and placed it in the hands of the Archbishop of Canterbury; and then, retiring to Hadleigh, he provided horses and arms, and caused all the young men in his earldom to be trained in warlike exercises, according to the good old English law, that every man should be provided with weapons and know the use of them.

The Danes sailed forth, in the year 991, with ninety-three vessels, the terrible 'Long Serpents', carved with snakes' heads at the prow, and the stern finished as the gilded tail of the reptile; and many a lesser ship, meant for carrying plunder. The Sea King, Olaf (or Anlaff), was the leader; and as tidings came that their sails had been seen upon the North Sea, more earnest than ever rang out the petition in the Litany, 'From the fury of the Northmen, good Lord, deliver us'.

Sandwich and Ipswich made no defense, and were plundered; and the fleet then sailed into the mouth of the River Blackwater, as far as Maldon, where the ravagers landed, and began to collect spoil. When, however, they came back to their ships, they found that the tide would not yet serve them to re-embark; and upon the farther bank of the river bristled the spears of a body of warriors, drawn up in battle array, but in numbers far inferior to their own.

Anlaff sent a messenger, over the wooden bridge that crossed the river, to the Earl, who, he understood, commanded this small army. The brave old man, his grey hair hanging down beneath his helmet, stood, sword in hand, at the head of his warriors.

'Lord Earl,' said the messenger, 'I come to bid thee to yield to us thy treasure, for thy safety. Buy off the fight, and we will ratify a peace with gold.'

'Hear, O thou sailor!' was Brythnoth's answer, 'the reply of this people. Instead of Danegeld, thou shalt have from them the edge of the sword, and the point of the spear. Here stands an English Earl, who will defend his earldom and the lands of his King. Point and edge shall judge between us.'

Back went the Dane with his message to Anlaff, and the fight began around the bridge, where the Danes long strove to force their way across, but were always driven back by the gallant East-Saxons. The tide had risen, and for some time the two armies only shot at one another with bows and arrows; but when it ebbed, leaving the salt-marches dry, the stout old Earl's love of fair play overpowered his prudence, and he sent to offer the enemy a free passage, and an open field in which to measure their strength.

The numbers were too unequal; but the battle was long and bloody before the English could be overpowered. Brythnoth slew one of the chief Danish leaders with his own hand, but not without receiving a wound. He was still able to fight on, though with ebbing strength and failing numbers. His hand was pierced by a dart; but a young boy at his side instantly withdrew it, and, launching it back again, slew the foe who had aimed it. Another Dane, seeing the Earl faint and sinking, advanced to plunder him of his ring and jeweled weapons; but he still had strength to lay the spoiler low with his battleaxe. This was his last blow; he gathered his strength for one last cheer to his brave men, and then, sinking on the ground, he looked up to heaven, exclaiming: 'I thank thee, Lord of nations, for all the joys I have known on earth. Now, O mild Creator! have I the utmost need that Thou shouldst grant grace unto my soul, that my spirit may speed to Thee with peace, O King of angels! to pass into thy keeping. I sue to Thee that Thou suffer not the rebel spirits of hell to vex my parting soul!'

With these words he died; but an aged follower, of like spirit, stood over his corpse, and exhorted his fellows. 'Our spirit shall be the hardier, and our soul the greater, the fewer our numbers become!' he cried. 'Here lies our chief, the brave, the good, the much-loved lord, who has blessed us with many a gift. Old as I am, I will not yield, but avenge his death, or lay me at his side. Shame befall him that thinks to fly from such a field as this!'

Nor did the English warriors fly. Night came down, at last, upon the battlefield, and saved the lives of the few survivors; but they were forced to leave the body of their lord, and the Danes bore away with them his head as a trophy, and with it, alas! ten thousand pounds of silver from the King, who, in his sluggishness and weakness had left Brythnoth to fight and die unaided for the cause of the whole nation. One of the retainers, a minstrel in the happy old days of Hadleigh, who had done his part manfully in the battle, had heard these last goodly sayings of his master, and, living on to peaceful days, loved to rehearse them to the sound of his harp, and dwell on the glories of one who could die, but not be defeated.

Ere those better days had come, another faithful-hearted Englishman had given his life for his people. In the year 1012, a huge army, called from their leader, 'Thorkill's Host', were overrunning Kent, and besieging Canterbury. The Archbishop Aelfeg was earnestly entreated to leave the city while yet there was time to escape; but he replied, 'None but a hireling would leave his flock in time of danger;' and he supported the resolution of the inhabitants, so that they held out the city for twenty days; and as the wild Danes had very little chance against a well-walled town, they would probably have saved it, had not the gates been secretly opened to them by the traitorous Abbot Aelfman, whom Aelfeg had once himself saved, when accused of treason before the King.

The Danes slaughtered all whom they found in the streets, and the Archbishop's friends tried to keep him in the church, lest he should run upon his fate; but he broke from them, and, confronting the enemy, cried: 'Spare the guiltless! Is there glory in shedding such blood? Turn your wrath on me! It is I who have denounced your cruelty, have ransomed and re-clad your captive.' The Danes seized upon him, and, after he had seen his cathedral burnt and his clergy slain, they threw him into a dungeon, whence he was told he could only come forth upon the payment of a heavy ransom.

His flock loved him, and would have striven to raise the sum; but, miserably used as they were by the enemy, and stripped by the exactions of the Danes, he would not consent that they should be asked for a further contribution on his account. After seven months' patience in his captivity, the Danish chiefs, who were then at Greenwich desired him to be brought into their camp, where they had just been holding a great feast. It was Easter Eve, and the quiet of that day of calm waiting was disturbed with their songs, and shouts of drunken revelry, as the chained Archbishop was led to the open space where the warriors sat and lay amid the remains of their rude repast. The leader then told him that they had agreed to let him off for his own share with a much smaller payment than had been demanded, provided he would obtain a largesse for them from the King, his master.

'I am not the man,' he answered, 'to provide Christian flesh for Pagan wolves;' and when again they repeated the demand, 'Gold I have none to offer you, save the true wisdom of the knowledge of the living God.' And he began, as he stood in the midst, to 'reason to them of righteousness, temperance, and judgment to come.'

They were mad with rage and drink. The old man's voice was drowned with shouts of 'Gold, Bishop—give us gold!' The bones and cups that lay around were hurled at him, and he fell to the ground, with the cry, 'O Chief Shepherd, guard Thine own children!' As he partly raised himself, axes were thrown at him; and, at last, a Dane, who had begun to love and listen to him in his captivity, deemed it mercy to give him a deathblow with an axe. The English maintained that Aelfeg had died to save his flock from cruel extortion, and held him as a saint and martyr, keeping his death day (the 19th of April) as a holiday; and when the Italian Archbishop of Canterbury (Lanfranc) disputed his right to be so esteemed, there was strong opposition and discontent. Indeed, our own Prayer Book still retains his name, under the altered form of St. Alphege; and surely no one better merits to be remembered, for having loved his people far better than himself.

GUZMAN EL BUENO
1293

In the early times of Spanish history, before the Moors had been expelled from the peninsula, or the blight of Western gold had enervated the nation, the old honor and loyalty of the Gothic race were high and pure, fostered by constant combats with a generous enemy. The Spanish Arabs were indeed the flower of the Mahometan races, endowed with the vigor and honor of the desert tribes, yet capable of culture and civilization, excelling all other nations of their time in science and art, and almost the equals of their Christian foes in the attributes of chivalry. Wars with them were a constant crusade, consecrated in the minds of the Spaniards as being in the cause of religion, and yet in some degree freed from savagery and cruelty by the respect exacted by the honorable character of the enemy, and by the fact that the civilization and learning of the Christian kingdoms were far more derived from the Moors than from the kindred nations of Europe.

By the close of the thirteenth century, the Christian kingdoms of Castille and Aragon were descending from their mountain fastnesses, and spreading over the lovely plains of the south, even to the Mediterranean coast, as one beautiful Moorish city after another yielded to the persevering advances of the children of the Goths; and in 1291 the nephew of our own beloved Eleanor of Castille, Sancho V. called El Bravo, ventured to invest the city of Tarifa.

This was the western buttress of the gate of the Mediterranean, the base of the northern Pillar of Hercules, and esteemed one of the gates of Spain. By it five hundred years previously had the Moorish enemy first entered Spain at the summons of Count Julian, under their leader Tarif- abu-Zearah, whose name was bestowed upon it in remembrance of his landing there. The form of the ground is said to be like a broken punch bowl, with the broken part towards the sea. The Moors had fortified the city with a surrounding wall and twenty-six towers, and had built a castle with a lighthouse on a small adjacent island, called Isla Verde, which they had connected with the city by a causeway. Their fortifications, always admirable, have existed ever since, and in 1811, another five hundred years after, were successfully defended against the French by a small force of British troops under the command of Colonel Hugh Gough, better known in his old age as the victor of Aliwal. The walls were then unable to support the weight of artillery, for which of course they had never been built, but were perfectly effective against escalade.

For six months King Sancho besieged Tarifa by land and sea, his fleet, hired from the Genoese, lying in the waters where the battle of Trafalgar was to be fought. The city at length yielded under stress of famine, but the King feared that he had no resources to enable him to keep it, and intended to dismantle and forsake it, when the Grand Master of the military order of Calatrava offered to undertake the defense with his knights for one year, hoping that some other noble would come forward at the end of that time and take the charge upon himself.

He was not mistaken. The noble who made himself responsible for this post of danger was a Leonese knight of high distinction, by name Alonso Perez de Guzman, already called El Bueno, or 'The Good', from the high qualities he had manifested in the service of the late King, Don Alonso VI, by whom he had always stood when the present King, Don Sancho, was in rebellion. The offer was readily accepted, and the whole Guzman family removed to Tarifa, with the exception of the eldest son, who was in the train of the Infant Don Juan, the second son of the late King, who had always taken part with his father against his brother, and on Sancho's accession, continued his enmity, and fled to Portugal.

The King of Portugal, however, being requested by Sancho not to permit him to remain there, he proceeded to offer his services to the King of Morocco, Yusuf-ben-Yacoub, for whom he undertook to recover Tarifa, if 5,000 horse were granted to him for the purpose. The force would have been most disproportionate for the attack of such a city as Tarifa, but Don Juan reckoned on means that he had already found efficacious; when he had obtained the surrender of Zamora to his father by threatening to put to death a child of the lady in command of the fortress.

Therefore, after summoning Tarifa at the head of his 5,000 Moors, he led forth before the gates the boy who had been confided to his care, and declared that unless the city were yielded instantly, Guzman should behold the death of his own son at his hand! Before, he had had to deal with a weak woman on a question of divided allegiance. It was otherwise here. The point was whether the city should be made over to the enemies of the faith and country, whether the plighted word of a loyal knight should be broken. The boy was held in the grasp of the cruel prince, stretching out his hands and weeping as he saw his father upon the walls. Don Alonso's eyes, we are told, filled with tears as he cast one long, last look at his first-born, whom he might not save except at the expense of his truth and honor.

The struggle was bitter, but he broke forth at last in these words: 'I did not beget a son to be made use of against my country, but that he should serve her against her foes. Should Don Juan put him to death, he will but confer honor on me, true life on my son, and on himself eternal shame in this world and everlasting wrath after death. So far am I from yielding this place or betraying my trust, that in case he should want a weapon for his cruel purpose, there goes my knife!'

He cast the knife in his belt over the walls, and returned to the Castle where, commanding his countenance, he sat down to table with his wife. Loud shouts of horror and dismay almost instantly called him forth again. He was told that Don Juan had been seen to cut the boy's throat in a transport of blind rage. 'I thought the enemy had broken in,' he calmly said, and went back again.

The Moors themselves were horrorstruck at the atrocity of their ally, and as the siege was hopeless they gave it up; and Don Juan, afraid and ashamed to return to Morocco, wandered to the Court of Granada.

King Sancho was lying sick at Alcala de Henares when the tidings of the price of Guzman's fidelity reached him. Touched to the depths of his heart he wrote a letter to his faithful subject, comparing his sacrifice to that of Abraham, confirming to him the surname of Good, lamenting his own inability to come and offer his thanks and regrets, but entreating Guzman's presence at Alcala.

All the way thither, the people thronged to see the man true to his word at such a fearful cost. The Court was sent out to meet him, and the King, after embracing him, exclaimed, 'Here learn, ye knights, what are exploits of virtue. Behold your model.'

Lands and honors were heaped upon Alonso de Guzman, and they were not a mockery of his loss, for he had other sons to inherit them. He was the staunch friend of Sancho's widow and son in a long and perilous minority, and died full of years and honors. The lands granted to him were those of Medina Sidonia which lie between the Rivers Guadiana and Guadalquivir, and they have ever since been held by his descendants, who still bear the honored name of Guzman, witnessing that the man who gave the life of his first-born rather than break his faith to the King has left a posterity as noble and enduring as any family in Europe.

FAITHFUL TILL DEATH
1308

One of the ladies most admired by the ancient Romans was Arria, the wife of Caecina Paetus, a Roman who was condemned by the Emperor Claudius to become his own executioner. Seeing him waver, his wife, who was resolved to be with him in death as in life, took the dagger from his hand, plunged it into her own breast, and with her last strength held it out to him, gasping out, 'It is not painful, my Paetus.'

Such was heathen faithfulness even to death; and where the teaching of Christianity had not forbidden the taking away of life by one's own hand, perhaps wifely love could not go higher. Yet Christian women have endured a yet more fearful ordeal to their tender affection, watching, supporting, and finding unfailing fortitude to uphold the sufferer in agonies that must have rent their hearts.

Natalia was the fair young wife of Adrian, an officer at Nicomedia, in the guards of the Emperor Galerius Maximianus, and only about twenty- eight years old. Natalia was a Christian, but her husband remained a pagan, until, when he was charged with the execution of some martyrs, their constancy, coupled with the testimony of his own wife's virtues, triumphed over his unbelief, and he confessed himself likewise a Christian. He was thrown into prison, and sentenced to death, but he prevailed on his gaoler to permit him to leave the dungeon for a time, that he might see his wife. The report came to Natalia that he was no longer in prison, and she threw herself on the ground, lamenting aloud: 'Now will men point at me, and say, 'Behold the wife of the coward and apostate, who, for fear of death, hath denied his God.'

'Oh, thou noble and strong-hearted woman,' said Adrian's voice at the door, 'I bless God that I am not unworthy of thee. Open the door that I may bid thee farewell.'

But this was not the last farewell, though he duly went back to the prison; for when, the next day, he had been cruelly scourged and tortured before the tribunal, Natalia, with her hair cut short, and wearing the disguise of a youth, was there to tend and comfort him. She took him in her arms saying, 'Oh, light of mine eyes, and husband of mine heart, blessed art thou, who art chosen to suffer for Christ's sake.'

On the following day, the tyrant ordered that Adrian's limbs should be one by one struck off on a blacksmith's anvil, and lastly his head. And still it was his wife who held him and sustained him through all and, ere the last stroke of the executioner, had received his last breath. She took up one of the severed hands, kissed it, and placed it in her bosom, and escaping to Byzantium, there spent her life in widowhood.

Nor among these devoted wives should we pass by Gertrude, the wife of Rudolf, Baron von der Wart, a Swabian nobleman, who was so ill-advised as to join in a conspiracy of Johann of Hapsburg, in 1308, against the Emperor, Albrecht I, the son of the great and good Rudolf of Hapsburg.

This Johann was the son of the Emperor's brother Rudolf, a brave knight who had died young, and Johann had been brought up by a Baron called Walther von Eschenbach, until, at nineteen years old, he went to his uncle to demand his father's inheritance. Albrecht was a rude and uncouth man, and refused disdainfully the demand, whereupon the noblemen of the disputed territory stirred up the young prince to form a plot against him, all having evidently different views of the lengths to which they would proceed. This was just at the time that the Swiss, angry at the overweening and oppressive behaviour of Albrecht's governors, were first taking up arms to maintain that they owed no duty to him as Duke of Austria, but merely as Emperor of Germany. He set out on his way to chastise them as rebels, taking with him a considerable train, of whom his nephew Johann was one. At Baden, Johann, as a last experiment, again applied for his inheritance, but by way of answer, Albrecht held out a wreath of flowers, telling him they better became his years than did the cares of government. He burst into tears, threw the wreath upon the ground, and fed his mind upon the savage purpose of letting his uncle find out what he was fit for.

By and by, the party came to the banks of the Reuss, where there was no bridge, and only one single boat to carry the whole across. The first to cross were the Emperor with one attendant, besides his nephew and four of the secret partisans of Johann. Albrecht's son Leopold was left to follow with the rest of the suite, and the Emperor rode on towards the hills of his home, towards the Castle of Hapsburg, where his father's noble qualities had earned the reputation which was the cause of all the greatness of the line. Suddenly his nephew rode up to him, and while one of the conspirators seized the bridle of his horse, exclaimed, 'Will you now restore my inheritance?' and wounded him in the neck. The attendant fled; Der Wart, who had never thought murder was to be a part of the scheme, stood aghast, but the other two fell on the unhappy Albrecht, and each gave him a mortal wound, and then all five fled in different directions. The whole horrible affair took place full in view of Leopold and the army on the other side of the river, and when it became possible for any of them to cross, they found that the Emperor had just expired, with his head in the lap of a poor woman.

The murderers escaped into the Swiss mountains, expecting shelter there; but the stout, honest men of the cantons were resolved not to have any connection with assassins, and refused to protect them. Johann himself, after long and miserable wanderings in disguise, bitterly repented, owned his crime to the Pope, and was received into a convent; Eschenbach escaped, and lived fifteen years as a cowherd. The others all fell into the hands of the sons and daughters of Albrecht, and woeful was the revenge that was taken upon them, and upon their innocent families and retainers.

That Leopold, who had seen his father slain before his eyes, should have been deeply incensed, was not wonderful, and his elder brother Frederick, as Duke of Austria, was charged with the execution of justice; but both brothers were horribly savage and violent in their proceedings, and their sister Agnes surpassed them in her atrocious thirst for vengeance. She was the wife of the King of Hungary, very clever and discerning, and also supposed to be very religious, but all better thoughts were swept away by her furious passion. She had nearly strangled Eschenbach's infant son with her own bare hands, when he was rescued from her by her own soldiers, and when she was watching the beheading of sixty-three vassals of another of the murderers, she repeatedly exclaimed, 'Now I bathe in May dew.' Once, indeed, she met with a stern rebuke. A hermit, for whom she had offered to build a convent, answered her, 'Woman, God is not served by shedding innocent blood and by building convents out of the plunder of families, but by compassion and forgiveness of injuries.'

Rudolf von der Wart received the horrible sentence of being broken on the wheel. On his trial the Emperor's attendant declared that Der Wart had attacked Albert with his dagger, and the cry, 'How long will ye suffer this carrion to sit on horseback?' but he persisted to the last that he had been taken by surprise by the murder. However, there was no mercy for him; and, by the express command of Queen Agnes, after he had been bound upon one wheel, and his limbs broken by heavy blows from the executioner, he was fastened to another wheel, which was set upon a pole, where he was to linger out the remaining hours of his life. His young wife, Gertrude, who had clung to him through all the trial, was torn away and carried off to the Castle of Kyburg; but she made her escape at dusk, and found her way, as night came on, to the spot where her husband hung still living upon the wheel. That night of agony was described in a letter ascribed to Gertrude herself. The guard left to watch fled at her approach, and she prayed beneath the scaffold, and then, heaping some heavy logs of wood together, was able to climb up near enough to embrace him and stroke back the hair from his face, whilst he entreated her to leave him, lest she should be found there, and fall under the cruel revenge of the Queen, telling her that thus it would be possible to increase his suffering.

'I will die with you,' she said, 'tis for that I came, and no power shall force me from you;' and she prayed for the one mercy she hoped for, speedy death for her husband.

In Mrs. Hemans' beautiful words—

 
      'And bid me not depart,' she cried,
       'My Rudolf, say not so;
     This is no time to quit thy side,
       Peace, peace, I cannot go!
     Hath the world aught for me to fear
       When death is on thy brow?
     The world! what means it?
      Mine is here!
       I will not leave thee now.
     'I have been with thee in thine hour
       Of glory and of bliss;
     Doubt not its memory's living power
       To strengthen me through this.
     And thou, mine honor'd love and true,
       Bear on, bear nobly on;
     We have the blessed heaven in view,
       Whose rest shall soon be won.'
 

When day began to break, the guard returned, and Gertrude took down her stage of wood and continued kneeling at the foot of the pole. Crowds of people came to look, among them the wife of one of the officials, whom Gertrude implored to intercede that her husband's sufferings might be ended; but though this might not be, some pitied her, and tried to give her wine and confections, which she could not touch. The priest came and exhorted Rudolf to confess the crime, but with a great effort he repeated his former statement of innocence.

A band of horsemen rode by. Among them was the young Prince Leopold and his sister Agnes herself, clad as a knight. They were very angry at the compassion shown by the crowd, and after frightfully harsh language commanded that Gertrude should be dragged away; but one of the nobles interceded for her, and when she had been carried away to a little distance her entreaties were heard, and she was allowed to break away and come back to her husband. The priest blessed Gertrude, gave her his hand and said, 'Be faithful unto death, and God will give you the crown of life,' and she was no further molested.

Night came on, and with it a stormy wind, whose howling mingled with the voice of her prayers, and whistled in the hair of the sufferer. One of the guard brought her a cloak. She climbed on the wheel, and spread the covering over her husband's limbs; then fetched some water in her shoe, and moistened his lips with it, sustaining him above all with her prayers, and exhortations to look to the joys beyond. He had ceased to try to send her away, and thanked her for the comfort she gave him. And still she watched when morning came again, and noon passed over her, and it was verging to evening, when for the last time he moved his head; and she raised herself so as to be close to him. With a smile, he murmured, 'Gertrude, this is faithfulness till death,' and died. She knelt down to thank God for having enabled her to remain for that last breath—

 
     'While even as o'er a martyr's grave
       She knelt on that sad spot,
     And, weeping, blessed the God who gave
       Strength to forsake it not!'
 

She found shelter in a convent at Basle, where she spent the rest of her life in a quiet round of prayer and good works; till the time came when her widowed heart should find its true rest for ever.

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